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This book examines early modern texts that portray Mary Tudor’s girlhood and betrothal to a foreign prince, her brief marriage to the aging king of France, and her untimely widowhood, as well as retrospective accounts that depict her life in France, her relationships with her husband and his heir apparent, and her surreptitious romance and clandestine marriage to an English duke. Here, texts from England are put into conversation with a significant body of work that was written in French, Spanish, Italian, and Latin, culminating in an examination of a novel from North America that passed itself off as a genuine sixteenth-century memoir. Author JoAnn DellaNeva also examines a spectrum of extra-literary texts—such as dialogues, popular songs, letters, speeches, portraiture, tapestries, fashion, jewelry, and book illuminations—for the ways they too helped shape Mary’s image. In so doing, she analyzes the intersection of history and literature, demonstrating how porous the borders between these disciplines can be. Through a series of close readings that are informed by an examination of the cultural context behind these texts, Imagining Mary Tudor, Queen of France seeks to explain how Mary’s fictional biography proved to be so slippery, vacillating between portrayals of her as a virtuous, generally powerless woman and as a wily and wicked minx.

Offering a new history of a formative cultural and political era through the cosmic phenomena that captured the public’s imagination

In the winters of 1664–65 and 1680–81, the French public was galvanized by two bright comets whose elliptical orbits could not be mapped with contemporary geometry and that thus seemed to appear in random and unpredictable locations. Bookending the period during which Louis XIV’s sun king mythology was created, these comets defied the heliocentric order to which French politics and culture aspired. As Claire Goldstein demonstrates, literary texts, cultural institutions, and architecture inspired by comets offer a different perspective on the relationship between sensory experience, ideology, and artistic form.

In the Sun King’s Cosmos: Comets and the Cultural Imagination of Seventeenth-Century France presents an alternative view of a formative era in cultural and political history, when distinctly modern forms of power and control were established through a regime of the spectacular. Goldstein shows how comets allow us to see the seventeenth century in ways that complicate the narrative of a race toward rationalization, classicism, and modernity, indexing instead a messy period in which the spectacular was sometimes also inscrutable.

A radical reassessment of the trial of Joan of Arc that gives a new sense of Joan in her time.

The transcripts of Joan of Arc’s trial for heresy at Rouen in 1431 and the minutes of her interrogation have long been recognized as our best source of information about the Maid of Orleans. Historians generally view these legal texts as a precise account of Joan’s words and, by extension, her beliefs. Focusing on the minutes recorded by clerics, however, Karen Sullivan challenges the accuracy of the transcript. In The Interrogation of Joan of Arc, she re-reads the record not as a perfect reflection of a historical personality’s words, but as a literary text resulting from the collaboration between Joan and her interrogators.

A groundbreaking collection of writings by Michel Foucault and the Prisons Information Group documenting their efforts to expose France’s inhumane treatment of prisoners

Founded by Michel Foucault and others in 1970–71, the Prisons Information Group (GIP) circulated information about the inhumane conditions within the French prison system. Intolerable makes available for the first time in English a fully annotated compilation of materials produced by the GIP during its brief but influential existence, including an exclusive new interview with GIP member Hélène Cixous and writings by Gilles Deleuze and Jean Genet. 

These archival documents—public announcements, manifestos, reports, pamphlets, interventions, press conference statements, interviews, and round table discussions—trace the GIP’s establishment in post-1968 political turmoil, the new models of social activism it pioneered, the prison revolts it supported across France, and the retrospective assessments that followed its denouement. At the same time, Intolerable offers a rich, concrete exploration of Foucault’s concept of resistance, providing a new understanding of the arc of his intellectual development and the genesis of his most influential book, Discipline and Punish.

Presenting the account of France’s most vibrant prison resistance movement in its own words and on its own terms, this significant and relevant collection also connects the approach and activities of the GIP to radical prison resistance movements today.