Sylvia Jenkins Cook
University of Michigan Press, 2020
L. S. Klatt
University of Iowa Press, 2011
Dan Taulapapa McMullin
University of Arizona Press, 2013
Steven Seidenberg
Omnidawn, 2025
Todd Davis
Michigan State University Press, 2022
Joseph Tabbi
University of Minnesota Press, 2002
The first comprehensive look at the effect of new technologies on contemporary American fiction
Bringing together cognitive science and literary analysis to map a new "media ecology," Cognitive Fictions limns an evolutionary process in which literature must find its place in an artificial environment partly produced and thoroughly mediated by technological means. Joseph Tabbi provides a penetrating account of a developing consciousness emerging from the struggle between print and electronic systems of communication.
Central to Tabbi’s work is the relation between the arrangement of communicating "modules" that cognitive science uses to describe the human mind and the arrangement of visual, verbal, and aural media in our technological culture. He looks at particular literary works by Thomas Pynchon, Richard Powers, David Markson, Lynne Tillman, Paul Auster, and others as both inscriptions of thought consistent with distributed cognitive models, and as self-creations out of the media environment. The first close reading of contemporary American writing in the light of systems theory and cognitive science, Cognitive Fictions makes needed sense of how the moment-by-moment operations of human thought find narrative form in a world increasingly defined by competing and often incompatible representations.Rosemary McGuire
University of Alaska Press, 2021
Deb Vanasse
University of Alaska Press, 2014
Suzanne Clark
Southern Illinois University Press, 2000
Cold Warriors: Manliness on Trial in the Rhetoric of the West returns to familiar cultural forces—the West, anticommunism, and manliness—to show how they combined to suppress dissent and dominate the unruliness of literature in the name of a national identity after World War II. Few realize how much the domination of a “white male” American literary canon was a product not of long history, but of the Cold War. Suzanne Clark describes here how the Cold War excluded women writers on several levels, together with others—African American, Native American, poor, men as well as women—who were ignored in the struggle over white male identity.
Clark first shows how defining national/individual/American identity in the Cold War involved a brand new configuration of cultural history. At the same time, it called upon the nostalgia for the old discourses of the West (the national manliness asserted by Theodore Roosevelt) to claim that there was and always had been only one real American identity.
By subverting the claims of a national identity, Clark finds, many male writers risked falling outside the boundaries not only of public rhetoric but also of the literary world: men as different from one another as the determinedly masculine Ernest Hemingway and the antiheroic storyteller of the everyday, Bernard Malamud. Equally vocal and contentious, Cold War women writers were unwilling to be silenced, as Clark demonstrates in her discussion of the work of Mari Sandoz and Ursula Le Guin.
The book concludes with a discussion of how the silencing of gender, race, and class in Cold War writing maintained its discipline until the eruptions of the sixties. By questioning the identity politics of manliness in the Cold War context of persecution and trial, Clark finds that the involvement of men in identity politics set the stage for our subsequent cultural history.

Anaïs Nin
Ohio University Press, 1964
“Collages began with an image which had haunted me. A friend, Renate, had told me about her trip to Vienna where she was born, and of her childhood relationships to statues. She told me stories of her childhood, her relationship to her father, her first love.
I begin the novel with:
Vienna was the city of statues. They were as numerous as the people who walked the streets. They stood on the top of the highest towers, law down on stone tombs, sat on horseback, kneeled, prayed, fought animals and wars, danced, drank wine and read books made of stone. They adorned cornices like the figureheads of old ships. They stood in the heart of fountains glistening with water as if they had just been born. They sat under the trees in the parks summer and winter. Some wore costumes of other periods, and some no clothes at all. Men, women, children, kings, dwarfs, gargoyles, unicorns, lions, clowns, heroes, wise men, prophets, angels, saints, and soldiers preserved for Vienna a vision of eternity.
As a child Renate could see them from her bedroom window. At night, when the white muslin curtains fluttered out like ballooning wedding dresses, she heard them whispering like figures which had been petrified by a spell during the day and came alive only at night. Their silence by day taught her to read their frozen lips as one reads the messages of deaf mutes. On rainy days their granite eye sockets shed tears mixed with soot.
Renate would never allow anyone to tell her the history of the statues, or to identify them. This would have situated them in the past. She was convinced that people did not die, they became statues. They were people under a spell and if she were watchful enough they would tell her who they were and how they lived now.
If I had been asked then what was going to follow the description of the statues, I could not have answered. I was fascinated by the image of these many statues and of the child Renate inventing stories about them and dialoguing with them. It may have been that this image expressed the feeling I often had that people appear to us as a one-dimensional statue until we go deeper into their life story. People are like mute statues under a spell of appearance, and static, until we let them whisper their secrets. And this only happens at night. That is, when we are able to dream, imagine, and explore the unconscious. We see the external self. Because Collages took its images from painting and sculpture, I liked the idea that sculpture and painting could become animated, speaking, confessing, and then in daylight returning to their previous forms as statues or paintings. They spoke only to the artist. To me it meant dramatizing our relation to art, one feeding the other, the interrelation between human beings and the artist’s conception of them. In daylight (consciousness) we catch them all only in one attitude, one form. At night, we discover their lives.”
—Anaïs Nin, “The Novel of the Future,” (Athens: Ohio University Press, 1986), 128
Anaïs Nin
Ohio University Press, 2019
Edward H. Davis and John T. Morgan
University of Alabama Press, 2015
The definitive survey of collards, an iconic southern food.
Food is essential to southern culture, and collard greens play a central role in the South’s culinary traditions. A feast to the famished, a reward to the strong, and a comfort to the weary, collards have long been held dear in the food-loving southern heart. In Collards: A Southern Tradition from Seed to Table, Edward H. Davis and John T. Morgan provide this emblematic and beloved vegetable the full-length survey its fascinating and complex history merits.
The book begins with collards’ obscure origins. Like a good detective story, the search for collards’ home country leads the authors both to Europe and West Africa, where they unravel a tale as surprising and complex as that of southern people themselves. Crossing back over the Atlantic, the authors traverse miles of American back roads, from Arkansas to Florida and from Virginia to Louisiana. They vividly recount visits to homes, gardens, grocers, farms, and restaurants where the many varieties of collards are honored, from the familiar green collards to the yellow cabbage collard and rare purple cultivars.
In uncovering the secrets of growing collards, the authors locate prize-winning patches of the plant, interview “seed savers,” and provide useful tips for kitchen gardeners. They also describe how collards made the leap from kitchen garden staple to highly valued commercial crop.
Collards captures the tastes, smells, and prize-winning recipes from the South’s premier collards festivals. They find collards at the homes of farmers, jazz musicians, governors, and steel workers. Kin to cabbage and broccoli but superior to both in nutritional value, collard greens transcend human divisions of black and white, rich and poor, sophisticated and rustic, and urban and rural.
Food trends may come and go, but collards are a tradition that southerners return to again and again. Richly illustrated in color, Collards demonstrates the abiding centrality of this green leafy vegetable to the foodways of the American South. In it, readers will rediscover an old friend.

Lucien Stryk
Ohio University Press, 1985
Hazel Hall
Oregon State University Press, 2020
Howard Nemerov
University of Chicago Press, 1981
Robert Francis
University of Massachusetts Press, 1976
Gathered here in their entirety are the seven previous volumes of Robert Francis poetry—Stand with Me Here, Valhalla and Other Poems, The Sound I Listened For, The Face against the Glass, The Orb Weaver, Come Out into the Sun, and Like Ghosts of Eagles—together with a group of recent poems, many not previously published but “saved” to end this volume on a note of newness.
Because the original seven volumes are kept in chronological order, the reader can follow the author's journey from his quiet early work to poetry of greater color, warmth, vitality, vivacity, and sportiveness; and can note just when and where Francis' style becomes more and more diversified, with word-count, fragmented surface, and the celebration of words themselves.
The book is graced with eight wood engravings by Wang Hui-Ming.
Barbara Howes
University of Arkansas Press, 1995
Finalist, 1995 National Book Award
This collection fills in a missing chapter in the history of American women’s poetry by bringing a significant voice back into print. Barbara Howes has perfected a personal style that had little to do with the fashionable currents of her time. Dana Gioia has said of her “[O]ne sees Howes very clearly as a woman writing in one of the oddest but most important traditions of American poetry. She stands with Marianne Moore, Elizabeth Bishop, and ultimately Emily Dickinson in a lineage of women writers passionately committed to the independence and singularity of the poetic imagination. Collected poems 1945-1990 contains the lifework of one of America’s irreplaceable poets.”
Forty years ago in The New Yorker Louise Bogan wrote: “Barbara Howes is the most accomplished women poet of the younger writing generation—one who has found her own voice, chosen her own material, and worked out her own form. Miss Howes is daring with language, but she is also accurate. Her originality stands in constant close reference to the material in hand, and although much of that material is fantastic or exotic, it is never so simply for its own sake.”
Drawing from seven previous books, this collection confirms and consolidates the reputation of Barbara Howes as a timeless poet whose fine voice and surprising insights will continue to delight all lovers of language.
James Wright
University of Michigan Press, 1983
Robert Hayden
University of Michigan Press, 1984
John Peck
Northwestern University Press, 2004
Elizabeth Rodrigues
University of Michigan Press, 2022
On a near-daily basis, data is being used to narrate our lives. Categorizing algorithms draw from amassed personal data to assign narrative destinies to individuals at crucial junctures, simultaneously predicting and shaping the paths of our lives. Data is commonly assumed to bring us closer to objectivity, but the narrative paths these algorithms assign seem, more often than not, to replicate biases about who an individual is and could become.
While the social effects of such algorithmic logics seem new and newly urgent to consider, Collecting Lives looks to the late nineteenth and early twentieth century US to provide an instructive prehistory to the underlying question of the relationship between data, life, and narrative. Rodrigues contextualizes the application of data collection to human selfhood in the late nineteenth and early twentieth century US in order to uncover a modernist aesthetic of data that offers an alternative to the algorithmic logic pervading our sense of data’s revelatory potential. Examining the work of W. E. B. Du Bois, Henry Adams, Gertrude Stein, and Ida B. Wells-Barnett, Rodrigues asks how each of these authors draw from their work in sociology, history, psychology, and journalism to formulate a critical data aesthetic as they attempt to answer questions of identity around race, gender, and nation both in their research and their life writing. These data-driven modernists not only tell different life stories with data, they tell life stories differently because of data.

Shirley Marchalonis
Rutgers University Press, 1995
Since the opening of Vassar College in 1865, objections to higher education for women have ranged from charges that females were mentally and physically incapable of learning to the belief that educating women would destroy society. Underlying all arguments was the folk wisdom which declared that women could not live and work together. To counteract such beliefs, women’s colleges tried to create a special kind of space and new role models that would allow women to exist for a short time in idyllic (or, at least, idealized) conditions. The debate over women’s education, for the good or ill of society, generated a great deal of "print," including short stories and novels. Shirley Marchalonis guides us through the history of this fiction, its depiction of the complexities of the college experience, and the conflicting attitudes that teetered between fascination and fear, celebration and regret.
Using novels, short stories, and some juvenile fiction from 1865 to 1940--all of it specifically about college “girls”--she examines these ideas, the way they developed over time, and their significance in understanding women’s education and women’s history. The debate over separate colleges for women continues to this day and can be better understood in the context of this informative and entertaining look at the past.
Susan Stewart
University of Chicago Press, 2003
Alyssa N. Moore
University of Chicago Press, 2026
In this formally inventive debut collection, a speaker continuously shapeshifts through roles, forms, and characters.
Alyssa N. Moore’s Come Again? conjures a series of otherworldly scenarios in which reinvention becomes a form of resistance and a method to escape the snares of a modern existence to which we contribute but cannot control. Throughout these surreal and absurdist poems, an untethered consciousness is continuously reincarnated and dragged through various personae—including the Volunteer, the Eternal Counselor, the Streetcleaner, and the Architect—to find “what exactly to do with a willing body.” For example, in “The Volunteer,” a visual sequence, the book’s shapeshifting narrator is dropped into a formless expanse and expected to perform. As we move through the collection, the speaker’s perception morphs rapidly. From wage worker to computer programmer to sexbot to God, they collide over and over with the boundaries of the world. With each shift, the speaker guides us through a series of darkly comic set pieces that are, in turns, cinematic and slapstick as they seek a solid home base from which to “reject the emptiness that’s inherited.”
Moore’s facility with poetic form, use of image and text, and play between irony and sincerity make Come Again? a bold collection that defies the customary and conventional, instead forging new worlds of continual remaking.
Joshua Nguyen
University of Wisconsin Press, 2021
Joshua Nguyen's sharp, songlike, and often experimental collection compartmentalizes past trauma—sexual and generational—through the quotidian. Poems aim to confront the speaker's past by physically, and mentally, cleaning up. Here, the Asian-American masculine interrogates the domestic space through the sensual and finds healing through family and in everyday rhythms: rinsing rice until the water runs clear, folding clean shirts, and attempts at re-creating an unwritten family recipe. Yet past wounds remain present like permanent marker under layers of paint or spilled fish sauce set into car upholstery. Infused with the Shinto-inspired organizing practices of KonMari and the catchy nihilism of Mitski's songs, the poems in Come Clean unpack, organize, and tidy up life's messy joys and hurtful chaos with intimacy, grace, and vulnerability.
No matter how smattered my insides,
I am relieved that I left my room tidy—
One less ugly sight.
I always wanted to die clean & pretty
while my dreams made music in the night.
—Excerpt from "Last Words"
Alice Notley
University of Michigan Press, 2005
Mari L'Esperance and Tomas Morin
University of Iowa Press, 2013
Moffatt, Michael
Rutgers University Press, 1989
Jonathan Prude
University of Massachusetts Press, 1999
Diane Wood Middlebrook and Marilyn Yalom, Editors
University of Michigan Press, 1985
Paul B. Ringel
University of Massachusetts Press, 2015
Thomas Juravich
University of Massachusetts Press, 1996
Over the past two centuries, Massachusetts workers have fought for many important advances that would later be enjoyed by other Americans. The right to organize, restrictions on work hours and child labor, and workers' compensation were all pioneered in the Commonwealth. From the 1825 strike of Boston carpenters for a ten-hour day to recent victories in hospitals and universities, Massachusetts workers and their unions have been in the forefront of the battle for dignity and justice.
This book tells their story. In eighteen chapters, beginning with the first industrial workers in the nation—the Lowell “mill girls”—the authors describe the struggles of working men and women to improve their lives. In the process, the book provides a valuable perspective on the development of the American labor movement.
Adam C. Bradford
University of Missouri Press, 2014
Rebecca Godwin
West Virginia University Press, 2023
One of the first book-length considerations of the Appalachian writer Robert Morgan.
One of the first book-length studies of Robert Morgan, Community across Time considers the Appalachian writer’s explorations of memory, family history, and landscape. It provides a study of all of Morgan’s fiction to date, as well as a chapter on his poetry and some reference, where appropriate, to his nonfiction. Rebecca Godwin examines the family history that informs much of this body of work, offering an extended biographical essay that ties characters and plot details to Morgan’s ancestors’ lives and to his own experiences growing up in the Blue Ridge Mountains.
Religious rifts, economic hardships, class conflicts, the place of women and Indigenous peoples, and the failure of humans to recognize the divinity of the natural world are among the motifs centering Morgan’s writing. Community across Time explores those themes as it looks to Morgan’s relationship to the Appalachian South.
Brian Teare
Omnidawn, 2013
Jeffrey Berman
University of Massachusetts Press, 2010
In Companionship in Grief, Jeffrey Berman focuses on the most life-changing event for many people—the death of a spouse. Some of the most acclaimed memoirs of the past fifty years offer insights into this profound loss: C. S. Lewis's A Grief Observed; John Bayley's three memoirs about Iris Murdoch, including Elegy for Iris; Donald Hall's The Best Day the Worst Day; Joan Didion's best-selling The Year of Magical Thinking; and Calvin Trillin's About Alice. These books explore the nature of spousal bereavement, the importance of caregiving, the role of writing in recovery, and the possibility of falling in love again after a devastating loss.
Throughout his study, Berman traces the theme of love and loss in all five memoirists' fictional and nonfictional writings as well as in those of their spouses, who were also accomplished writers. Combining literary studies, grief and bereavement theory, attachment theory, composition studies, and trauma theory, Companionship in Grief will appeal to anyone who has experienced love and loss. Berman's research casts light on five remarkable marriages, showing how autobiographical stories of love and loss can memorialize deceased spouses and offer wisdom and comfort to readers.
Sam Ross
Four Way Books, 2019
Laurence Lieberman
University of Arkansas Press, 1998
When Laurence Lieberman writes of Guyana or islands in the Dutch West Indies, he excavates, explores, even exhumes the essence of the place. In the flora and fauna, in the rural cafes and ruins of churches and crypts, in the taste of iguana soup and the look of light through stained glass, Lieberman unfolds an exquisite atlas of the senses.
The awe of encounter, the raw impact, beauty, and sometimes the brutality of both the surroundings and the people fuel this poetry. Whether he meets an iguana hunter, a bricklayer, a witness to the United States–led Grenada invasion, or a classical composer, Lieberman gives the reader a vivid combination of his own wit and surprising observations mingled with the speech of each character.
Folk tales, legends, and island myths play a great role in his newest work. In the eddies of a river in Guyana, Lieberman dares river demons. On the island of Aruba, he hears the chants and work songs of long-dead miners in an abandoned gold mine. He briefly loses himself when he stares into the mirror of a well once frequented by slaves on Bonaire.
Coupled with natural forces—floods, volcanic eruptions, constant rains—these folk tales and the stories of the islanders’ lives create a “wedding of sun and rain,” and a map to the troves of the Caribbean hidden beneath a rich and often violent history.
Claude Mckay. Edited and with an Introduction by William J. Maxwell.
University of Illinois Press, 2003
Containing more than three hundred poems, including nearly a hundred previously unpublished works, this unique collection showcases the intellectual range of Claude McKay (1889-1948), the Jamaican-born poet and novelist whose life and work were marked by restless travel and steadfast social protest. McKay's first poems were composed in rural Jamaican creole and launched his lifelong commitment to representing everyday black culture from the bottom up. Migrating to New York, he reinvigorated the English sonnet and helped spark the Harlem Renaissance with poems such as "If We Must Die." After coming under scrutiny for his communism, he traveled throughout Europe and North Africa for twelve years and returned to Harlem in 1934, having denounced Stalin's Soviet Union. By then, McKay's pristine "violent sonnets" were giving way to confessional lyrics informed by his newfound Catholicism.
McKay's verse eludes easy definition, yet this complete anthology, vividly introduced and carefully annotated by William J. Maxwell, acquaints readers with the full transnational evolution of a major voice in twentieth-century poetry.

Edgar Allan Poe
University of Illinois Press, 1969
Tony Tost
University of Iowa Press, 2007
Complex Sleep, Tony Tost’s ambitious second book of poems, leaps upward with an astounding multiplicity of voices, utterances, and bursts. Each leap marks a sure and precise entry into a world of images, ideas, and sensations that is brand new—the true accomplishment of any poetic work.
The octet of poems that compose Complex Sleep comprises a complex organism, audacious in scope, swiping at meaning via language as fragmented music. Tost takes on the problem of physical shape, reorchestrates phrases according to the alphabet, and writes himself into the hypnagogic state between waking and dreaming. Informed by their own procedural constraints, these poems invent forms that tap the unconscious poetic, the very complexity embodied in sleep. All the while, Tost reforms utterance beyond the mere epistemology of much contemporary poetry.
Devising an innovative formalism rather than concerning itself with discovering the what, Complex Sleep is about discovering how to say what needs to be said. Skip the opera, this book performs.

Edited by Klaus Rieser, Michael Fuchs, and Michael Phillips
Intellect Books, 2013
Michael Davidson
University of Michigan Press, 2008
Brian M. Sirman
University of Massachusetts Press, 2018
Susan Hahn
University of Chicago Press, 1996
Edited by Judith Laurence Pastore
University of Illinois Press, 1993
Shane Book
University of Iowa Press, 2014
Douglas Waller
University of Massachusetts Press, 1987
David G. Nicholls
University of Michigan Press, 2000
Schmidgall, Gary
University of Iowa Press, 2006