David K. Pettegrew
University of Michigan Press, 2016
Sharon R. Stocker
J. Paul Getty Trust, The, 2025
C. Nadia Seremetakis
University of Chicago Press, 1991
David D. Phillips
University of Michigan Press, 2013
The Law of Ancient Athens contains the principal literary and epigraphical sources, in English, for Athenian law in the Archaic and Classical periods, from the first known historical trial (late seventh century) to the fall of the democracy in 322 BCE.
This accessible and important volume is designed for teachers, students, and general readers interested in the ancient Greek world, the history of law, and the history of democracy, an Athenian invention during this period. Offering a comprehensive treatment of Athenian law, it assumes no prior knowledge of the subject and is organized in user-friendly fashion, progressing from the person to the family to property and obligations to the gods and to the state. David D. Phillips has translated all sources into English, and he has added significant introductory and explanatory material.
Topics covered in the book include homicide and wounding; theft; marriage, children, and inheritance; citizenship; contracts and commerce; impiety; treason and other offenses against the state; and sexual offenses including rape and prostitution. The volume’s unique feature is its presentation of the actual primary sources for Athenian laws, with many key or disputed terms rendered in transliterated Greek. The translated sources, together with the topical introductions, notes, and references, will facilitate both research in the field and the teaching of increasingly popular courses on Athenian law and law in the ancient world.
Andrew Young
Westholme Publishing, 2022
Robin Waterfield
University of Chicago Press, 2021
Edmund P. Cueva
University of Michigan Press, 2004
The tradition of historical literature begun by Herodotus and Thucydides molded the early Greek novel. As the genre evolved, however, Greek novels moved away from their historical roots to become more heavily influenced by mythological traditions. Edmund Cueva's new book examines the literary uses to which the ancient novelists put their mythological material. His work offers a stimulating discussion of myths and their rise to prominence as the key feature of the fully developed Greek novel. He also takes into account the impact of the Roman conquest on the development of the Greek novel, the last true literary creation of the Greek world. The Myths of Fiction will interest scholars of Greek literarure, imperial history, literary myth, intertextuality, and comparative literature.
Edmund Cueva is Associate Professor and Chair of Classics at Xavier University.
Ann Suter
University of Michigan Press, 2002
Homer, Translated by Rodney Merrill
University of Michigan Press, 2002
Jean Bottéro
University of Chicago Press, 2004
In this intriguing blend of the commonplace and the ancient, Jean Bottéro presents the first extensive look at the delectable secrets of Mesopotamia. Bottéro’s broad perspective takes us inside the religious rites, everyday rituals, attitudes and taboos, and even the detailed preparation techniques involving food and drink in Mesopotamian high culture during the second and third millennia BCE, as the Mesopotamians recorded them.
Offering everything from translated recipes for pigeon and gazelle stews, the contents of medicinal teas and broths, and the origins of ingredients native to the region, this book reveals the cuisine of one of history’s most fascinating societies. Links to the modern world, along with incredible recreations of a rich, ancient culture through its cuisine, make Bottéro’s guide an entertaining and mesmerizing read.
Aeschylus, A verse translation by David Mulroy, with introduction and notes
University of Wisconsin Press, 2018
Thucydides
University of Chicago Press, 1989
The classic account of the struggle between Athens and Sparta that has fascinated readers of history for centuries
Thucydides’s account of the war between Athens and Sparta, begun in 431 BCE when the war commenced, is considered by many to be the first work of serious history. Applying then-new standards of evidence, impartiality, and cause and effect—and, crucially, banishing the gods from his tale—Thucydides created a gripping, detailed narrative of the civilization-shaking clash of two imperial powers that brings to life the ancient world and its conflict.
This powerful translation by Thomas Hobbes has long been considered the truest to the original Greek. Hobbes’s eloquent and lucid style captures Thucydides’s use of language in recreating the conflict, as well as Thucydides’s special ability to portray and enliven that led to his revealing accounts of the people and events in that long war: Pericles’s funeral oration, the plague, the civil war in Corcyra, the debate between Cleon and Diodotus over the fate of Mitylene, the Melian Dialogue, and above all the ruin of the Sicilian expedition. Hobbes’s rendering of The Peloponnesian War is one of those rare translations that are works of art in their own right.
David Grene’s notes clarify the few mistranslations of which Hobbes is guilty, the occasional difficulties of Hobbes’s seventeenth-century English, and passages involving facts and circumstances not familiar to those who cannot read Greek. This edition also includes Hobbes’s essay “On the Life and History of Thucydides,” his address to his general readers and dedicatory epistle, and a new Introduction by Grene. Written before Hobbes’s works on political philosophy, this translation sheds light on his later Leviathan and other works and, above all, displays the intensity of the relation between the Greek historian and the seventeenth-century philosopher.
S. D. Lambert
University of Michigan Press, 1998
John Sellars
University of Chicago Press, 2021
John Sellars
University of Chicago Press, 2020
By Mary Stieber
University of Texas Press, 2004
Some of the loveliest works of Archaic art were the Athenian korai—sculptures of beautiful young women presenting offerings to the goddess Athena that stood on the Acropolis. Sculpted in the sixth and early fifth centuries B.C., they served as votives until Persians sacked the citadel in 480/79 B.C. Subsequently, they were buried as a group and forgotten for nearly twenty-four centuries, until archaeologists excavated them in the 1880s. Today, they are among the treasures of the Acropolis Museum.
Mary Stieber takes a fresh look at the Attic korai in this book. Challenging the longstanding view that the sculptures are generic female images, she persuasively argues that they are instead highly individualized, mimetically realistic representations of Archaic young women, perhaps even portraits of real people. Marshalling a wide array of visual and literary evidence to support her claims, she shows that while the korai lack the naturalism that characterizes later Classical art, they display a wealth and realism of detail that makes it impossible to view them as generic, idealized images. This iconoclastic interpretation of the Attic korai adds a new dimension to our understanding of Archaic art and to the distinction between realism and naturalism in the art of all periods.
Robert R. Phenix Jr.
SBL Press, 2017
A significant new study of Rabbula and Christianity in Edessa
This volume makes available for the first time both the Syriac text and an English translation of every available original composition by Rabbula, the controversial bishop of Edessa (ca. 411–435 CE). It includes a new edition of the Life of Rabbula and other biographical traditions about him, including his conversion from paganism to Christianity. The texts collected in the volume are a valuable source for studying the reception history of biblical themes. In addition, the corpus offers insights into the beginnings of ecclesiastical legislation in the East, charitable work, pilgrimage, ascetic ideals, and church administration. Horn and Phenix examine Rabbula’s contribution to the Christological controversies of the fifth and sixth centuries, including his influence on Cyril of Alexandria in his debate with Theodoret of Cyrrhus and Theodore of Mopsuestia.
Features
Patricia Vigderman
The Ohio State University Press, 2018
By Peter A. O'Connell
University of Texas Press, 2017
Nicholas D. Cross
University of Michigan Press, 2026
Nicholas D. Cross’s The Roots of Cooperation reinterprets how the Greeks conceived, enacted, and displayed their alliances, offering a socially grounded understanding of interstate relations in antiquity. Following the international relations model of constructivism, Cross emphasizes the social features of Greek alliances including words used to articulate agreements, ceremonial acts they performed during the formation process, and the symbols they employed to illustrate how the alliances contributed to the creation of shared goals, ideas, and identities. The study covers the proposals for alliances, the articulation of alliance treaties, the ratification of alliances by means of religious ceremonies, the public display of the agreements in visual media, and the implications of terminated alliances. While alliances had political and military objectives, the Greeks represented them as collective and consensual achievements. Relying as much on epigraphic and numismatic evidence as on the literary record, this study recontextualizes interstate activity by analyzing how contemporaries imagined and depicted their formal interstate agreements. The Roots of Cooperation offers fresh insights that go beyond just alliances and can deepen our understanding of interstate relations, broadly speaking, in the ancient world.
Wm. Blake Tyrrell
Michigan State University Press, 2012
When Athenians suffered the shame of having lost a war from their own greed and foolishness, around 404 BCE the public’s blame was directed at Socrates, a man whose unique appearance and behavior, as well as his disapproval of the democracy, made him a ready target. Socrates was subsequently put on trial and sentenced to death. However, as René Girard has pointed out, no individual can be held responsible for a communal crisis. Plato’s Apology depicts Socrates as both the bane and the cure of Greek society, while his Crito shows a sacrificial Socrates, what some might consider a pharmakos figure, the human drug through whom Plato can dispense his philosophical remedies. With tremendous insight and satisfying complexity, this book analyzes classical texts through the lens of Girard’s mimetic mechanism.
Nigel Spivey
University of Chicago Press, 2019
Britta K. Ager
University of Michigan Press, 2022
Maria Michela Sassi
University of Chicago Press, 2000
Mogens Herman Hansen
University of Missouri Press, 2006
Although the polis, or city-state, defined the essence of classical Greek civilization, evidence of its most basic characteristics is woefully inadequate. Now a leading scholar in the evaluation of data from the ancient world sheds new light on how those units were constituted.
David A. Guenther
Westholme Publishing, 2024
Aratus
University of Chicago Press, 2025
Jean Andreau and Raymond Descat, translated by Marion Leopold
University of Wisconsin Press, 2012
Jean Andreau and Raymond Descat break new ground in this comparative history of slavery in Greece and Rome. Focusing on slaves’ economic role in society, their crucial contributions to Greek and Roman culture, and their daily and family lives, the authors examine the different ways in which slavery evolved in the two cultures. Accessible to both scholars and students, this book provides a detailed overview of the ancient evidence and the modern debates surrounding the vast and largely invisible populations of enslaved peoples in the classical world.
Edited by Martha C. Nussbaum and Juha Sihvola
University of Chicago Press, 2002
Michael Davis
University of Chicago Press, 2011
The understanding of the soul in the West has been profoundly shaped by Christianity, and its influence can be seen in certain assumptions often made about the soul: that, for example, if it does exist, it is separable from the body, free, immortal, and potentially pure. The ancient Greeks, however, conceived of the soul quite differently. In this ambitious new work, Michael Davis analyzes works by Homer, Herodotus, Euripides, Plato, and Aristotle to reveal how the ancient Greeks portrayed and understood what he calls “the fully human soul.”
Beginning with Homer’s Iliad, Davis lays out the tension within the soul of Achilles between immortality and life. He then turns to Aristotle’s De Anima and Nicomachean Ethics to explore the consequences of the problem of Achilles across the whole range of the soul’s activity. Moving to Herodotus and Euripides, Davis considers the former’s portrayal of the two extremes of culture—one rooted in stability and tradition, the other in freedom and motion—and explores how they mark the limits of character. Davis then shows how Helen and Iphigeneia among the Taurians serve to provide dramatic examples of Herodotus’s extreme cultures and their consequences for the soul. The book returns to philosophy in the final part, plumbing several Platonic dialogues—the Republic, Cleitophon, Hipparchus, Phaedrus, Euthyphro, and Symposium—to understand the soul’s imperfection in relation to law, justice, tyranny, eros, the gods, and philosophy itself. Davis concludes with Plato’s presentation of the soul of Socrates as self-aware and nontragic, even if it is necessarily alienated and divided against itself.
The Soul of the Greeks thus begins with the imperfect soul as it is manifested in Achilles’ heroic, but tragic, longing and concludes with its nontragic and fuller philosophic expression in the soul of Socrates. But, far from being a historical survey, it is instead a brilliant meditation on what lies at the heart of being human.
Martha L. Rose
University of Michigan Press, 2013
Ancient Greek images of disability permeate the Western consciousness: Homer, Teiresias, and Oedipus immediately come to mind. But The Staff of Oedipus looks at disability in the ancient world through the lens of disability studies, and reveals that our interpretations of disability in the ancient world are often skewed. These false assumptions in turn lend weight to modern-day discriminatory attitudes toward disability.
Martha L. Rose considers a range of disabilities and the narratives surrounding them. She examines not only ancient literature, but also papyrus, skeletal material, inscriptions, sculpture, and painting, and draws upon modern work, including autobiographies of people with disabilities, medical research, and theoretical work in disability studies. Her study uncovers the realities of daily life for people with disabilities in ancient Greece and challenges the translation of the term adunatos (unable) as "disabled," with all its modern associations.
Malcolm Schofield
University of Chicago Press, 1999
Steve Reece
University of Michigan Press, 1993
Graham Ley
University of Chicago Press, 2007
Edited by Ryosuke Takahashi
University of London Press, 2021
Werner Riess and Garrett G. Fagan, editors
University of Michigan Press, 2016
Jane McIntosh Snyder
Southern Illinois University Press, 1989
Beginning with Sappho in the seventh century B.C.E and ending with Egeria in the fifth century C.E., Snyder profiles ancient Greek and Roman women writers, including lyric and elegiac poets and philosophers and other prose writers. The writers are allowed to speak for themselves, with as much translation from their extant works provided in text as possible. In addition to giving readers biographical and cultural context for the writers and their works, Snyder refutes arguments representing prejudicial attitudes about women’s writing found in the scholarly literature. Covering writers from a wide historical span, this volume provides an engaging and informative introduction to the origins of the tradition of women’s writing in the West.
Ruth Scodel, Editor
University of Michigan Press, 1993
By David Kawalko Roselli
University of Texas Press, 2011
Greek drama has been subject to ongoing textual and historical interpretation, but surprisingly little scholarship has examined the people who composed the theater audiences in Athens. Typically, scholars have presupposed an audience of Athenian male citizens viewing dramas created exclusively for themselves—a model that reduces theater to little more than a medium for propaganda. Women's theater attendance remains controversial, and little attention has been paid to the social class and ethnicity of the spectators. Whose theater was it?
Producing the first book-length work on the subject, David Kawalko Roselli draws on archaeological and epigraphic evidence, economic and social history, performance studies, and ancient stories about the theater to offer a wide-ranging study that addresses the contested authority of audiences and their historical constitution. Space, money, the rise of the theater industry, and broader social forces emerge as key factors in this analysis. In repopulating audiences with foreigners, slaves, women, and the poor, this book challenges the basis of orthodox interpretations of Greek drama and places the politically and socially marginal at the heart of the theater. Featuring an analysis of the audiences of Aeschylus, Sophocles, Euripides, Aristophanes, and Menander, Theater of the People brings to life perhaps the most powerful influence on the most prominent dramatic poets of their day.
Hesiod
University of Michigan Press, 2006
Hesiod, Translated from the Greek by Kimberly Johnson
Northwestern University Press, 2017
Lisa C. Nevett, Editor
University of Michigan Press, 2017
Aristophanes
University of Michigan Press, 1969
H. D. Cameron
University of Michigan Press, 2003
Karen Bassi
University of Michigan Press, 2016
By Rachel Hall Sternberg
University of Texas Press, 2006
Humane ideals were central to the image Athenians had of themselves and their city during the classical period. Tragic plays, which formed a part of civic education, often promoted pity and compassion. But it is less clear to what extent Athenians embraced such ideals in daily life. How were they expected to respond, emotionally and pragmatically, to the suffering of other people? Under what circumstances? At what risk to themselves?
In this book, Rachel Hall Sternberg draws on evidence from Greek oratory and historiography of the fifth and fourth centuries BCE to study the moral universe of the ancient Athenians: how citizens may have treated one another in times of adversity, when and how they were expected to help. She develops case studies in five spheres of everyday life: home nursing, the ransom of captives, intervention in street crimes, the long-distance transport of sick and wounded soldiers, and slave torture. Her close reading of selected narratives suggests that Athenians embraced high standards for helping behavior—at least toward relatives, friends, and some fellow citizens. Meanwhile, a subtle discourse of moral obligation strengthened the bonds that held Athenian society together, encouraging individuals to bring their personal behavior into line with the ideals of the city-state.
Adriana E. Brook
University of Wisconsin Press, 2018
Ioanna Laliotou
University of Chicago Press, 2004
Robert Eisner
University of Michigan Press, 1993
Richard Hamilton
University of Michigan Press, 2015