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In recent years there has been much controversy concerning Martin Heidegger’s politics, prompted by new research on the nature and extent of his engagement with National Socialism. Examining the political ideas embedded in Heidegger’s larger philosophical oeuvre, James F. Ward moves beyond the narrow preoccupation with Heidegger’s overtly pro-Nazi utterances and activities to show how the central theme of Heidegger’s philosophy—the question of Being—is itself inherently political. 

Ward builds his case on close readings of texts drawn from nearly all of the writings published during Heidegger’s lifetime as well as from lectures, course transcripts, and other materials that appeared posthumously. With subtlety and insight, he uncovers the political content of Heidegger’s thinking on such topics as the temporality of Being, the role of science in the crisis of the West, and the presumed special status and destiny of the German people. In an epilogue, Ward reflects on the implications of Heidegger’s political thinking for postmodern political theory.

Beginning with the dim prehistory of the mythical gods and their descendants, Heimskringla recounts the history of the kings of Norway through the reign of Olaf Haraldsson, who became Norway's patron saint. Once found in most homes and schools and still regarded as a national treasure, Heimskringla influenced the thinking and literary style of Scandinavia over several centuries.

How contemporary poetry illuminates the workings—and struggles—of commitment in feminism.

In this lucid and vigorous defense of poetics for feminism, Anna Moser situates the practice of contemporary poetry in an exploratory dialogue with the work of philosophical, critical, and historical thinkers—placing Denise Riley in conversation with Judith Butler, Lyn Hejinian with Hannah Arendt, m. nourbeSe philip with Saidiya Hartman, and Susan Howe with Emily Dickinson. 

Moser’s central theme is these poets’ questioning, agonistic commitment to feminism. What, the book asks, does it mean to be committed? How does such a commitment materialize? What are its consequences? What does it mean not to take for granted an affiliation like “feminist” (or even “woman”), but rather to involve one’s art in probing its historical formations, present conditions, and future trajectories? Moser explores both the risks and possibilities of making art in this equivocal condition. She reveals that the poetry of certain contemporary writers not only unfolds within this space of agonistic commitment, but that, in doing so, it offers an important contribution to feminist thinking. Moser’s book also shows that while form is a constraint that limits these poets’ freedom, it also holds them in a more sustaining sense, allowing something belatedly and imperfectly to be said. 

In dialogue with feminist political theory, philosophy, historiography, and aesthetics, Held by Form reveals poetics as a unique mode of critical practice: one that models relations of care and collectivity, refigures inherited forms in ways that contest their hierarchies of value, and responds with generosity and openness to the complexities of living in gender.

Love was a central theme of Ernest Hemingway’s major works. And although his passages on sexual love and on romantic love may be widely remembered and frequently quoted, says Robert W. Lewis in this scholarly and detailed consideration, Hemingway’s later work revealed his ultimate belief that brotherly love was the supreme love of mankind. Eros, Hemingway concluded, was a neutral value, neither good nor bad in itself, but yet capable of complementing agape in giving man pleasure.

By examining the forms and essences of the various kinds of love, Hemingway worked out an explanation and tentative solution to the troubles of the human condition. The tradition of romantic love that had prevailed in Western literature had challenged sexual love and brotherly love and had been confused with them since the Middle Ages. Hemingway’s early work was destructive of romantic love, says Lewis; the work of his middle career was crucial in his exploration for the supreme love and the means to whatever peace and happiness man may achieve. By the time he wrote The Old Man and the Sea, his ethic was formulated and he could write conclusively of the trial and lesson of love in Western civilization in a way that reflected his discovery that true love must be a reciprocal blend of eros and agape between man and woman, man and man, and man and his world.

“This critical anthology is the result of a brilliant idea….A volume which not only will lead most readers to place more value on a number of stories previously passed over but that will likely extend the reader’s sense of Hemingway’s artistry.” —Studies in American Fiction

Hemingway’s Neglected Short Fiction is a groundbreaking exploration of Ernest Hemingway’s least‑examined stories, works long overshadowed by the towering fame of his novels. The collection reveals how many of Hemingway’s short stories have been cursorily summarized, misread, or simply ignored. Through twenty‑five original essays, leading scholars illuminate the breadth, experimentation, irony, and emotional range found in over thirty stories—tales that challenge the conventional “code hero” paradigm and expose a richer, more complex Hemingway. What emerges is a vivid portrait of an artist whose most overlooked pieces frequently contain his sharpest innovations and deepest moral provocations. 

Structured with historical awareness and critical freshness, the volume ranges from Hemingway’s earliest apprentice fiction (“The Mercenaries,” “Up in Michigan,” “My Old Man”) to his experimental, metafictional, or posthumously published works (“A Natural History of the Dead,” “Get a Seeing‑Eyed Dog,” “A Man of the World”). Contributors draw from an impressive range of approaches—rhetorical theory, linguistics, psychoanalysis, semiotics, religious studies, Bakhtinian dialogism, and close textual analysis. Along the way, they revisit stories distorted by biography (“Out of Season,” “Mr. and Mrs. Elliot”), reconsider stories dismissed as trivial (“A Pursuit Race,” “A Day’s Wait”), and restore neglected gems such as “Wine of Wyoming,” “The Sea Change,” and “Homage to Switzerland.” 

This book will captivate scholars of modernism, Hemingway specialists, teachers seeking fresh classroom material, and general readers who want to discover the Hemingway hidden between the lines. It is essential reading for anyone interested in the evolution of a major American writer and the vibrant life of the short story form.

A study of supine, prone, and recumbent figures in contemporary literature

The prostitute, the protester, the murder victim, the invalid, the layabout, the depressive: all are associated with lying down. Skewing and flattening the perpendicular axis that defines the human in Western philosophy, art, and humanist inquiry, these downward-directed figures’ refusals or failures to hew to the moral and postural logics of uprightness enable a reassessment of subjectivity, ecological relation, and representation—that last of which is, after all, a process of standing-in-for. Here Is a Figure: Grounding Literary Form works across an array of well-known and counter-canonical texts, showing that recumbent figures saturate the literary arts of the present and respond to the proliferation of contemporary forms of grounding, in all its meanings. Reading these figures in dialogue with critical Indigenous studies, disability studies, and horizontalist feminisms, Sarah Dowling reveals the potential in thinking with and through a position stretched out across, dependent on, and undetachable from the earth.

Is Ancient Greece still meaningful to the twenty-first-century world? The vitality of the classical tradition, which has been a long-enduring and important element in our culture, is the concern of the seven scholars who in this book present their answers to this question.

In various ways their essays support editor Frederic Will's statement that the "complex and mature group of awarenesses" embodied in the classical tradition still help to maintain the continuity of human culture, thus sharing in the unbroken process of developing a Western civilization. These awarenesses are not self-perpetuating but must be sustained by the guardians of tradition—schools, literary creators and critics, libraries, and scholars. In this book, particular attention is devoted to the literary creators. In discussing the impact of Greek myth, Greek literature, and Greek philosophy on modern writers, the present essayists try to determine how alive Greek classical culture is today, how meaningful it is, and how it can be perpetuated. Through their presentations in these seven essays, the contributors prove that the tradition does not suffer from lack of able guardians.

These studies in the interpretation of literature and thought afford stimulating evidence that the classical tradition is still alive in our modern age.

During his time in the Pacific, Melville served on three whaling ships, as well as on a U.S. Navy man-of-war. As a deserter from one whaleship, he spent four weeks among the cannibals of Nukahiva in the Marquesas, seeing those islands in a relatively untouched state before they were irrevocably changed by French annexation in 1842. Rebelling against duty on another ship, he was held as a prisoner in a native calaboose in Tahiti. He prowled South American ports while on liberty, hunted giant tortoises in the Galapagos Islands, and explored the islands of Eimeo (Moorea) and Maui. He also saw the Society and Sandwich (Hawaiian) Islands when the Western missionary presence was at its height.

Heflin combed the logbooks of any ship at sea at the time of Melville's voyages and examined nineteenth-century newspaper items, especially the marine intelligence columns, for mention of Melville's vessels. He also studied British consular records pertaining to the mutiny aboard the Australian whaler Lucy Ann, an insurrection in which Melville participated and which inspired his second novel, Omoo.

Distilling the life's work of a leading Melville expert into book form for the first time, this scrupulously edited volume is the most in-depth account ever published of Melville's years on whaleships and how those singular experiences influenced his writing.

What I feel most moved to write, that is banned,—it will not pay. Yet, altogether, write the other way I cannot. Herman Melville wrote these words as he struggled to survive as a failing novelist. Between 1853 and 1856, he did write “the other way,” working exclusively for magazines. He earned more money from his stories than from the combined sales of his most well known novels, Moby-Dick, Pierre, and The Confidence-Man.

In Herman Melville Graham Thompson examines the author's magazine work in its original publication context, including stories that became classics, such as “Bartelby, the Scrivener” and “Benito Cereno,” alongside lesser-known work. Using a concept he calls “embedded authorship,” Thompson explores what it meant to be a magazine writer in the 1850s and discovers a new Melville enmeshed with forgotten materials, editors, writers, and literary traditions. He reveals how Melville responded to the practical demands of magazine writing with dazzling displays of innovation that reinvented magazine traditions and helped create the modern short story.

First introduced in the pages of X-Men, Storm is probably the most recognized Black female superhero. She is also one of the most powerful characters in the Marvel Universe, with abilities that allow her to control the weather itself. Yet that power is almost always deployed in the service of White characters, and Storm is rarely treated as an authority figure. 
 
Hero Me Not offers an in-depth look at this fascinating yet often frustrating character through all her manifestations in comics, animation, and films. Chesya Burke examines the coding of Storm as racially “exotic,” an African woman who nonetheless has bright white hair and blue eyes and was portrayed onscreen by biracial actresses Halle Berry and Alexandra Shipp. She shows how Storm, created by White writers and artists, was an amalgam of various Black stereotypes, from the Mammy and the Jezebel to the Magical Negro, resulting in a new stereotype she terms the Negro Spiritual Woman. 
 
With chapters focusing on the history, transmedia representation, and racial politics of Storm, Burke offers a very personal account of what it means to be a Black female comics fan searching popular culture for positive images of powerful women who look like you.