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Working with family descendants and based on thirty years of research digging through public and private archives, Celeste-Marie Bernier presents the first standalone biography of Anna Murray Douglass, wife and co-revolutionary of Frederick Douglass, honoring her history-making role as a campaigner, liberator, and freedom-fighter.

Anna Murray Douglass was born legally free in Maryland to Mary and Bambarra Murray. From working with her future husband, Frederick Douglass, to secure his self-liberation from enslavement to converting her family homes to command centers for the Underground Railroad, she dedicated her entire life to the fight for all freedoms and to supporting loved ones and strangers alike in their fight for equal, independent lives. Her deeds have long gone unsung until now.

In this first-ever standalone biography of the wife and co-revolutionary of Frederick Douglass, Celeste-Marie Bernier provides a detailed and illustrated history of Anna Murray Douglass’s leadership roles in fighting against the injustices of enslavement, racism, and white supremacy, as well as how she laid the foundation for her family to follow in her and her husband’s footsteps. After over three decades of archival research, Bernier presents a wide-ranging collection of stories, writings, letters, and photographs in a comprehensive and illuminating biography of Anna Murray Douglass’s life and work as an educator, activist, intellectual, orator, political thinker, artist, philosopher, and strategist. Ultimately, Bernier aims to combat the widespread misrepresentation that the liberation movement bearing the Douglass name was the work of one individual when it was, in reality, a family institution. Anna Murray Douglass is the first book in a ten-volume collection detailing the life and work of the entire Douglass family including their children, Rosetta, Lewis Henry, Frederick, Jr., Charles Remond and Annie Douglass, all freedom-fighters in their own right.

One night after midnight social workers brought a baby girl to the author's home, and her life as a foster mother began. A social worker herself, Gerstenzang discovered that raising Cecilia, despite all the personal joys, would be a complex and frustrating process of "co-parenting" with the foster care system in New York City. Foster parents are in great demand, but they are not necessarily treated well. We follow the author through the home visits, the Early Intervention evaluation, the WIC program that (with much bureaucratic hassle) provides free formula and cereal, and the mandatory parenting training sessions. She comments, "When Michael and I became foster parents, we learned how stigmatizing, demoralizing, and just plain inconvenient and time-consuming being part of the 'unentitled' population can be. With the exception of Early Intervention, we often felt that the programs were more concerned with regulating our behavior than with providing services."

Regular meetings with the birth family were also part of the process. Not only were they awkward for all concerned, but each visit involved a commute of several hours. One social worker admitted that she preferred a foster parent who didn't work because that person could more easily comply with the time-consuming regulations. Sarah and her husband Michael also agonize over complying with special regulations about hiring babysitters or traveling ("anytime we left New York State we needed to ask the agency's permission, which in turn had to get the signed consent from the birth mother").

Central to Another Mother is the issue of transracial placement. Sarah remembers, "That first day the contrast between my pale skin and Cecilia's brown skin seemed glaring. Not only did I feel that I had someone else's child, I felt that I had a child from another culture. Would I owe someone an explanation?" (Gerstenzang is recalling the 1972 opposition of the National Association of Black Social Workers.) Her account is full of anecdotes and reflections about race: acceptance and prejudice from others; the feelings of her two children about having a sibling of a different race; and culture keeping, beginning with skin and hair care.

A new perspective on the farmworker movement that recenters Texas and activist Antonio Orendain.

Another Road to Justice chronicles an important yet overlooked chapter in US labor history: the farmworker movement in Texas. Eclipsed by the activities of the United Farm Workers in California during the 1960s through ‘80s, Texas organizers were, nonetheless, diligent radicals, deeply engaged in consciousness raising, social reform, and labor action.

In this engrossing account, Timothy Paul Bowman explores the lives and impact of Texas activists, above all Antonio Orendain—a key figure in the struggle of Mexican and Mexican American workers along the international border in the Lower Rio Grande Valley. A formerly undocumented immigrant who became the leading organizer in the region, Orendain went from Cesar Chavez’s righthand man in the UFW to one of his biggest rivals by the middle of the 1970s. Through efforts like the Starr County Strike of 1966–1967 and the 1975 melon strike, Orendain and other workers achieved significant gains. At the same time, tensions between organizers splintered the UFW, leading Orendain to form the Texas Farm Workers Union. Bowman shines light on this history and the often-overlooked activists who earnestly fought to overcome oppression, often at great personal cost.

Lucy Pier Stevens, a twenty-one-year-old woman from Ohio, began a visit to her aunt’s family near Bellville, Texas, on Christmas Day, 1859. Little did she know how drastically her life would change on April 4, 1861, when the outbreak of the Civil War made returning home impossible. Stranded in enemy territory for the duration of the war, how would she reconcile her Northern upbringing with the Southern sentiments surrounding her?

Lucy Stevens’s diary—one of few women’s diaries from Civil War–era Texas and the only one written by a Northerner—offers a unique perspective on daily life at the fringes of America’s bloodiest conflict. An articulate, educated, and keen observer, Stevens took note seemingly of everything—the weather, illnesses, food shortages, parties, church attendance, chores, schools, childbirth, death, the family’s slaves, and political and military news. As she confided her private thoughts to her journal, she unwittingly revealed how her love for her Texas family and the Confederate soldier boys she came to care for blurred her loyalties, even as she continued to long for her home in Ohio. Showing how the ties of heritage, kinship, friendship, and community transcended the sharpest division in US history, this rare diary and Vicki Adams Tongate’s insightful historical commentary on it provide a trove of information on women’s history, Texas history, and Civil War history.

This is the story of a New Englander who came penniless to Mexican Texas in 1833 and within the next decade helped to bring his adopted country through the turbulent disorders of settlement, revolution, political experimentation, and statehood.

Within a year of his arrival, Anson Jones was successfully practicing medicine, acquiring land, and resolving to avoid politics; but then the Revolution erupted and Jones became a private in the Texas Army, doubling as surgeon at San Jacinto. Military duty done, he resumed medical practice but some acts of the First Congress so irked him that he became a member of the Second and began a political career that lasted from 1837 to 1846 during which he served successively as congressman, minister to the United States, Texas senator, secretary of state, and president of the Republic of Texas. Anson Jones took his own life on January 9, 1858.

Told with imagination and insight, Herbert Gambrell's account of the life of Anson Jones is also a colorful and concurrent biography of Texas and its people.

This book breaks new ground in the history of anthropology, opening up an explicit examination of anthropology in the Cold War era. With historical distance, Cold War anthropology has begun to emerge as a distinct field within the discipline. This book brings a number of different approaches to bear on the questions raised by anthropology's Cold War history.

The contributors show how anthropologists became both tools and victims of the Cold War state during the rise of the United States in the post-War period. Examining the intersection between science and power, this book is a compelling read for anthropologists, historians, sociologists, and anyone interested in the way in which colonial and neo-colonial knowledge is produced and constructed.

Global events of the early twenty-first century have placed new stress on the relationship among anthropology, governance, and war. Facing prolonged insurgency, segments of the U.S. military have taken a new interest in anthropology, prompting intense ethical and scholarly debate. Inspired by these issues, the essays in Anthropology and Global Counterinsurgency consider how anthropologists can, should, and do respond to military overtures, and they articulate anthropological perspectives on global war and power relations.

This book investigates the shifting boundaries between military and civil state violence; perceptions and effects of American power around the globe; the history of counterinsurgency doctrine and practice; and debate over culture, knowledge, and conscience in counterinsurgency. These wide-ranging essays shed new light on the fraught world of Pax Americana and on the ethical and political dilemmas faced by anthropologists and military personnel alike when attempting to understand and intervene in our world.

A commanding firsthand account of the most successful antisubmarine campaign in U.S. Naval History.

The USS England was a 1200-ton, 306-foot, long-hull destroyer escort. Commissioned into service in late 1943 and dispatched to the Pacific the following February, the England and its crew, in one 12-day period in 1944, sank more submarines than any other ship in U.S. naval history: of the six targets attacked, all six were destroyed. For this distinction, legendary in the annals of antisubmarine warfare, the ship and her crew were honored with the Presidential Unit Citation.

After convoying in the Atlantic, John A. Williamson was assigned to the England—first as its executive officer, then as its commanding officer—from the time of her commissioning until she was dry-docked for battle damage repairs in the Philadelphia Naval Yard fifteen months later. Besides being a key participant in the remarkable antisubmarine actions, Williamson commanded the England in the battle of Okinawa, where she was attacked by kamikaze planes.

Williamson narrates his memoir with authority and authenticity, describes naval tactics and weaponry precisely, and provides information gleaned from translations of the orders from the Japanese high command to Submarine Squadron 7. The author details the challenges of communal life aboard ship and explains the intense loyalty that bonds crew members for life. Ultimately, Williamson offers a compelling portrait of himself, an inexperienced naval officer who, having come of age in Alabama during the Depression, rose to become the most successful World War II antisubmarine warfare officer in the Pacific.
 

Buried vaults stacked with gold bars, secret caches of coins and jewels plundered from the Spaniards and the Church, exposed veins of ore with nuggets the size of turkey eggs. Guarded by the bones of dead men, the legendary treasures of the Southwest still wait for those foolhardy or desperate enough to seek them.

Death is the cure for gold fever, and the lucky few who saw the riches and lived to tell of them spent the rest of their lives searching, haunted by faulty memories, changed landscapes, and quirks of fate. It is the stories of these men and the wealth they pursued that J. Frank Dobie tells in Apache Gold and Yaqui Silver.

In this masterful collection of tales, Dobie introduces us to Pedro Loco, General Mexhuira's ghost, the German, and a colorful group of oddfellows driven to roam the hills in an eternal quest for the hidden entrance, the blazed tree, the box canyon, for fabulous wealth glimpsed, lost, and never forgotten.

Are treasures really there? Searchers still seek them. But for the reader, the treasure is here—Dobie's tales are pure gold.

The definitive archaeological record and what is known or speculated about the ancient Apalachicola and lower Chattahoochee Valley region of northwest Florida, southeast Alabama, and southwest Georgia.

In this meticulously researched volume, Nancy Marie White provides a major holistic synthesis of the archaeological record and what is known or surmised about the peoples of the Apalachicola and lower Chattahoochee Valley region of northwest Florida, southeast Alabama, and southwest Georgia. White transforms a neglected research area into a lively saga that spans the time of the first human settlement, around 14,000 years ago, through the Middle Woodland period, ending about AD 700.

White reveals that Paleoindian habitation was more extensive than once surmised. Archaic sites were widespread, and those societies persisted when the Ice Age ended 10,000 years ago. Pottery appeared in the Late Archaic period (before 4000 BP), and Early Woodland–period burial mounds demonstrate a flowering of religious and ritual systems. Middle Woodland societies expanded this mortuary ceremony, and the complex pottery of the Swift Creek and the early Weeden Island ceramic series show an increased fascination with the ornate and unusual. Yet, basic Native American lifeways continued with gathering-fishing-hunting subsistence traditions similar to those of their ancestors.

This volume and its companion form the definitive work on the Apalachicola–lower Chattahoochee Valley region for both scholars and general readers interested in Native Americans of the Southeast.

A comprehensive synthesis tracing 1,300 years of cultural transformation in the Apalachicola–lower Chattahoochee Valley, from Late Woodland societies to the modern era.

Apalachicola Valley Archaeology: The Late Woodland Period through Recent History, Volume 2, synthesizes the archaeology and history of the Native Americans, African Americans, and Euro-Americans of the Apalachicola–lower Chattahoochee Valley region of northwest Florida, southeast Alabama, and southwest Georgia from about 1300 years ago until the present. The region extends from Columbia, Alabama, to the Gulf of Mexico. It is culturally and environmentally distinct but little known archaeologically because it crosses historic political boundaries at the frontier.

Early chapters overview the environment and archaeology. Coverage then surveys time periods, from the Late Woodland to present. Topics include settlement, archaeological findings and material culture, subsistence and seasonality, history, sociopolitical systems, and peoples.

White’s prodigious work reveals that the prehistoric Late Woodland cultures who developed maize agriculture developed into Fort Walton chiefdoms. Post-invasion and Spanish and British colonization, these peoples were replaced by consolidated groups of Native American survivors and maroons moving around the region. These multiethnic societies with blended material cultures developed new identities, living at the edges of colonial territories. Creek societies, many becoming Seminoles, fought on all sides of European and American conflicts until most Indians were forcibly removed in the 1830s. Then the region became important for cotton, cattle, and timber, which were often produced by enslaved labor and transported by steamboat. Later expansion of agriculture and silviculture, as well as turpentine, tupelo honey, and other industries, left material evidence. The usefulness of the information to modern society is noted. Copious illustrations enhance the scientific analyses and the telling of the human stories.

2021 Finalist Raul Yzaguirre Best Political/Current Affairs Book, International Latino Book Awards

Winner of the Texas Association of Chicanos in Higher Education Inaugural Book Award

Unraveling the intertwined histories of Latino radicalism and religion in urban America, this book examines how Latino activists transformed churches into staging grounds for protest against urban renewal and displacement.

In the late 1960s, the American city found itself in steep decline. An urban crisis fueled by federal policy wreaked destruction and displacement on poor and working-class families. The urban drama included religious institutions, themselves undergoing fundamental change, that debated whether to stay in the city or move to the suburbs. Against the backdrop of the Black and Brown Power movements, which challenged economic inequality and white supremacy, young Latino radicals began occupying churches and disrupting services to compel church communities to join their protests against urban renewal, poverty, police brutality, and racism.

Apostles of Change tells the story of these occupations and establishes their context within the urban crisis; relates the tensions they created; and articulates the activists' bold, new vision for the church and the world. Through case studies from Chicago, Los Angeles, New York City, and Houston, Felipe Hinojosa reveals how Latino freedom movements frequently crossed boundaries between faith and politics and argues that understanding the history of these radical politics is essential to understanding the dynamic changes in Latino religious groups from the late 1960s to the early 1980s.