A SCHOLARLY BOOK REPOSITORY25 start with R start with R
This book moves beyond familiar stereotypes to achieve a more nuanced understanding of race while also showing how ethnicity formed in conjunction with religious and regional identity. The chapters demonstrate how religion shaped cultural encounters, contributed to the construction of racial identities, and served as a motivating factor in the lives of historical actors. The opening chapters document how religion fostered community in Los Angeles in the first half of the twentieth century. The second section examines how physical encounters—such as those involving Chinese immigrants, Hermanos Penitentes, and Pueblo dancers—shaped religious and racial encounters in the West. The final essays investigate racial and religious identity among the Latter-day Saints and southern California Muslims. As these contributions clearly show, race, religion, and region are as critical as gender, sexuality, and class in understanding the melting pot that is the West. By depicting the West as a unique site for understanding race and religion, they open a new window on how we view all of America.
Focusing on the populist and socialist movements, David R. Berman sheds light on American radicalism with this study of a region that epitomized its rise and fall. As the frontier industrialized, self-reliant pioneers and prospectors transformed into wage- laborers for major corporations with government, military, and church ties. Economically and politically stymied, westerners rallied around homegrown radicals such as William "Big Bill" Haywood and Vincent "the Saint" St. John and touring agitators such as Eugene Debs and Mary "Mother" Jones. Radicalism in the Mountain West tells how volleys of strikes, property damage, executions, and deportations ensued in the absence of negotiation.
Drawing on years of archival research and diverse materials such as radical newspapers, reports filed by labor spies and government agents, and records of votes, subscriptions, and memberships, Berman offers Western historians and political scientists an unprecedented view into the region's radical past.
In this memoir, Frison shares his life’s work and his atypical journey from rancher to professor and archaeologist. Herding cattle, chopping watering holes in sub-zero weather, and guiding hunters in the fall were very different than teaching classes, performing laboratory work, and attending faculty and committee meetings in air-conditioned buildings. But his practical and observational experience around both domestic and wild animals proved a valuable asset to his research. His knowledge of specific animal behaviors gave insight to his studies of the Paleoindians of the northern plains as he sought to understand how their stone tools were used most effectively for hunting and how bison jumps, mammoth kills, and sheep traps actually worked. Frison’s careful research and strong involvement in the scholarly and organizational aspects of archaeology made him influential not only as an authority on the prehistory of the northern plains but also as a leader in Wyoming archaeology and Northern American archaeology at large.
This book will appeal to both the professional and the lay reader with interests in archaeology, anthropology, paleontology, plains history, animal science, hunting, or game management. Frison’s shift from ranching into the academic world of archaeology serves as a reminder that you are never too old to change your life.
Recommended by The Nature Conservancy magazine.
Ranching West of the 100th Meridian offers a literary and thought-provoking look at ranching and its role in the changing West. The book's lyrical and deeply felt narratives, combined with fresh information and analysis, offer a poignant and enlightening consideration of ranchers' ecological commitments to the land, their cultural commitments to American society, and the economic role ranching plays in sustainable food production and the protection of biodiversity.
The book begins with writings that bring to life the culture of ranching, including the fading reality of families living and working together on their land generation after generation. The middle section offers an understanding of the ecology of ranching, from issues of overgrazing and watershed damage to the concept that grazing animals can actually help restore degraded land. The final section addresses the economics of ranching in the face of declining commodity prices and rising land values brought by the increasing suburbanization of the West. Among the contributors are Paul Starrs, Linda Hasselstrom, Bob Budd, Drummond Hadley, Mark Brunson, Wayne Elmore, Allan Savory, Luther Propst, and Bill Weeks.
Livestock ranching in the West has been attacked from all sides -- by environmentalists who see cattle as a scourge upon the land, by fiscal conservatives who consider the leasing of grazing rights to be a massive federal handout program, and by developers who covet intact ranches for subdivisions and shopping centers. The authors acknowledge that, if done wrong, ranching clearly has the capacity to hurt the land. But if done right, it has the power to restore ecological integrity to Western lands that have been too-long neglected. Ranching West of the 100th Meridian makes a unique and impassioned contribution to the ongoing debate on the future of the New West.
What begins as a search for local yarn becomes a dirty, unlikely, and irresistible side job. Wilkes leaves her high tech job for a way of life considered long dead in the American West. Along the way, she meets ornery sheep that weigh more than she does, carbon-sequestering ranchers, landless grazing operators, rare breed stewards, and small-batch yarn makers struggling with drought, unfair trade agreements, and faceless bureaucracies as they work to bring eco-friendly fleece to market.
Raw Material demonstrates that the back must break to clothe the body, and that excellence often comes by way of exhaustion. With humor and humility, Wilkes follows wool from the farm to the factory, through the hands of hardworking Americans trying to change the culture of clothing. Her story will appeal to anyone interested in the fiber arts or the textile industry, and especially to environmentally conscious consumers, as it extends the concerns of the sustainable food movement to fleece, fiber, and fashion.
Literary scholar Ann Ronald gathers her most notable published essays about Nevada, environmental writing, and Western American literature in one volume. These essays reflect Ronald’s wide-ranging interests. Here are deeply informed, critical essays on writers as diverse as Zane Gray, Edward Abbey, Wallace Stegner, and Terry Tempest Williams, as well as the Tonopah Ladies—a group of literary women who found their voices in the unlikely setting of a mining boomtown—and on such varied topics as the image of Reno in nineteenth- and twentieth-century fiction. Included are several recent essays in which Ronald thoughtfully discusses the burgeoning field of environmental writing, some of its principal themes and concerns, and its best-known practitioners.
Ever since the first interactions between Europeans and Native Americans, the “West” has served as a site of complex geographical, social and cultural transformation. American literature is defined, in part, by the central symbols derived from these points of contact. By the end of the nineteenth century, the Western frontier was declared “closed,” a demise solidified by Frederick Jackson Turner’s influential essay “The Significance of the Frontier in American History (1893). At the same time, “naturalism” was popularized by the writings of Frank Norris, Stephen Crane, Jack London, Willa Cather, and the photographs of Edward Curtis. Though very different artists, they were united by their common attraction to the mythic American West.
As she investigates the interactions of representations of the West, Lawlor effortlessly melds literary studies, American studies, and history. She traces the cultural conception of the American West through its incarnations in the “westernism” of Daniel Boone and James Fenimore Cooper and the romanticism of the expansive frontier they helped formulate. Simultaneously, however, the influence of evolutionism and the styles of French naturalism began to challenge this romantic idiom. This naturalistic discourse constructed the West as a strictly material place, picturing a limited and often limiting geography that portrayed regional identity as the product of material “forces” rather than of individualistic enterprise.
With subtle, probing language, Lawlor explains how literary and artistic devices helped shape the idea of the American West and the changing landscape of the continent at the turn of the last century.
The first study of the Fort Worth Narcotic Farm, an institution that played a critical role in fusing the War on Drugs, mass incarceration, and public health in the American West.
In 1929, the United States government approved two ground-breaking and controversial drug addiction treatment programs. At a time when fears about a supposed rise in drug use reached a fevered pitch, the emergence of the nation’s first “narcotic farms” in Fort Worth, Texas, and Lexington, Kentucky, marked a watershed moment in the treatment of addiction. Rehab on the Range is the first in-depth history of the Fort Worth Narcotic Farm and its impacts on the American West. Throughout its operation from the 1930s to the 1970s, the institution was the only federally funded drug treatment center west of the Mississippi River. Designed to blend psychiatric treatment, physical rehabilitation, and vocational training, the Narcotic Farm, its proponents argued, would transform American treatment policies for the better. The reality was decidedly more complicated.
Holly M. Karibo tells the story of how this institution—once framed as revolutionary for addiction care—ultimately contributed to the turn towards incarceration as the solution to the nation’s drug problem. Blending an intellectual history of addiction and imprisonment with a social history of addicts’ experiences, Rehab on the Range provides a nuanced picture of the Narcotic Farm and its cultural impacts. In doing so, it offers crucial historical context that can help us better understand our current debates over addiction, drug policy, and the rise of mass incarceration.
Reimagining a Place for the Wild contains a diverse collection of personal stories that describe encounters with the remaining wild creatures of the American West and critical essays that reveal wildlife’s essential place in western landscapes. Gleaned from historians, journalists, biologists, ranchers, artists, philosophers, teachers, and conservationists, these narratives expose the complex challenges faced by wild animals and those devoted to understanding them. Whether discussing keystone species like grizzly bears and gray wolves or microfauna swimming the thermal depths of geysers, these accounts reflect the authors’ expertise as well as their wonder and respect for wild nature. The writers do more than inform our sensibilities; their narratives examine both humanity’s conduct and its capacity for empathy toward other life. A selection of photos and paintings punctuates the volume.
This collection sprang from the Reimagine Western Landscapes Symposium held at the University of Utah’s Taft-Nicholson Environmental Humanities Education Center in Centennial Valley, Montana. These testaments join a chorus of voices seeking improved relations with the western wild in the twenty-first century.
He discusses novelists from Jack London to John Steinbeck and on to Joan Didion. He covers historians from Frederick Jackson Turner to Earl Pomeroy and Patricia Nelson Limerick, and artists from Frederic Remington and Charles Russell to Georgia O’Keeffe and R. C. Gorman. The author places emphasis on women painters and authors such as Mary Hallock Foote, Mary Austin, Willa Cather, and Judith Baca. He also stresses important works of ethnic writers including Leslie Marmon Silko, Rudolfo Anaya, and Amy Tan. An intriguing survey of tendencies and trends and a well-defined profile of influences and outgrowths, this book will be valuable to students and scholars of western culture and history, American studies, and related disciplines. General readers will appreciate the book’s balanced structure and spirited writing style. All readers, whatever their level of interest, will discover the major cultural inventions of the American West over the past one hundred years.
When Americans migrated west, they carried with them not only their hopes for better lives but their religious traditions as well. Yet the importance of religion in the forging of a western identity has seldom been examined.
In this first historical overview of religion in the modern American West, Ferenc Szasz shows the important role that organized religion played in the shaping of the region from the late-nineteenth to late-twentieth century. He traces the major faiths over that time span, analyzes the distinctive response of western religious institutions to national events, and shows how western cities became homes to a variety of organized faiths that cast only faint shadows back east.
While many historians have minimized the importance of religion for the region, Szasz maintains that it lies at the very heart of the western experience. From the 1890s to the 1920s, churches and synagogues created institutions such as schools and hospitals that shaped their local communities; during the Great Depression, the Latter-day Saints introduced their innovative social welfare system; and in later years, Pentecostal groups carried their traditions to the Pacific coast and Southern Baptists (among others) set out in earnest to evangelize the Far West. Beginning in the 1960s, the arrival of Asian faiths, the revitalization of evangelical Protestantism, the ferment of post-Vatican II Catholicism, the rediscovery of Native American spirituality, and the emergence of New Age sects combined to make western cities such as Los Angeles and San Francisco among the most religiously pluralistic in the world.
Examining the careers of key figures in western religion, from Rabbi William Friedman to Reverend Robert H. Schuller, Szasz balances specific and general trends to weave the story of religion into a wider social and cultural context. Religion in the Modern American West calls attention to an often-overlooked facet of regional history and broadens our understanding of the American experience.
But the Old West (like all visions of the past) proved to be shifting cultural terrain. In both Germany and the U. S., Western narratives of white settlement were once seen as “apolitical” and were widely accepted by white people. But during the Nazi period in Germany and in East Germany after 1945, the American West was reevaluated and politically repurposed. Then, during the late twentieth century, understandings of the West changed in the U. S. as well, while the violence of white settler colonialism and the displacement of Indigenous peoples became a flashpoint in the culture wars between right and left. Reagin shows that the past that fans seek to recreate is shaped by the changing present, as each new generation adapts and relives their own West.
Although today he is virtually unknown, during his lifetime Cummings was one of the most famous newspapermen in the United States, in part because of stories like these. Complete with a biographical sketch and historical introduction, A Remarkable Curiosity is an enjoyable read for anybody interested in the American West in the latter half of the nineteenth century.
The signs of illness and trauma can seem omnipresent in today’s West: land and soil disrupted from mining, overgrazing, logging, and farming; wildlife habitat reduced and fragmented; native societies disturbed and threatened; open space diminished by cities and suburbs; wilderness destroyed by roads and recreation-seekers. But as these essays suggest, the “treatment program” for healing the West has many healthful side effects. Engaging in the kinds of projects suggested by contributors is therapeutic not only for the environment but for participants as well. Restoration, repair, and recovery can counter symptoms of despair with concentrated doses of promise and possibility.
The more “lesions” the West has, this book suggests, the more opportunities there are for westerners to revive and ultimately cure the ailing patient they have helped to create. The very idea of restoring the West to health, contributors and editors contend, unleashes our imaginations, sharpens our minds, and gives meaning to the ways we choose to live our lives. At the same time, acknowledging the profound difficulties of the work that lies ahead immunizes us against our own arrogance as we set about the task of healing the West.
This portrait of one of John Steinbeck's closest friends illuminates the life and work of a figure central to the development of scientific and literary thought in the 20th century.
Marine biologist Edward F. Ricketts is perhaps best known as the inspiration for John Steinbeck's most empathic literary characters Doc in Cannery Row, Slim in Of Mice and Men, Jim Casy in The Grapes of Wrath, and Lee in East of Eden. The correspondence of this accomplished scientist, writer, and philosopher reveals the influential exchange of ideas he shared with such prominent thinkers and artists as Henry Miller, Joseph Campbell, Ellwood Graham, and James Fitzgerald, in addition to Steinbeck, all of whom were drawn to Ricketts's Monterey Bay laboratory, a haven of intellectual discourse and Bohemian culture in the 1930s and 1940s.
The 125 previously unpublished letters of this collection, housed at the Stanford University Library, document the broad range of Ricketts's interests and accomplishments during the last 12 and most productive years of his life. His handbook on Pacific marine life, Between Pacific Tides, is still in print, now in its fifth edition. The biologist's devotion to ecological conservation and his evolving philosophy of science as a cross-disciplinary, holistic pursuit led to the publication of The Sea of Cortez. Many of Ricketts's letters discuss his studies of the Pacific littoral and his theories of “phalanx” and transcendence. Epistles to family members, often tender and humorous, add dimension and depth to Steinbeck's mythologized depictions of Ricketts. Katharine A. Rodger has enriched the correspondence with an introductory biographical essay and a list of works cited.
The early plans for Mount Rushmore called for blasting heroic likenesses of mountain men--Kit Carson, Jim Bridger, and John Colter-—into the solid mountain granite of South Dakota. Readers of this colorful volume will see the heroics and the brutally rugged individualism that made these fur trappers candidates for legend and infamy.
The accounts of the mountain men are spun from the experiences of a nation moving westward: a trapper returns from the dead; hunters feast on buffalo intestines served on a dirty blanket; a missionary woman is astounded by the violence and vulgarity of the trappers’ rendezvous. These are just a few of the narratives, tall tales, and just plain lies that make up A Rendezvous Reader.
The writers represented in this book include a dyed-in-the wool trappers, adventuring European nobles, upward-gazing eastern missionaries, and just plain hacks who never unsheathed a Green River knife or traveled farther west that the Ohio River. What these writers have in common is that all of them, whether they dealt mostly in fact of entirely in fantasy, helped to create a uniquely American icon: the mountain man.
Though A Rendezvous Reader will certainly be of interest to the historian and the historically curious, the true purpose of this anthology is to bring together in one volume the liveliest most readable accounts by and about the mountain men. Whether you sample or devour this anthology of mountain horrors and delights, it is a book guaranteed to entertain as well as inform.
In this book Mike Davis, Stephen Pyne, William deBuys, Donald Worster, Dan Flores, and others re-examine the relationship between people and the environment in the American West over five hundred years, from the legacy of Coronado's search for the Cities of Gold to the social costs of tourism and gaming inflicted by modern adventurers. By exploring places in the West, aspects of the region's past, and ways of understanding some of its pressing issues, the authors foster a better understanding of how people interact and perceive land.
Reopening the American West takes a fresh approach to the history of the region, examining the premises of earlier scholars as well as those who have redefined the study of the West over the past two decades. It combines provocative essays with insightful analyses to address issues that are representative of the West in the twentieth century—multiculturalism, water issues, resource exploitation—and to reopen the West for all readers interested in new ways of looking at its wide-open spaces.
Contents:
Places
Dreams of Earth, William deBuys
Environmentalism and Multiculturalism, Dan L. Flores
Pyre on the Mountain, Stephen J. Pyne
Las Vegas Versus Nature, Mike Davis
Pasts
The Legacy of John Wesley Powell, Donald Worster
Pokey’s Paradox: Tourism and Transformation on the Western Navajo Reservation, Hal K. Rothman
Negotiating National Identity: Western Tourism and "See American First," Marguerite Schaffer
Understanding
Place Humanists at the Headgates, Helen Ingram
Tapping the Rockies: Resource Exploitation and Conservation in the Intermountain West, Char Miller
The Meaning of Place: Reimagining Community in a Changing West, Robert Gottlieb
Res is a journal of anthropology and comparative aesthetics dedicated to the study of the object, in particular cult and belief objects and objects of art. The journal presents contributions by philosophers, art historians, archaeologists, critics, linguists, architects, artists, and others. Its field of inquiry is open to all cultures, regions, and historical periods. Res also publishes iconographic and textual documents important to the history and theory of the arts.
Res appears twice yearly, in the spring and autumn. The journal is edited by Francesco Pellizzi. More information about Res is available at www.res-journal.org.
In Revolution on the Range, Courtney White challenges that truism, heralding stories from a new American West where cattle and conservation go hand in hand. He argues that ranchers and environmentalists have more in common than they’ve typically admitted: a love of wildlife, a deep respect for nature, and a strong allergic reaction to suburbanization. The real conflict has not been over ethics, but approaches. Today, a new brand of ranching is bridging the divide by mimicking nature while still turning a profit.
Westerners are literally reinventing the ranch by confronting their own assumptions about nature, profitability, and each other. Ranchers are learning that new ideas can actually help preserve traditional lifestyles. Environmentalists are learning that protected landscapes aren’t always healthier than working ones. White, a self-proclaimed middle-class city boy, has learned there’s more to ranching than grit and cowboy boots.
The author’s own transformation from conflict-oriented environmentalist to radical centrist mirrors the change sweeping the region. As ranchers and environmentalists find common cause, they’re discovering new ways to live on—and preserve—the land they both love. Revolution on the Range is the story of that journey, and a heartening vision of the new American West.
Aerial mine tramways proved to have a special fascination; people often rode them for a thrill, sometimes with disastrous results. They were also very temperamental, needed constant attention, and were prone to accidents. The years between 1900 and 1920 saw the operation of some of the west's most spectacular tramways, but the decline in high-country mining beginning in the 1920s--coupled with the development of more efficient means of transportation--made this technology all but obsolete by the end of the Second World War.
Historians and the general reader will be equally enthralled by Trennert's fascinating story of the rise and fall of aerial mine tramways.
"Professor Trennert has explored a new area of mining history, and is to be commended for his pioneering work." --Liston Leyendecker, author of The Griffith Family and the Founding of Georgetown.
The Rise of the West in Presidential Elections explores the changing role of the region in national elections. The prominence of Nevada as an early caucus state and Denver acting as the host city of the 2008 Democratic National Convention, as well as increased candidate visitation and media expenditure, point to the rising importance of the region, an importance that political candidates will increasingly need to recognize. The book examines the political advantages and barriers to the creation of a regional primary for western states, a move that could further change the influence of the West on the national agenda and highlight western issues and values.
The contributors to The Rise of the West in Presidential Elections analyze the process of nominating presidential candidates, review the issues that make western states a united region unique in the political process, and explore the changing political dynamics in the nation that enable these changes. The book will be of interest to every citizen looking to learn more about the primary process, as well as to the political junkie more focused on the nuances of political maneuvering between states jockeying for position at the front of the election process.
Rodeo is an enduring relic of America’s popular culture, drawing capacity audiences to all its venues, from small western cowtowns to Madison Square Garden. The rodeo cowboy, that figure of rugged independence and solitary courage, continues to evoke the spirit of a vanished frontier and the hardy pioneers who conquered it. In this study historian Michael Allen examines the image of the rodeo cowboy and the role this image has played in popular culture over the past century. He sees rodeo as a significant American folk festival and the rodeo cowboy as the avatar of a nearly extinct authentic figure, the “real cowboy,” who embodies the skills and values of traditional western rural culture. Allen’s analysis explores the evolution of the myth of the rodeo man and its subsequent institutionalization and acculturation into the media of popular culture. He also examines the impact on this myth of significant changes in the rodeo milieu—the commercialization of the event and the professionalization of rodeo performers; the arrival on the rodeo scene of performers from outside the white, male, western, rural origins of the traditional cowboy performers. He discovers that America’s—and indeed the world’s—fascination with the rodeo cowboy reflects feelings far deeper than a taste for exciting entertainment. Allen’s discussion of the archetypal figure of the rodeo cowboy will change forever our perception of rodeo, but it will also help us understand how the ancient tension between frontier and civilization continues to play a role in our national imagination.
There is no mistaking a hummingbird. Even people who hardly know a robin from a sparrow recognize that flash of iridescent feathers and the distinctive hovering flight. So popular have "hummers" become that even casual birdwatchers now travel great distances to hummingbird hot spots to see masses of birds in their annual migrations.
In this invitingly written book, June Osborne paints a fully detailed portrait of perhaps the best-known hummingbird in the United States, the ruby-throat. Drawing from her own birdwatching experiences, she offers an "up close and personal" look at a female ruby-throat building her nest and rearing young, as well as an account of a day in the life of a male ruby-throat and stories of the hummers' migrations between their summer breeding grounds in the United States and Canada and their winter homes in Mexico and Central America.
In addition to this life history, Osborne recounts early hummingbird sightings and tells how the bird received its common and scientific names. After an overview of hummingbirds' distinctive ways of feeding, flying, and conserving energy, she offers a detailed description of the ruby-throat that will help you tell females from males, immature birds from adults, and ruby-throats from similar species. Osborne also takes you on a visit to the "Hummer/Bird Celebration!" at Rockport, reviews hummingbird banding programs, and explains how to attract hummingbirds to your yard or apartment balcony.
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