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Examining Filipinx cultural representations in the Midwest since the early twentieth century, Thomas Sarmiento shrewdly considers the impact of American exceptionalism and U.S. imperialism in a region where white, middle class, heterosexual, and Christian is the norm. The Heartland of U.S. Empire offers a cogent analysis of the 1904 St. Louis World’s Fair and its infamous Philippine Exhibit alongside minor museum displays and archives of Midwesterners in the Philippines. Sarmiento also considers the “exile literature” of Filipino/American writer Bienvenido Santos as well as the TV shows Glee and Superstore, which provide mainstream visibility of the queer Filipinx Midwest.

He employs a queer, decolonial Filipinx methodology that traces how narratives of America’s heartland position Filipinxs in the region as nonnormative due to their racial, gender, sexual, and national statuses. The Heartland of U.S. Empire locates queer Filipinxs in the geographic center of the nation and at the center of cultural narratives, thereby mapping alternative images of diasporic Filipinx identity and experience alongside U.S. regional and national identities, histories, and realities.

In the series Asian American History and Culture

From the mid-nineteenth century until the 1930s, many Latin American leaders faced a difficult dilemma regarding the idea of race. On the one hand, they aspired to an ever-closer connection to Europe and North America, where, during much of this period, "scientific" thought condemned nonwhite races to an inferior category. Yet, with the heterogeneous racial makeup of their societies clearly before them and a growing sense of national identity impelling consideration of national futures, Latin American leaders hesitated. What to do? Whom to believe?

Latin American political and intellectual leaders' sometimes anguished responses to these dilemmas form the subject of The Idea of Race in Latin America. Thomas Skidmore, Aline Helg, and Alan Knight have each contributed chapters that succinctly explore various aspects of the story in Brazil, Argentina, Cuba, and Mexico. While keenly alert to the social and economic differences that distinguish one Latin American society from another, each author has also addressed common issues that Richard Graham ably draws together in a brief introduction. Written in a style that will make it accessible to the undergraduate, this book will appeal as well to the sophisticated scholar.

This book questions the accepted origins of the field of International Relations (IR). Commonly understood to have emerged from the horrors of WW1 with the goal of bringing about world peace, the authors argue that on the contrary, IR came from a somewhat less noble tradition – that of the Round Table.

The Round Table were a network of imperialists emerging in the late 1800s across five key British imperial societies: Australia, Canada, New Zealand, South Africa and India. Their aim was to improve imperial governance, placing the empire into a position to control world affairs. Although they ultimately failed to rearrange world order according to their vision, they did help to build what we now call the discipline of IR.

The Round Table's 'scientific method' for the study of world affairs was rapidly subsumed into each geopolitical context. Through telling this story, the authors recover it, and interrogate its meanings for the discipline of IR today. They show the importance of the Global South to IR's foundations, and argue that IR scholarship in this period was intertwined with imperial racial thought in ways that it should not and cannot forget.

Challenging common assumptions and offering new alternatives in the debate over the current political status of women, this data-driven study indicates that minority female political candidates often have a strong advantage over male opponents when seeking political office.

During the first decade of the 21st century, racial/ethnic minority women have made significant strides in U.S. politics, comprising large portions of their respective minority delegations both in Congress and in state legislatures. This trend has been particularly evident in the growing political presence of Latinas, yet scholars have offered no clear explanations for this electoral phenomenon—until now.

In The Latina Advantage, Christina E. Bejarano draws on national public opinion datasets and a close examination of state legislative candidates in Texas and California to demonstrate the new power of the political intersection between race and gender. Underscoring the fact that racial/ethnic minority women form a greater share of minority representatives than do white women among white elected officials, Bejarano provides empirical evidence to substantiate previous theoretical predictions of the strategic advantage in the intersectionality of gender and ethnicity in Latinas. Her evidence indicates that two factors provide the basis for the advantage: increasingly qualified candidates and the softening of perceived racial threat, leading minority female candidates to encounter fewer disadvantages than their male counterparts.

Overturning the findings of classic literature that reinforce stereotypes and describe minority female political candidates as being at a compounded electoral disadvantage, Bejarano brings a crucial new perspective to dialogues about the rapidly shifting face of America’s electorate.

Pehl embarks on an integrative view of working-class faith that ranges across boundaries of class, race, denomination, and time. As he shows, workers in the 1910s and 1920s practiced beliefs characterized by emotional expressiveness, alliance with supernatural forces, and incorporation of mass culture's secular diversions into the sacred. That gave way to the more pragmatic class-conscious religion cultures of the New Deal era and, from the late Thirties on, a quilt of secular working-class cultures that coexisted in competitive, though creative, tension. Finally, Pehl shows how the ideology of race eclipsed class in the 1950s and 1960s, and in so doing replaced the class-conscious with the race-conscious in religious cultures throughout the city.

An ambitiously inclusive contribution to a burgeoning field, The Making of Working-Class Religion breaks new ground in the study of solidarity and the sacred in the American heartland.

Prescient in its analysis and rich in detail, The Mark of Slavery is a powerful addition to the intertwined histories of disability, slavery, and race.

Despite its emblematic place within contemporary racism and its increasingly important position in defining relations between states and ethnicised minorities, Islamophobia remains a contested, frequently unrecognised and largely under-theorised form of racism.

The Politics of Islamophobia provides a definitive contribution to these debates, offering a theoretically sophisticated account which draws upon a series of substantive case studies to position Islamophobia as an expression of racialised governmentality.

By taking into account connections across different national contexts, and by moving beyond the limiting framing of the war on terror which has dominated recent debates, this book offers a new perspective on the study of Islamophobia.

The Price of Copper is a veteran journalist’s unflinching investigation of a family tragedy and long-standing mystery—the sensational 1938 suicide of powerful New Mexico copper mine boss Rone B. Tempest Sr. on the eve of his scheduled testimony before a federal labor board. From this dramatic opening, the book paints a vivid portrait of open-pit copper mining, labor conflicts, and corporate-sponsored racism in company mining towns across the Mountain West from the early years of the twentieth century to the first successes of the civil rights movement in the 1950s.

The author’s paternal grandfather, Rone Tempest Sr., was the general manager of the Chino Copper Mine in Santa Rita, New Mexico, which was owned by the Kennecott Copper Corporation and under investigation over labor practices. His boss was Salt Lake City copper baron and ruthless anti-union strikebreaker Daniel C. Jackling—the “Prophet of Porphyry,” who pioneered the industrial mining of low-grade copper ores by introducing the use of dynamite, steam shovels, rail, and giant mill works. After detailing the saga around Tempest Sr.’s death, the story follows the trajectory of the Chino mine over time, including the rise of predominantly Hispanic labor unions and the advancement of Hispanic workers to senior management roles—gains in civil rights that would have made the labor environment entirely unrecognizable to those fighting for reform in 1938. 

A compelling and dramatic history of the great early twentieth-century advances in western copper mining that provided the essential metal needed to electrify the continent and the world, The Price of Copper is a unique personal story that connects to the broader history of copper mining in the West, as well as a valuable social history offering a new narrative about the dynamics of corporate management and giving additional insight into the formation of the “Copper Age” in the United States.

When inclusion into the fold of citizenship is conditioned by a social group’s conceit to ritual violence, humiliation, and exploitation, what can anti-citizenship offer us?
 

The Promise of Youth Anti-citizenship argues that Black youth and youth of color have been cast as anti-citizens, disenfranchised from the social, political, and economic mainstream of American life. Instead of asking youth to conform to a larger societal structure undergirded by racial capitalism and antiblackness, the volume’s contributors propose that the collective practice of anti-citizenship opens up a liberatory space for youth to challenge the social order.

The chapters cover an array of topics, including Black youth in the charter school experiment in post-Katrina New Orleans; racial capitalism, the queering of ethnicity, and the 1980s Salvadoran migration to South Central Los Angeles; the notion of decolonizing classrooms through Palestinian liberation narratives; and more. Through a range of methodological approaches and conceptual interventions, this collection illuminates how youth negotiate and exercise anti-citizenship as forms of either resistance or refusal in response to coercive patriotism, cultural imperialism, and predatory capitalism.

Contributors: Karlyn Adams-Wiggins, Portland State U; Ariana Brazier; Julio Cammarota, U of Arizona; Michael Davis, U of Wisconsin–Madison; Damaris C. Dunn, U of Georgia; Diana Gamez, U of California, Irvine; Rachel F. Gómez, Virginia Commonwealth U; Luma Hasan; Gabriel Rodriguez, Iowa State U; Christopher R. Rogers, U of Pennsylvania; Damien M. Sojoyner, U of California, Irvine.