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Unearthed truths, buried lives: Belvoir reveals the pain, resilience, and reckoning found beneath the soil of a Maryland plantation.

Near Annapolis, Maryland, a former tobacco plantation dating to the 1730s holds centuries of untold history. In Belvoir: An Archaeology of Maryland Slavery, Julie M. Schablitsky leads readers on an archaeological narrative to unearth the lives and stories still buried there.The book begins with an introduction to the estate’s history, detailing its ownership by prominent families such as the Rosses, Scotts, Worthingtons, and Welshes. Schablitsky highlights the landscape of the estate, including the unique thirty-two-square-foot stone quarter built for enslaved people.

With sensitivity and scientific rigor, Schablitsky shifts focus to the enslaved people who lived and labored at Belvoir for more than eighty years. Through detailed excavation of the stone quarter and analysis of everyday artifacts—buttons, tobacco pipes, food remains, ceramics—she reconstructs the daily life, acts of resistance, and the cultural endurance of a community forced to navigate brutality.

Yet what makes Belvoir especially vital is its ethical compass. Schablitsky centers the voices of descendants, allowing their questions, memories, and presence to shape the narrative. The result is a groundbreaking archaeological case study and a blueprint for restorative justice at sites of enslavement. Scholars, archaeologists, and general readers alike will find Belvoir a deeply human, profoundly necessary book, one that confronts the past with clarity, care, and the hope of reconciliation.

Marilyn Halter combines oral history with analyses of ships' records to chart the history and adaptation patterns of the Cape Verdean Americans. Though identifying themselves in ethnic terms, Cape Verdeans found that their African-European ancestry led their new society to view them as a racial group. Halter emphasizes racial and ethnic identity formation to show how Cape Verdeans set themselves apart from the African Americans while attempting to shrug off white society's exclusionary tactics. She also contrasts rural life on the bogs of Cape Cod with New Bedford’s urban community to reveal the ways immigrants established their own social and religious groups as they strove to maintain their Crioulo customs.

Blacks have lived and worked in Maine as early as the seventeenth century, but historically have constituted less than one percent of Maine's population. Probably for this reason, books on Blacks in New England have largely ignored the experience of African American Mainers. Black Bangor is the first major published study of a Black community in Maine.

This tightly woven case study examines the African American community in Bangor during its heyday, 1880–1950, the period that saw an unprecedented migration of Blacks to that city. Blacks migrated to Bangor not just from other New England states, but from the Caribbean and Canadian Maritime Provinces as well, creating a heterogeneous community with roots in two hemispheres. Constituting an “ultraminority” in Bangor (according to the census, Blacks never numbered more than 300 souls during this period), this diverse community nonetheless came together to establish an impressive range of institutions, including local chapters of the NAACP and Odd Fellows, as well as of Mothers and Junior Mothers Clubs. Concentrated in an area known as the Parker Street neighborhood, Black women in Bangor became domestics and cooks, caterers and beauticians, clerks and stenographers. Men worked as loggers, teamsters, porters, chefs, and barbers; a few owned businesses. 

Organized thematically, with sections on migration, labor, daily life, and community, Black Bangor's topics include not just migration patterns, work, and religious and cultural organizations, but also African American homes, furniture, clothing, and foodways. Elgersman Lee also examines race relations and depictions of Blacks in the local media, and draws comparisons between the experiences of Bangor's African American population and those of Blacks in other New England cities. 

This fascinating and exhaustive study will appeal to anyone from Maine, as well as those interested in African American history and the rich texture of the region's cultural life.

America’s first Black bishop and his struggle to rebuild the African American presence inside the Episcopal Church

In 1918, the Right Reverend Edward T. Demby took up the reins as Suffragan (assistant) Bishop for Colored Work in Arkansas and the Province of the Southwest, an area encompassing Arkansas, Texas, Kansas, Oklahoma, Missouri, and New Mexico. Set within the context of a series of experiments in black leadership conducted by the Episcopal Diocese of Arkansas in the early decades of the twentieth century, Demby's tenure in a segregated ministry illuminates the larger American experience of segregation disguised as a social good.

Intent on demonstrating the industry and self-reliance of black Episcopalians to the church at large, Demby set about securing black priests for the diocese, baptizing and confirming communicants, and building schools and other institutions of community service. A gifted leader and a committed Episcopalian, Demby recognized that black service institutions, such as schools, hospitals, and orphanages, would be the means to draw African Americans back to the Episcopal Church, which they had abandoned in droves after emancipation as the church of their former masters.

For more than twenty years, hamstrung by white apathy, lack of funds, jurisdictional ambiguity, and the Great Depression, Demby doggedly tried to establish the credibility of a ministry that was as ill-conceived as it was well intended. Michael J. Beary skillfully narrates the shifting alliances within the Episcopal Church and shows how race was but one aspect of a more elemental struggle for power. He demonstrates how Demby's steadiness of purpose and non-confrontational manner gathered allies on both sides of the color line and how, ultimately, his judgment and the weight of his experience carried the church past its segregationist experiment.

In the 1920s and 1930s Boston became a rich and distinctive site of African American artistic production, unfolding at the same time as the Harlem Renaissance and encompassing literature, theater, music, and visual art. Owing to the ephemeral nature of much of this work, many of the era's primary sources have been lost.

In this book, Lorraine Elena Roses employs archival sources and personal interviews to recover this artistic output, examining the work of celebrated figures such as Dorothy West, Helene Johnson, Meta Warrick Fuller, and Allan Rohan Crite, as well as lesser-known artists including Eugene Gordon, Ralf Coleman, Gertrude “Toki” Schalk, and Alvira Hazzard. Black Bostonians and the Politics of Culture, 1920–1940 demonstrates how this creative community militated against the color line not solely through powerful acts of civil disobedience but also by way of a strong repertoire of artistic projects.

Exploring the forces that keep black people vulnerable even amid economically privileged lives

At a moment in U.S. history with repeated reminders of the vulnerability of African Americans to state and extralegal violence, Black Bourgeois is the first book to consider the contradiction of privileged, presumably protected black bodies that nonetheless remain racially vulnerable. Examining disruptions around race and class status in literary texts, Candice M. Jenkins reminds us that the conflicted relation of the black subject to privilege is not, solely, a recent phenomenon.

Focusing on works by Toni Morrison, Spike Lee, Danzy Senna, Rebecca Walker, Reginald McKnight, Percival Everett, Colson Whitehead, and Michael Thomas, Jenkins shows that the seemingly abrupt discursive shift from post–Civil Rights to Black Lives Matter, from an emphasis on privilege and progress to an emphasis on vulnerability and precariousness, suggests a pendulum swing between two interrelated positions still in tension. By analyzing how these narratives stage the fraught interaction between the black and the bourgeois, Jenkins offers renewed attention to class as a framework for the study of black life—a necessary shift in an age of rapidly increasing income inequality and societal stratification.

Black Bourgeois thus challenges the assumed link between blackness and poverty that has become so ingrained in the United States, reminding us that privileged subjects, too, are “classed.” This book offers, finally, a rigorous and nuanced grasp of how African Americans live within complex, intersecting identities.

This collection's fascinating spectrum of topics begins with the literary and cinematic representations of slavery from the 1970s to the present. Other authors delve into visual culture from Blaxploitation to the art of Betye Saar to stage works like A Movie Star Has to Star in Black and White as well as groundbreaking literary works like Corregidora and Captain Blackman. A pair of concluding essays concentrate on institutional change by looking at the Seventies surge of black publishing and by analyzing Ntozake Shange's for colored girls. . . in the context of current controversies surrounding sexual violence. Throughout, the writers reveal how Seventies black cultural production anchors important contemporary debates in black feminism and other issues while spurring the black imagination to thrive amidst abject social and political conditions.

Contributors: Courtney R. Baker, Soyica Diggs Colbert, Madhu Dubey, Nadine Knight, Monica White Ndounou, Kinohi Nishikawa, Samantha Pinto, Jermaine Singleton, Terrion L. Williamson, and Lisa Woolfork

Selected as one of Hyperallergic’s 15 Art Books We’re Excited to Read in 2026

This book chronicles the transformative impact of Black curators on American art museums since the 1970s as told by visionaries at the forefront of the change.

The relationship between Black Americans and U.S. art museums has historically been fraught and hard-won. In the late 1960s, the Black Emergency Cultural Coalition and other groups organized protests at major art museums, calling for the inclusion of Black artists and curators. Such advocacy led to acquisitions and exhibitions by Black artists at important institutions and spurred the establishment of museums and cultural organizations promoting Black art and culture. Today, Black curators hold significant positions at institutions nationwide. Black Curators Matter illuminates this critical history by spotlighting figures who have transformed the art world since the 1970s.

This book presents illuminating conversations between six pioneering curators—Lowery Stokes Sims, Deborah Willis, Richard J. Powell, Kellie Jones, Thelma Golden, and Franklin Sirmans—and a new generation of professionals, including Ashley James, Kalia Brooks, Aaron Bryant, Thomas Jean Lax, Rujeko Hockley, and LeRonn P. Brooks. Capturing the voices and experiences of Black curators, these discussions highlight their achievements and provide guidance for future generations aiming to diversify and enrich the cultural landscape. This volume reexamines the curatorial field to reveal the transformative strategies, critical interventions, and boundary-breaking exhibitions that reshaped American art museums toward greater inclusivity and experimentation.

How African Americans thrived in a West Virginia city

By 1930, Huntington had become West Virginia's largest city. Its booming economy and relatively tolerant racial climate attracted African Americans from across Appalachia and the South. Prosperity gave these migrants political clout and spurred the formation of communities that defined black Huntington--factors that empowered blacks to confront institutionalized and industrial racism on the one hand and the white embrace of Jim Crow on the other. Cicero M. Fain III illuminates the unique cultural identity and dynamic sense of accomplishment and purpose that transformed African American life in Huntington. Using interviews and untapped archival materials, Fain details the rise and consolidation of the black working class as it pursued, then fulfilled, its aspirations. He also reveals how African Americans developed a host of strategies--strong kin and social networks, institutional development, property ownership, and legal challenges--to defend their gains in the face of the white status quo. Eye-opening and eloquent, Black Huntington makes visible another facet of the African American experience in Appalachia.

Drawing on a vast wealth of evidence—folktales, oral histories, religious rituals, and music—this book explores the pervasive if often unacknowledged influence of African traditions on American life. The result is a bold reinterpretation of American history that disrupts conventional assumptions and turns racial stereotypes inside out.

William D. Piersen begins by examining a series of African and African-American oral narratives that interpret the experience of slavery from a distinctly black perspective. Centered on issues of moral truth, these tales bear witness to the meaning and human cost of the slave trade as perceived by those who were its victims. Piersen then analyzes the ways in which enslaved Africans adapted their rich cultural heritage to the new circumstances they were forced to endure. He shows, for example, how they imaginatively—and often aggressively—devised forms of public satire to resist white authority. He traces the transfer of traditional African medical knowledge to the Americas and demonstrates that in antebellum America many black healers were more skilled than their white counterparts. He further shows how African customs helped shape the evolving contours of American culture—particularly in the South—from holiday celebrations, musical traditions, and architectural styles to modes of speech, habits of work, and ways of cooking. The black legacy to America even extended, ironically, to the Ku Klux Klan, whose founders imitated masking traditions handed down from West African secret societies. By reestablishing the forgotten cultural links between Africa and America, this study enriches our understanding of American history and is a powerful testament to the legacy of African culture in American life.