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The linked stories in Mama Said are set in Louisville, Kentucky, a city with a rich history steeped in tobacco, bourbon, and gambling, indulgences that can quickly become gripping and destructive vices. Set amid the tail end of the crack epidemic and the rise of the opioid crisis, Mama Said evokes Black family life in all its complexity, following JayLynn, along with her cousins Zaria and Angel, as they come of age struggling against their mothers’ drug addictions.

JayLynn heads to college intent on gaining distance from her depressed mother, only to learn that her mother’s illness has reached a terrifying peak. She fears the chaos and instability of her extended family will prove too much for her boyfriend, whose idyllic family feels worlds, not miles, apart from her own. When bats invade Zaria’s new home, she is forced to determine how much she is willing to sacrifice to be a good mother. Angel rebels on Derby night, risking her safety to connect with her absent mother and the wild ways that consumed her.

Mama Said separates from stereotypes of Black families, presenting instead the joy, humor, and love that coexist with the trauma of drug abuse within communities. Kristen Gentry’s stories showcase the wide-reaching repercussions of addiction and the ties that forever bind daughters to their mothers, flaws and all.

The Cuban poet Nicolás Guillén, who was born in the eastern province of Camagüey in 1902, died in 1989. This new edition of his selected poems, reissued thirty years after its original publication, includes an extensive, new introductory essay by Roberto Márquez, one of the original translators and a leading authority on Caribbean and Latin American literature and culture.

Centers on the moral dimension of the conflict as it traces a young Mississippi boy’s conversion from pro-slavery Southerner to abolitionist Union soldier

Allan Montague, born on a Mississippi plantation about twenty years before the Civil War, has grown up with slavery and considers it natural. When his father moves to Boston for business and takes the boy with him, young Allan carries a knife given to him by his cousin to use in killing abolitionists.

The first abolitionist young Allan meets in Boston is Levi Coffin, the reputed founder of the Underground Railroad. In this first of many meetings with historical figures, Allan forms a friendship with Coffin, who eventually takes him to hear a speech by former slave Frederick Douglass. Douglass's powerful words cement Allan's transformation into an abolitionist—a transformation that will lead him back to his Deep South home with the hope of freeing slaves and eventually back to the North and the fateful Battle of Manassas.

Kent Gramm, author of the introduction for this new edition of Manassas, calls the novel “a modern version of the morality play,” with the United States as the central character. “The real story, he writes, is the moral phenomenon of the Civil War.” It is a powerful book that deserves to be revived, read, and studied.
 

This debut collection turns the ordinary into sweeping tragicomedy, probing the small, daily confrontations that shape a life well lived.

In a debut collection at once deeply felt and delightfully playful, Ernie Wang presents ordinary people struggling with challenges that confront many today: how to find steady, meaningful work; how to manage when our healthcare system fails us; how to navigate thorny relationships with lovers, with friends, with children; how to keep one’s dreams alive, and how to let them go. The thirteen stories in Manual for How to Live Magnificently are intriguingly linked, with narrators becoming players and players becoming narrators. Several stories feature cameos by the irrepressible seventy-something Mabel Rogerson, who serves by turns as catalyst, comic relief, and means to catharsis. The book toggles among dramatically different locales—Dayton, Ohio; Las Vegas; Disneyland; Kamisoshigaya, Japan—drawing them thematically into a shared orbit. 

Though each of Wang’s offerings has heft and poignancy, the stories also serve up superb comic set pieces. A fake fortuneteller forgoes his crystal ball in favor of a snow globe; a priest moonlights as a professional wrestler named the Grim Preacher; a troubled lawyer who reluctantly cat-sits for a friend winds up finding solace with Killer and Hoedaddy. Revelations are reached at the male strip club Dayton Dix, or during a ritual spanking at Hofbräuhaus just off the Las Vegas Strip, or on Captain Hook’s flying galleon during a theme park ride. And almost everyone eventually ends up at Applebee’s. When storylines converge in a terrifying tragedy, Wang takes the opportunity to explore the complexity of family, to deepen our understanding of sacrifice and the many ways people demonstrate love for one another.

Marcoré, first published in Rio de Janeiro in 1957, won the coveted prize for fiction awarded by the Brazilian Academy of Letters and has been praised by leading critics and writers in Brazil. The novel has maintained favor with the Brazilian public and has also been published and received with enthusiasm in Portugal.

Adopting the intimist, introspective approach characteristic of such writers as Machado de Assis and Graciliano Ramos, Pereira tells a moving, bittersweet tale of personal problems and family relationships. The central character of Marcoré is the narrator, a modest, introverted individual who, aware of his own human condition, tends to view life with pessimism tempered with compassion.

As the narrator reflects on his life and relationships in a small town in the state of São Paulo, an unobtrusive document of Brazilian family life unfolds. The novel contains several highly dramatic scenes as well as many tender and entertaining ones and introduces a set of very human, very credible characters, including a most irascible mother-in-law and a wife who makes a strange vow.

The reactions, thoughts, and hidden motivations of the characters are revealed in precise and economical language—evidence of the author's powers of observation and knowledge of human nature.

Rachel de Queiroz has described Marcoré as "a beautiful and tormented book." It has become a modern Brazilian classic.

Praised at the time as the most emphatically “American” book ever written, Margaret is a breathtaking combination of female bildungsroman, utopian novel, and historical romance. First published in 1845, Sylvester Judd's novel centers on the fictional New England village of Livingston, where the young Margaret Hart strives to escape the poverty and vice of her surroundings by learning from a mysterious teacher, the “Master,” and by entwining herself with the powers of nature. But when Margaret's brother is tried and hanged for murder, this rural community collapses, forcing Margaret to face the temptations of an urban underworld and to confront the intrigue of her family history. Margaret is the story of a young woman's attempt to create a new social order, founded on beauty and truth, in a land plagued by violence, debauchery, and political instability.

As Gavin Jones points out in his new introduction, Margaret perhaps stands alone in its creation of a female character who grows in social rather than domestic power. The novel also remains unique in its exploration of transcendental philosophy in novelistic form. Part eco-criticism, part seduction novel, part temperance tract, and part social history, Margaret is a virtual handbook for understanding the literary culture of mid-nineteenth-century America, the missing piece in puzzling out connections between writers such as Hawthorne, Melville, Whitman, and Thoreau. 

Margaret was widely read and deeply influential on both British and American writers throughout the nineteenth century but controversial for its representations of alcoholism and capital punishment. Judd's novel remains resonant for today's readers as it overturns conventional views of the literary representation of women and the origins of the American Renaissance.

In 1956 in a cafe in León, a group of literati gather, dedicated, among other things, to the rigorous reconstruction of the legend surrounding Darío—but also to conspire. There will be an attempt against dictator Somoza's life, and that little girl with the fan a half-century before will not be a disinterested party.

In Margarita, How Beautiful the Sea, Sergio Ramírez encompasses, in a complete metaphor of reality and legend, the entire history of his country. The narrative moves along paths fifty years apart, which inevitably converge. The story becomes a fascinating exercise on the power of memory, on the influence of the past, fictitious or not, in the finality of reality.

Julio Ramón Ribeyro has been widely acclaimed Peru's master storyteller. Until now, however, few of his stories have been translated into English. This volume brings together fifteen stories written during the period 1952-1975, which were collected in the three volumes of La palabra del mudo.

Ribeyro's stories treat the social problems brought about by urban expansion, including poverty, racial and sexual discrimination, class struggles, alienation, and violence. At the same time, elements of the fantastic playfully interrupt some of the stories. As Ribeyro's characters become swept up in circumstances beyond their understanding, we see that the only freedom or dignity left them comes from their own imaginations.

The fifteen stories included here are "Terra Incognita," "Barbara," "The Featherless Buzzards," "Of Modest Color," "The Substitute Teacher," "The Insignia," "The Banquet," "Alienation (An Instructive Story with a Footnote)," "The Little Laid Cow," "The Jacaranda Trees," "Bottles and Men," "Nothing to Do, Monsieur Baruch," "The Captives," "The Spanish," and "Painted Papers."

WINNER OF THE CATHERINE DOCTOROW INNOVATIVE FICTION PRIZE

A technocratic collapse erases an obscure poet from existence, she and her pet moss ball refuse to disappear

Marimo, Mon Amour is a surreal, contemplative novel set in the quarantined borough of Alphabet City, where a botched data migration leaves obscure poet Zinger Zingiber effectively erased from the record. Furloughed from her jobs as a dumpling-maker and asylum specialist, she withdraws to her apartment with only her pet moss ball, Marimo, for company. As the Bureau of Misidentification bans forbidden words and controls identity, Zinger appoints herself the “Minister of Loneliness,” observing a world suspended in time.

From this quiet refuge, Zinger meditates on solitude, the fragility of memory, and the small, ephemeral moments that become acts of meaning. Her narration drifts between dream and reality, blending whimsy with philosophical inquiry. Lyrical and recursive, the novel draws on the psychological depth of Dostoevsky and the surreal sensibilities of Italo Calvino and Yoko Ogawa as it explores agency a plague of absentia. Marimo, Mon Amour will appeal to readers of literary and speculative fiction, fans of surreal or philosophical narratives, and anyone drawn to meditations on isolation, resistance, and the endurance of the human spirit.

Revealing the notes behind the novel and the scholar behind the legend.

The common characterization of Mark Twain as an uneducated and improvisational writer took hold largely because of the novelist's own frequent claims about his writing practices. But using recently discovered evidence--Twain's marginal notes in books he consulted as he worked on A Connecticut Yankee in King Arthur's Court—Joe Fulton argues for a reconsideration of scholarly views about Twain's writing process, showing that this great American author crafted his novels with careful research and calculated design.

Fulton analyzes Twain's voluminous marginalia in the copies of Macaulay's History of England, Carlyle's History of the French Revolution, and Lecky's History of the Rise of Rationalism and England in the Eighteenth Century available to Twain in the library of Quarry Farm, the New York farm where the novelist and his family routinely spent their summers. Comparing these marginal notes to entries in Twain's writing journal, the manuscript of Connecticut Yankee, and the book as published in 1889, Fulton establishes that Twain's research decisively influenced the novel. Fulton reveals Twain to be both the writer from experience he claimed to be and the careful craftsman that he attempted to downplay. By redefining Twain's aesthetic, Fulton reinvigorates current debates about what constitutes literary realism.

Fulton's transcriptions of the marginalia appear in an appendix; together with his analysis, they provide a valuable new resource for Twain scholars.