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2024 Coral Horton Tullis Memorial Prize, Texas State Historical Association
2024 Award of Merit, The Philosophical Society of Texas Nonfiction Book Prize

The grassroots queer activism and legal challenges that led to a landmark Supreme Court decision in favor of gay and lesbian equality.

In 2003 the US Supreme Court overturned anti-sodomy laws across the country, ruling in Lawrence v. Texas that the Constitution protects private consensual sex between adults. To some, the decision seemed to come like lightning from above, altering the landscape of America’s sexual politics all at once. In actuality, many years of work and organizing led up to the legal case, and the landmark ruling might never have happened were it not for the passionate struggle of Texans who rejected their state’s discriminatory laws.

Before Lawrence v. Texas tells the story of the long, troubled, and ultimately hopeful road to constitutional change. Wesley G. Phelps describes the achievements, setbacks, and unlikely alliances along the way. Over the course of decades, and at great risk to themselves, gay and lesbian Texans and their supporters launched political campaigns and legal challenges, laying the groundwork for Lawrence. Phelps shares the personal experiences of the people and couples who contributed to the legal strategy that ultimately overturned the state’s discriminatory law. Even when their individual court cases were unsuccessful, justice seekers and activists collectively influenced public opinion by insisting that their voices be heard. Nine Supreme Court justices ruled, but it was grassroots politics that vindicated the ideal of equality under the law.

The first book to focus on the connections between sexuality, activism, and documentary film.

From film festivals to university campuses, from private homes to first-run theaters, people everywhere are viewing and discussing gay, lesbian, queer, bisexual, and transgender films and videos. Between the Sheets, In the Streets considers these videos and films, testifying to the unavoidable connections between sexuality (the sheets) and activism (the streets) for all who identify as gay, lesbian, or queer in the 1990s.

Beverley Palesa Ditsie is a key South African Black lesbian activist, part of a world of queer activism during South Africa’s decade of transition from apartheid, when sexuality was crucial to recircuiting post-apartheid power and possibility. Part of the Gay and Lesbian Organization of the Witwatersrand (GLOW) which organized the continent’s first Pride March, she has stood steadfastly for Black lesbian self-determination and African queer representation.

Beverley Ditsie’s Fearless Speech enters this recent history of sexuality politics through an activist and a critical theorist in conversation. This book bends an account of Ditsie’s life and work in the critique of racial and sexual capitalism. Grounded in South Africa, the conversation is cut through with radical queer, materialist, and feminist critique in an internationalist frame.

Through this dialogic form, Beverley Ditsie emerges alongside other figures of fearless speech willing to stand for Black and African queer liberation, yet aware of pitfalls in these struggles that point to work that remains to be done. Beverley Ditsie’s Fearless Speech is a cautionary tale of hope for radical change in a world of deepening injustice and political homophobia.

A bold intervention in the philosophical concepts of gender, sex, and self

Beyond Personhood provides an entirely new philosophical approach to trans experience, trans oppression, gender dysphoria, and the relationship between gender and identity. Until now, trans experience has overwhelmingly been understood in terms of two reductive frameworks: trans people are either “trapped in the wrong body” or they are oppressed by the gender binary. Both accounts misgender large trans constituencies while distorting their experience, and neither can explain the presentation of trans people as make-believers and deceivers or the serious consequences thereof. In Beyond Personhood, Talia Mae Bettcher demonstrates how taking this phenomenon seriously affords a new perspective on trans oppression and trans dysphoria—one involving liminal states of “make-believe” that bear positive possibilities for self-recognition and resistance.

Undergirding this account is Bettcher’s groundbreaking theory of interpersonal spatiality—a theory of intimacy and distance that requires rejection of the philosophical concepts of person, self, and subject. She argues that only interpersonal spatiality theory can successfully explain trans oppression and gender dysphoria, thus creating new possibilities for thinking about connection and relatedness. 

An essential contribution to the burgeoning field of trans philosophy, Beyond Personhood offers an intersectional trans feminism that illuminates transphobic, sexist, heterosexist, and racist oppressions, situating trans oppression and resistance within a much larger decolonial struggle. By refusing to separate theory from its application, Bettcher shows how a philosophy of depth can emerge from the everyday experiences of trans people, pointing the way to a reinvigoration of philosophy.

A bold and original analysis of how the complexity of legal struggles over transgender rights is shaped not only by politics but by a deeper cultural anxiety about the meaning of sex itself.

Beyond Recognition: Transgender Antidiscrimination Law, Rhetoric, and Ethical Responsibility is a timely analysis that challenges the idea of transgender antidiscrimination law as a simple matter of inclusion or exclusion. Far from treating the law as a straightforward recognition project, Laura Jane Collins employs a rhetorically responsive approach that reveals how legal systems both reflect and shape our deepest uncertainties about sex, identity, and justice.

Through close readings of Title VII case law, state-level legislation such as California’s Fair Employment and Housing Act, and legislative debates surrounding bathroom access and trans rights, Collins exposes the deep-seated anxieties driving contemporary legal debates. While courts, policymakers, and advocates struggle to construct legal protections, the very act of defining sex within the law exposes law’s limitations.

Rather than condemning the law’s failures or romanticizing its liberatory potential, Collins calls for a more self-reflective, ethically engaged response. She argues that our demand for legal clarity often conceals a broader discomfort with ambiguity—and that the law’s so-called shortcomings may in fact reflect our own refusal to confront the complexity of sex as a category and system of power.

A vital contribution to scholarship in law and rhetoric, gender studies, and critical legal theory, Beyond Recognition invites a deeper reckoning with both legal frameworks and personal responsibility. It offers a compelling perspective on the evolving landscape of transgender rights and the cultural anxieties that continue to shape it.

The essays in Bible Trouble all engage queer theories for purposes of biblical interpretation, a rare effort to date within biblical scholarship. The title phrase “Bible Trouble” plays on Judith Butler's Gender Trouble, gesturing toward a primary text for contemporary queer theory. The essays consider, among others, the Lazarus story, the Ethiopian eunuch, “gender trouble” in Judges 4 and 5, the Song of Songs, and an unorthodox coupling of the books of Samuel and the film Paris Is Burning. This volume “troubles” not only the boundaries between biblical scholarship and queer theory but also the boundaries between different frameworks currently used in the analysis of biblical literature, including sexuality, gender, race, class, history, and literature. The contributors are Ellen T. Armour, Michael Joseph Brown, Sean D. Burke, Heidi Epstein, Deryn Guest, Jione Havea, Teresa J. Hornsby, Lynn R. Huber, S. Tamar Kamionkowski, Joseph A. Marchal, Jeremy Punt, Erin Runions, Ken Stone, Gillian Townsley, Jay Twomey, and Manuel Villalobos.

In this poetic, introspective memoir, Kenny Fries illustrates his intersecting identities as gay, Jewish, and disabled. While learning about the history of his body through medical records and his physical scars, Fries discovers just how deeply the memories and psychic scars run. As he reflects on his relationships with his family, his compassionate doctor, the brother who resented his disability, and the men who taught him to love, he confronts the challenges of his life. Body, Remember is a story about connection, a redemptive and passionate testimony to one man’s search for the sources of identity and difference.

The U.S.-Mexico border has long been a home to artists, poets, emos, and punks. In the clandestine undergrounds of borderlands cultural production, there lies an impulse to live below and beyond border surveillance technologies. This book is about the utopic stories that narrate this impulse and the punk literary scenes that facilitate these fabulations.

Using an innovative methodology of “scene-work”—a blend of literary analysis, queer theory, critical regionalism, and auto-ethnography—Borderpunk identifies, aggregates, and outlines the emergent genre of borderpunk cultural productions. Beginning with the post-1960s through the present, author Sophia Martínez Abbud examines how music, playlists, literature, art, and performance borderpunk narratives teach us to elide, undermine, and work against the border’s presumed authority. Through these narratives, readers become attuned to the anarchic sense of abjection that permeates the border regions and the kinds of punk subjectivities emerging from these sites of re-mediation.

Borderpunk offers scenes that refuse notions of respectability at different time periods, geographies, and scales. Following the mechanics of other narrative punk genres, such as cyberpunk or solarpunk, it sketches out the uses of “punk” as a way of being in border spaces—where abjection, relajo, and illegibility become useful tools that encourage us to divest from the norm, participate in horizontal community building, and imagine borders in radical new ways. 

For decades the term “Boston marriage” was used to describe single women who lived together and shared their lives. The presumption then was that these partnerships were nonsexual. In recent years, however, the opposite assumption has prevailed, causing some women involved in such relationships to hide the asexual nature of their attachments in the lesbian community.

Convinced that Boston marriages are both legitimate and important, Esther D. Rothblum and Kathleen A. Brehony argue that in a society that defines intimacy by the occurrence of sexual activity, we have no word for—and thus no understanding of—the intensely romantic but asexual relationships that some lesbians form. By bringing these relationships “out of the closet” and discussing them openly, the editors and other contributors to this volume challenge our views about lesbianism and address larger questions concerning the construction of sexuality and sexual identity. How, for example, do we define a lesbian relationship? What constitutes a romantic involvement? If a couple does not engage in sex, are they still considered lovers?

This book includes ten personal accounts by women involved in Boston marriages as well as theoretical essays by Lillian Faderman, Marnie Hall, JoAnn Loulan, Suzanna Rose, Debra Zand, Marie Cini, and Laura Brown.

An ethnography and media analysis of LGBT+ activism in São Paulo during Brazil’s conservative turn from 2010 to 2018.

For decades, LGBT+ activists across the globe have secured victories by persuasively articulating rights to sexual autonomy. Brazilian activists, some of the world’s most energetic, have kept pace. But since 2010, a backlash has set in, as defenders of “tradition” and “family” have countered LGBT+ rights discourses using a rights-based language of their own.

To understand this shifting ground, Joseph Jay Sosa collaborated with Brazilian LGBT+ activists, who use the language of rights while knowing that rights are not what they seem. Drawing on the symbolic and affective qualities of rights, activists mobilize slogans, bodies, and media to articulate an alternative democratic sensorium. Beyond conventional notions of rights as tools for managing the obligations of states vis-à-vis citizens, activists show how rights operate aesthetically—enjoining the public to see and feel as activists do. Sosa tracks the fate of LGBT+ rights in a growing authoritarian climate that demands “human rights for the right humans.” Interpreting conflicts between advocates and opponents over LGBT+ autonomy as not just an ideological struggle but an aesthetic one, Brazil’s Sex Wars rethinks a style of politics that seems both utterly familiar and counterintuitive.

A whirling exploration of how Megan Thee Stallion inspires Black women and femmes like the late Monica Roberts, framed by the storm-making work of both.

While rap megastar Megan Thee Stallion needs no introduction, fewer will be familiar with Monica Roberts, a Houston journalist, community historian, and trans activist with the popular blog TransGriot. Though the two women never met, their work has inspired Black LGBTQ+ activists to love, resist violence, speak truth to power, and dance like life depends on it. With a written energy that’s infectious, Omise’eke Tinsley highlights just how intertwined these artists are.

An incisive look at the impactful sisterhood between Black women and femmes, Bringing Wreck is a book of empowerment. From Megan’s first performance on Saturday Night Live calling to “Protect Black Women,” to Roberts’s use of Hurricane Hanna to poke fun at Donald Trump’s border wall, Tinsley digs into the world-changing power of disruption and joyful expression in the face of racial injustice, anti-trans and queer violence, mental health crises, and community disparities. Reveling in both women’s love of Houston, calling-out of gendered violence, penchant for political humor, and staunch mental health advocacy, Bringing Wreck is an ode to the Bayou City, Black music, and the difference that one woman’s voice can make when we listen carefully.

Butch Queens Up in Pumpsexamines Ballroom culture, in which inner-city LGBT individuals dress, dance, and vogue to compete for prizes and trophies. Participants are affiliated with a house, an alternative family structure typically named after haute couture designers and providing support to this diverse community. Marlon M. Bailey’s rich first-person performance ethnography of the Ballroom scene in Detroit examines Ballroom as a queer cultural formation that upsets dominant notions of gender, sexuality, kinship, and community.