Thomas Prufer
Catholic University of America Press, 2018
Leo Bersani
University of Chicago Press, 2018

Lawrence C. Becker
University of Chicago Press, 1990
Stanley B. Cunningham
Catholic University of America Press, 2008

Christopher Norris
Duke University Press, 1996
Giovanna Borradori
Northwestern University Press, 1988
Bryan D. Jones
University of Chicago Press, 1994
Peter J. Bowler
University of Chicago Press, 2001
James Bell
Temple University Press, 1994
Reevaluating the method of scientific investigation, James A. Bell provides a bold philosophical framework for developing and assessing archaeologists' theories of the past. More informed and judicious decisions, the author asserts, are made when archaeologists explore questions such as:
•How can theories be formulated so that they increase understanding and provide insight, and are theories still useful when they do not?
How can theories be adjusted when anomalies are revealed?
How can theories be assessed against competing theories?
When should theories be abandoned, and when should they be pursued further?
With numerous examples from archaeology as well as comparative examples from the physical and biological sciences, Bell illustrates how exploring the answers to these and related inquiries will lead to improved formulation and testing of theories.
Paul Hoyningen-Huene
University of Chicago Press, 1993
Stephen L. Elkin
University of Chicago Press, 2006
Yael Zerubavel
University of Chicago Press, 1995
Daniel J. Mahoney
St. Augustine's Press, 2022
Jeremy M. Downes
University of Alabama Press, 1997
A groundbreaking rethinking of epic tradition through recursive literary analysis.
Epic has often been seen as a dead genre, intrinsically patriarchal and nationalistic. Furthermore, the psychological model most frequently applied to the relations between poets has been a violent one--the Freudian masterplot of Oedipus slaying the father to possess the mother. The limited usefulness of such simplistic explanations of epic is readily apparent when confronted with the continuing production of epic poetry long after its so-called death; when confronted with the contemporary drive toward epic among women poets, people of color, and postcolonial poets; and when faced with epic's fundamentally recursive desire--obvious in oral epic, but common to the entire genre--to repeat rather than to kill or evade its precursors.
Recursive desire, rooted in more basic preoedipal negotiations of union and separation rather than in Oedipal conflict, provides an elegant and far more useful explanation. By rereading and substantially redefining epic in this way, this book recognizes and reinvests with meaning the vital recursive qualities of the genre. Examining a diverse array of texts from the Epic of Gilgamesh to Derek Walcott's Osmeros, from the Homeric epics to H.D.'s Helen in Egypt. The book develops a broadened, inclusive, and living tradition of epic poetry, demonstrating the continuities of that tradition across dramatic discontinuities in time, place, worldview, and technology.
Recursive Desire rereads epic tradition and specific epic poems in ways that challenge traditional notions of the genre and open up unexplored fields of endeavor to students of epic, of poetry, and of narrative. With its more powerful and comprehensive psychological model of poetic relations, the book provides readers with a new understanding of epic poetry and its vital, shifting, polyvocal array (and disarray) of textual forces.

Russell T. McCutcheon
Rutgers University Press, 2027
Although religion has long occupied the attention of scholars it has uniformly been assumed by them to be a special case, either to be nurtured and curated or explained away by developing theories specifically suited to it. This bracketing of our object of study has isolated the field and made it difficult for many to understand: Is religion a theological enterprise? Is it suited to the public university? Does it offend against some people’s sensibilities? Redescriptions: Toward a New Comparative Religion proposes a model for how to address this ambiguity by averring that the things scholars call religion are simply routine human doings that are therefore comparable to any other aspect of culture. The book offers a series of controlled experiments in which some novel conclusions about seemingly religious items—from myths of origins to memorials for the dead—are reached by placing them into some unexpected relationships of comparison.

Reed Way Dasenbrock, Editor
University of Minnesota Press, 1989
Redrawing the Lines was first published in 1989. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Since 1970 literary theory has experienced a period of rich interaction with both Anglo-American analytic and Continental philosophy, particularly deconstruction. Yet these two philosophical schools have regarded each other with hostility, if at all, as in the 1977 exchange between John Searle and Jacques Derrida over the work of J. L. Austin. Since then, the two philosophical traditions have begun to interact as each has influenced literary theory, and some suggest that they are not diametrically opposed.
Redrawing the Lines,the first book to focus on that interaction, brings together ten essays by key figures who have worked to connect literary theory and philosophy and to reassess the relationship between analytic and Continental philosophy. The editor's introduction establishes the debate's historical context, and his annotated bibliography directs the interested reader to virtually everything written on this issue.
The contributors: Reed Way Dasenbrock, Henry Staten, Michael Fischer, Charles Altieri, Richard Shusterman, Samuel C. Wheeler III, Jules David Law, Steven Winspur, Christopher Norris, Richard Rorty, and Anthony J. Cascardi.
Reed Way Dasenbrock is associate professor of English at New Mexico State University. He is the author of The Literary Vorticism of Ezra Pound and Wyndham Lewis: Toward the Condition of Painting.
Jean-Luc Marion
Northwestern University Press, 1997
Edited by Patricia Fagan and John Russon
Northwestern University Press, 2009
An oracle was reported to have said, "No one is wiser than Socrates." And in fact it was Socrates’ life’s work to interpret these words, which demanded and defined the practice of philosophy. Each of these original essays attends carefully to the specifics of the Apology, looking to its dramatic details, its philosophic teaching, and its complexity as a work of writing to bring into focus the "Socrates" of the Apology.
Overall, the contributors, distinguished scholars of ancient philosophy, share a belief in the unity of the letter and the spirit of Platonic philosophy: the conviction that the Platonic text cannot be reached except through reading and cannot be read except through thinking. In this way, the readings in this volume mirror Socrates’ own hermeneutical practice of uniting the demands of the mind and the demands of the text—the Socratic "examination." The result, true to the Socratic injunction that the unexamined life is not worth living, continues that practice of examination, here offering a reexamination of Socrates in the Apology.
Kenneth A. Taylor
CSLI, 2003
John Perry
CSLI, 2006
Peter Simonson
University of Illinois Press, 2010
This unique inquiry into the history and ongoing moral significance of mass communication also represents a defense, extension, and overhaul of the idea and social form of the discipline. Organized around narrative accounts of individuals and their communicative worlds, Refiguring Mass Communication illuminates significant but overlooked rhetorical episodes in history to enable modern-day readers to rehabilitate and reinvigorate their own engagements with mass communication.
Coined in the 1920s as a way to describe radio, motion pictures, wide-circulation magazines, and the press, the term "mass communication" frequently is misused in the era of cable TV, niche marketing, and the Internet. In Refiguring Mass Communication, Peter Simonson compares his own vision of mass communication with distinct views articulated throughout history by Paul of Tarsus, Walt Whitman, Charles Horton Cooley, David Sarnoff, and Robert K. Merton, utilizing a collection of texts and tenets from a variety of time periods and perspectives. Drawing on textual and archival research as well as access to Merton's personal papers, Simonson broadly reconceives a sense of communication theory and what social processes might be considered species of mass communication. Simonson reveals the geographical and social contexts from which these visions have emerged and the religious and moral horizons against which they have taken shape. In a unique perspective, he considers the American county fair as an example of a live gathering and crucial site that is overlooked in contemporary forms of mass communication, urging a reconsideration of how individuals participate in and shape similar forms.
Pablo Bandera
Michigan State University Press, 2019
Reinhardt Grossmann
Northwestern University Press, 1969

Bat-Ami Bar On
Temple University Press, 2016
John Merriman Gaus
University of Alabama Press, 2008
An exploration of government, society, and the ecology of public administration.
Reflections on Public Administration is a foundational work by John Merriman Gaus, one of the most influential thinkers in the development of modern public administration. First published in 1947, this enduring classic examines the relationship between government institutions and the broader social, economic, political, and technological environments in which they operate. Gaus argues that public administration cannot be understood in isolation; rather, it is shaped by an interconnected "ecology" of people, resources, ideas, geography, and public needs.
Drawing on historical examples and keen observation, Gaus explores how major societal changes during the first half of the twentieth century led citizens to increasingly rely on government to address public challenges. As demands expanded, so too did the responsibilities and influence of administrative agencies, contributing to the rise of the modern administrative state. His analysis provides valuable insight into the evolution of governance, public policy, and institutional development.
Written with clarity and foresight, Reflections on Public Administration continues to resonate with contemporary discussions about government effectiveness, public service, and democratic accountability. Widely regarded as a landmark contribution to political science and public affairs, it remains essential reading for anyone seeking to understand the theoretical foundations and practical realities of public administration.
Paul Ricoeur
University of Chicago Press, 2007
Now in paperback, the definitive English translation of Ricoeur's second collection of essays (after The Just) about justice and law.
At the time of his death in 2005, French philosopher Paul Ricoeur was regarded as one of the great thinkers of his generation. In more than half a century of writing about the essential questions of human life, Ricoeur’s thought encompassed a vast range of wisdom and experience, and he made landmark contributions that would go on to influence later scholars in such areas as phenomenology, hermeneutics, structuralism, and theology.
Toward the end of his life, Ricoeur began to focus directly on ethical questions that he feared had been overshadowed by his other work; the result was a two-volume collection of essays on justice and the law. The University of Chicago Press published the English translation of the first volume, The Just, to great acclaim in 2000. Now this translation of the second volume, Reflections on the Just, completes the set and makes available to readers the whole of Ricoeur’s meditations on the concept.
Consisting of fifteen thematically organized essays, Reflections on the Just continues and expands on the work Ricoeur began with his “little ethics” in Oneself as Another and The Just. In the preface, he considers what revisions he would make were he to start over and how that is reflected in these essays. The opening part brings phenomenology to bear on ethics; the second group of essays comprises shorter, occasional pieces considering the concept of justice in the works of other philosophers, including Max Weber and Charles Taylor. The final part turns to the specific domains of medicine and the law, examining how concepts of right and justice operate in those realms.
Cogent, deeply considered, and fully engaged with the realities of the contemporary world, Reflections on the Just is an essential work for understanding the development of Ricoeur’s thought in his final years.
Laura J. Snyder
University of Chicago Press, 2006
Ben Minteer
Temple University Press, 2011
Providing a bold and original rethinking of environmental ethics, Ben Minteer's Refounding Environmental Ethics will help ethicists and their allies resolve critical debates in environmental policy and conservation practice.
Minteer considers the implications of John Dewey's pragmatist philosophy for environmental ethics, politics, and practice. He provides a new and compelling intellectual foundation for the field—one that supports a more activist, collaborative and problem-solving philosophical enterprise.
Combining environmental ethics, democratic theory, philosophical pragmatism, and the environmental social sciences, Minteer makes the case for a more experimental, interdisciplinary, and democratic style of environmental ethics—one that stands as an alternative to the field's historically dominant “nature-centered” outlook.
Minteer also provides examples of his pragmatic approach in action, considering a wide range of application and issues, including invasive species, ecological research, biodiversity loss, protected area management, and conservation under global climate change.

Edited by Roy Ascott
Intellect Books, 2000
Loosely themed around four key elements of Mind, Body, Art and Values, the editor leads the investigation through the familiar territories of interactive media and artificial life, combining them with new and ancient ideas about creativity and authorship, the body and personal identity. This is the first book to recognise the paradigmatic changes which art, in alliance with science and technology is currently undergoing.
Sorana Corneanu
University of Chicago Press, 2011
John Protevi
University of Minnesota Press, 2025
A wide-ranging examination of the roots—and possible future—of violence in human societies
Is aggression inevitable among humans? In Regimes of Violence, John Protevi explores how human violence originates and exists in our societies. Taking humans as biocultural (that is, our social practices shape our bodies and minds), he shows how aggression does not arrive from any purely biological predisposition but rather occurs only in social regimes of violence that, by manipulating the ways in which culture can shape our biological inheritance of rage and aggression, condition the forms of violence able to be expressed at any one time.
Offering detailed insights into human aggression throughout history, Protevi’s analysis ranges from evolutionary psychology to affective ideology and finally to an alternate politics of joy. He examines a wide range of seemingly disparate topics, such as cooperation between early nomadic foragers, organized sports, berserkers and blackout rages, the experiences of maroons escaping slavery, the January 6 invasion of the United States Capitol building, and responses to the Covid-19 pandemic. As he entwines the philosophical with the anthropological, he asks readers to consider why humans’ capacity for cooperation and sharing is so persistently overlooked by stories that focus on aggression and warfare.
Regimes of Violence is an important contribution to studies of Deleuze and Guattari, uniquely combining cutting-edge investigations in psychology, history, evolutionary theory, cultural anthropology, and philosophy to examine the “political philosophy of the mind.” Presenting to readers a refreshingly optimistic perspective, Protevi demonstrates that we are not doomed to war and argues that humans can build a world based on antifascism, joy, and mutual empowerment.
Ethan Miller
University of Minnesota Press, 2019
A provocative reassessment of the concepts underlying the struggle for sustainable development
Much of the debate over sustainable development revolves around how to balance the competing demands of economic development, social well-being, and environmental protection. “Jobs vs. environment” is only one of the many forms that such struggles take. But what if the very terms of this debate are part of the problem? Reimagining Livelihoods argues that the “hegemonic trio” of economy, society, and environment not only fails to describe the actual world around us but poses a tremendous obstacle to enacting a truly sustainable future.
In a rich blend of ethnography and theory, Reimagining Livelihoods engages with questions of development in the state of Maine to trace the dangerous effects of contemporary stories that simplify and domesticate conflict. As in so many other places around the world, the trio of economy, society, and environment in Maine produces a particular space of “common sense” within which struggles over life and livelihood unfold. Yet the terms of engagement embodied by this trio are neither innocent nor inevitable. It is a contingent, historically produced configuration, born from the throes of capitalist industrialism and colonialism. Drawing in part on his own participation in the struggle over the Plum Creek Corporation’s “concept plan” for a major resort development on the shores of Moosehead Lake in northern Maine, Ethan Miller articulates a rich framework for engaging with the ethical and political challenges of building ecological livelihoods among diverse human and nonhuman communities.
In seeking a pathway for transformative thought that is both critical and affirmative, Reimagining Livelihoods provides new frames of reference for living together on an increasingly volatile Earth.
Sami Yli-Karjanmaa
SBL Press, 2015
The best current research on Philo's allegorical exegesis of Scripture
The strong element of Greek philosophy in Philo's thought has been recognized since antiquity, but his relation to the Pythagorean-Platonic tenet of reincarnation has been a neglected, even avoided, topic in research. This book confirms the view common in the seventeenth to nineteenth centuries that Philo accepted the doctrine of reincarnation even though he preferred not to speak openly about it. The book shows how allegorization enabled Philo to give a reincarnational interpretation to very different scriptural passages.
Features:
William A. Wallace
Catholic University of America Press, 2018
Margaret Jane Radin
University of Chicago Press, 1994
Jeannette Pols
University College London, 2023
Eleanor Harrison-Buck
University Press of Colorado, 2020
Relational Identities and Other-than-Human Agency in Archaeology explores the benefits and consequences of archaeological theorizing on and interpretation of the social agency of nonhumans as relational beings capable of producing change in the world. The volume cross-examines traditional understanding of agency and personhood, presenting a globally diverse set of case studies that cover a range of cultural, geographical, and historical contexts.
Agency (the ability to act) and personhood (the reciprocal qualities of relational beings) have traditionally been strictly assigned to humans. In case studies from Ghana to Australia to the British Isles and Mesoamerica, contributors to this volume demonstrate that objects, animals, locations, and other nonhuman actors also potentially share this ontological status and are capable of instigating events and enacting change. This kind of other-than-human agency is not a one-way transaction of cause to effect but requires an appropriate form of reciprocal engagement indicative of relational personhood, which in these cases, left material traces detectable in the archaeological record.
Modern dualist ontologies separating objects from subjects and the animate from the inanimate obscure our understanding of the roles that other-than-human agents played in past societies. Relational Identities and Other-than-Human Agency in Archaeology challenges this essentialist binary perspective. Contributors in this volume show that intersubjective (inherently social) ways of being are a fundamental and indispensable condition of all personhood and move the debate in posthumanist scholarship beyond the polarizing dichotomies of relational versus bounded types of persons. In this way, the book makes a significant contribution to theory and interpretation of personhood and other-than-human agency in archaeology.
Contributors:
Susan M. Alt, Joanna Brück, Kaitlyn Chandler, Erica Hill, Meghan C. L. Howey, Andrew Meirion Jones, Matthew Looper, Ian J. McNiven, Wendi Field Murray, Timothy R. Pauketat, Ann B. Stahl, Maria Nieves Zedeño
Aron Vinegar
University of Minnesota Press, 2009
Evaluates for the first time one of the foundational works in architecture criticism
Immediately on its publication in 1972, Learning from Las Vegas, by Robert Venturi, Denise Scott Brown, and Steven Izenour, was hailed as a transformative work in the history and theory of architecture, liberating those in architecture who were trying to find a way out of the straitjacket of architectural orthodoxies. Resonating far beyond the professional and institutional boundaries of the field, the book contributed to a thorough rethinking of modernism and was subsequently taken up as an early manifestation and progenitor of postmodernism.
Going beyond analyzing the original text, the essays provide insights into the issues surrounding architecture, culture, and philosophy that have been influenced by Learning from Las Vegas. For the contributors, as for scholars in an array of fields, the pioneering book is as relevant to architectural debates today as it was when it was first published.Contributors: Ritu Bhatt, Karsten Harries, Jean-Claude Lebensztejn, John McMorrough, Katherine Smith, Dell Upton, Nigel Whitely.John S. Haller Jr.
University of Illinois Press, 2026
Luis Martinez Andrade
Pluto Press, 2015
Loyal Rue
Rutgers University Press, 2006
Thousands of religious traditions have appeared over the course of human history but only a relative few have survived. Some speak of a myriad of gods, others of only one, and some recognize no gods at all. Volumes have been written attempting to prove the existence or nonexistence of supernatural being(s). So, if religion is not about God, then what is it about?
In this provocative book, Loyal Rue contends that religion, very basically, is about us. Successful religions are narrative (myth) traditions that influence human nature so that we might think, feel, and act in ways that are good for us, both individually and collectively. Through the use of images, symbols, and rituals, religion promotes reproductive fitness and survival through the facilitation of harmonious social relations. Drawing on examples from the major traditions—Judaism, Christianity, Islam, Hinduism, and Buddhism—Rue shows how each religion, in its own way, has guided human behavior to advance the twin goals of personal fulfillment and social coherence.
As all faiths are increasingly faced with a crisis of intellectual plausibility and moral relevance, this book presents a compelling and positive view of the centrality and meaning of religion.

Loyal Rue
Rutgers University Press, 2006
2006 Choice Outstanding Academic Title
Thousands of religious traditions have appeared over the course of human history but only a relative few have survived. Some speak of a myriad of gods, others of only one, and some recognize no gods at all. Volumes have been written attempting to prove the existence or nonexistence of supernatural being(s). So, if religion is not about God, then what is it about?
In this provocative book, Loyal Rue contends that religion, very basically, is about us. Successful religions are narrative (myth) traditions that influence human nature so that we might think, feel, and act in ways that are good for us, both individually and collectively. Through the use of images, symbols, and rituals, religion promotes reproductive fitness and survival through the facilitation of harmonious social relations. Drawing on examples from the major traditions—Judaism, Christianity, Islam, Hinduism, and Buddhism—Rue shows how each religion, in its own way, has guided human behavior to advance the twin goals of personal fulfillment and social coherence.
As all faiths are increasingly faced with a crisis of intellectual plausibility and moral relevance, this book presents a compelling and positive view of the centrality and meaning of religion.
Leerom Medovoi and Elizabeth Bentley, editors
Duke University Press, 2021
Donovan O. Schaefer
Duke University Press, 2015
Ioana B. Jucan
University of Minnesota Press, 2018
Engaging with remains and remainders of media cultures
As new, as current, as now—this is primarily our understanding of technologies and their mediating of our social constructions. But past media and past practices continue to haunt and inflect our present social and technical arrangements. To trace this haunting, two performance theorists and a media theorist engage in this volume with remains and remainders of media cultures through the lenses of theatre and performance studies and of media archaeology. They address the temporalities and materialities of remain(s), the production of obsolescence in relation to the live body, and considerations of cultural memory as well as of infrastructure and the natural history of media culture.
Ludwig Wittgenstein
University of Chicago Press, 0
The second of five planned volumes, this book collects Wittgenstein’s unabridged writings on mathematics and logic composed between 1939 and 1941.
In 1956, a significant but abridged portion of Ludwig Wittgenstein’s 1937–1944 writings for a continuation of what became Philosophical Investigations was published as Remarks on the Foundations of Mathematics. Now, in these five German-English facing-page volumes, the writings of Remarks on Mathematics and Logic are presented in full as Wittgenstein wrote them: in chronological order, without editorial omissions, selections, or rearrangements.
Volume III contains materials from 1939 to 1941, including previously unpublished—one manuscript and four manuscript parts—and one manuscript from which selections were made for previous abridgements.
The topics covered in this volume include surveyability and perspicuity in mathematics; Cantor and Gödel; Russellian logicism; geometrical cogency of proofs; consensus as part of the phenomenon of our calculating; rule-following and unwinding; consistency proofs; calculation as invention rather than discovery; superstitious fear of contradictions; why mathematicians cannot philosophize about mathematics; mathematical propositions are overdetermined; the idea of a mathematical reality; the connection between the sense of a mathematical proposition and its use; positioning a proposition in a system; an unproved mathematical proposition as the expression of a problem; the role of mathematical propositions in descriptions (of reality).
This edition will be the authoritative source for Wittgenstein’s writings in their original context.
Ludwig Wittgenstein
University of Chicago Press, 0
Ludwig Wittgenstein
University of Chicago Press, 1980
Ludwig Wittgenstein
University of Chicago Press, 1980
André van der Braak
Amsterdam University Press, 2026