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In words and photographs, reimagining the city as lived space

In contrast to Walter Benjamin, Henri Lefebvre, and other European thinkers engaged with the concept of the urban, American intellectuals tend to envision the modern city as a dystopia, their perception of urban life influenced by negative stereotypes and fictional depictions in popular culture. In Urban Encounters, Helen Liggett challenges this fatalism by approaching the city as a vibrant, lived space. Combining a sophisticated critique of the urban with striking, street-level images, Liggett reclaims the human experience of the city.

Today a majority of Indigenous peoples live in urban areas: they are builders and cleaners, teachers and lawyers, market women and masons, living in towns and cities surrounded by the people and pollution that characterize life for most individuals in the twenty-first century. Despite this basic fact, the vast majority of studies on Indigenous peoples concentrate solely on rural Indigenous populations.

Aiming to highlight these often-overlooked communities, this is the first book to look at urban Indigenous peoples globally and present the urban Indigenous experience—not as the exception but as the norm. The contributing essays draw on a wide range of disciplines, including sociology, anthropology, architecture, land economy, and area studies, and are written by both Indigenous and non-Indigenous scholars. The analysis looks at Indigenous people across the world and draws on examples not usually considered within the study of indigeneity, such as Fiji, Japan, and Russia.

Indigeneity is often seen as being “authentic” when it is practiced in remote rural areas, but these essays show that a vigorous, vibrant, and meaningful indigeneity can be created in urban spaces too. The book challenges many of the imaginaries and tropes of what constitutes “the Indigenous” and offers perspectives and tools to understand a contemporary Indigenous urban reality. As such, it is a must-read for anyone interested in the real lives of Indigenous people today.

Contributors
Aiko Ikemura Amaral
Chris Andersen
Giuliana Borea
Dana Brablec
Andrew Canessa
Sandra del Valle Casals
Stanislav Saas Ksenofontov
Daniela Peluso
Andrey Petrov
Marya Rozanova-Smith
Kate Stevens
Kanako Uzawa

Over the past two decades, Latin American politicians and activists have reckoned with their nations’ histories of racism, forced displacement of native peoples, and inequality by acknowledging Indigenous communities as peoples preexisting the modern states. In Argentina—a nation long fixated on presenting itself as “white” and “European”—this shift has been dramatic. After decades of erasure and racism toward Indigenous peoples, Argentinian civil society is identifying Indigenous groups as not just an element from the past, but as nations central to the country’s culturally plural and multiracial identity.

In Urban Indigenous Assemblages, Ana Vivaldi considers how Argentina’s urban Indigenous population fits into this recent political and social movement. To do this, she focuses on how the Qom Indigenous people—whose traditional territories are in northern Argentina—have moved to Buenos Aires, made homes in shantytowns alongside other migrants, and remade urban space by building Indigenous lives in the city. Starting from a Qom barrio in Greater Buenos Aires, Vivaldi traces how Qom peoples’ travels to rural communities and movement across the city create complex networks and produce an urban life always in connection to other places. She argues that urban racialized indigeneities represent sites of contradictory relations visible and invisible to state actors and hypervisible to development agencies, as the Qom are expected to prove their authenticity and remove themselves from important relationships with nonwhite neighbors to access rights and recognition.

Based on eighteen months of fieldwork, this book analyzes the historical process that created the barrio: the constant remaking of this Indigenous space in interaction with state institutions and NGOs, the links between the barrio and northern Argentina through travels “far out” to rural communities in the Chaco, and the expansion of “Indigenous territories” beyond bounded location.

Divided into three sections, this edition of Urban Land Use Planning deftly balances an authoritative, up-to-date discussion of current practices with a vision of what land use planning should become. It explores the societal context of land use planning and proposes a model for understanding and reconciling the divergent priorities among competing stakeholders; it explains how to build planning support systems to assess future conditions, evaluate policy choices, create visions, and compare scenarios; and it sets forth a methodology for creating plans that will influence future land use change.

Discussions new to the fifth edition include how to incorporate the three Es of sustainable development (economy, environment, and equity) into sustainable communities, methods for including livability objectives and techniques, the integration of transportation and land use, the use of digital media in planning support systems, and collective urban design based on analysis and public participation.

An exploration of how the citizens of Quito created community via transportation systems in spite of political crisis.

Between 2007 and 2017, Ecuadoreans breathed the air of revolution. Their national project, spearheaded by Democratic Socialist president Rafael Correa, was known as buen vivir—good living. Both a discourse and a development strategy, buen vivir promoted interdependence with and among working-class and marginalized people. And public investment shifted toward shared infrastructure, especially transit. Yet much work was still to be done when Correa left office, and Ecuador has since seen retrenchment.

Urban Solidarity explores and interprets buen vivir’s afterlife, as local organizers in the capital Quito sustain and build the interdependence agenda in the midst of state retreat. Since the IMF forced the government to cancel fuel subsidies, residents have responded by developing impressive carsharing (taxirutas) and shared-cycling resources. These efforts are markedly feminist as well, prioritizing women’s safety and independence as they travel about the city to earn money and care for their families. Gamble argues that buen vivir planted the seed of a new politics, that could once again inspire state action. For now, the people of Quito continue to foster the solidarity foundational to a good life.

An accessible, informative, and intrepid insight into urban violence through a decolonial and multidisciplinary lens. 

Placing peripheralized people at its center, Urban Violence and Marginalised Communities unpacks how urban violence must be understood from multiple points of view, namely through the distinct perspectives of powerholders, decision-makers, law enforcers, urban planners, creative artists, and particularly from the lived standpoint of less empowered communities. Combining social science approaches with explorations in film, media, and the performing arts, the volume challenges conventional, stereotypical, and reductive definitions and conceptions of urban violence by placing local marginalized communities at the forefront of a multilogue and embracing inclusive, innovative, and unconventional analytical and practical approaches and frameworks. A diverse cohort of contributors offers policy-focused counternarratives and potential solutions to systematized forms of overt, covert, and hybrid forms of urban violence(s).

Sicily has been the fulcrum of the Mediterranean throughout history. The island’s central geographical position and its status as ancient Rome’s first overseas province make it key to understanding the development of the Roman Empire. Yet Sicily’s crucial role in the empire has been largely overlooked by scholars of classical antiquity, apart from a small number of specialists in its archaeology and material culture.

Urbanism and Empire in Roman Sicily offers the first comprehensive English-language overview of the history and archaeology of Roman Sicily since R. J. A. Wilson’s Sicily under the Roman Empire (1990). Laura Pfuntner traces the development of cities and settlement networks in Sicily in order to understand the island’s political, economic, social, and cultural role in Rome’s evolving Mediterranean hegemony. She identifies and examines three main processes traceable in the archaeological record of settlement in Roman Sicily: urban disintegration, urban adaptation, and the development of alternatives to urban settlement. By expanding the scope of research on Roman Sicily beyond the bounds of the island itself, through comparative analysis of the settlement landscapes of Greece and southern Italy, and by utilizing exciting evidence from recent excavations and surveys, Pfuntner establishes a new empirical foundation for research on Roman Sicily and demonstrates the necessity of including Sicily in broader historical and archaeological studies of the Roman Empire.

A unique more-than-capitalist take on urban dynamics

Vigilante action. Renegades. Human intrigue and the future at stake in New York City. In Urbanism without Guarantees, Christian M. Anderson offers a new perspective on urban dynamics and urban structural inequality based on an intimate ethnography of on-the-ground gentrification.

The book is centered on ethnographic work undertaken on a single street in Clinton/Hell’s Kitchen in New York City—once a site of disinvestment, but now rapidly gentrifying. Anderson examines the everyday strategies of residents to preserve the quality of life of their neighborhood and to define and maintain their values of urban living—from picking up litter and reporting minor concerns on the 311 hotline to hiring a private security firm to monitor the local public park. Anderson demonstrates how processes such as investment and gentrification are constructed out of the collective actions of ordinary people, and challenges prevalent understandings of how place-based civic actions connect with dominant forms of political economy and repressive governance in urban space. 

Examining how residents are pulled into these systems of gentrification, Anderson proposes new ways to think and act critically and organize for transformation of a place—in actions that local residents can start to do wherever they are.

How writers and artists have used city planning strategies to push back against harm

Black queer feminist thinker Audre Lorde famously declared that “the master’s tools will never dismantle the master’s house.” This language is normally understood as a metaphor, but as author Davy Knittle argues in this provocative book, queer and trans activists have long used the tools of city planning and urban design to create written and visual art that critiques those in power and offers points of resilience to their own communities.

A close look at the ways queer and trans writers and artists resisted predatory redevelopment in New York City from 1950 to 2020, Urbanist Desire draws on the work of James Schuyler, June Jordan, David Wojnarowicz, Julian Talamantez Brolaski, and Zeyn Joukhadar, exploring how they intervened in major political flashpoints like the War on Poverty, the AIDS-era housing crisis, and gentrification in Brooklyn and Queens. Presenting a new cultural history of New York City, Knittle explains how urban change and the more-than-human life of cities have been foundational concerns for queer and trans cultural production since the 1950s.

Ending with analysis of the 2022 speculative novel Everything for Everyone: An Oral History of the New York Commune, 2052–2072, Urbanist Desire looks to the past to imagine a better future for New York City and for all marginalized people. Knittle demonstrates how to move past a recuperative response to harm and toward one that can change the structure of society by documenting how queer and trans activists have engaged the strategies of planning and design to address spatial, social, and economic inequality.

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Illuminates the life and legacy of a federal jurist from Alabama, an unexpected but ardent defender of equal rights for all citizens under the law

Ushering Civil Rights into Law: Judge Richard T. Rives and Desegregation in the Public Sphere by Pat Arneson is a long-overdue exploration of one of the most consequential yet overlooked figures of the modern Civil Rights Movement. As debates over judicial philosophy and Civil Rights continue, Judge Richard T. Rives’s story serves as a powerful reminder of the judiciary’s role in shaping a more just society.

A native of Montgomery, Alabama, Judge Richard T. Rives served on the US Court of Appeals for the Fifth Circuit during the height of America’s battle over racial segregation. Once aligned with segregationist views, Rives underwent a profound evolution, emerging as a key legal architect of desegregation. His landmark ruling on behalf of the court in Browder v. Gayle ended segregation on Montgomery’s public buses and expanded the scope of Brown v. Board of Education beyond education. Rives’s decisions invalidated the legal underpinnings of Jim Crow laws and furthered equality in public education, voting rights, and jury selection. Writing for the court, Rives authored legal precedents that fundamentally reshaped the nation.

Through archival research, Arneson examines the cultural and political pressures Rives faced, the legal strategies he employed, and the lasting impact of his work. Constitutional rights remain a flashpoint in American discourse. Ushering Civil Rights into Law reveals how one judge’s principled stance helped define the legal landscape of modern Civil Rights and underscores the enduring significance of his legacy.