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Suburban Steel chronicles the rise and fall of the Lustron Corporation, once the largest and most completely industrialized housing company in U.S. history. Beginning in 1947, Lustron manufactured porcelain-enameled steel houses in a one-million-square-foot plant in Columbus, Ohio. With forty million dollars in federal funds and support from the highest levels of the Truman administration, the company planned to produce one hundred houses per day, each neatly arranged on specially designed tractor-trailers for delivery throughout the country. Lustron’s unprecedented size and scope of operations attracted intense scrutiny. The efficiencies of uninterrupted production, integrated manufacturing, and economies of scale promised to lead the American housing industry away from its decentralized, undercapitalized, and inefficient past toward a level of rationalization and organization found in other sectors of the industrial economy.

The company’s failure marked a watershed in the history of the American housing industry. Although people did not quit talking about industrialized housing, enthusiasm for its role in the transformation of the housing industry at large markedly waned. Suburban Steel considers Lustron’s magnificent failure in the context of historical approaches to the nation’s perpetual shortage of affordable housing, arguing that had Lustron’s path not been interrupted, affordable and desirable housing for America’s masses would be far more prevalent today.

Eleven years before Uncle Tom's Cabin fanned the fires of abolition in North America, an aristocratic Cuban woman told an impassioned story of the fatal love of a mulatto slave for his white owner's daughter. So controversial was Sab's theme of miscegenation and its parallel between the powerlessness and enslavement of blacks and the economic and matrimonial subservience of women that the book was not published in Cuba until 1914, seventy-three years after its original 1841 publication in Spain.

Also included in the volume is Avellaneda's Autobiography (1839), whose portrait of an intelligent, flamboyant woman struggling against the restrictions of her era amplifies the novel's exploration of the patriarchal oppression of minorities and women.

Winner, Dan and Marilyn Laney Prize, Austin Civil War Round Table, 2005

In an 1882 speech, former Confederate president Jefferson Davis made an exuberant claim: "That battle at Sabine Pass was more remarkable than the battle at Thermopylae." Indeed, Sabine Pass was the site of one of the most decisive Civil War battles fought in Texas. But unlike the Spartans, who succumbed to overwhelming Persian forces at Thermopylae more than two thousand years before, the Confederate underdogs triumphed in a battle that over time has become steeped in hyperbole. Providing a meticulously researched, scholarly account of this remarkable victory, Sabine Pass at last separates the legends from the evidence.

In arresting prose, Edward T. Cotham, Jr., recounts the momentous hours of September 8, 1863, during which a handful of Texans—almost all of Irish descent—under the leadership of Houston saloonkeeper Richard W. Dowling, prevented a Union military force of more than 5,000 men, 22 transport vessels, and 4 gunboats from occupying Sabine Pass, the starting place for a large invasion that would soon have given the Union control of Texas.

Sabine Pass sheds new light on previously overlooked details, such as the design and construction of the fort (Fort Griffin) that Dowling and his men defended, and includes the battle report prepared by Dowling himself. The result is a portrait of a mythic event that is even more provocative when stripped of embellishment.

The book covers the history of the Sabra and Shatila massacre, which took place over three bloody days in the Lebanese capital Beirut. It was committed against Palestinian refugees by Lebanese militias, aided and supervised by the Israeli Army, which had encircled the district.

Now available for the first time in English, this classic book is the most comprehensive, authoritative account of what happened and who was responsible. The author, Bayan Nuwayhed al-Hout, was a Professor at the Lebanese University at the time. Driven by the horror of what occurred, she interviewed survivors and set up an oral history project immediately after the massacre to preserve testimonies. This book is the result.

Following a general introduction, the first part contains interviews mainly with victims' families. The second part analyses statistical data and attempts to determine the number of victims. The conclusion, 'Who Was Responsible?', sheds light on the various parties responsible.

Over five-hundred pages long, illustrated with photographs and maps, unrivalled in detail and scope, this book is a courageous attempt to make sense of what happened and an important political document in its own right.

Making a foundational contribution to Mesoamerican studies, this book explores Aztec painted manuscripts and sculptures, as well as indigenous and colonial Spanish texts, to offer the first integrated study of food and ritual in Aztec art.

Aztec painted manuscripts and sculptural works, as well as indigenous and Spanish sixteenth-century texts, were filled with images of foodstuffs and food processing and consumption. Both gods and humans were depicted feasting, and food and eating clearly played a pervasive, integral role in Aztec rituals. Basic foods were transformed into sacred elements within particular rituals, while food in turn gave meaning to the ritual performance.

This pioneering book offers the first integrated study of food and ritual in Aztec art. Elizabeth Morán asserts that while feasting and consumption are often seen as a secondary aspect of ritual performance, a close examination of images of food rites in Aztec ceremonies demonstrates that the presence—or, in some cases, the absence—of food in the rituals gave them significance. She traces the ritual use of food from the beginning of Aztec mythic history through contact with Europeans, demonstrating how food and ritual activity, the everyday and the sacred, blended in ceremonies that ranged from observances of births, marriages, and deaths to sacrificial offerings of human hearts and blood to feed the gods and maintain the cosmic order. Morán also briefly considers continuities in the use of pre-Hispanic foods in the daily life and ritual practices of contemporary Mexico. Bringing together two domains that have previously been studied in isolation, Sacred Consumption promises to be a foundational work in Mesoamerican studies.

Sacred Queens and Women of Consequence is a pathbreaking examination of the contact encounter in Hawaii from the perspective of Hawaiian women. Jocelyn Linnekin offers a reconstruction of Hawaiian women's authority and status before contact with the West and examines changes in their cultural valuation and social position during the first century of Western contact. Through a detailed analysis of women's roles in exchange, production, kinship, and politics during the political and economic transformations of the nineteenth century, Linnekin challenges the view that Polynesian women were doomed to a peripheral status by the ritual logic of pollution. She demonstrates how Hawaiian women maintained their position as points of access to land and power, while frequently resisting the constraints of the tabu system as well as later Western-influenced attempts to abridge their authority.This book is a unique and important contribution to the scholarship on Hawaiian history as well as to the growing literature on women and colonialism and women and social stratification. It will appeal to scholars and students who work in the areas of gender studies, social stratification, cultural change, Oceania, and historical anthropology.

Explores the role of the sacred in the response of French intellectuals to the rise of fascism during the 1930s

How is it that the most radical cultural iconoclasts of the interwar years—Georges Bataille, Roger Caillois, and Michel Leiris—could have responded to the rise of fascism by taking refuge in a "sacred sociology"? This is the question that Michèle H. Richman poses in a work that examines this seemingly paradoxical development. Her book traces the overall implications for French social thought of the "ethnographic detour" that began with Durkheim’s interest in Australian aboriginal religion—implications that reach back to the Revolution of 1789 and forward to the student protests of May 1968.

A long-awaited reevaluation of Chaucer through the lens of sacrifice by a major figure in medieval studies

Historicism and its discontents have long been central to the work of Louise Fradenburg, one of the world’s most original and provocative literary medievalists. Sacrifice Your Love brings this interest to bear on Chaucer’s writing and his world, rethought in light of a theory of sacrifice and its part in cultural production. Fradenburg writes the "history of the signifier"—a way of reading change in the symbolic order—and its role in making sacrifice enjoyable.

From a Western perspective, the Persian Gulf War of 1990-1991 largely fulfilled the first President Bush's objective: "In, out, do it, do it right, get gone. That's the message." But in the Arab world, the causes and consequences of Saddam Hussein's invasion of Kuwait and his subsequent defeat by a U.S.-led coalition were never so clear-cut. The potent blend of Islam and Arab nationalism that Saddam forged to justify the unjustifiable—his invasion of a Muslim state—gained remarkable support among both Muslims and Arabs and continued to resonate in the Middle East long after the fighting ended. Indeed, as this study argues in passing, it became a significant strand in the tangled web of ideologies and actions that led to the attacks of 9/11.

This landmark book offers the first in-depth investigation of how Saddam Hussein used Islam and Arab nationalism to legitimate his invasion of Kuwait in the eyes of fellow Muslims and Arabs, while delegitimating the actions of the U.S.-led coalition and its Arab members. Jerry M. Long addresses three fundamental issues: how extensively and in what specific ways Iraq appealed to Islam during the Kuwait crisis; how elites, Islamists, and the elusive Arab "street," both in and out of the coalition, responded to that appeal and why they responded as they did; and the longer-term effects that resulted from Saddam's strategy.

Analyzing how Peruvian feminist art and activism subverts and reclaims the chola stereotype to confront colonial and patriarchal institutions.

Indigenous Andean women have long been derided in Peru, spurned by colonial and then national elites as depraved cholas. Olga Rodriguez-Ulloa shows how contemporary artists and activists not only reclaim this term of abuse but also mobilize the stereotype of the angry and perverted chola to confront the cruelties of patriarchy, capitalism, and white supremacy.

Sadistic Cholas examines music, visual arts, literature, and grassroots organizing by self-identified cholas—in particular, Black women and trans and queer feminists. Under colonial domination, cholas were destined for sexual coercion, labor extraction, and reproductive exploitation. While exhuming historical traces of chola resistance, Rodriguez-Ulloa argues that this condition of oppression persisted through the internal war of the 1980s, when Marxist women at the forefront of the armed campaign were condemned as hypersexual deviants. Inspired by their leftist forebears, today’s artists experiment with an aesthetic of sadistic vengeance, configured as rightful self-defense. Yet, in spite of their violent imagery, activist cholas pursue nonviolent goals, promoting a commons of care incorporating people, animals, and the environment.

How the notion of unique eras influenced the Roman view of time and the narration of history from various perspectives.

The Victorian Era. The Age of Enlightenment. The post-9/11 years. We are accustomed to demarcating history, fencing off one period from the next. But societies have not always operated in this way. Paul Hay returns to Rome in the first century BCE to glimpse the beginnings of periodization as it is still commonly practiced, exploring how the ancient Romans developed a novel sense of time and used it to construct their views of the past and of the possibilities of the future.

It was the Roman general Sulla who first sought to portray himself as the inaugurator of a new age of prosperity, and through him Romans adopted the Etruscan term saeculum to refer to a unique era of history. Romans went on to deepen their investment in periodization by linking notions of time to moments of catastrophe, allowing them to conceptualize their own epoch and its conclusion, as in the literature of Vergil and Horace. Periodization further introduced the idea of specific agents of change into Roman thought—agents that were foundational to narratives of progress and decline. An eye-opening account, Saeculum describes nothing less than an intellectual and cognitive revolution, that fundamentally reorganized the meanings of history and time.

Brings the legacy of sixteenth-century Safed into modern scholarship on Zionism to propose a new model of Jewish existence.

Sixteenth-century Safed was one of the most important centers of thought and learning in Jewish history, yet Zionist historical narratives, which emphasize the continuity of Jewish presence in Palestine, have consistently downplayed or ignored it. Amnon Raz-Krakotzkin investigates this strange contradiction. His new book argues that Safed articulates a model of early modern Jewish national revival, one closely connected to the land and its material geography, yet radically different from the Zionist model that emerged in the late nineteenth century. While Zionism set out to restore Biblical Jewish sovereignty, rabbinic Safed’s emphasis on the Mishnah proposed a non-sovereign Jewish connection to the land.

As much a polemic as a historical and theological analysis, Safed, Zionist Culture, and Jewish History offers a provocative new perspective on questions related to nationalism, Judaism, and Israel.