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The philosophy of the Presocratics still governs scholarly discussion today. This important volume grapples with a host of philosophical issues and philological and historical problems inherent in interpreting Presocratic philosophers.

A collection of papers meant to illustrate the richness of Edmund Husserl's own work and the tradition he began.

Michael Davis revisits questions of interpretation in Greek tragedy emerging in the thought of the late Seth Benardete. While this is not the book Benardete would have written, it wrestles with problems that bear his indelible mark.  In the extant tragedies of Aeschylus, Sophocles, and Euripides, only one story is treated by all three––the tale of Electra. Davis endeavors to develop Benardete's understanding of the story's deeper meaning, as well as the connections that might be drawn between the three authors. He follows a thread that brings Aeschylus, Sophocles, and Euripides closer together according to a powerful and shared theme––namely, that the female is the deeper (even if less easily accessible and articulated) of the pair of fundamental principles constituting human beings.

Davis accomplishes much more than an exegetical bridge as he connects us with ancient memory and wisdom. "When we cannot resist the temptation to recoil morally from their terminology, we risk the tragedy of losing their profound thoughts about our humanity––their philosophical anthropology." Davis has remarkably made of a niche study a stunning source material for more universal questions. This is a book that is as timely as it is ageless.

Examining the conflicted legacy of Ernst Jünger’s thought and its relationship to critical theory

In the 1920s, Ernst Jünger’s journalistic advocacy of a militaristic, antidemocratic nationalism played a central role in the rise of German fascism. At the same time, Jünger developed an increasingly acute account of how the mobilizing force of industrial technology embodied a will to power that, on the one hand, anticipated an authoritarian state but, on the other, assumed a planetary perspective that made national identifications redundant. What he called the Gestalt of the worker expresses the “elemental powers” that, he believed, mark the limits of Enlightenment conceptions of historical progress.

Today, Jünger appears in intellectual history primarily as a representative of protofascist decisionism, reactionary modernism, or the so-called conservative revolution. Andrew McCann puts these aspects of Jünger’s early work into dialogue with the posthistorical orientation that he developed after the Second World War, in order to offer a fresh reading that demonstrates how Jünger’s obsession with the transience of cultural and historical forms displays deep structural affinities with the idea of natural history developed by Walter Benjamin and Theodor Adorno. By tracing this thread in intellectual history, McCann charts the currents of influence and confluence between what are usually understood as sharply polarized political positions and the conceptual postures that accompany them: immanence and transcendence, reason and myth, class and nation, relations of production and the forces of nature.

From Kant to Kierkegaard, from Hegel to Heidegger, continental philosophers have indelibly shaped the trajectory of Western thought since the eighteenth century. Although much has been written about these monumental thinkers, students and scholars lack a definitive guide to the entire scope of the continental tradition. The most comprehensive reference work to date, this eight-volume History of Continental Philosophy will both encapsulate the subject and reorient our understanding of it. Beginning with an overview of Kant’s philosophy and its initial reception, the History traces the evolution of continental philosophy through major figures as well as movements such as existentialism, phenomenology, hermeneutics, and poststructuralism. The final volume outlines the current state of the field, bringing the work of both historical and modern thinkers to bear on such contemporary topics as feminism, globalization, and the environment. Throughout, the volumes examine important philosophical figures and developments in their historical, political, and cultural contexts.

The first reference of its kind, A History of Continental Philosophy has been written and edited by internationally recognized experts with a commitment to explaining complex thinkers, texts, and movements in rigorous yet jargon-free essays suitable for both undergraduates and seasoned specialists. These volumes also elucidate ongoing debates about the nature of continental and analytic philosophy, surveying the distinctive, sometimes overlapping characteristics and approaches of each tradition. Featuring helpful overviews of major topics and plotting road maps to their underlying contexts, A History of Continental Philosophy is destined to be the resource of first and last resort for students and scholars alike.

After the brilliance of Derrida, Foucault, Barthes--what? By most accounts, the French intellectual scene, poststructuralism, has split in two. On one side, a few select philosophers as media stars are pressed for their opinions on virtually every subject; on the other side, an atomized community of scholars in the social sciences are bound up in technicalities and muffled by the lack of a common language. This great divide, Francois Dosse contends, augurs a tremendous change in the structure and conduct of intellectual life. What this shift means--how it has occurred and what parts various thinkers have played in shaping it--is the subject of Empire of Meaning. An outgrowth of Dosse's magisterial History of Structuralism, Empire of Meaning is an extended encounter with some of the most influential French intellectuals. Through interviews and readings, Dosse reveals what has become of the intellectuals of the generation of '68 as they have tried to work out the implications of their revolt against structuralism and the problem of Cold War existence. Paul Ricoeur, Bruno Latour, Isabelle Stengers, Roger Chartier, Marcel Gauchet, Dany-Robert Dufour, and Michel Serres are among the many figures whose words and work unfold in these pages. A thorough and thoroughly engrossing work of intellectual history, Empire of Meaning is a firsthand look at the reshaping of French intellectual life in our time. "For the reader seeking rich historical detail, including names, places, schools, and research agendas, Empire of Meaning proves a veritable gold mine of information. The territory covered by Dosse is vast and impressive; the detail of his surveillance is overwhelming." --Rhetoric & Public Affairs "Dosse reveals a new paradigm that might make us forget the great old ones: functionalism, structuralism, and Marxism. . . . Decidedly, this book is full of good news." --Le Nouveau Politis "The immediate history of ideas is an undertaking as daring as it is risky, and Dosse here forces the relationships of trajectory and thought. . . . This book offers, in a very readable way, an overview of the current research in the social sciences." --Le Monde Francois Dosse is a historian and author of numerous books, including History of Structuralism, Volume 1 and Volume 2. Hassan Melehy is assistant professor of French at the University of Connecticut

Plato's famous dialogue, the Phaedrus, was variously subtitled in antiquity: "On Beauty," "On Love," "On the Psyche." It is also concerned with the art of rhetoric, of thought and communication.

Pieper gives interpretation of the dialogue. Leaving the more recondite scholarly preoccupations aside, he concentrates on the content, bringing the actual situation in the dialogue – Athens and its intellectuals engaged in spirited debate – alive. Equally alive is the discussion of ideas, which are brought to bear on contemporary experience and made to prove the perennial validity of Socratic wisdom, and its power to excite the mind. The main thesis – that in poetry and in love man is "beside himself," that is, divinely inspired - is discussed with reference to modern poets, novelists, and modern psychology.

The final work of this essential thinker.

Essays Critical and Clinical is the final work of the late Gilles Deleuze, one of the most important and vital figures in contemporary philosophy. It includes essays, all newly revised or published here for the first time, on such diverse literary figures as Herman Melville, Walt Whitman, D. H. Lawrence, T. E. Lawrence, Samuel Beckett, Leopold von Sacher-Masoch, Alfred Jarry, and Lewis Carroll, as well as philosophers such as Plato, Spinoza, Kant, Nietzsche, and Heidegger.

For Deleuze, every literary work implies a way of living, a form of life, and must be evaluated not only critically but also clinically. As Proust said, great writers invent a new language within language, but in such a way that language in its entirety is pushed to its limit or its own “outside.” This outside of language is made up of affects and precepts that are not linguistic, but which language alone nonetheless makes possible. In Essays Critical and Clinical, Deleuze is concerned with the delirium-the process of Life-that lies behind this invention, as well as the loss that occurs, the silence that follows, when this delirium becomes a clinical state. Taken together, these eighteen essays present a profoundly new approach to literature by one of the greatest twentieth-century philosophers.

First published fifteen years ago, Ethica Thomistica is widely recognized as one of the finest introductions to St. Thomas's moral philosophy. Though the book has been out of print for several years, scholars and students still refer to it as the standard resource on Thomistic ethics. In this much-anticipated, revised edition, Ralph McInerny revisits the basics of Thomas's teachings and offers a brief, intelligible, and persuasive summary.

Chapters: Morality and Human Life; The Good for Man; Ultimate End and Moral Principles; The Structure of the Human Act; Good and Evil Action; Character and Decision; Prudence and Conscience; Religion and Morality ABOUT THE AUTHOR:

Ralph McInerny is Michael P. Grace Professor of Medieval Studies and director of the Jacques Maritain Center at the University of Notre Dame, where he has taught since 1955. He is founder and publisher of Catholic Dossier magazine; cofounder of Crisis magazine; and author of several books published by CUA Press, including Aquinas on Human Action (1992), The Question of Christian Ethics (1993), and Aquinas and Analogy (1996).

PRAISE FOR THE BOOK:

"Remarkable for its moderation and common sense. . . . [McInerny] rapidly sketches selected themes from Thomistic moral thinking: what distinguishes the moral activities of man, what is distinctive of moral goodness (in Aristotle and in Aquinas), an analysis of practical reason in relation to natural law, the bases for judging good and evil moral actions, the roles of intellect and will in voluntary activity, the work of virtues as components of moral character, the functions of prudence and conscience, and finally the relation of ethics to religious belief. . . . For the person who desires a quick and understandable introduction to this subject, this little book can be recommended as readable and reliable."—Vernon J. Bourke, Speculum "An important contribution both to moral philosophy and to its teaching. . . . [McInerny] has put us all in his debt by writing it."—Alasdair MacIntyre, Teaching Philosophy "A clear, thorough and readable introduction to the thought of one of the intellectual giants of the Catholic moral tradition."—National Catholic Register

Why do some people achieve ethical excellence while others fail? For example, how did Gloria Lewis overcome a lifetime of difficulty and go on to found a non-profit focused on feeding the homeless while Danny Starrett, despite a seemingly ideal childhood, became a rapist and murderer? Why did some Germans rescue their Jewish neighbors while others stood by? One recent study found that four personal variables, taken together, differentiated Nazi-era bystanders from rescuers with startling 96.1% accuracy: social responsibility, altruistic moral reasoning, empathic concern, and risk-taking—traits related to ethical excellences (virtues) like justice, benevolence, and courage. Drawing from the combined wisdom of classical Socratic and Confucian philosophy, recent work in psychology, and the lived experience of recognized moral heroes, the book focuses on how each of us can work toward ethical excellence, becoming more like Lewis and neighbor-rescuers than like Starrett and Nazi-era bystanders. The ancient Socratic and Confucian philosophical traditions offer surprisingly sophisticated advice regarding moral education. Because research in psychology helps us assess the feasibility of cultivating virtue in ourselves and those we influence, Ethical Excellence focuses on combining sound philosophical analysis of ethical virtue and related concepts with relevant empirical research on how these concepts are manifested and developed in everyday practice. Willpower, for example, contributes to development of temperance or moderation, grit relates to perseverance, and empathy is connected to benevolence. Finally, the study of ethically exceptional people—moral heroes or exemplars—serves as living proof that ethical excellence is possible, and exemplars can provide inspiration to attempt it ourselves and guidance regarding how to do so successfully. Relevant stories and excerpts from the author’s own interviews with award-winning ethical exemplars complement the use of philosophical virtue theory and psychological research on virtue-relevant practice. Together, these three approaches—philosophy, psychology, and biography—help to triangulate” ethical excellence and its achievement, presenting a much clearer and more complete picture than we can get from any one of these methods alone.