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In one of the most unlikely coups in college basketball history, a religious school in Utah signed basketball phenomenon AJ Dybantsa. He will play for Brigham Young University—hardly the sort of basketball powerhouse that typically attracts exceptional and non-Mormon players like him.

Game Changers explores how BYU managed this stunning feat. A year before signing Dybantsa, the university lured coaching star Kevin Young from the NBA to run its basketball program. In the decade before, court rulings and institutional reform put money at the forefront of college sports in ways the American public had never seen. And for generations before that, The Church of Jesus Christ of Latter-day Saints built a theological structure and institutional commitment to basketball that put the sport front and center at BYU.

Game Changers places Dybantsa in the context of this history and culture and explores the tensions in the sport. For Latter-day Saints and many other basketball fans, the sport is about personal discipline, character, and a commitment to success. But more and more, universities, the NCAA, and the professional leagues place money above everything else. These dual impulses have pulled the sport in general, and the church-owned BYU in particular, in opposite directions. The book reveals why Dybantsa decided to attend BYU and what he means to the sports world—in Provo, in the United States, and around the globe—as his career unfolds.

In one of the most unlikely coups in college basketball history, a religious school in Utah signed basketball phenomenon AJ Dybantsa. He will play for Brigham Young University—hardly the sort of basketball powerhouse that typically attracts exceptional and non-Mormon players like him.

Game Changers explores how BYU managed this stunning feat. A year before signing Dybantsa, the university lured coaching star Kevin Young from the NBA to run its basketball program. In the decade before, court rulings and institutional reform put money at the forefront of college sports in ways the American public had never seen. And for generations before that, The Church of Jesus Christ of Latter-day Saints built a theological structure and institutional commitment to basketball that put the sport front and center at BYU.

Game Changers places Dybantsa in the context of this history and culture and explores the tensions in the sport. For Latter-day Saints and many other basketball fans, the sport is about personal discipline, character, and a commitment to success. But more and more, universities, the NCAA, and the professional leagues place money above everything else. These dual impulses have pulled the sport in general, and the church-owned BYU in particular, in opposite directions. The book reveals why Dybantsa decided to attend BYU and what he means to the sports world—in Provo, in the United States, and around the globe—as his career unfolds.

Maarten Van Bottenburg asserts that a hidden competition of social and international relations, rather than the particular qualities of a given sport, explains who plays what sport and why. Looking at Britain, Germany, the United States, and Japan, Van Bottenburg discusses how individual sports developed, what institutions and groups spread them to other nations, and why certain sports and not others found an international audience. As he shows, the nature of the relationship between the country of origin and the adopting country help determine how successfully a sport takes hold and to what degree new practitioners modify it. Other key factors include which groups dominated and promoted the various sports in their countries of origin, which groups appropriated them elsewhere, and the latter's positions within their society's class structure.

Often seen as anti-egalitarian and elitist, the country club has provoked strong responses since its initial appearance in the late 1800s. Golf, another elitist identifier, was commonly dismissed as a pseudo-sport or even unmanly. Where and how had the country club and the game of golf taken root in the United States? How had the manicured order of the golf course become a cultural site that elicited both strong loyalties and harsh criticism? 

Richard J. Moss's cultural history explores the establishment of the country club as an American social institution and its inextricable connection to the ancient, imported game of golf. Moss traces the evolution of country clubs from informal groups of golf-playing friends to “country estates” in the suburbs and, eventually, into public and private daily fee courses, corporate country clubs, and gated golfing communities. As he shows, the development of these institutions reveals profound shifts in social dynamics, core American values, and attitudes toward health and sport.

Governance of Sport: Aspects and Insights provides analysis and applications relative to the governance, policies, and practices important to both profit and nonprofit sport organizations around the world. Governance of Sport explores the influence of diverse cultural contexts on sport governance practices, and provides national and international perspectives on issues relevant to transparent, ethical governance of sport. This textbook is essential reading for upper division undergraduate and graduate students around the world in sport policy, development, and management.

Capoeira began as a martial art developed by enslaved Afro-Brazilians. Today, the practice incorporates song, dance, acrobatics, and theatrical improvisation—and leads many participants into activism.

Lauren Miller Griffith’s extensive participant observation with multiple capoeira groups informs her ethnography of capoeiristas--both individuals and groups--in the United States. Griffith follows practitioners beyond their physical training into social justice activities that illuminate capoeira’s strong connection to resistance and subversion. As both individuals and communities of capoeiristas, participants march against racial discrimination, celebrate Martin Luther King Jr. Day and Juneteenth, organize professional clothing drives for job seekers, and pursue economic and environmental justice in their neighborhoods. For these people, capoeira becomes a type of serious leisure that contributes to personal growth, a sense of belonging, and an overall sense of self, while also imposing duties and obligations.

An innovative look at capoeira in America, Graceful Resistance reveals how the practicing of an art can catalyze action and transform communities.

Around a campfire in the woods through long hours of night, men used to gather to listen to the music of hounds' voices as they chased an elusive and seemingly preternatural fox. To the highly trained ears of these backwoods hunters, the hounds told the story of the pursuit like operatic voices chanting a great epic. Although the hunt almost always ended in the escape of the fox—as the hunters hoped it would—the thrill of the chase made the men feel "that they [were] close to something lost and never to be found, just as one can feel something in a great poem or a dream."

Gray Ghosts and Red Rangers offers a colorful account of this vanishing American folkway—back-country fox hunting known as "hilltopping," "moonlighting," "fox racing," or "one-gallus fox hunting." Practiced neither for blood sport nor to put food on the table, hilltopping was worlds removed from elite fox hunting where red- and black-coated horsemen thundered across green fields in daylight. Hilltopping was a nocturnal, even mystical pursuit, uniting men across social and racial lines as they gathered to listen to dogs chasing foxes over miles of ground until the sun rose. Engaged in by thousands of rural and small-town Americans from the 1860s to the 1980s, hilltopping encouraged a quasi-spiritual identification of man with animal that bound its devotees into a "brotherhood of blood and cause" and made them seem almost crazy to outsiders.

From the ancient Olympic games to the World Series and the World Cup, athletic achievement has always conferred social status. In this collection of essays, a noted authority on ancient sport discusses how Greek sport has been used to claim and enhance social status, both in antiquity and in modern times.

Mark Golden explores a variety of ways in which sport provided a route to social status. In the first essay, he explains how elite horsemen and athletes tried to ignore the important roles that jockeys, drivers, and trainers played in their victories, as well as how female owners tried to rank their equestrian achievements above those of men and other women. In the next essay, Golden looks at the varied contributions that slaves made to sport, despite its use as a marker of free, Greek status. In the third essay, he evaluates the claims made by gladiators in the Greek east that they be regarded as high-status athletes and asserts that gladiatorial spectacle is much more like Greek sport than scholars today usually admit. In the final essay, Golden critiques the accepted accounts of ancient and modern Olympic history, arguing that attempts to raise the status of the modern games by stressing their links to the ancient ones are misleading. He concludes that the contemporary movement to call a truce in world conflicts during the Olympics is likewise based on misunderstandings of ancient Greek traditions.