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At dawn on March 18, 1871, Parisian women stepped between cannons and French soldiers, using their bodies to block the army from taking the artillery from their working-class neighborhood. When ordered to fire, the troops refused and instead turned and arrested their leaders. Thus began the Paris Commune, France’s revolutionary civil war that rocked the nineteenth century and shaped the twentieth. 

Considered a golden moment of hope and potential by the left, and a black hour of terrifying power inversions by the right, the Commune occupies a critical position in understanding modern history and politics. A 72-day conflict that ended with the ferocious slaughter of Parisians, the Commune represents for some the final insurgent burst of the French Revolution’s long wake, for others the first “successful” socialist uprising, and for yet others an archetype for egalitarian socio-economic, feminist, and political change. Militants have referenced and incorporated its ideas into insurrections across the globe, throughout the twentieth and into the twenty-first centuries, keeping alive the revolution’s now-iconic goals and images.  Innumerable scholars in countless languages have examined aspects of the 1871 uprising, taking perspectives ranging from glorifying to damning this world-shaking event.  

The Commune stands as a critical and pivotal moment in nineteenth-century history, as the linchpin between revolutionary pasts and futures, and as the crucible allowing glimpses of alternate possibilities.  Upending hierarchies of class, religion, and gender, the Commune emerged as a touchstone for the subsequent century-and-a-half of revolutionary and radical social movements.
 

The essays in this pathbreaking collection consider the significance of varied early American fragmentary genres and practices—from diaries and poetry, to almanacs and commonplace books, to sermons and lists, to Indigenous ruins and other material shards and fragments—often overlooked by critics in a scholarly privileging of the “whole.” Contributors from literary studies, book history, and visual culture discuss a host of canonical and non-canonical figures, from Edward Taylor and Washington Irving to Mary Rowlandson and Sarah Kemble Knight, offering insight into the many intellectual, ideological, and material variations of “form” that populated the early American cultural landscape. As these essays reveal, the casting of the fragmentary as aesthetically eccentric or incomplete was a way of reckoning with concerns about the related fragmentation of nation, society, and self. For a contemporary audience, they offer new ways to think about the inevitable gaps and absences in our cultural and historical archive.

A Scholar's Quest for Home and Identity

Experience the remarkable story of a Romanian-born, Hungarian-speaking Jewish professor. From Vienna to Columbia and Harvard, he navigates a life marked by rootlessness, seeking comfort and purpose. His journey unfolds against the backdrop of five decades, two continents, and significant political and cultural changes.

As we follow his pursuit of a home, we gain insight into the critical developments of post-1945 Europe and America. Markovits's emigration experiences, first from Romania to Vienna and later from Vienna to New York, shed light on the challenges he faced.

His journey offers a panoramic view of the forces shaping the latter half of the 20th century. Despite America's flaws, he finds it a beacon of academic excellence, intellectual openness, cultural diversity, and religious tolerance—qualities that Europe lacked.

Explore the complexities of identity, culture, and the universal search for belonging in this captivating narrative.

What is the fate of tradition in the modern world? Once a viral source of social cohesion and continuity, many traditions in the West today seem to have been undermined or to have disappeared altogether. Some observers regard this erosion of past values and practices as a disaster, the root cause of contemporary spiritual and social decay. Others see the same phenomenon as emancipatory, making possible new ways of living and new modes of cultural expression. 

The Past in Ruins engages and extends this debate beyond these two perspectives. Neither a nostalgic lament for a “world we have lost” nor a celebration of the decline of tradition, the book offers a description of what has disappeared and why, an appraisal of what has survived and how, and a discussion of what to do with tradition now that it no longer serves the integrative function it once did. 

In David Gross’s view, the collapse of tradition, though real, can easily be exaggerated. Many traditions have survived at the margins of social life; others have been reconstituted in new forms, or have persisted as “fragments” or “residues.” Yet, though vestiges of tradition remain, they have come to represent something strange or “other.” According to Gross, it is precisely this quality of otherness that makes tradition especially valuable, for today tradition can do what it has rarely done before. It can disturb and unsettle, it can force us to rethink the “givens” of modern life, and it can reconnect us with many of the past’s “lost” or undeveloped possibilities.

The forces that turned Northeast Texas from a poverty-stricken region into a more economically prosperous area.

Winner, Texas State Historical Association Coral H. Tullis Memorial Award for best book on Texas history, 2001

Federal New Deal programs of the 1930s and World War II are often credited for transforming the South, including Texas, from a poverty-stricken region mired in Confederate mythology into a more modern and economically prosperous part of the United States. By contrast, this history of Northeast Texas, one of the most culturally southern areas of the state, offers persuasive evidence that political, economic, and social modernization began long before the 1930s and prepared Texans to take advantage of the opportunities presented by the New Deal and World War II.

Walter L. Buenger draws on extensive primary research to tell the story of change in Northeast Texas from 1887 to 1930. Moving beyond previous, more narrowly focused studies of the South, he traces and interconnects the significant changes that occurred in politics, race relations, business and the economy, and women's roles. He also reveals how altered memories of the past and the emergence of a stronger identification with Texas history affected all facets of life in Northeast Texas.

Exposes how appeals to civility, harmony, and nonaggression can unwittingly underpin exclusionary assumptions about race, gender, and class

Offering an innovative critique of peace rhetoric throughout US history, The Peace Script: Framing Violence in US Anti-War Dissent reexamines the language of dissent with lessons for our era defined by digital activism and fierce political debates. Dominic J. Manthey explores the peace arguments of various movements, including the Copperhead Movement during the Civil War, the Anti-Imperialist League’s stance against US colonialism, Henry Ford's Peace Ship expedition during World War I, the Mothers’ Movement during World War II, and the Vietnam Veterans against the War. Each chapter reveals how these movements, while advocating for peace, often upheld or encouraged racial, gender, and class inequalities.

Manthey navigates the complex terrain of grassroots activism by blending rhetorical criticism and historical insight to tell readers about the “peace script” that has echoed across America’s many wars. Through archival materials and case studies, The Peace Script reveals how anti-war movements craft compelling narratives that dramatize society through heroes, antagonists, and transformative ideals.

Redefining the struggle for peace as not only a fight against warfare but also a battle over space, identity, and the right to live with dignity, The Peace Script is essential for scholars of history, rhetoric, and social justice. Manthey provides a crucial perspective on the intersection of race, memory and power, offering urgent insights into how these legacies continue to shape society today.
 

What would Thanksgiving be without pecan pie? New Orleans without pecan pralines? Southern cooks would have to hang up their aprons without America’s native nut, whose popularity has spread far beyond the tree’s natural home. But as familiar as the pecan is, most people don’t know the fascinating story of how native pecan trees fed Americans for thousands of years until the nut was “improved” a little more than a century ago—and why that rapid domestication actually threatens the pecan’s long-term future.

In The Pecan, acclaimed writer and historian James McWilliams explores the history of America’s most important commercial nut. He describes how essential the pecan was for Native Americans—by some calculations, an average pecan harvest had the food value of nearly 150,000 bison. McWilliams explains that, because of its natural edibility, abundance, and ease of harvesting, the pecan was left in its natural state longer than any other commercial fruit or nut crop in America. Yet once the process of “improvement” began, it took less than a century for the pecan to be almost totally domesticated. Today, more than 300 million pounds of pecans are produced every year in the United States—and as much as half of that total might be exported to China, which has fallen in love with America’s native nut. McWilliams also warns that, as ubiquitous as the pecan has become, it is vulnerable to a “perfect storm” of economic threats and ecological disasters that could wipe it out within a generation. This lively history suggests why the pecan deserves to be recognized as a true American heirloom.

On October 3, 1968, a military junta led by General Juan Velasco Alvarado took over the government of Peru. In striking contrast to the right-wing, pro–United States/anti-Communist military dictatorships of that era, however, Velasco’s “Revolutionary Government of the Armed Forces” set in motion a left-leaning nationalist project aimed at radically transforming Peruvian society by eliminating social injustice, breaking the cycle of foreign domination, redistributing land and wealth, and placing the destiny of Peruvians into their own hands. Although short-lived, the Velasco regime did indeed have a transformative effect on Peru, the meaning and legacy of which are still subjects of intense debate.

The Peculiar Revolution revisits this fascinating and idiosyncratic period of Latin American history. The book is organized into three sections that examine the era’s cultural politics, including not just developments directed by the Velasco regime but also those that it engendered but did not necessarily control; its specific policies and key institutions; and the local and regional dimensions of the social reforms it promoted. In a series of innovative chapters written by both prominent and rising historians, this volume illuminates the cultural dimensions of the revolutionary project and its legacies, the impact of structural reforms at the local level (including previously understudied areas of the country such as Piura, Chimbote, and the Amazonia), and the effects of state policies on ordinary citizens and labor and peasant organizations.

The classic account of the struggle between Athens and Sparta that has fascinated readers of history for centuries

Thucydides’s account of the war between Athens and Sparta, begun in 431 BCE when the war commenced, is considered by many to be the first work of serious history. Applying then-new standards of evidence, impartiality, and cause and effect—and, crucially, banishing the gods from his tale—Thucydides created a gripping, detailed narrative of the civilization-shaking clash of two imperial powers that brings to life the ancient world and its conflict.

This powerful translation by Thomas Hobbes has long been considered the truest to the original Greek. Hobbes’s eloquent and lucid style captures Thucydides’s use of language in recreating the conflict, as well as Thucydides’s special ability to portray and enliven that led to his revealing accounts of the people and events in that long war: Pericles’s funeral oration, the plague, the civil war in Corcyra, the debate between Cleon and Diodotus over the fate of Mitylene, the Melian Dialogue, and above all the ruin of the Sicilian expedition. Hobbes’s rendering of The Peloponnesian War is one of those rare translations that are works of art in their own right.

David Grene’s notes clarify the few mistranslations of which Hobbes is guilty, the occasional difficulties of Hobbes’s seventeenth-century English, and passages involving facts and circumstances not familiar to those who cannot read Greek. This edition also includes Hobbes’s essay “On the Life and History of Thucydides,” his address to his general readers and dedicatory epistle, and a new Introduction by Grene. Written before Hobbes’s works on political philosophy, this translation sheds light on his later Leviathan and other works and, above all, displays the intensity of the relation between the Greek historian and the seventeenth-century philosopher.

One editor. One era. A pen that cut through history.

This book is a biography of Alabama native John Forsyth Jr. and documents his career as a southern newspaper editor during the antebellum, Civil War, and Reconstruction periods. From 1837 to 1877 Forsyth wrote about many of the most important events of the 19th century. He used his various positions as an editor, Civil War field correspondent, and Reconstruction critic at the MobileRegister to advocate on behalf of both the South and the Democratic Party.

In addition, Forsyth played an active role in the events taking place around him through his political career, as United States Minister to Mexico, state legislator, Confederate Peace Commissioner to the Lincoln administration, staff officer to Braxton Bragg, and twice mayor of the city of Mobile.

Although historians predicted the demise of the Penobscot Indians early in the nineteenth century, the tribe is thriving at the opening of the twenty-first century. Having by the early 1800s been rendered all but invisible to the dominant culture, the Penobscots, by selectively adapting to changing circumstances, won back land and visibility. The vital importance of employing elements of cultural resistance as a survival mechanism has, until now, been underestimated. In a larger context, Dance of Resistance demonstrates how an examination of the history of one Indian nation provides a window on the complex interaction of cultural systems in America.

MacDougall demonstrates that Penobscot legend, linguistics, dance, and oral tradition became foundations of resistance against assimilation into the dominant culture. She thoughtfully and accessibly reconstructs from published, archival, and oral sources the tribe's metaphorical and triumphant Dance of Resistance—founded on spiritual power, reverence for homeland, and commitment to self-determination—from colonial times to the present. A decade of political activism culminated in the precedent-setting 1980 Maine Indian Land Claims settlement. Today the Penobscots run small industries, manage their natural resources, and provide health services, K through 8 education, and social services to the poor and elderly of their community.

Ranging in time and space from Madeline Island and the reservations of northern Minnesota to the urban reservation of Minneapolis-St. Paul, Vizenor recounts the experiences of the Chippewa and their encounters with the white people who "named" them.

Who are the people beside Paul, and what can we know about them?

This volume brings together an international and interdisciplinary group of scholars with a broad range of expertise and a common interest: Philippi in antiquity. Each essay engages one set of contextual particularities for Paul and the ordinary people of the Philippian assembly, while simultaneously placing them in wider settings. This 'people's history' uses both traditional and more cutting-edge methods to reconsider archaeology and architecture, economy and ethnicity, prisons and priestesses, slavery, syncretism, stereotypes of Jews, the colony of Philippi, and a range of communities. The contributors are Valerie Abrahamsen, Richard S. Ascough, Robert L. Brawley, Noelle Damico, Richard A. Horsley, Joseph A. Marchal, Mark D. Nanos, Peter Oakes, Gerardo Reyes Chavez, Angela Standhartinger, Eduard Verhoef, and Antoinette Clark Wire.

Features

• An examination of the social forms and forces that shaped and affected the Philippian church
• Essays offer insight into standard questions about the letter s hymn and audience, Paul's 'opponents,' and the sites of the community and of Paul's imprisonment
• A focused exploration of more marginalized topics and groups, including women, slaves, Jews, and members of localized cults