102 books match the query 'Indians' and 24 start with t

cover of That Guy Wolf Dancing

That Guy Wolf Dancing

Elizabeth Cook-Lynn

Michigan State University Press, 2014

From one of the writers of the twentieth-century Native American Literary Renaissance comes a remarkable tale about how to acknowledge the past and take a chance on the future. Rooted in tribal-world consciousness, That Guy Wolf Dancing is the story of a young tribal wolf-man becoming a part of his not-sonatural world of non-tribal people. Twenty-something Philip Big Pipe disappears from an unsettled life he can hardly tolerate and ends up in an off-reservation town. When he leaves, he doesn’t tell anyone where he is going or what his plans, if he has any, might be. Having never taken himself too seriously, he now faces a world that feels very foreign to him. As he struggles to adapt to the modern universe, Philip, ever a “wolf dancer,” must improvise, this time to a sound others provide for him. Like the wolf, Philip sometimes feels hunted, outrun, verging on extinction. Only by moving rhythmically in a dissident, dangerous, and iconic world can Philip Big Pipe let go of the past and craft a new future.
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cover of The Americas That Might Have Been: Native American Social Systems through Time

The Americas That Might Have Been

Native American Social Systems through Time

Julian Granberry

University of Alabama Press, 2005

Imagines the development of the Western Hemisphere without European contact and colonization
 
This work answers the hypothetical question: What would the Americas be like today—politically, economically, culturally—if Columbus and the Europeans had never found them, and how would American peoples interact with the world’s other societies? It assumes that Columbus did not embark from Spain in 1492 and that no Europeans found or settled the New World afterward, leaving the peoples of the two American continents free to follow the natural course of their Native lives.

The Americas That Might Have Been is a professional but layman-accessible, fact-based, nonfiction account of the major Native American political states that were thriving in the New World in 1492. Granberry considers a contemporary New World in which the glories of Aztec Mexico, Maya Middle America, and Inca Peru survived intact. He imagines the roles that the Iroquois Confederacy of the American Northeast, the powerful city-states along the Mississippi River in the Midwest and Southeast, the Navajo Nation and the Pueblo culture of the Southwest, the Eskimo Nation in the Far North, and the Taino/Arawak chiefdoms of the Caribbean would play in American and world politics in the 21st Century.

Following a critical examination of the data using empirical archaeology, linguistics, and ethnohistory, Granberry presents a reasoned and compelling discussion of native cultures and the paths they would have logically taken over the past five centuries. He reveals the spectacular futures these brilliant pre-Columbian societies might have had, if not for one epochal meeting that set off a chain of events so overwhelming to them that the course of human history was forever changed.
 
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cover of The Darker Side of the Renaissance: Literacy, Territoriality, & Colonization, 2nd Edition

The Darker Side of the Renaissance

Literacy, Territoriality, & Colonization, 2nd Edition

Walter D. Mignolo

University of Michigan Press, 2003

The Darker Side of the Renaissance weaves together literature, semiotics, history, historiography, cartography, and cultural theory to examine the role of language in the colonization of the New World. Exploring the many connections among writing, social organization, and political control, including how alphabetic writing is linked with the exercise of power, Walter D. Mignolo claims that European forms of literacy were at the heart of New World colonization. It has long been acknowledged that Amerindians were at a disadvantage in facing European invaders because native cultures did not employ the same kind of texts (hence "knowledge") that the Europeans valued. Yet no one but Mignolo has so thoroughly examined either the process or the implications of conquest and destruction through language. The book continues to challenge commonplace understandings of New World history and to stimulate new colonial and postcolonial scholarship.
Walter D. Mignolo is Professor in the Department of Romance Studies and the Program in Literature, Duke University.
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cover of The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization

The Darker Side of the Renaissance

Literacy, Territoriality, and Colonization

Walter D. Mignolo

University of Michigan Press, 1995

Winner of the Modern Language Association's Katherine Singer Kovacs Prize.
The Darker Side of the Renaissance weaves together literature, semiotics, history, historiography, cartography, geography, and cultural theory to examine the role of language in the colonization of the New World.
Walter D. Mignolo locates the privileging of European forms of literacy at the heart of New World colonization. He examines how alphabetic writing is linked with the exercise of power, what role "the book" has played in colonial relations, and the many connections between writing, social organization, and political control. It has long been acknowledged that Amerindians were at a disadvantage in facing European invaders because native cultures did not employ the same kind of texts (hence "knowledge") that were validated by the Europeans. Yet no study until this one has so thoroughly analyzed either the process or the implications of conquest and destruction through sign systems.
Starting with the contrasts between Amerindian and European writing systems, Mignolo moves through such topics as the development of Spanish grammar, the different understandings of the book as object and text, principles of genre in history-writing, and an analysis of linguistic descriptions and mapping techniques in relation to the construction of territoriality and understandings of cultural space.
The Darker Side of the Renaissance will significantly challenge commonplace understandings of New World history. More importantly, it will continue to stimulate and provide models for new colonial and post-colonial scholarship.
". . . a contribution to Renaissance studies of the first order. The field will have to reckon with it for years to come, for it will unquestionably become the point of departure for discussion not only on the foundations and achievements of the Renaissance but also on the effects and influences on colonized cultures." -- Journal of Hispanic/ Latino Theology
Walter D. Mignolo is Professor in the Department of Romance Studies and the Program in Literature, Duke University.
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cover of The Fabric of Resistance: Textile Workshops and the Rise of Rebellious Landscapes in Colonial Peru

The Fabric of Resistance

Textile Workshops and the Rise of Rebellious Landscapes in Colonial Peru

Di Hu

University of Alabama Press, 2022

Textiles as sites of power, production, and rebellion in the early modern Andes.

The Fabric of Resistance: Textile Workshops and the Rise of Rebellious Landscapes in Colonial Peru documents the impact of Spanish colonial institutions of labor on identity and social cohesion in Peru. Through archaeological and historical lines of evidence, Di Hu examines the long-term social conditions that enabled the large-scale rebellions in the late Spanish colonial period in Peru. Hu argues that ordinary people from different backgrounds pushed back against the top-down identity categories imposed by the Spanish colonial government and in the process created a cosmopolitan social landscape that later facilitated broader rebellion.

Hu’s case study is Pomacocha, the site of an important Spanish colonial hacienda (agricultural estate) and obraje (textile workshop). At its height, the latter had more than one hundred working families and sold textiles all over the Andes. Through analysis of this site, Hu explores three main long-term causes of rebellions against Spanish oppression. First, the Spanish colonial economy provided motivation and the social spaces for intercaste (indigenous, African, and mestizo) mixing at textile workshops. Second, new hybrid cultural practices and political solidarity arose there that facilitated the creation of new rebellious identities. Third, the maturation in the eighteenth century of popular folklore that reflected the harsh nature of Spanish labor institutions helped workers from diverse backgrounds gain a systemic understanding of exploitation.

This study provides a fresh archaeological and historical perspectives on the largest and most cosmopolitan indigenous-led rebellions of the Americas. Hu interweaves analyses of society at multiple scales including fine-grained perspectives of social networks, demography, and intimate details of material life in the textile workshop. She examines a wide range of data sources including artifacts, food remains, architectural plans, account books, censuses, court documents, contracts, maps, and land title disputes.
 

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cover of The German Texas Frontier: Ferdinand Lindheimer’s Newspaper Accounts of the Environment, Gold, and Indians

The German Texas Frontier

Ferdinand Lindheimer’s Newspaper Accounts of the Environment, Gold, and Indians

Daniel J. Gelo

University of North Texas Press, 2024

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cover of The Indians of Hungry Hollow

The Indians of Hungry Hollow

Bill Dunlop and Marcia Fountain-Blacklidge

University of Michigan Press, 2004


Michael Blake's Dances with Wolves transformed denigrating Indian sterotypes and created widespread interest in Native American culture. The subsequent popularity of books on this topic underscores the power of a tale well told. While Blake's story relates the early chapters of Native Americans' survival struggles, later accounts of this struggle remain untold.
The Indians of Hungry Hollow authentically presents these later chapters. The days of Hungry Hollow have long passed, but the opportunity to capture its lessons of community, strong values, and an urge to thrive in matters of the heart and soul are still very much with us.
These are stories of survival, community, sharing, and caring. The situations are often dire: winter in the middle of the Depression; an Indian settlement illegally taken from its inhabitants and set on fire; boaters stranded by bad weather and threatened with death. But if the situations are extreme, the telling of the stories is consistently optimistic yet completely without self-pity or sentimentality, and the characters always find a way through the darkness.
Dunlop's unique style of storytelling is compelling and informative, and these historically significant stories help to elucidate the transition of the American Indian culture from post-tribal days to the present.
Bill Dunlop is a respected Ottawa elder and storyteller. Marcia Fountain-Blacklidge is a professional writer, counselor, and consultant.
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cover of The Indians of Iowa

The Indians of Iowa

Foster, Lance M.

University of Iowa Press, 2009

Many different Indian tribes have lived in Iowa, each existing as an independent nation with its own history, culture, language, and traditions. Some were residents before recorded time; some lived in Iowa for relatively short periods but played memorable roles in the state’s history; others visited Iowa mostly during hunting trips or times of war. Stimulating and informative, Lance Foster’s The Indians of Iowa is the only book for the general reader that covers the archaeology, history, and culture of all the different native nations that have called Iowa home from prehistory to the present.

Foster begins with a history of Lewis and Clark’s travels along the Missouri River adjacent to western Iowa. Next, he focuses on the tribes most connected to Iowa from prehistoric times to the present day: the Ioway, Meskwaki, Sauk, Omaha and Ponca, Otoe and Missouria, Pawnee and Arikara, Potawatomi, Illinois Confederacy, Santee and Yankton Sioux, and Winnebago. In between each tribal account, “closer look” essays provide details on Indian women in Iowa, traditional ways of life, Indian history and spirituality, languages and place-names, archaeology, arts and crafts, and houses and landscapes. Finally, Foster brings readers into the present with chapters called “Going to a Powwow,” “Do You Have Indian Blood?” and “Indians in Iowa Today.” The book ends with information about visiting Native American museums, historic sites, and communities in Iowa as well as tribal contacts and a selection of published and online resources.

The story of the Indians of Iowa is long and complicated. Illustrated with maps and stunning original art, Lance Foster’s absorbing, accessible overview of Iowa’s Indian tribes celebrates the rich native legacy of the Hawkeye State. It is essential reading for students, teachers, and everyone who calls Iowa home.
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cover of The Indians of New Jersey: Dickon Among the Lenapes

The Indians of New Jersey

Dickon Among the Lenapes

Harrington, M. R

Rutgers University Press, 1963

Here is a story of the Lenape Indians who lived in what is now New Jersey and eastern Pennsylvania. It describes their culture, crafts, and language as no other book has done. Hunters, fishers, artisans of flint and skins and basketry, tellers of traditional tales, dwellers in a region of hills and barrens, of rivers and forests, they had developed a way of life adjusted to the world around them.

In presenting the lore and heritage of the Lenapes, Dr. M.R. Harrington does so through the eyes of a shipwrecked English boy who became a captive of the Indians, and was eventually adopted into the tribe. The narrative is lively reading, and the facts on which it is based are accurate. With the accompanying Clarence Ellsworth line drawings, the reader can understand and even reproduce many of the objects the author describes: the Lenape bows and arrows, muccasins and mats, baskets and bowls.

This new edition is a reissue of an often asked for an unavailable New Jersey classic, first published in 1938.
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cover of The Indians of Point of Pines, Arizona: A Comparative Study of Their Physical Characteristics

The Indians of Point of Pines, Arizona

A Comparative Study of Their Physical Characteristics

Kenneth A. Bennett

University of Arizona Press, 1973

The Anthropological Papers of the University of Arizona is a peer-reviewed monograph series sponsored by the School of Anthropology. Established in 1959, the series publishes archaeological and ethnographic papers that use contemporary method and theory to investigate problems of anthropological importance in the southwestern United States, Mexico, and related areas.
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cover of The Indians of Texas: From Prehistoric to Modern Times

The Indians of Texas

From Prehistoric to Modern Times

By William W. Newcomb, Jr.

University of Texas Press, 1961

A classic work on the indigenous peoples of Texas.
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cover of The Indians of the Western Great Lakes, 1615 to 1760

The Indians of the Western Great Lakes, 1615 to 1760

W. Vernon Kinietz

University of Michigan Press, 1940

Indians of the Western Great Lakes, 1615–1760 is an ethnographic study of five tribes of the region: Huron, Miami, Ottawa, Potawatomi, and Chippewa. Author W. Vernon Kinietz based this study on a survey of contact-era accounts from archives in Ottawa, Montreal, Quebec, Chicago, Detroit, Ann Arbor, and Washington, DC.
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cover of The Indians of the Western Great Lakes, 1615-1760

The Indians of the Western Great Lakes, 1615-1760

W. Vernon Kinietz

University of Michigan Press, 1965

Indians of the Western Great Lakes, 1615–1760 is an ethnographic study of five tribes of the region: Huron, Miami, Ottawa, Potawatomi, and Chippewa. Author W. Vernon Kinietz based this study on a survey of contact-era accounts from archives in Ottawa, Montreal, Quebec, Chicago, Detroit, Ann Arbor, and Washington, DC.
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cover of The Jealous Potter

The Jealous Potter

Claude Lévi-Strauss

University of Chicago Press, 1988

As Lévi-Strauss freely explores the mythologies of the Americas, with occasional incursions into European and Japanese folklore, tales of sloths and squirrels interweave with discussions of Freud, Saussure, "signification," and plays by Sophocles and Labiche. Lévi-Strauss critiques psychoanalytic interpretation and defends the interpretive powers of structuralism.

"Electrifying. . . . A brilliant demonstration of structural analysis in action. . . . Can be read with pleasure and profit by anyone interested in that aspect of self-discovery that comes through knowledge of the universal and timeless myths that live on in all of us."—Jonathan Sharp, San Francisco Examiner-Chronicle

"A characteristic tour de force. . . . One remains awed by him."—Colin Thubron, Sunday Times

"With all its epistemological depth, the book reads at times like a Simenon or a Lewis Carroll, fusing concise methodology with mastery of style."—Bernadette Bucher, American Ethnologist

"[An] engagingly provocative exploration of mythology in the Americas. . . . Always a good read."—Choice

"A playful, highly entertaining book, fluently and elegantly translated by Bénédicte Chorier."—Wendy Doniger O'Flaherty, New York Times Book Review



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cover of The Jews’ Indian: Colonialism, Pluralism, and Belonging in America

The Jews’ Indian

Colonialism, Pluralism, and Belonging in America

Koffman, David S

Rutgers University Press, 2019

Winner of the 2020 Jordan Schnitzer Book Award in Social Science, Anthropology, and Folklore​
Honorable Mention, 2021 Saul Viener Book Prize​

The Jews’ Indian investigates the history of American Jewish relationships with Native Americans, both in the realm of cultural imagination and in face-to-face encounters. These two groups’ exchanges were numerous and diverse, proving at times harmonious when Jews’ and Natives people’s economic and social interests aligned, but discordant and fraught at other times. American Jews could be as exploitative of Native cultural, social, and political issues as other American settlers, and historian David Koffman argues that these interactions both unsettle and historicize the often triumphant consensus history of American Jewish life. Focusing on the ways Jewish class mobility and civic belonging were wrapped up in the dynamics of power and myth making that so severely impacted Native Americans, this books is provocative and timely, the first history to critically analyze Jewish participation in, and Jews’ grappling with the legacies of Native American history and the colonial project upon which America rests.
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cover of The Native Population of the Americas in 1492

The Native Population of the Americas in 1492

Edited by William M. Denevan

University of Wisconsin Press, 1992

William M. Denevan writes that, "The discovery of America was followed by possibly the greatest demographic disaster in the history of the world." Research by some scholars provides population estimates of the pre-contact Americas to be as high as 112 million in 1492, while others estimate the population to have been as low as eight million. In any case, the native population declined to less than six million by 1650.
    In this collection of essays, historians, anthropologists, and geographers discuss the discrepancies in the population estimates and the evidence for the post-European decline. Woodrow Borah, Angel Rosenblat, William T. Sanders, and others touch on such topics as the Indian slave trade, diseases, military action, and the disruption of the social systems of the native peoples. Offering varying points of view, the contributors critically analyze major hemispheric and regional data and estimates for pre- and post-European contact.
    This revised edition features a new introduction by Denevan reviewing recent literature and providing a new hemispheric estimate of 54 million, a foreword by W. George Lovell of Queen's University, and a comprehensive updating of the already extensive bibliography. Research in this subject is accelerating, with contributions from many disciplines. The discussions and essays presented here can serve both as an overview of past estimates, conflicts, and methods and as indicators of new approaches and perspectives to this timely subject.

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cover of The Nature and Status of Ethnobotany, 2nd ed

The Nature and Status of Ethnobotany, 2nd ed

Edited by Richard I. Ford with a new introduction by Richard I. Ford

University of Michigan Press, 1994

Nature and Status, published in 1978, is still a standard text of the discipline, with classic papers exploring theoretical issues, principles of plant utilization, prehistoric economics, and more. A reprint of this watershed volume includes all these classic papers, a new 30-page introduction by Ford, and pages of new references.
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cover of The Newspaper Indian: Native American Identity in the Press, 1820-90

The Newspaper Indian

Native American Identity in the Press, 1820-90

John M. Coward

University of Illinois Press, 1999

How newspapers shaped the image of Native Americans

John M. Coward looks at how nineteenth-century newspapers and news making practices shaped the contradictory and still persistent representation of Native Americans. As Coward reveals, journalism failed to describe Indigenous people on their own terms. Instead, reporters chose portrayals that adhered to the norms of the majority white, Anglo-Saxon, Protestant society that read their papers. In addition, Coward shows how journalists turned Native Americans into symbolic and ambiguous figures used to measure American progress.

An in-depth look at the power of the press, The Newspaper Indian provides insight into how journalism wove a skewed idea of Native Americans into the fabric of American life.

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cover of The Old Beloved Path: Daily Life amond the Indians of the Chattahooche River Valley

The Old Beloved Path

Daily Life amond the Indians of the Chattahooche River Valley

William W. Winn

University of Alabama Press, 2008

The Old Beloved Path examines the lifestyles of the native American peoples of the Chattahoochee region of southeast Alabama and southwest Georgia. Organized chronologically, the book describes the region’s cultures in the Early, Middle, and Late Prehistoric periods. Fascinating essays illuminate origin myths, clan structures, townships (or tulwa), spirituality, diseases and medicine, social customs, and sports and games. The Old Beloved Path also describes foodways—native plants gathered and cultivated for food and game animals. Also included is a rich discussion of material culture and natural materials native Americans collected for food, clothing, shelter, and tools. 
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cover of The Origin of Table Manners: Mythologiques, Volume 3

The Origin of Table Manners

Mythologiques, Volume 3

Claude Lévi-Strauss

University of Chicago Press, 1990

"The Origin of Table Manners is the third volume of a tetralogy devoted to American Indian mythology. Unlike the first two volumes (The Raw and the Cooked, From Honey to Ashes), which are devoted to South American myths, the present one establishes relations with North America, which is the subject of the fourth (The Naked Man). . . . In the course of the analysis, the myths link up with ideas of more general interest. Thus, we find discussions of numeration, of morals, and of the origin of the novel. . . . The Origin of Table Manners is thus of special interest to students of American Indian mythology, although it contains ideas of interest to other fields and even to the general reader."—Daniel C. Raffalovich, American Anthropologist

"An immense anthropological erudition is here wielded by one of the world's finest minds, and the myths themselves have never been taken more seriously. . . . [Lévi-Strauss] raises issues and then resolves them with the suspenseful cunning of a mystery novelist."—John Updike, New Yorker
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cover of The Return of the Native: Indians and Myth-Making in Spanish America, 1810–1930

The Return of the Native

Indians and Myth-Making in Spanish America, 1810–1930

Rebecca Earle

Duke University Press, 2007

Why does Argentina’s national anthem describe its citizens as sons of the Inca? Why did patriots in nineteenth-century Chile name a battleship after the Aztec emperor Montezuma? Answers to both questions lie in the tangled knot of ideas that constituted the creole imagination in nineteenth-century Spanish America. Rebecca Earle examines the place of preconquest peoples such as the Aztecs and the Incas within the sense of identity—both personal and national—expressed by Spanish American elites in the first century after independence, a time of intense focus on nation-building.

Starting with the anti-Spanish wars of independence in the early nineteenth century, Earle charts the changing importance elite nationalists ascribed to the pre-Columbian past through an analysis of a wide range of sources, including historical writings, poems and novels, postage stamps, constitutions, and public sculpture. This eclectic archive illuminates the nationalist vision of creole elites throughout Spanish America, who in different ways sought to construct meaningful national myths and histories. Traces of these efforts are scattered across nineteenth-century culture; Earle maps the significance of those traces. She also underlines the similarities in the development of nineteenth-century elite nationalism across Spanish America. By offering a comparative study focused on Mexico, Guatemala, Colombia, Peru, Chile, and Ecuador, The Return of the Native illustrates both the common features of elite nation-building and some of the significant variations. The book ends with a consideration of the pro-indigenous indigenista movements that developed in various parts of Spanish America in the early twentieth century.

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cover of The Unconverted Self: Jews, Indians, and the Identity of Christian Europe

The Unconverted Self

Jews, Indians, and the Identity of Christian Europe

Jonathan Boyarin

University of Chicago Press, 2009

Europe’s formative encounter with its “others” is still widely assumed to have come with its discovery of the peoples of the New World. But, as Jonathan Boyarin argues, long before 1492 Christian Europe imagined itself in distinction to the Jewish difference within. The presence and image of Jews in Europe afforded the Christian majority a foil against which it could refine and maintain its own identity. In fundamental ways this experience, along with the ongoing contest between Christianity and Islam, shaped the rhetoric, attitudes, and policies of Christian colonizers in the New World.

The Unconverted Self proposes that questions of difference inside Christian Europe not only are inseparable from the painful legacy of colonialism but also reveal Christian domination to be a fragile construct. Boyarin compares the Christian efforts aimed toward European Jews and toward indigenous peoples of the New World, bringing into focus the intersection of colonial expansion with the Inquisition and adding significant nuance to the entire question of the colonial encounter.

Revealing the crucial tension between the Jews as “others within” and the Indians as “others without,” The Unconverted Self is a major reassessment of early modern European identity.

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cover of The Word Tree: Revitalizing Indigenous Languages in Abya Yala

The Word Tree

Revitalizing Indigenous Languages in Abya Yala

Edited by Adela Pineda Franco and Socorro VenegasTranslated by Tanya Huntington

University of Texas Press, 2025

A collaborative effort to address some of the chronic issues affecting the preservation and revitalization of indigenous languages.

What does it mean to "revitalize" an indigenous language when approximately 6,700 of the nearly 7,000 left in the world need protection? Where to begin? Each language offers a sense of history, identity, and belonging within society to the people actively using it. The Word Tree begins by hearing directly from those still communicating in some of these less dominant languages, from Achi'es to Zapotec, and offers the metaphor of a tree whose political roots sustain the trunk of education that will bear the fruit of learning languages anew. Whether describing the tension between indigenous and state-recognized languages; the process of linguistics displacement resulting from migration; or the value of locally focused efforts in a cultural cooperative, these nine essays offer fresh and useful perspectives.

The Word Tree is the result of a collaboration between the National Autonomous University of Mexico and the University of Texas at Austin. Gathering diverse concerns, experiences, explorations, proposals, and perspectives on the revitalization of some of the continent's most imperiled indigenous languages, the contributors aim to introduce their struggle for existence to a modern world. From south to north, the Quecha or Runasimi, Maya, Zapotec or Diidxazá, Chatino, Mè'pháá or Tlapaneco, Mixteco, Mixe or Auukj, and Nahuatl languages exist in all their vast complexities and contexts. At its most fundamental level, this book is a call to develop alternative paths for human existence in which caring for one another is the consensus.

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cover of Tracing the Relational: The Archaeology of Worlds, Spirits, and Temporalities

Tracing the Relational

The Archaeology of Worlds, Spirits, and Temporalities

Meghan E. Buchanan and B. Jacob Skousen

University of Utah Press, 2015

Tracing the Relational examines the recent emergence of relational ontologies in archaeological interpretation and how this perspective can help archaeologists better understand the past. Traditional representational approaches reflect modern or Western perspectives, which focus on the individual and see the world in terms of dichotomies that separate culture and nature, human and object, sacred and secular. In contrast, ancient societies saw themselves as connected to and entangled with other human and nonhuman entities. In order to gain deeper insight into how people in the ancient world lived, experienced, and negotiated their lives, contributors argue, archaeologists must explore the myriad relationships and entanglements between humans and other beings, places, and things. As contributors unravel these relationships, they demonstrate that movement is an inherent feature of these relational webs and is the driving force behind a continually shifting reality. Chapters focus on various regions and time periods throughout the Americas, tracing how movements between other-worldly dimensions, spirits and deities, and temporalities were integral to everyday life.
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