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A bold approach to the work of contemporary, Indigenous, and other emergent artists as revisionist adaptations of medieval lyric poetry.

In this book, Marisa Galvez gathers an eclectic array of contemporary poets, artists, writers, and translators—from Brazilian poet Augusto de Campos and Irish painter Louis le Brocquy, to Occitanists Gérard Zuchetto and Jean-Louis Séverac, to Martinican writer Édouard Glissant, poet Rosanna Warren, and essayist Eliot Weinberg—to explore how they reimagine medieval European lyric forms. Galvez calls these adaptations unthought medievalism, and in Before the Global South, she argues that we should understand them as a mode of inquiry that is at once scholarly, critical, and creative. In these modern innovations, Galvez finds an expression of the medieval that challenges popular and scholarly dogmas alike, one she believes can inspire us to create a more shared, global world.

How does literature function in the formation of a nation-state? What are its pivotal contributions to national discourse and the production of ideological collective will? And, ultimately, how is literature institutionalized and aestheticized?

A critical examination of modernist poetry and the demands of leftist literary theory.

Different as they were as poets, Wallace Stevens, E. E. Cummings, Robert Frost, and William Carlos Williams grappled with the highly charged literary politics of the 1930s in comparable ways. As other writers moved sharply to the Left, and as leftist critics promulgated a proletarian aesthetics, these modernist poets keenly felt the pressure of the times and politicized literary scene. All four poets saw their reputations critically challenged in these years and felt compelled to respond to the new politics, literary and national, in distinct ways, ranging from rejection to involvement.

Beleaguered Poets and Leftist Critics closely examines the dynamics of these responses: what these four poets wrote—in letters, essays, lectures, fiction (for Williams), and most importantly, in their poems; what they believed politically and aesthetically; how critics, particularly leftist critics, reviewed their work; how these poets reacted to that criticism and to the broader milieu of leftism. Each poet’s response and its subsequent impact on his poetic output is a unique case study of the conflicting demands of art and politics in a time of great social change. 
 

The name "Beowulf" lingers in our collective memory, although today fewer people have heard the tale of the Germanic hero's fight with Grendel, the dreadful Monster of the Mere, as recounted in this Anglo-Saxon epic.

This edition of Beowulf makes the poem more accessible than ever before. Ruth Lehmann's imitative translation is the only one available that preserves both the story line of the poem and the alliterative versification of the Anglo-Saxon original. The characteristic features of Anglo-Saxon poetry— alliterative verse with first-syllable stress, flexible word order, and inflectional endings—have largely disappeared in Modern English, creating special problems for the translator. Indeed, many other translations of Beowulf currently available are either in prose or in some modern poetic form. Dr. Lehmann's translation alone conveys the "feel" of the original, its rhythm and sound, the powerful directness of the Germanic vocabulary.

In her introduction, Dr. Lehmann gives a succinct summary of the poem's plot, touching on the important themes of obligation and loyalty, of family feuds, unforgivable crimes, the necessity of revenge, and the internal and external struggles of the Scandinavian tribes. She also describes the translation process in some detail, stating the guiding principles she used and the inevitable compromises that were sometimes necessary.

Between Self and Society explores the psychosocial dramas that galvanize six major British novels written between the eighteenth and twentieth centuries. The book challenges an influential misconception that has for too long hindered appreciation of the psychological novel. John Rodden argues that there should be no simplifying antithesis between psychological, “inner” conflicts (within the mind or “soul”) and institutional, “outer” conflicts (within family, class, community). Instead, it is the overarching, dramatic—yet often tortuous—relations between self and society that demand our attention. Rodden presents fresh interpretations of an eclectic group of prose fiction classics, including Tobias Smollett’s The Adventures of Roderick Random, William Godwin’s Caleb Williams, Thomas Hardy’s The Mayor of Casterbridge, Ford Madox Ford’s The Good Soldier, Wyndham Lewis’s Tarr, and D. H. Lawrence’s Women in Love.

Far from being merely admirable experiments, let alone daring though interesting failures, these fictions are shown to possess aesthetic unity, stylistic consistency, and psychic force. Between Self and Society thus impels our careful reconsideration of novels that represent major artistic achievements, yet have been either unjustly neglected or appreciated in limiting ways that do injustice to their psychological aspects. Rodden’s vibrant discussion invites an upward revaluation of these works and encourages the full recognition of their value and significance in British literary history.

When V. S. Naipaul received the Nobel Prize for Literature in 2001, the award marked the culmination of a literary tradition that was almost two hundred years in the making. The island nation of Trinidad and Tobago has produced such important writers and thinkers as C. L. R. James, J. J. Thomas, Eric Williams, Oliver Cromwell Cox, Sylvester Williams, George Padmore, Earl Lovelace, Arnold Rampersad, and Merle Hodge. Yet this literary legacy is not well known, particularly with respect to works dating from the nineteenth century. 

Beyond Boundaries traces the development of the country's literary and intellectual history from the “Narrative of Louisa Calderon” (1803) to Stephen Cobham's Rupert Gray: A Tale of Black and White (1907). Selwyn R. Cudjoe examines a wide range of narratives by and about the people of Trinidad and Tobago, from treatises in the natural sciences, to journals and memoirs, histories, slave narratives, travelers' accounts, poems, stories, novels, theatrical works, and writings in the popular press. Along the way, he discusses such seminal works as Jean Baptiste Philippe's Free Mulatto (1824) and Maxwell Philip's Emmanuel Appadocca (1854), the first indigenous novel. He explores books that shed light on ideological processes, such as J. J. Thomas's The Theory and Practice of Creole Grammar (1869) and Froudacity (1899). He examines how notions of savagery and civilization were deployed in the writings of the dominant class to stymie the growing self-awareness of the colonized. And he traces the rise of racial pride and nationalist sentiments among Indo- and Afro-Trinidadians. 

Cudjoe demonstrates how Enlightenment concepts, English literature, African philosophy, Hindu theology, Islamic passion plays, and the culture of carnival all contributed to this body of ideas to create a vibrant literature, which in turn helped to shape a national identity.

Muriel Rukeyser has many faces: poet, biographer, theorist, playwright, novelist, story-writer, filmmaker, translator, ethnographer, and innovator of social, documentary poetics; feminist, queer, Jewish, single mother, and social justice activist. Yet above all, she was a poet. Threaded through her work, politics, and life was the conviction that poetry is an animating force that connects people and disciplines. Recent years have seen a surge of renewed interest in Rukeyser’s work, bringing her back into public consciousness as a crucial voice on the relations between poetry and social life in America and beyond. 

Beyond Ourselves is the first volume of its kind to comprehensively consider the continued urgency and lasting legacy of Rukeyser’s work as a key source and inspiration for poets working today. Volume editors Catherine Gander and Stefania Heim—both scholars and poets—have gathered critical and creative contributions from some of the most innovative, exciting, and socially engaged poets writing today. In lyric and braided essays, scholarly critique, hybrid investigations, documentary collages, and collaborative poetry, these poets dive deeply into Muriel Rukeyser’s work and life to interrogate, explore, and challenge the models she provides for thinking and writing in our own social, political, and poetic moment. These essays address a range of themes, from the transhistorical politics of motherhood and contemporary relational and feminist poetics of war to communal history via documentary film and the possibilities of coalition-building beyond borders. As in Rukeyser’s own work, the forms of these texts animate their inquiries.

Beyond Ourselves is a volume at the intersections of creative and critical thought, reflecting on how Rukeyser’s expansive body of work offers a vision for, as she writes, “a kind of imagination with which to meet the world.”

Contributors: Daniel Borzutzky, Susan Briante, Catherine Gander, Stacy Hardy, Stefania Heim, Erika Meitner, Philip Metres, Jena Osman, Deborah Paredez, Khadijah Queen, Solmaz Sharif, and Nomi Stone.

As the first full-length critical study of Edgar Lee Masters, Beyond Spoon River is important not only for its reevaluation of this American poet and his work but also for its valuable insights into central questions of aesthetics, regionalism, and the nature and meaning of literary influence.

The inordinate popularity of Spoon River Anthology has for many years unfairly restricted Masters' reputation as a "one-book phenomenon," although between 1911 and 1942 he wrote over fifty other books—most of which were neglected or misinterpreted precisely because they attempted a large-scale rewriting of what he felt had been obscured or distorted in the Anglo-American tradition. Masters' wide reading in the whole of western literature shaped his own attitudes, themes, and style, and his detailed accounts of that reading and its effect on his work form the basis for this reinterpretation of his place in American poetry in this century.

After reviewing Masters' own statements on literary influence and his role as a critic, Primeau devotes the main body of his study to the major influences on Masters' work—the Greeks, Goethe, Emerson, Whitman, Shelley, and Browning. For Masters, the composite of all these influences provided a corrective to the poetry and criticism of his time, which he little admired. Primeau concludes by exploring Masters' midwestern heritage in the light of recent reinterpretations of regionalism.

Winner of the 2020 Outstanding Book Award from the Association for Theatre in Higher Education

Taking up the work of prominent theater and performance artists, Beyond Text reveals the audacity and beauty of avant-garde performance in print. With extended analyses of the works of Edward Gordon Craig, German expressionist Lothar Schreyer, the Living Theatre, Carolee Schneemann, and Guillermo Gómez-Peña, the book shows how live performance and print aesthetically revived one another during a period in which both were supposed to be in a state of terminal cultural decline. While the European and American avant-gardes did indeed dismiss the dramatic author, they also adopted print as a theatrical medium, altering the status, form, and function of text and image in ways that continue to impact both the performing arts and the book arts.
 
Beyond Text participates in the ongoing critical effort to unsettle conventional historical and theoretical accounts of text-performance relations, which have too often been figured in binary, chronological (“from page to stage”), or hierarchical terms. Across five case studies spanning twelve decades, Beyond Text demonstrates that print—as noun and verb—has been integral to the practices of modern and contemporary theater and performance artists.