4917 books match the query 'Philosophy' and 1267 start with t

cover of The Different Modes of Existence

The Different Modes of Existence

Étienne Souriau

University of Minnesota Press, 2015

What relation is there between the existence of a work of art and that of a living being? Between the existence of an atom and that of a value like solidarity? These questions become our own each time a reality—whether it is a piece of music, someone we love, or a fictional character—is established and begins to take on an importance in our lives. Like William James or Gilles Deleuze, Souriau methodically defends the thesis of an existential pluralism. There are indeed different manners of existing and even different degrees or intensities of existence: from pure phenomena to objectivized things, by way of the virtual and the “super-existent,” to which works of art and the intellect, and even morality, bear witness. Existence is polyphonic, and, as a result, the world is considerably enriched and enlarged. Beyond all that exists in the ordinary sense of the term, it is necessary to allow for all sorts of virtual and ephemeral states, transitional realms, and barely begun realities, still in the making, all of which constitute so many “inter-worlds.”


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cover of The Different Paths of Buddhism: A Narrative-Historical Introduction

The Different Paths of Buddhism

A Narrative-Historical Introduction

Carl Olson

Rutgers University Press, 2005

For centuries, Buddhist teachers and laypeople have used stories, symbols, cultural metaphors, and anecdotes to teach and express their religious views.  In this introductory textbook, Carl Olson draws on these narrative traditions to detail the development of Buddhism from the life of the historical Buddha to the present.  By organizing the text according to the structure of Buddhist thought and teaching, Olson avoids imposing a Western perspective that traditional texts commonly bring to the subject.

The book offers a comprehensive introduction to the main branches of the Buddhist tradition in both the Mahayana and Theravada schools, including the Madhyamika school, the Yogacara school, Pure Land devotionalism, Tibetan Tantric Buddhism, Zen Buddhism, and village folk Buddhist traditions. Chapters explore the life and teachings of the Buddha in historical context, the early development and institutionalization of Buddhism, its geographic spread across Asia and eventually to the United States, philosophy and ethics, the relationship between monks and laity, political and ethical implications, the role of women in the Buddhist tradition, and contemporary reinterpretations of Buddhism. 

Drawn from decades of classroom experience, this creative and ambitious textcombines expert scholarship and engaging stories that offer a much-needed perspective to the existing literature on the topic.

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cover of The Diffident Naturalist: Robert Boyle and the Philosophy of Experiment

The Diffident Naturalist

Robert Boyle and the Philosophy of Experiment

Rose-Mary Sargent

University of Chicago Press, 1995

In a provocative reassessment of one of the quintessential figures of early modern science, Rose-Mary Sargent explores Robert Boyle's philosophy of experiment, a central aspect of his life and work that became a model for mid- to late seventeenth-century natural philosophers and for many who followed them.

Sargent examines the philosophical, legal, experimental, and religious traditions—among them English common law, alchemy, medicine, and Christianity—that played a part in shaping Boyle's experimental thought and practice. The roots of his philosophy in his early life and education, in his religious ideals, and in the work of his predecessors—particularly Bacon, Descartes, and Galileo—are fully explored, as are the possible influences of his social and intellectual circle. Drawing on the full range of Boyle's published works, as well as on his unpublished notebooks and manuscripts, Sargent shows how these diverse influences were transformed and incorporated into Boyle's views on and practice of experiment.
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cover of The Digital and Its Discontents

The Digital and Its Discontents

Aden Evens

University of Minnesota Press, 2024

A groundbreaking critique of the digital world that analyzes its universal technological foundations

 

Whence that nagging sense that something in the digital is amiss—that, as wonderful as our devices are, time spent on smartphones and computers leaves us sour, enervated, alienated? The Digital and Its Discontents uniquely explains that worry and points us toward a more satisfying relationship between our digital lives and our nondigital selves, one that requires a radical change in the way we incorporate technology into our lives.

 

Aden Evens analyzes universal technological principles—in particular, the binary logic—to show that they encourage certain ways of thinking while making others more challenging or impossible. What is out of reach for any digital machine is contingency, the ontological principle that refuses every rule. As humans engage ourselves and our world ever more through digital machines, we are losing touch with contingency and so banishing from our lives the accidental and unexpected that fuel our most creative and novel possibilities for living.

 

Taking cues from philosophy rather than cultural or media theory, Evens argues that the consequences of this erosion of contingency are significant yet often overlooked because the same values that make the digital seem so desirable also make contingency seem unimportant—without contingency the digital is confined to what has already been thought, and yet the digital’s ubiquity has allowed it to disguise this inherent sterility. Responsive only to desires that meet the demands of its narrow logic, the digital requires its users to practice those same ideological dictates, instituting a hegemony of thought and value sustained by the pervasive presence of digital mechanisms. Interweaving technical and philosophical concepts, The Digital and Its Discontents advances a powerful and urgent argument about the digital and its impact on our lives.

 

 

Retail e-book files for this title are screen-reader friendly.

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cover of The Dignity of Commerce: Markets and the Moral Foundations of Contract Law

The Dignity of Commerce

Markets and the Moral Foundations of Contract Law

Nathan B. Oman

University of Chicago Press, 2016

Why should the law care about enforcing contracts? We tend to think of a contract as the legal embodiment of a moral obligation to keep a promise. When two parties enter into a transaction, they are obligated as moral beings to play out the transaction in the way that both parties expect. But this overlooks a broader understanding of the moral possibilities of the market. Just as Shakespeare’s Shylock can stand on his contract with Antonio not because Antonio is bound by honor but because the enforcement of contracts is seen as important to maintaining a kind of social arrangement, today’s contracts serve a fundamental role in the functioning of society.

With The Dignity of Commerce, Nathan B. Oman argues persuasively that well-functioning markets are morally desirable in and of themselves and thus a fit object of protection through contract law. Markets, Oman shows, are about more than simple economic efficiency. To do business with others, we must demonstrate understanding of and satisfy their needs. This ability to see the world from another’s point of view inculcates key virtues that support a liberal society. Markets also provide a context in which people can peacefully cooperate in the absence of political, religious, or ideological agreement. Finally, the material prosperity generated by commerce has an ameliorative effect on a host of social ills, from racial discrimination to environmental destruction.

The first book to place the moral status of the market at the center of the justification for contract law, The Dignity of Commerce is sure to elicit serious discussion about this central area of legal studies.
 
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cover of The Dionysian Vision of the World

The Dionysian Vision of the World

Friedrich Nietzsche

University of Minnesota Press, 2012

Before the world knew of the thinker who “philosophizes with a hammer,” there was a young, passionate thinker who was captivated by the two forces found within Greek art: Dionysus and Apollo. In this essay, which was the forerunner to his groundbreaking book The Birth of Tragedy, The Dionysian Vision of the World provides an unparalleled look into the philosophical mind of one of Europe’s greatest and provocative intellects at the beginning of his philosophical interrogation on the subject of art. “While dreaming is the game man plays with reality as an individual, the visual artist (in the larger sense) plays a game with dreaming.” This is the Dionysian vision of the world.

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cover of The Disciplinary Frame: Photographic Truths and the Capture of Meaning

The Disciplinary Frame

Photographic Truths and the Capture of Meaning

John Tagg

University of Minnesota Press, 2009

Photography can seem to capture reality and the eye like no other medium, commanding belief and wielding the power of proof. In some cases, a photograph itself is attributed the force of the real. How can a piece of chemically discolored paper have such potency? How does the meaning of a photograph become fixed? In The Disciplinary Frame, John Tagg claims that, to answer these questions, we must look at the ways in which all that frames photography—the discourse that surrounds it and the institutions that circulate it— determines what counts as truth.

The meaning and power of photographs, Tagg asserts, are discursive effects of the regimens that produce them as official record, documentary image, historical evidence, or art. Teasing out the historical processes involved, he examines a series of revealing case studies from nineteenth-century European and American photographs to Depression-era works by Walker Evans, Dorothea Lange, and Margaret Bourke-White to the conceptualist photography of John Baldessari.

Central to this transformative work are questions of cultural strategy, the growth of the state, and broad issues of power and representation: how the discipline of the frame holds both photographic image and viewer in place, without erasing the possibility for evading, and even resisting, capture. Photographs, Tagg ultimately finds, are at once too big and too small for the frames in which they are enclosed—always saying more than is wanted and less than is desired.
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cover of The Discipline of Taste and Feeling

The Discipline of Taste and Feeling

Charles Wegener

University of Chicago Press, 1992

Musing in Florence in June of 1858, Nathaniel Hawthorne said of himself, "I am sensible that a process is going on—and has been, ever since I came to Italy—that puts me in a state to see pictures with less toil, and more pleasure, and makes me more fastidious, yet more sensible of beauty where I saw none before."

This is a book devoted to the reflective analysis of the enterprise in which many of us, like Hawthorne, find ourselves engaged: the cultivation of our taste. Charles Wegener writes for and from the standpoint of thoughtful amateurs, those who, loving the beautiful and the sublime, wish to become more fully the sort of person to whom these goods reliably disclose themselves. Here traditional aesthetic analysis is redirected to a search for the norms that tell us how we use our intelligence, our imagination, and our senses in becoming "more fastidious, yet more sensible," exploring such concepts as disinterestedness, catholicity, communicability, austerity, objectivity, and authority.

Finally, Wegener discusses questions about the relation of our aesthetic lives to other activities, norms, and human goods, arguing that taste, far from being a mere grace or luxury, is a necessary expression of that freedom which is at once the fruit and the condition of all culture.

"This book should be required reading for anyone concerned with aesthetic education, for this is exactly what it is about, and I have come across no more searching investigation of the topic."—Hugo Meynell, Journal of Aesthetic Education

"Using the analysis of aesthetic experience found in Kant's Critique of Judgment as a point of departure, Wegener has written a remarkably intelligent book which presents meaningful encounter with art as the "discipline of taste and feeling. The book reads not simply as an exposition but as a conversation in which the author thoughtfully and meticulously explores with the reader those norms that structure and define aesthetic experience. . . . The book occupies an important place in contemporary aesthetic discussion."—M. Feder-Marcus, Choice
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cover of The Discourse of Domination: From the Frankfurt School to Postmodernism

The Discourse of Domination

From the Frankfurt School to Postmodernism

Ben Agger

Northwestern University Press, 1992

The Discourse of Domination tackles nothing less than the challenge of giving critical theory a new grip on current problems, and restoring the left's faith in the possibility of enlightened social change. Agger steers a course between orthodox Marxism and orthodox anti-Marxism, bringing the concepts of ideology, dialectic, and domination out of the academy and making them into "a living medium of political self-expression."
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cover of The Discourses of Science

The Discourses of Science

Marcello Pera

University of Chicago Press, 1994

In this much anticipated revision and translation of Scienza e Retorica, Marcello Pera argues that rhetoric is central to the making of scientific knowledge.

Pera begins with an attack of what he calls the "Cartesian syndrome"—the fixation on method common to both defenders of traditional philosophy of science and its detractors. He argues that in assuming the primacy of methodological rules, both sides get it wrong. Scientific knowledge is neither the simple mirror of nature nor a cultural construct imposed by contingent interests, thus we must replace the idea of scientific method with that of scientific rhetoric.

Pera proposes a new dialectics of science to overcome the tension between normative and descriptive philosophies of science by focusing on the rhetoric in the proposition, defense, and argumentation of theories. Examining the uses of rhetoric in debates drawn from Galileo's Dialogues, Darwin's Origins, and the Big Bang-Steady State controversy in cosmology, Pera shows how the conduct of science involves not just nature and the inquiring mind, but nature, the inquiring mind, and a questioning community which, through the process of attack, defense, and dispute, determines what is science. Rhetoric, then, is an essential element in the constitution of science as the practice of persuasive argumentation through which results gain acceptance.
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cover of The Discovery of Being and Thomas Aquinas

The Discovery of Being and Thomas Aquinas

Christopher M. Cullen, SJ

Catholic University of America Press, 2019

While there has been agreement among followers of Aquinas that being insofar as it is being (being qua being) is the subject of metaphysics, there is not agreement on how this being qua being is to be understood, nor on how we come to know the being that is the object of metaphysical investigation. The topic of what being is, as the object of the science of metaphysics, and how to account for the “discovery” of the being of metaphysics have emerged as central problems for the contemporary retrieval of Aquinas and for the larger project of post-Leonine Thomism in general. This lack of agreement has hampered the retrieval of Aquinas’s metaphysics.

The collection of essays within The Discovery of Being and Thomas Aquinas is divided into three major parts: the first set of essays concerns the foundation of metaphysics within Thomism; the second set exemplifies the use of metaphysics in fundamental philosophical issues within Thomism; and the third set employs metaphysics in central theological issues.

The Discovery of Being and Thomas Aquinas allows major scholars of the different types of Thomism to engage in a full-scale defense of their position, as well as expanding Thomistic metaphysics to the discipline of theology in important ways.
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cover of The Discovery of Time

The Discovery of Time

Stephen Toulmin and June Goodfield

University of Chicago Press, 1982

"A discussion of the historical development of our ideas of time as they relate to nature, human nature and society. . . . The excellence of The Discovery of Time is unquestionable."—Martin Lebowitz, The Kenyon Review
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cover of The Disinterested Witness: A Fragment of Advaita Vedanta Phenomenology

The Disinterested Witness

A Fragment of Advaita Vedanta Phenomenology

Bina Gupta

Northwestern University Press, 1998

The Disinterested Witness is a detailed, contextual, and interpretive study of the concept of saksin (or that which directly or immediately perceives) in Advaita Vedanta, and a fascinating and significant comparison of the philosophies of the East and West. Addressing a wide range of epistemological dilemmas, as well as perceived commonalities and differences between Eastern and Western philosophy, it is a major contribution to comparative philosophy and forms a vantage point for cross-cultural comparison.
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cover of The Disposition of the Subject: Reading Adorno's Dialectic of Technology

The Disposition of the Subject

Reading Adorno's Dialectic of Technology

Eric L. Krakauer

Northwestern University Press, 1998

The unprecedented mass manipulation, mass death, and trauma of World War II created a heightened interest in technology and totalitarianism among European and American intellectuals. The Disposition of the Subject explores Theodor Adorno's attempt to hinder further atrocity through philosophical analysis of technology and of its contribution to totalitarianisms of various kinds: political, aesthetic, epistemological.
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cover of The Dispossessed: Karl Marx’s Debates on Wood Theft and the Right of the Poor

The Dispossessed

Karl Marx’s Debates on Wood Theft and the Right of the Poor

Daniel Bensaïd

University of Minnesota Press, 2021

Excavating Marx’s early writings to rethink the rights of the poor and the idea of the commons in an era of unprecedented privatization
 

The politics of dispossession are everywhere. Troubling developments in intellectual property, genomics, and biotechnology are undermining established concepts of property, while land appropriation and ecological crises reconfigure basic institutions of ownership. In The Dispossessed, Daniel Bensaïd examines Karl Marx’s early writings to establish a new framework for addressing the rights of the poor, the idea of the commons, and private property as a social institution.

In his series of articles from 1842–43 about Rhineland parliamentary debates over the privatization of public lands and criminalization of poverty under the rubric of the “theft of wood,” Marx identified broader anxieties about customary law, property rights, and capitalist efforts to privatize the commons. Bensaïd studies these writings to interrogate how dispossession continues to function today as a key modality of power. Brilliantly tacking between past and present, The Dispossessed discloses continuity and rupture in our relationships to property and, through that, to one another.

In addition to Bensaïd’s prescient work of political philosophy, The Dispossessed includes new translations of Marx’s original “theft of wood” articles and an introductory essay by Robert Nichols that lucidly contextualizes the essays.

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cover of The Distressed Body: Rethinking Illness, Imprisonment, and Healing

The Distressed Body

Rethinking Illness, Imprisonment, and Healing

Drew Leder

University of Chicago Press, 2016

Bodily pain and distress come in many forms. They can well up from within at times of serious illness, but the body can also be subjected to harsh treatment from outside. The medical system is often cold and depersonalized, and much worse are conditions experienced by prisoners in our age of mass incarceration, and by animals trapped in our factory farms. In this pioneering book, Drew Leder offers bold new ways to rethink how we create and treat distress, clearing the way for more humane social practices.
           
Leder draws on literary examples, clinical and philosophical sources, his medical training, and his own struggle with chronic pain. He levies a challenge to the capitalist and Cartesian models that rule modern medicine. Similarly, he looks at the root paradigms of our penitentiary and factory farm systems and the way these produce distressed bodies, asking how such institutions can be reformed. Writing with coauthors ranging from a prominent cardiologist to long-term inmates, he explores alternative environments that can better humanize—even spiritualize—the way we treat one another, offering a very different vision of medical, criminal justice, and food systems. Ultimately Leder proposes not just new answers to important bioethical questions but new ways of questioning accepted concepts and practices.
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cover of The Door of No Return: Being-As-Black

The Door of No Return

Being-As-Black

Michael E. Sawyer

Temple University Press, 2026

In The Door of No Return, Michael E. Sawyer presents a bold work of speculative theory and philosophy that explores how Black people bring the future into being—and what existence in that future looks like. He considers what people of African descent face and the proper response to the situation. He introduces the idea of Being-As-Black as a response and questions the overarching ethos that will be the guide to a beneficial resolution.

Using critical theory and philosophy, Sawyer decouples Black identity and Black philosophy from White and Western frames by building on Toni Morrison’s ideas of Black Thought and encouraging an understanding of Black Self-Consciousness and Black Self-Identity on Black terms. The Door of No Return uses music, literature, visual art, and a variety of physical disciplines to imagine a world that differs from one that confounds the positive formation of Black Self-Consciousness under the coercive regime of white supremacy and Anti-Black racism.
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cover of The Drama of Humanity and Other Miscellaneous Papers,  1939-1985 (CW33)

The Drama of Humanity and Other Miscellaneous Papers, 1939-1985 (CW33)

Eric Voegelin, Edited & Intro by William Petropulos & Gilbert Weiss

University of Missouri Press, 2004

This second volume of Eric Voegelin’s miscellaneous papers contains unpublished writings from the time of his forced emigration from Austria in 1938 until his death in 1985. The volume’s focus is on dialogue and discussion, presenting Voegelin in the role of lecturer, discussant, and respondent. “The Drama of Humanity” presents the Walter Turner Candler Lectures delivered in four parts at Emory University in 1967. This text, a small book in itself, addresses the themes of “The Contemporary Situation,” “Man in the Cosmos,” “The Epiphany of Man,” and “Man in Revolt,” providing the reader with a good introduction to Voegelin’s later work.
Another extensive text included in this volume is “Conversations with Eric Voegelin at the Thomas More Institute” in Montreal. These exchanges include lectures and discussions given by Voegelin between 1967 and 1976. A number of other sections offer insight into Voegelin’s intellectual development over a period of forty years. These include the complete “Foreword” to the second edition of The Political Religions, which is published here for the first time; “Notes on T. S. Eliot’s Four Quartets;” the “Cycle Theory and Disintegrations;” “What Is Political Theory?;” “The Spiritual and Political Future of the Western World;” “Notes on ‘Civilization and Foreign Affairs;’” “Structures of Consciousness;” “The Beyond and Its Parousia;” and the 1983 “Responses at the Panel Discussion of ‘The Beginning of the Beginning.’”
Several lengthy excerpts from conference dialogues with other scholars are also included: “The West and the Meaning of Industrial Society,” “Natural Law in Political Theory,” and “Man in Political Institutions.” Volume 33 concludes with Voegelin’s “Autobiographical Statement at the Age of Eighty-Two,” his last public utterance on the course of his life and his life’s work. By choosing dialogue as the focus of this volume, Petropulos and Weiss are able to show not only the extent to which Voegelin engaged in an exchange of ideas but also his abiding concern for the practical and theoretical conditions necessary in order for this exchange to take place.
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cover of The Dynastic Imagination: Family and Modernity in Nineteenth-Century Germany

The Dynastic Imagination

Family and Modernity in Nineteenth-Century Germany

Adrian Daub

University of Chicago Press, 2021

Adrian Daub’s The Dynastic Imagination offers an unexpected account of modern German intellectual history through frameworks of family and kinship. Modernity aimed to brush off dynastic, hierarchical authority and to make society anew through the mechanisms of marriage, siblinghood, and love. It was, in other words, centered on the nuclear family. But as Daub shows, the dynastic imagination persisted, in time emerging as a critical stance by which the nuclear family’s conservatism and temporal limits could be exposed. Focusing on the complex interaction between dynasties and national identity-formation in Germany, Daub shows how a lingering preoccupation with dynastic modes of explanation, legitimation, and organization suffused German literature and culture.
​
Daub builds this conception of dynasty in a syncretic study of literature, sciences, and the history of ideas, engaging with remnants of dynastic ideology in the work of Richard Wagner, Émile Zola, and Stefan George, and in the work of early feminists and pioneering psychoanalysts. At every stage of cultural progression, Daub reveals how the relation of dynastic to nuclear families inflected modern intellectual history. 
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cover of The Early Essays

The Early Essays

Talcott Parsons

University of Chicago Press, 1991

With the publication in 1937 of his first book, The Structure of Social Action, Talcott Parsons (1902-79) established himself as one of America's most important social theorists. Yet Parsons's essays from the decade preceding 1937 are virtually unknown to theorists and historians of sociology. By gathering the majority of Parsons's articles and book reviews published between 1923 and 1937, Charles Camic supplies the first comprehensive selection of the writings of the "early Parsons."

In his superb introductory essay, Camic situates Parsons's early writings in their sociointellectual and biographical context. Drawing upon extensive historical research, he identifies three overlapping but relatively distinct thematic phases in the early development of Paron's ideas: that on capitalist society and its origins, that one the historical development of the theory of action, and that on the foundations of analytical sociology. Camic correlates the emergence of these phases to Parsons's experiences at Amherst College in the early 1920s, in London and Heidelberg during the mid-1920s, and at Harvard University in the important period from the late 1920s to the mid-1930s. Reproducing in full each of twenty-one selections, this volume charts the changes and continues in the early development of some of Parsons's most fundamental ideas.
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cover of The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken

The Early Heidegger and Medieval Philosophy

Phenomenology for the Godforsaken

S. J. McGrath

Catholic University of America Press, 2006

The Early Heidegger and Medieval Philosophy is a major interpretive study of Heidegger's complex relationship to medieval philosophy.
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cover of The Early Works of John Dewey, Volume 1, 1882 - 1898: Early Essays and Leibniz's New Essays, 1882-1888

The Early Works of John Dewey, Volume 1, 1882 - 1898

Early Essays and Leibniz's New Essays, 1882-1888

John Dewey. Edited by Jo Ann Boydston

Southern Illinois University Press, 2008

Volume 1 of “The Early Works of John Dewey, 1882–1898” is entitled “Early Essays and Leibniz’s New Essays Concerning the Human Understanding, 1882–1888.” Included here are all Dewey’s earliest writings, from his first published article through his book on Leibniz.

 

The materials in this volume provide a chronological record of Dewey’s early development—beginning with the article he sent to the Journal of Speculative Philosophy in 1881 while he was a high-school teacher in Oil City, Pennsylvania, and closing with his widely-acclaimed work on Leibniz in the Grigg’s Series of German Philosophical Classics, written when he was an Assistant Professor at the University of Michigan. During these years be­tween 1882 and 1888, Dewey’s life course was established: he decided to follow a career in philosophy, completed doctoral studies at Johns Hopkins University, became an Instructor at the University of Michigan, was promoted to Assistant Professor, and accepted a position as Chairman of the Department of Philosophy at the University of Minnesota. With the publication of Psychology, he became well known among scholars in this country; a series of articles in the British journal Mind brought him prominence in British philosophical circles. His articles were abstracted in the Revue philosophique.

 

None of the articles collected in this volume was reprinted during the author’s lifetime. For the first time, it is now possible for Dewey scholars to study consecutively in one publication all the essays which originally appeared in many periodicals.

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cover of The Early Works of John Dewey, Volume 2, 1882 - 1898: Psychology, 1887

The Early Works of John Dewey, Volume 2, 1882 - 1898

Psychology, 1887

John Dewey. Edited by Jo Ann Boydston

Southern Illinois University Press, 2008

Psychology, John Dewey's first book, is an appropriate choice for volume one in the Southern Illinois University Press series "The Early Works of John Dewey, 1882-1898."  This definitive edition of all Dewey's early writings stems from the complete and comprehensive collection of Dewey materials amassed since 1961 by the Co-operative Research on Dewey Publications Project at Southern Illinois University.  The years covered by these volumes are commonly considered Dewey's formative period, beginning with the philosopher-educator's first published article when he was twenty-two years old and including the longer works written while he was chairman of two departments, Philosophy (which included psychology) and Pedagogy, at the University of Chicago.  In these early years, as throughout his life, Dewey's interests were wide-ranging, but because many of his writings appeared in out-of-the-way journals and have not previously been reprinted, it has been difficult for students of his work to grasp and understand that range.  In addition to illuminating the scope of his interests, the present edition, that offers all his works in approximately chronological order, serves to emphasize the organic quality of Dewey's thought.

With an original publication date of 1887, Psychology us Volume 2 of "The Early Works."  It appears first in the series to introduce scholars and general readers to the use of modern textual criticism in a work outside the literary field.  Designed as a "scholar's reading edition," the volumes presents the text of Dewey's work as the author intended, clear of editorial footnotes.  All apparatus is conveniently arranged in appendix form.  As evidence of its wide adoption and use as a college textbook, Psychology had a publishing history of twenty-six printings.  For two of the reprintings, Dewey made extensive revisions in content to incorporate developments in the field of psychology as well as in his own thinking.  The textual appendices include a thorough tabulation of these changes and detailed evidence for editorial decisions. 

In recognition of the high quality and scholarly standards of the textual editing, this edition of Psychology is the first nonliterary work awarded the Seal of the Modern Language Association Center for Editions of American Authors.  By applying to the work of a philosopher the procedures used in modern textual editions of American writers such as Hawthorne, the Southern Illinois University Dewey edition is establishing a pattern for future collected editions of the writings of American philosophers.

At the time Dewey wrote Psychology, the relation between psychology and philosophy was in dispute, and he attempted to incorporate the new physiological psychology represented by G. Stanley Hall into the philosophical system and ethics of George Sylvester Morris.  He wrote in May, 1886, that he wanted his textbook in psychology to be one "with the greatest possible unity of principle, so that without ceasing to be a psychology, it shall be an introduction to philosophy in general."  His goal, expressed in these terms, foreshadowed the direction of his work in the years that followed, with its continuing emphasis on the interrelations among the various disciplines rather than on separate specializations.  In his long and fruitful professional career, this was to be his only attempt to treat the whole field of psychology systematically.  Although he maintained a lively interest in psychology, that interest was expressed in connection with his writing in other areas such as ethics, education, logic, social philosophy and aesthetics.
 
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cover of The Early Works of John Dewey, Volume 3, 1882 - 1898: Essays and Outlines of a Critical Theory of Ethics, 1889-1892

The Early Works of John Dewey, Volume 3, 1882 - 1898

Essays and Outlines of a Critical Theory of Ethics, 1889-1892

John Dewey. Edited by Jo Ann Boydston

Southern Illinois University Press, 2008

This third volume in the definitive edition of Dewey’s early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan. Morris’s death in 1889 left vacant the Department of Philosophy chairmanship and led to Dewey’s returning to fill that post after a year’s stay at Minnesota.

 

Appearing here, among all his writings from 1889 through 1892, are Dewey’s earliest comprehensive statements on logic and his first book on ethics. Dewey’s marked copy of the galley-proof for his important article “The Present Position of Logical Theory,” recently discovered among the papers of the Open Court Publishing Company, is used as the basis for the text, making available for the first time his final changes and corrections.

 

The textual studies that make The Early Works unique among American philosophical editions are reported in detail. One of these, “A Note on Applied Psychology,” documents the fact that Dewey did not co-author this book frequently attributed to him. Six brief unsigned articles written in 1891 for a University of Michigan student publication, the Inlander, have been identified as Dewey’s and are also included in this volume. In both style and content, these articles reflect Dewey’s conviction that philosophy should be used as a means of illuminating the contemporary scene; thus they add a new dimension to present knowledge of his early writing.

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cover of The Early Works of John Dewey, Volume 4, 1882 - 1898: Early Essays and The Study of Ethics, A Syllabus, 1893-1894

The Early Works of John Dewey, Volume 4, 1882 - 1898

Early Essays and The Study of Ethics, A Syllabus, 1893-1894

John Dewey. Edited by Jo Ann Boydston

Southern Illinois University Press, 2008

Volume 4 of’ “The Early Works” series covers the period of Dewey’s last year and one-half at the University of Michigan and his first half-year at the University of Chicago. In addition to sixteen articles the present volume contains Dewey’s reviews of six books and three articles, verbatim reports of three oral statements made by Dewey, and a full-length book, The Study of Ethics.

 

Like its predecessors in this series, this volume presents a “clear text,” free of interpretive or reference material. Apparatus, including references, corrections, and emendations, is confined to appendix material. Fredson Bowers, the Consulting Textual Editor, has provided an essay on the textual principles and procedures, and Wayne A. R. Leys, Professor of Philosophy at Southern Illinois University, has written an Introduction discussing the relationship between Dewey’s writings of this period and his later work. That Dewey’s scholarship and writing was at an especially high level during 1893 and 1894 may be considered an index to the significance of this two-year period.

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cover of The Early Works of John Dewey, Volume 5, 1882 - 1898: Early Essays, 1895-1898

The Early Works of John Dewey, Volume 5, 1882 - 1898

Early Essays, 1895-1898

John Dewey. Edited by Jo Ann Boydston

Southern Illinois University Press, 2008

This fifth and concluding volume of “The Early Works of John Dewey” is the only one of the series made up entirely of essays. The appear­ance during the four-year period, 1895–98, of thirty-eight items amply indicates that Dewey continued to maintain a high level of published out­put. These were the years of Dewey’s most extensive work and involvement at the University of Chicago.

 

Like its predecessors in this series, this volume presents a “clear text,” free of interpretive or reference material. Apparatus, including references, corrections, and emendations, is confined to appendix material. Fredson Bowers, the Consulting Textual Editor, has provided an essay on the textual principles and procedures, and William P. McKenzie, Professor of Philoso­phy and Education at Southern Illinois University, has written an introduc­tion identifying the thread connecting the apparently diffuse material in the many articles of this volume—Dewey’s attempt to unite philosophy with psychology and sociology and with education.

[more]
cover of The Earth That Modernism Built: Empire and the Rise of Planetary Design

The Earth That Modernism Built

Empire and the Rise of Planetary Design

Kenny Cupers

University of Texas Press, 2024

An intellectual history of architectural modernism for an age of rising global inequality and environmental crisis.

The Earth That Modernism Built traces the rise of planetary design to an imperialist discourse about the influence of the earthly environment on humanity. Kenny Cupers argues that to understand how the earth became an object of design, we need to radically shift the terms of analysis. Rather than describing how new design ideas and practices traveled and transformed people and places across the globe, this book interrogates the politics of life and earth underpinning this process. It demonstrates how approaches to modern housing, landscape design, and infrastructure planning are indebted to an understanding of planetary and human ecology fueled by settler colonialism and imperial ambition.

Cupers draws from both canonical and unknown sources and archives in Germany, Namibia, and Poland to situate Wilhelmine and Weimar design projects in an expansive discourse about the relationship between soil, settlement, and race. This reframing reveals connections between colonial officials planning agricultural hinterlands, garden designers proselytizing geopolitical theory, soil researchers turning to folklore, and Bauhaus architects designing modern communities according to functionalist principles. Ultimately, The Earth That Modernism Built shows how the conviction that we can design our way out of environmental crisis is bound to exploitative and divisive ways of inhabiting the earth.

[more]
cover of The Earth on Show: Fossils and the Poetics of Popular Science, 1802-1856

The Earth on Show

Fossils and the Poetics of Popular Science, 1802-1856

Ralph O'Connor

University of Chicago Press, 2007

At the turn of the nineteenth century, geology—and its claims that the earth had a long and colorful prehuman history—was widely dismissedasdangerous nonsense. But just fifty years later, it was the most celebrated of Victorian sciences. Ralph O’Connor tracks the astonishing growth of geology’s prestige in Britain, exploring how a new geohistory far more alluring than the standard six days of Creation was assembled and sold to the wider Bible-reading public.

Shrewd science-writers, O’Connor shows, marketed spectacular visions of past worlds, piquing the public imagination with glimpses of man-eating mammoths, talking dinosaurs, and sea-dragons spawned by Satan himself. These authors—including men of science, women, clergymen, biblical literalists, hack writers, blackmailers, and prophets—borrowed freely from the Bible, modern poetry, and the urban entertainment industry, creating new forms of literature in order to transport their readers into a vanished and alien past.

In exploring the use of poetry and spectacle in the promotion of popular science, O’Connor proves that geology’s success owed much to the literary techniques of its authors. An innovative blend of the history of science, literary criticism, book history, and visual culture, The Earth on Show rethinks the relationship between science and literature in the nineteenth century.
[more]
cover of The Ecology of Ecologists: Harnessing Diverse Approaches for a Stronger Science

The Ecology of Ecologists

Harnessing Diverse Approaches for a Stronger Science

Jeremy Fox

University of Chicago Press, 2025

A celebration of ecology’s variety—as both subject and research endeavor—and a call for intradisciplinary understanding.
 
Open any ecology textbook, and you will find a heterogeneous mix of material that puzzles many newcomers. How do levels of organization from individual organisms to ecosystems, abstract concepts like food webs and biodiversity, and applied topics, like climate change and conservation, all fit together? New ecological research can be equally puzzling. Ecology journals publish studies using different methods in different study systems to ask different questions and achieve different goals. Is this all really Ecology? Yes, ecologist Jeremy Fox says in this eye-opening book. Ecology contains multitudes, and that is its power. In an essential book for all ecologists, Fox builds on insights developed in his popular blog, Dynamic Ecology, to argue that it is better for a scientific discipline to be messy than monolithic.
 
Analyzing and accessibly explaining a broad range of scientific literature, Fox shows that ecology grew from disparate sources with profoundly different motivations, methods, and goals. We see the differences in those origins reflected in today’s research, in the pull between those who want to establish ecological laws akin to physical ones and those who see ecology’s value as inherent in its species- or system-specific case studies. Neither group, Fox argues, is doing ecology wrong. Instead, he says, the strength of this science—as in most ecological systems—is diversity. It is good when two ecologists look at similar problems differently. We now need the community to know enough about those different approaches to improve how they work together.
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cover of The Ecology of Others

The Ecology of Others

Philippe Descola

Prickly Paradigm Press, 2013

Since the end of the nineteenth century, the division between nature and culture has been fundamental to Western thought. In this groundbreaking work, renowned anthropologist Philippe Descola seeks to break down this divide, arguing for a departure from the anthropocentric model and its rigid dualistic conception of nature and culture as distinct phenomena. In its stead, Descola proposes a radical new worldview, in which beings and objects, human and nonhuman, are understood through the complex relationships that they possess with one another. 

The Ecology of Others presents a compelling challenge to anthropologists, ecologists, and environmental studies scholars to rethink the way we conceive of humans, objects, and the environment. Thought-provoking and engagingly written, it will be required reading for all those interested in moving beyond the moving beyond the confines of this fascinating debate.
[more]
cover of The Ecosystem Approach in Anthropology: From Concept to Practice

The Ecosystem Approach in Anthropology

From Concept to Practice

Emilio F. Moran, Editor

University of Michigan Press, 1990

The Ecosystem Approach in Anthropology remains a seminal resource for scholars seeking to bridge the divide between biological and cultural systems. Edited by Emilio F. Moran, this comprehensive volume re-examines the utility of the ecosystem concept in light of past criticisms, transforming it from a rigid model of stability into a dynamic, flexible framework for modern research. By integrating traditional ethnography with cutting-edge methodologies like satellite remote sensing, GIS, and multi-scale analysis, the collected essays demonstrate how human behavioral choices, political economies, and historical contexts actively interact with changing biophysical environments. This essential text provides anthropologists, ecologists, and geographers with the conceptual and empirical tools necessary to address complex, contemporary global environmental challenges.
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cover of The Edge of Surrealism: A Roger Caillois Reader

The Edge of Surrealism

A Roger Caillois Reader

Roger Caillois, Edited by Claudine Frank

Duke University Press, 2003

The Edge of Surrealism is an essential introduction to the writing of French social theorist Roger Caillois. Caillois was part of the Surrealist avant-garde and in the 1930s founded the College of Sociology with Georges Bataille and Michel Leiris. He spent his life exploring issues raised by this famous group and by Surrealism itself. Though his subjects were diverse, Caillois focused on concerns crucial to modern intellectual life, and his essays offer a unique perspective on many of twentieth-century France’s most significant intellectual movements and figures. Including a masterful introductory essay by Claudine Frank situating his work in the context of his life and intellectual milieu, this anthology is the first comprehensive introduction to Caillois’s work to appear in any language.

These thirty-two essays with commentaries strike a balance between Caillois’s political and theoretical writings and between his better known works, such as the popular essays on the praying mantis, myth, and mimicry, and his lesser-known pieces. Presenting several new pieces and drawing on interviews and unpublished correspondence, this book reveals Caillois’s consistent effort to reconcile intellectual rigor and imaginative adventure. Perhaps most importantly, The Edge of Surrealism provides an overdue look at how Caillois’s intellectual project intersected with the work of Georges Bataille and others including Breton, Bachelard, Benjamin, Lacan, and Lévi-Strauss.

[more]
cover of The Educated Mind: How Cognitive Tools Shape Our Understanding

The Educated Mind

How Cognitive Tools Shape Our Understanding

Kieran Egan

University of Chicago Press, 1997

The Educated Mind offers a bold and revitalizing new vision for today's uncertain educational system. Kieran Egan reconceives education, taking into account how we learn. He proposes the use of particular "intellectual tools"—such as language or literacy—that shape how we make sense of the world. These mediating tools generate successive kinds of understanding: somatic, mythic, romantic, philosophical, and ironic. Egan's account concludes with practical proposals for how teaching and curriculum can be changed to reflect the way children learn.

"A carefully argued and readable book. . . . Egan proposes a radical change of approach for the whole process of education. . . . There is much in this book to interest and excite those who discuss, research or deliver education."—Ann Fullick, New Scientist

"A compelling vision for today's uncertain educational system."—Library Journal

"Almost anyone involved at any level or in any part of the education system will find this a fascinating book to read."—Dr. Richard Fox, British Journal of Educational Psychology

"A fascinating and provocative study of cultural and linguistic history, and of how various kinds of understanding that can be distinguished in that history are recapitulated in the developing minds of children."—Jonty Driver, New York Times Book Review
[more]
cover of The Elements of Foucault

The Elements of Foucault

Gregg Lambert

University of Minnesota Press, 2020

A new conceptual diagram of Foucault’s original vision of the biopolitical order

 

The history around the critical reception of Michel Foucault’s published writings is troubled, according to Gregg Lambert, especially in light of the controversy surrounding his late lectures on biopolitics and neoliberal governmentality. In this book, Lambert’s unique approach distills Foucault’s thought into its most basic components in order to more fully understand its method and its own immanent rules of construction.

The Elements of Foucault presents a critical study of Foucault’s concept of method from the earlier History of Sexuality, Volume 1, to his later lectures. Lambert breaks down Foucault’s post-1975 analysis of the idea of biopower into four elements: the method, the conceptual device (i.e., dispositif), the grid of intelligibility, and the notion of “milieu.” Taken together, these elements compose the diagram of Foucault’s early analysis and the emergence of the neoliberal political economy. Lambert further delves into how Foucault’s works have been used and misused over time, challenging the periodization of Foucault’s later thought in scholarship as well as the major and most influential readings of Foucault by other contemporary philosophers—in particular Gilles Deleuze and Giorgio Agamben. 

The Elements of Foucault is the first generally accessible, yet rigorous and comprehensive, discussion of lectures and major published works of Foucault’s post-1975 theory of biopower and of the major innovation of the concept of dispositif. It is also the first critical work to address the important influence of French philosopher Georges Canghuilhem on Foucault’s thought.

[more]
cover of The Eloquent Screen: A Rhetoric of Film

The Eloquent Screen

A Rhetoric of Film

Gilberto Perez

University of Minnesota Press, 2019

A lifetime of cinematic writing culminates in this breathtaking statement on film’s unique ability to move us

Cinema is commonly hailed as “the universal language,” but how does it communicate so effortlessly across cultural and linguistic borders? In The Eloquent Screen, influential film critic Gilberto Perez makes a capstone statement on the powerful ways in which film acts on our minds and senses.

Drawing on a lifetime’s worth of viewing and re-viewing, Perez invokes a dizzying array of masters past and present—including Chaplin, Ford, Kiarostami, Eisenstein, Malick, Mizoguchi, Haneke, Hitchcock, and Godard—to explore the transaction between filmmaker and audience. He begins by explaining how film fits into the rhetorical tradition of persuasion and argumentation. Next, Perez explores how film embodies the central tropes of rhetoric––metaphor, metonymy, allegory, and synecdoche––and concludes with a thrilling account of cinema’s spectacular capacity to create relationships of identification with its audiences. 

Although there have been several attempts to develop a poetics of film, there has been no sustained attempt to set forth a rhetoric of film—one that bridges aesthetics and audience. Grasping that challenge, The Eloquent Screen shows how cinema, as the consummate contemporary art form, establishes a thoroughly modern rhetoric in which different points of view are brought into clear focus.

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cover of The Embers and the Stars

The Embers and the Stars

Erazim Kohák

University of Chicago Press, 1987

"It is hard to put this profound book into a category. Despite the author's criticisms of Thoreau, it is more like Walden than any other book I have read. . . . The book makes great strides toward bringing the best insights from medieval philosophy and from contemporary environmental ethics together. Anyone interested in both of these areas must read this book."—Daniel A. Dombrowski, The Thomist

"Those who share Kohák's concern to understand nature as other than a mere resource or matter in motion will find his temporally oriented interpretation of nature instructive. It is here in particular that Kohák turns moments of experience to account philosophically, turning what we habitually overlook or avoid into an opportunity and basis for self-knowledge. This is an impassioned attempt to see the vital order of nature and the moral order of our humanity as one."—Ethics
[more]
cover of The Embodiment of Reason: Kant on Spirit, Generation, and Community

The Embodiment of Reason

Kant on Spirit, Generation, and Community

Susan Meld Shell

University of Chicago Press, 1996

Commentators on the work of Immanuel Kant have long held that his later "critical" writings are a radical rejection of his earlier, less celebrated efforts. In this pathbreaking book, Susan Shell demonstrates not only the developmental unity of Kant's individual writings, but also the unity of his work and life experience.

Shell argues that the central animating issues of Kant's lifework concerned the perplexing relation of spirit to body. Through an exacting analysis of individual writings, Shell maps the philosophical contours of Kant's early intellectual struggles and their relation to his more mature thought. The paradox of mind in matter and the tensions it generates—between freedom and determinacy, independence and community, ideal and real—are shown to inform the whole of his work. Shell's fresh, penetrating analysis of the precritical works will surely catapult them to new prominence in Kant studies.

Shell's critique goes further to consider the context of contemporary intellectual life. She explores the fascinating realm of Kant's sexual and medical idiosyncracies, linking them to the primary concerns of his critical philosophy. She develops a sure-to-be controversial treatment of the connection between Kant's philosophy and his chronic hypochondria, and illuminates previously unforeseen connections in a remarkable convergence of life and thought, with important theoretical and practical implications for modern times.
[more]
cover of The Emergence of Dialectical Theory: Philosophy and Political Inquiry

The Emergence of Dialectical Theory

Philosophy and Political Inquiry

Scott Warren

University of Chicago Press, 1984

Scott Warren’s ambitious and enduring work sets out to resolve the ongoing identity crisis of contemporary political inquiry. In the Emergence of Dialectical Theory, Warren begins with a careful analysis of the philosophical foundations of dialectical theory in the thought of Kant, Hegel, and Marx. He then examines how the dialectic functions in the major twentieth-century philosophical movements of existentialism, phenomenology, neomarxism, and critical theory. Numerous major and minor philosophers are discussed, but the emphasis falls on two of the greatest dialectical thinkers of the previous century: Maurice Merleau-Ponty and Jürgen Habermas.

Warren’s shrewd critique is indispensable to those interested in the history of social and political thought and the philosophical foundations of political theory. His work offers an alternative for those who find postmodernism to be at a philosophical impasse.

[more]
cover of The Emergence of German Idealism

The Emergence of German Idealism

Michael Baur

Catholic University of America Press, 2018

Immanuel Kant's "critical philosophy" is rightly renowned for its criticism of the metaphysical pretensions of reason unaided by experience. It therefore seems ironic that, within a single generation, some of Kant's most important followers argued that th
[more]
cover of The Emerging Good in Plato's Philebus

The Emerging Good in Plato's Philebus

John V. Garner

Northwestern University Press, 2017

Plato’s Philebus presents a fascinating dialogue between the life of the mind and the life of pleasure. While Socrates decisively prioritizes the life of reason, he also shows that certain pleasures contribute to making the good life good. The Emerging Good in Plato’s "Philebus" argues that the Socratic pleasures of learning emphasize, above all, the importance of being open to change.
 
John V. Garner convincingly refines previous interpretations and uncovers a profound thesis in the Philebus: genuine learners find value not only in stable being but also in the process of becoming. Further, since genuine learning arises in pluralistic communities where people form and inform one another, those who are truly open to learning are precisely those who actively shape the betterment of humanity.
 
The Emerging Good in Plato’s "Philebus" thus connects the Philebus’s grand philosophical ideas about the order of values, on the one hand, to its intimate and personal account of the experience of learning, on the other. It shows that this dialogue, while agreeing broadly with themes in more widely studied works by Plato such as the Republic, Gorgias, and Phaedo, also develops a unique way of salvaging the whole of human life, including our ever-changing nature.
 
[more]
cover of The Empire of Civilization: The Evolution of an Imperial Idea

The Empire of Civilization

The Evolution of an Imperial Idea

Brett Bowden

University of Chicago Press, 2009

The term “civilization” comes with considerable baggage, dichotomizing people, cultures, and histories as “civilized”—or not. While the idea of civilization has been deployed throughout history to justify all manner of interventions and sociopolitical engineering, few scholars have stopped to consider what the concept actually means. Here, Brett Bowden examines how the idea of civilization has informed our thinking about international relations over the course of ten centuries.

            From the Crusades to the colonial era to the global war on terror, this sweeping volume exposes “civilization” as a stage-managed account of history that legitimizes imperialism, uniformity, and conformity to Western standards, culminating in a liberal-democratic global order. Along the way, Bowden explores the variety of confrontations and conquests—as well as those peoples and places excluded or swept aside—undertaken in the name of civilization. Concluding that the “West and the rest” have more commonalities than differences,this provocative and engaging bookultimately points the way toward an authentic intercivilizational dialogue that emphasizes cooperation over clashes. 

[more]
cover of The End of Man: A Feminist Counterapocalypse

The End of Man

A Feminist Counterapocalypse

Joanna Zylinska

University of Minnesota Press, 2018

Debugging the Anthropocene’s insistence on apocalyptic tropes

Where the Anthropocene has become linked to an apocalyptic narrative, and where this narrative carries a widespread escapist belief that salvation will come from a supernatural elsewhere, Joanna Zylinska has a different take. The End of Man rethinks the prophecy of the end of humans, interrogating the rise in populism around the world and offering an ethical vision of a “feminist counterapocalypse,” which challenges many of the masculinist and technicist solutions to our planetary crises. The book is accompanied by a short photo-film, Exit Man, which ultimately asks: If unbridled progress is no longer an option, what kinds of coexistences and collaborations do we create in its aftermath?

Forerunners: Ideas First is a thought-in-process series of breakthrough digital publications. Written between fresh ideas and finished books, Forerunners draws on scholarly work initiated in notable blogs, social media, conference plenaries, journal articles, and the synergy of academic exchange. This is gray literature publishing: where intense thinking, change, and speculation take place in scholarship.

[more]
cover of The End of Philosophy

The End of Philosophy

Martin Heidegger

University of Chicago Press, 2003

Joan Stambaugh's translations of the works of Heidegger, accomplished with his guidance, have made key aspects of his thought and philosophy accessible to readers of English for many years. This collection, writes Stambaugh, contains Heidegger's attempt "to show the history of Being as metaphysics," combining three chapters from the philosopher's Nietzsche ("Metaphysics as a History of Being," "Sketches for a History of Being as Metaphysics," and "Recollection in Metaphysics") with a selection from Vorträge und Aufsätze ("Overcoming Metaphysics").
[more]
cover of The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South

The End of the Cognitive Empire

The Coming of Age of Epistemologies of the South

Boaventura de Sousa Santos

Duke University Press, 2018

In The End of the Cognitive Empire Boaventura de Sousa Santos further develops his concept of the "epistemologies of the South," in which he outlines a theoretical, methodological, and pedagogical framework for challenging the dominance of Eurocentric thought. As a collection of knowledges born of and anchored in the experiences of marginalized peoples who actively resist capitalism, colonialism, and patriarchy, epistemologies of the South represent those forms of knowledge that are generally discredited, erased, and ignored by dominant cultures of the global North. Noting the declining efficacy of established social and political solutions to combat inequality and discrimination, Santos suggests that global justice can only come about through an epistemological shift that guarantees cognitive justice. Such a shift would create new, alternative strategies for political mobilization and activism and give oppressed social groups the means through which to represent the world as their own and in their own terms.
[more]
cover of The End of the World: Cultural Apocalypse and Transcendence

The End of the World

Cultural Apocalypse and Transcendence

Ernesto de Martino

University of Chicago Press, 2023

The first English translation of a classic work of twentieth-century anthropology and philosophy.
 
A philosopher, historian of religions, and anthropologist, Ernesto de Martino (1908–1965) produced a body of work that prefigured many ideas and concerns that would later come to animate anthropology. In his writing, we can see the roots of ethnopsychiatry and medical anthropology, discussions of reflexivity and the role of the ethnographer, considerations of social inequality and hegemony from a Gramscian perspective, and an anticipation of the discipline’s “existential turn.” We also find an attentiveness to hope and possibility, despite the gloomy title of his posthumously published book La fine del mondo, or The End of the World. Examining apocalypse as an individual as well as a cultural phenomenon, treating subjects both classic and contemporary and both European and non-Western, ranging across ethnography, history, literature, psychiatry, and philosophy, de Martino probes how we relate to our world and how we might be better subjects and thinkers within it. This new translation offers English-language readers their first chance to engage with de Martino’s masterwork, which continues to appear prescient in the face of the frictions of globalization and environmental devastation.
[more]
cover of The Enduring Importance of Leo Strauss

The Enduring Importance of Leo Strauss

Laurence Lampert

University of Chicago Press, 2013

The Enduring Importance of Leo Strauss takes on the crucial task of separating what is truly important in the work of Leo Strauss from the ephemeral politics associated with his school. Laurence Lampert focuses on exotericism: the use of artful rhetoric to simultaneously communicate a socially responsible message to the public at large and a more radical message of philosophic truth to a smaller, more intellectually inclined audience. Largely forgotten after the Enlightenment, exotericism, he shows, deeply informed Strauss both as a reader and as a philosophic writer—indeed, Lampert argues, Strauss learned from the finest practitioners of exoteric writing how to become one himself.

Examining some of Strauss’s most important books and essays through this exoteric lens, Lampert reevaluates not only Strauss but the philosophers—from Plato to Halevi to Nietzsche—with whom Strauss most deeply engaged. Ultimately Lampert shows that Strauss’s famous distinction between ancient and modern thinkers is primarily rhetorical, one of the great examples of Strauss’s exoteric craft. Celebrating Strauss’s achievements while recognizing one main shortcoming—unlike Nietzsche, he failed to appreciate the ramifications of modern natural science for philosophy and its public presentation—Lampert illuminates Strauss as having even greater philosophic importance than we have thought before. 
[more]
cover of The Enlightenment and Original Sin

The Enlightenment and Original Sin

Matthew Kadane

University of Chicago Press, 2024

An eloquent microhistory that argues for the centrality of the doctrine of original sin to the Enlightenment.
 
What was the Enlightenment? This question has been endlessly debated. In The Enlightenment and Original Sin, historian Matthew Kadane advances the bold claim that the Enlightenment is best defined through what it set out to accomplish, which was nothing short of rethinking the meaning of human nature.
 
Kadane argues that this project centered around the doctrine of original sin and, ultimately, its rejection, signaling the radical notion that an inherently flawed nature can be overcome by human means. Kadane explores this and other wide-ranging themes through the story of a previously unknown figure, Pentecost Barker, an eighteenth-century purser and wine merchant. By examining Barker’s personal diary and extensive correspondence with a Unitarian minister, Kadane tracks the transformation of Barker’s consciousness from a Puritan to an Enlightenment outlook, revealing through one man’s journey the large-scale shifts in self-understanding whose philosophical reverberations have shaped debates on human nature for centuries.
[more]
cover of The Enlightenment: A Genealogy

The Enlightenment

A Genealogy

Dan Edelstein

University of Chicago Press, 2010

What was the Enlightenment? Though many scholars have attempted to solve this riddle, none has made as much use of contemporary answers as Dan Edelstein does here. In seeking to recover where, when, and how the concept of “the Enlightenment” first emerged, Edelstein departs from genealogies that trace it back to political and philosophical developments in England and the Dutch Republic. According to Edelstein, by the 1720s scholars and authors in France were already employing a constellation of terms—such as l’esprit philosophique—to describe what we would today call the Enlightenment. But Edelstein argues that it was within the French Academies, and in the context of the Quarrel of the Ancients and the Moderns, that the key definition, concepts, and historical narratives of the Enlightenment were crafted.

A necessary corrective to many of our contemporary ideas about the Enlightenment, Edelstein’s book turns conventional thinking about the period on its head. Concise, clear, and contrarian, The Enlightenment will be welcomed by all teachers and students of the period.

[more]
cover of The Epistemic Music of Rhetoric: Toward the Temporal Dimension of Affect in Reader Response and Writing

The Epistemic Music of Rhetoric

Toward the Temporal Dimension of Affect in Reader Response and Writing

Steven B. Katz

Southern Illinois University Press, 1996

Arguing for an oral theory of Reader Response Criticism, Steven B. Katz conducts a philosophical investigation into the possibility and desirability of teaching reading and writing as rhetorical music.

In the course of this investigation, Katz deals with New Physics, the sophists, Cicero, orality, epistemology, voice, writing, temporality, and sound. He demonstrates that Reader Response Criticism—as part of a new sophistic that has entered the mainstream of pedagogy and practice in our culture—parallels the philosophy of science engendered by the Copenhagen school of New Physics, which theoretically holds that knowledge of subatomic phenomena is probable, relative, contingent, and uncertain, thus requiring more nonformalistic, nonrationalistic methods in understanding and reconstructing it; Katz shows how the same methods are required in the study of affect in reading and writing. Katz also demonstrates that, like New Physics, Reader Response Criticism, in its commitment to interpretation as the primary function and goal of writing about literature, must remain somewhat committed to the formalistic, rationalistic epistemology it seeks to redress.

Basing his oral theory of Reader Response Criticism on notions of language as physical, sensuous, and musical and understanding reception as participatory performance rather that interpretation, Katz suggests a way to reconceptualize Reader Response Criticism. He accounts for "voice," "felt sense," "dissonance," and aesthetic response generally as it is created by the temporal, musical patterns of language, noting that the physical, musical dimension of language has been relatively neglected in contemporary movements in rhetoric, composition, and literature.

Thus, set against the relationship between literature and science, especially between Reader Response Criticism and the philosophy of science engendered by New Physics, Katz examines the sophistic and Ciceronian conceptions of rhetoric. He reinterprets Cicero’s rhetorical theory in light of recent revisionist scholarship on the sophists and reevaluates his assigned position in rhetorical history as neo-Aristotelian by focusing on his oral notions of style as epistemic music. In so doing, Katz offers a new interpretation of Cicero within the sophistic tradition.

Discussing the relationship between sophistic and Ciceronian conceptions of style as an oral, physical, nonrational, indirect form of knowledge and viewing philosophical conceptions of language as sensuous, temporal gestalten or "shapes" in consciousness, Katz suggests that response to and performance of the epistemic music of language can supplement analysis and interpretation in the teaching of reading and writing and can provide less formalistic, less rationalistic foundation for a reader response criticism as a new sophistic.

[more]
cover of The Epistemology of G. E. Moore

The Epistemology of G. E. Moore

E. D. Klemke

Northwestern University Press, 1969

The Epistemology of G. E. Moore is an examination of the philosophy of G. E. Moore, one of the foremost Anglo-American, analytic philosophers of the twentieth century.This book, together with Reinhardt Grossmann’s Reflections on Frege’s Philosophy and Moltke Gram’s Kant, Ontology, and the A Priori, seeks to redress an imbalance in analytic philosophy by making a case for the relevance of analytically oriented historical studies to contemporary problems. It focuses on Moore’s epistemological writings and aims to present an exhaustive overview of Moore’s work on this topic.
 
[more]