1563 books match the query 'African American & Black Studies' and 65 start with w

cover of W. E. B. Du Bois Souls of Black Folk: A Graphic Interpretation

W. E. B. Du Bois Souls of Black Folk

A Graphic Interpretation

W. E. B. Du Bois (1868-1963)

Rutgers University Press, 2023

“The problem of the twentieth century is the problem of the color line.” These were the prescient words of W. E. B. Du Bois’s influential 1903 book The Souls of Black Folk. The preeminent Black intellectual of his generation, Du Bois wrote about the trauma of seeing the Reconstruction era’s promise of racial equality cruelly dashed by the rise of white supremacist terror and Jim Crow laws. Yet he also argued for the value of African American cultural traditions and provided inspiration for countless civil rights leaders who followed him. Now artist Paul Peart-Smith offers the first graphic adaptation of Du Bois’s seminal work.
 
Peart-Smith’s graphic adaptation provides historical and cultural contexts that bring to life the world behind Du Bois’s words. Readers will get a deeper understanding of the cultural debates The Souls of Black Folk engaged in, with more background on figures like Booker T. Washington, the advocate of black economic uplift, and the Pan-Africanist minister Alexander Crummell. This beautifully illustrated book vividly conveys the continuing legacy of The Souls of Black Folk, effectively updating it for the era of the 1619 Project and Black Lives Matter.
 

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cover of W. E. B. Du Bois: Revolutionary Across the Color Line

W. E. B. Du Bois

Revolutionary Across the Color Line

Bill V. Mullen

Pluto Press, 2016

On the 27th August, 1963, the day before Martin Luther King electrified the world from the steps of the Lincoln Memorial with the immortal words, 'I Have a Dream', the life of another giant of the Civil Rights movement quietly drew to a close in Accra, Ghana: W.E.B. DuBois. In this new biography, Bill V. Mullen interprets the seismic political developments of the Twentieth Century through Du Bois’s revolutionary life. 

Du Bois was born in Massachusetts in 1868, just three years after formal emancipation of America’s slaves. In his extraordinarily long and active political life, he would emerge as the first black man to earn a PhD from Harvard; surpass Booker T. Washington as the leading advocate for African American rights; co-found the NAACP, and involve himself in anti-imperialist and anti-colonial struggles across Asia and Africa. Beyond his Civil Rights work, Mullen also examines Du Bois's attitudes towards socialism, the USSR, China’s Communist Revolution, and the intersectional relationship between capitalism, poverty and racism. 

An accessible introduction to a towering figure of American Civil Rights, perfect for anyone wanting to engage with Du Bois’s life and work.
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cover of Waking from the Dream: The Struggle for Civil Rights in the Shadow of Martin Luther King, Jr.

Waking from the Dream

The Struggle for Civil Rights in the Shadow of Martin Luther King, Jr.

David L. Chappell

Duke University Press, 2016

In Waking from the Dream David L. Chappell—whose book A Stone of Hope the Atlantic Monthly called "one of the three or four most important books on the civil rights movement"— provides a sweeping history of the fight to keep the civil rights movement alive following Martin Luther King, Jr.’s assassination. Chappell reveals that, far from coming to an abrupt end with King's death, the civil rights movement continued to work to realize King's vision of an equal society. Entering a new phase where historic victories were no longer within reach, the movement's veterans struggled to rally around common goals; and despite moments where the movement seemed to be on the verge of dissolution, it kept building coalitions, lobbying for legislation, and mobilizing activists. Chappell chronicles five key events of the movement's post-King era: the passage of the Fair Housing Act in 1968; the debates over unity and leadership at the National Black Political Conventions; the campaign for full-employment legislation; the establishment of Martin Luther King, Jr. Day; and Jesse Jackson's quixotic presidential campaigns. With Waking from the Dream, Chappell provides a revealing look into a seldom-studied era of civil rights history, examines King's place in American memory, and explains how a movement labored to overcome the loss of its leader.
 
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cover of Walking East Harlem: A Neighborhood Experience

Walking East Harlem

A Neighborhood Experience

Christopher Bell

Rutgers University Press, 2025

They call it Spanish Harlem or sometimes just El Barrio. But for over a century, East Harlem has been a melting pot of many ethnic groups, including Puerto Rican, Dominican, Cuban, and Mexican immigrants, as well as Italian, Jewish, and African American communities. Though gentrification is rapidly changing the face of this section of upper Manhattan, it is still full of sites that attest to its rich cultural heritage.
 
Now East Harlem native Christopher Bell takes you on a tour of his beloved neighborhood. He takes you on three separate walking tours, each visiting a different part of East Harlem and each full of stories about its theaters, museums, art spaces, schools, community centers, churches, mosques, and synagogues. You’ll also learn about the famous people who lived in El Barrio, such as actress Cecily Tyson, opera singer Marian Anderson, portrait artist Alice Neel, incomparable poet Julia De Burgos, and King of Latin Music Tito Puente.
 
Lavishly illustrated with over fifty photos, Walking East Harlem points out not only the many architectural and cultural landmarks in the neighborhood but also the historical buildings that have since been demolished. Whether you are a tourist or a resident, this guide will give you a new appreciation for El Barrio’s exciting history, cultural diversity, and continued artistic vibrancy.  
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cover of Walking Harlem: The Ultimate Guide to the Cultural Capital of Black America

Walking Harlem

The Ultimate Guide to the Cultural Capital of Black America

Taborn, Karen

Rutgers University Press, 2018

With its rich cultural history and many landmark buildings, Harlem is not just one of New York’s most distinctive neighborhoods; it’s also one of the most walkable. 

This illustrated guide takes readers on five separate walking tours of Harlem, covering ninety-one different historical sites. Alongside major tourist destinations like the Apollo Theater and the Abyssinian Baptist Church, longtime Harlem resident Karen Taborn includes little-known local secrets like Jazz Age speakeasies, literati, political and arts community locales. Drawing from rare historical archives, she also provides plenty of interesting background information on each location. 

This guide was designed with the needs of walkers in mind. Each tour consists of eight to twenty-nine nearby sites, and at the start of each section, readers will find detailed maps of the tour sites, as well as an estimated time for each walk. In case individuals would like to take a more leisurely tour, it provides recommendations for restaurants and cafes where they can stop along the way. 

Walking Harlem gives readers all the tools they need to thoroughly explore over a century’s worth of this vital neighborhood’s cultural, political, religious, and artistic heritage. With its informative text and nearly seventy stunning photographs, this is the most comprehensive, engaging, and educational walking tour guidebook on one of New York’s historic neighborhoods.
 
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cover of Wandering: Philosophical Performances of Racial and Sexual Freedom

Wandering

Philosophical Performances of Racial and Sexual Freedom

Sarah Jane Cervenak

Duke University Press, 2014

Combining black feminist theory, philosophy, and performance studies, Sarah Jane Cervenak ruminates on the significance of physical and mental roaming for black freedom. She is particularly interested in the power of wandering or daydreaming for those whose mobility has been under severe constraint, from the slave era to the present. Since the Enlightenment, wandering has been considered dangerous and even criminal when associated with people of color. Cervenak engages artist-philosophers who focus on wayward movement and daydreaming, or mental travel, that transcend state-imposed limitations on physical, geographic movement. From Sojourner Truth's spiritual and physical roaming to the rambling protagonist of Gayl Jones's novel Mosquito, Cervenak highlights modes of wandering that subvert Enlightenment-based protocols of rationality, composure, and upstanding comportment. Turning to the artists Pope.L (William Pope.L), Adrian Piper, and Carrie Mae Weems, Cervenak argues that their work produces an otherworldly movement, an errant kinesis that exceeds locomotive constraints, resisting the straightening-out processes of post-Enlightenment, white-supremacist, capitalist, sexist, and heteronormative modernity. Their roaming animates another terrain, one where free, black movement is not necessarily connected to that which can be seen, touched, known, and materially valued.
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cover of Watching Race: Television and the Struggle for Blackness

Watching Race

Television and the Struggle for Blackness

Herman Gray

University of Minnesota Press, 1997

A classic examination of the cultural relationship between television and race--with a new introduction! In the late 1980s and early 1990s television representations of African Americans exploded on the small screen. Starting with the portrayal of blacks on series such as The Jack Benny Show and Amos 'n' Andy and continuing through The Cosby Show and In Living Color, Gray shows how the meaning of blackness on screen has changed through the years. "Finally, a book that moves out of the prison house of stereotypes, beyond the common yet simplistic dichotomies of ‘positive' versus ‘negative' images. Herman Gray brilliantly and persuasively turns our attention to the more complicated issue of the politics of representation." --Robin D. G. Kelley, New York University "This is a complex, subtle, and very important book. Gray argues that television is the site where key racial moments (Rodney King, Hill-Thomas hearings, Simpson trial, Los Angeles riots) have been staged and interpreted for the American public." --Contemporary Sociology "Herman Gray's absorbing book offers incisive analysis of the important, often fierce battles being waged in the black-and-white representational landscape of commercial television." --Patricia Williams, author of The Alchemy of Race and Rights Herman Gray is professor of sociology at the University of California, Santa Cruz. He is also the author of Producing Jazz and has appeared in the documentaries Color Adjustment and Signal to Noise.
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cover of Watching While Black Rebooted!: The Television and Digitality of Black Audiences

Watching While Black Rebooted!

The Television and Digitality of Black Audiences

Beretta E. Smith-Shomade

Rutgers University Press, 2024

Watching While Black Rebooted: The Television and Digitality of Black Audiences examines what watching while Black means in an expanded U.S. televisual landscape. In this updated edition, media scholars return to television and digital spaces to think anew about what engages and captures Black audiences and users and why it matters. Contributors traverse programs and platforms to wrestle with a changing television industry that has exploded and included Black audiences as a new and central target of its visioning. The book illuminates history, care, monetization, and affect. Within these frames, the chapters run the gamut from transmediation, regional relevance, and superhuman visioning to historical traumas and progress, queer possibilities, and how televisual programming can make viewers feel Black. Mostly, the work tackles what the future looks like now for a changing televisual industry, Black media makers, and Black audiences.

Chapters rethink such historically significant programs as Roots and Underground, such seemingly innocuous programs as Soul Food, and such contemporary and culturally complicated programs as Being Mary Jane and Atlanta. The book makes a case for the centrality of these programs while always recognizing the racial dynamics that continue to shape Black representation on the small screen. Painting a decidedly introspective portrait across forty years of Black television, Watching While Black Rebooted sheds much-needed light on under examined demographics, broadens common audience considerations, and gives deference to the preferences of audiences and producers of Black-targeted programming.
 
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cover of Watching While Black: Centering the Television of Black Audiences

Watching While Black

Centering the Television of Black Audiences

Smith-Shomade, Beretta E

Rutgers University Press, 2013

 2013 Choice Outstanding Academic Title

Television scholarship has substantially ignored programming aimed at Black audiences despite a few sweeping histories and critiques. In this volume, the first of its kind, contributors examine the televisual diversity, complexity, and cultural imperatives manifest in programming directed at a Black and marginalized audience.

Watching While Black considers its subject from an entirely new angle in an attempt to understand the lives, motivations, distinctions, kindred lines, and individuality of various Black groups and suggest what television might be like if such diversity permeated beyond specialized enclaves. It looks at the macro structures of ownership, producing, casting, and advertising that all inform production, and then delves into television programming crafted to appeal to black audiences—historic and contemporary, domestic and worldwide.

Chapters rethink such historically significant programs as Roots and Black Journal, such seemingly innocuous programs as Fat Albert and bro’Town, and such contemporary and culturally complicated programs as Noah’s Arc, Treme, and The Boondocks. The book makes a case for the centrality of these programs while always recognizing the racial dynamics that continue to shape Black representation on the small screen.  Painting a decidedly introspective portrait across forty years of Black television, Watching While Black sheds much-needed light on under-examined demographics, broadens common audience considerations, and gives deference to the the preferences of audiences and producers of Black-targeted programming.

           

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cover of Waves of Decolonization: Discourses of Race and Hemispheric Citizenship in Cuba, Mexico, and the United States

Waves of Decolonization

Discourses of Race and Hemispheric Citizenship in Cuba, Mexico, and the United States

David Luis-Brown

Duke University Press, 2008

In Waves of Decolonization, David Luis-Brown reveals how between the 1880s and the 1930s, writer-activists in Cuba, Mexico, and the United States developed narratives and theories of decolonization, of full freedom and equality in the shadow of empire. They did so decades before the decolonization of Africa and Asia in the mid-twentieth century. Analyzing the work of nationalist leaders, novelists, and social scientists, including W. E. B. Du Bois, José Martí, Claude McKay, Luis-Brown brings together an array of thinkers who linked local struggles against racial oppression and imperialism to similar struggles in other nations. With discourses and practices of hemispheric citizenship, writers in the Americas broadened conventional conceptions of rights to redress their loss under the expanding United States empire. In focusing on the transnational production of the national in the wake of U.S. imperialism, Luis-Brown emphasizes the need for expanding the linguistic and national boundaries of U.S. American culture and history.

Luis-Brown traces unfolding narratives of decolonization across a broad range of texts. He explores how Martí and Du Bois, known as the founders of Cuban and black nationalisms, came to develop anticolonial discourses that cut across racial and national divides. He illuminates how cross-fertilizations among the Harlem Renaissance, Mexican indigenismo, and Cuban negrismo in the 1920s contributed to broader efforts to keep pace with transformations unleashed by ongoing conflicts over imperialism, and he considers how those transformations were explored in novels by McKay of Jamaica, Jesús Masdeu of Cuba, and Miguel Ángel Menéndez of Mexico. Focusing on ethnography’s uneven contributions to decolonization, he investigates how Manuel Gamio, a Mexican anthropologist, and Zora Neale Hurston each adapted metropolitan social science for use by writers from the racialized periphery.

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cover of Way Down in the Hole: Race, Intimacy, and the Reproduction of Racial Ideologies in Solitary Confinement

Way Down in the Hole

Race, Intimacy, and the Reproduction of Racial Ideologies in Solitary Confinement

Angela J. Hattery

Rutgers University Press, 2023

Based on ethnographic observations and interviews with prisoners, correctional officers, and civilian staff conducted in solitary confinement units, Way Down in the Hole explores the myriad ways in which daily, intimate interactions between those locked up twenty-four hours a day and the correctional officers charged with their care, custody, and control produce and reproduce hegemonic racial ideologies. Smith and Hattery explore the outcome of building prisons in rural, economically depressed communities, staffing them with white people who live in and around these communities, filling them with Black and brown bodies from urban areas and then designing the structure of solitary confinement units such that the most private, intimate daily bodily functions take place in very public ways. Under these conditions, it shouldn’t be surprising, but is rarely considered, that such daily interactions produce and reproduce white racial resentment among many correctional officers and fuel the racialized tensions that prisoners often describe as the worst forms of dehumanization. Way Down in the Hole concludes with recommendations for reducing the use of solitary confinement, reforming its use in a limited context, and most importantly, creating an environment in which prisoners and staff co-exist in ways that recognize their individual humanity and reduce rather than reproduce racial antagonisms and racial resentment.

Way Down the Hole Video 1 (https://youtu.be/UuAB63fhge0)
Way Down the Hole Video 2 (https://youtu.be/TwEuw1cTrcQ)
Way Down the Hole Video 3 (https://youtu.be/bOcBv_UnHIs​)
Way Down the Hole Video 4 (https://youtu.be/cx_l1S8D77c)
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cover of We Ain't What We Was: Civil Rights in the New South

We Ain't What We Was

Civil Rights in the New South

Frederick M. Wirt

Duke University Press, 1997

When officials of the U.S. Department of Justice came in 1961 to Panola County in the Mississippi delta, they found a closed society in which race relations had not altered significantly since Reconstruction. Much has changed, however, in Mississippi in the past three decades, as Frederick Wirt demonstrates in "We Ain’t What We Was," a remarkable look inside the New South. In this follow-up to his highly praised 1970 study of Panola County, The Politics of Southern Equality, Wirt shows how the implementation of civil rights law over the past quarter-century has altered racial reality that in turn altered white perceptions, and thus behavior and attitudes in a section of the country where segregation and prejudice had been most thoroughly entrenched.
Wirt uses multiple indicators—interviews with leaders, attitude tests of children, content analysis of newspapers, school records, and voting and job data—to record what has changed in the Deep South as a result of the 60s revolution in civil rights. Although racism continues to exist in Panola, Wirt maintains that the current generation of southerners is sharply distinguished from its predecessors, and he effectively documents the transformations in individuals and institutions. In a time of increasing popular challenges to the use of law in support of civil liberties, or the place of the federal government to effect necessary social change, this book testifies to the great changes, both public and personal, that were brought about by the strong implementation of civil rights law over thirty years ago. "We Ain’t What We Was" shows that adaptation to change was not overnight, not final, but gradual and always persistent.
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cover of We All Got History: The Memory Books of Amos Webber

We All Got History

The Memory Books of Amos Webber

Nick Salvatore

University of Illinois Press, 2006

Lost for over a hundred years until their rediscovery by Nick Salvatore, Amos Webber’s “Thermometer Books” recorded six decades of the daily experiences of a black freeman in nineteenth-century Philadelphia and Worcester, Massachusetts. These diaries form the basis for Salvatore’s vital portrait of an everyday hero who struggled unrelentingly for his people in a land that still considered blacks to be less than human. 

In We All Got History, we see Amos Webber working as a janitor; rescuing fugitive slaves on the Underground Railroad; marching triumphantly into Richmond with the Fifth Massachusetts Cavalry; and active in the religious and fraternal organizations that became the cement of the African American community. What emerges from this moving history is not only a picture of Webber the man, but also of the vibrant African American culture that nurtured him.

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cover of We Belong Here: Gentrification, White Spacemaking, and a Black Sense of Place

We Belong Here

Gentrification, White Spacemaking, and a Black Sense of Place

Shani Adia Evans

University of Chicago Press, 2025

A landmark study that shows how Black residents experience and respond to the rapid transformation of historically Black places.
 
Although Portland, Oregon, is sometimes called “America’s Whitest city,” Black residents who grew up there made it their own. The neighborhoods of Northeast Portland, also called “Albina,” were a haven for and a hub of Black community life. But between 1990 and 2010, Albina changed dramatically—it became majority White.
 
In We Belong Here, sociologist Shani Adia Evans offers an intimate look at gentrification from the inside, documenting the reactions of Albina residents as the racial demographics of their neighborhood shift. As White culture becomes centered in Northeast, Black residents recount their experiences with what Evans refers to as “White watching,” the questioning look on the faces of White people they encounter, which conveys an exclusionary message: “What are you doing here?” This, Evans shows, is a prime example of what she calls “White spacemaking”: the establishment of White space—spaces in which Whiteness is assumed to be the norm and non-Whites are treated with suspicion—in formerly non-White neighborhoods. Evans also documents Black residents’ efforts to create and maintain places for Black belonging in White-dominated Portland. While gentrification typically describes socioeconomic changes that may have racial implications, White spacemaking allows us to understand racism as a primary mechanism of neighborhood change. We Belong Here illuminates why gentrification and White spacemaking should be examined as intersecting, but not interchangeable, processes of neighborhood change.
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cover of We Could Not Fail: The First African Americans in the Space Program

We Could Not Fail

The First African Americans in the Space Program

By Richard Paul and Steven Moss

University of Texas Press, 2015

The Space Age began just as the struggle for civil rights forced Americans to confront the long and bitter legacy of slavery, discrimination, and violence against African Americans. Presidents John F. Kennedy and Lyndon Johnson utilized the space program as an agent for social change, using federal equal employment opportunity laws to open workplaces at NASA and NASA contractors to African Americans while creating thousands of research and technology jobs in the Deep South to ameliorate poverty. We Could Not Fail tells the inspiring, largely unknown story of how shooting for the stars helped to overcome segregation on earth.

Richard Paul and Steven Moss profile ten pioneer African American space workers whose stories illustrate the role NASA and the space program played in promoting civil rights. They recount how these technicians, mathematicians, engineers, and an astronaut candidate surmounted barriers to move, in some cases literally, from the cotton fields to the launching pad. The authors vividly describe what it was like to be the sole African American in a NASA work group and how these brave and determined men also helped to transform Southern society by integrating colleges, patenting new inventions, holding elective office, and reviving and governing defunct towns. Adding new names to the roster of civil rights heroes and a new chapter to the story of space exploration, We Could Not Fail demonstrates how African Americans broke the color barrier by competing successfully at the highest level of American intellectual and technological achievement.

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cover of We See with the Skin: On Zora Neale Hurston's Methodology

We See with the Skin

On Zora Neale Hurston's Methodology

Roshanak Kheshti

Duke University Press, 2026

Roshanak Kheshti opens her book with a line from one of Zora Neale Hurston’s earliest stories: “we see with the skin.” From this brief but potent line, Kheshti examines how Hurston’s understanding of Black skin as both seen and seeing offers radical insight into racialized perception and Black consciousness. Kheshti follows Hurston’s travels across the back woods of Florida, Georgia, Alabama, and Louisiana as a filmmaker and sensory ethnographer of the African diasporic spiritual practice of hoodoo. Through her travels, Hurston encountered a sensibility that could animate the object status of being colored with the power of a return gaze. Kheshti considers both how Hurston poetically exploited the synesthetic logic at the heart of race thinking—being colored—and how her embodied performance ethnography catalogued an outside to that logic. We See with the Skin is an original mapping of Hurston’s synesthetic theory and its broader implications for understanding minoritarian perception and thought.
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cover of We Shall Be Free!: Black Communist Protests in Seven Voices

We Shall Be Free!

Black Communist Protests in Seven Voices

Walter T. Howard

Temple University Press, 2013

A groundbreaking contribution to scholarship of the African American Left, We Shall Be Free! gives voice to black Communists and recognizes the intellectual contributions found in their protest writings. Walter Howard provides a fascinating documentary history of seven diverse and historically significant black Communists--B.D. Amis, Harry Haywood, James W. Ford, Benjamin J. Davis, Jr., Louise Thompson Patterson, William Patterson, and Claudia Jones--who attempted to foster a black culture of resistance to white racism within the workings of the Communist Party. 

Howard draws on FBI files, Moscow documents, and the records of the U.S. Communist Party. He surveys these black Communists addressing a wide range of vital issues such as the Great Depression, World War II, genocide and the Cold War. 

We Shall Be Free! presents an important section of the African American community whose thought has been minimized, discounted, or overlooked altogether by the historical profession in general.
 
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cover of We Shall Independent Be: African American Place-Making and the Struggle to Claim Space in the United States

We Shall Independent Be

African American Place-Making and the Struggle to Claim Space in the United States

Angel David Nieves

University Press of Colorado, 2008

With twenty chapters from leading scholars in African American history, urban studies, architecture, women's studies, American studies, and city planning, "We Shall Independent Be " illuminates African Americans' efforts to claim space in American society despite often hostile resistance. As these essays attest, Black self-determination was central to the methods African Americans employed in their quest to establish a sense of permanence and place in the United States.

Contributors define space to include physical, social, and intellectual sites throughout the Northern and Southern regions of the United States, ranging from urban milieus to the suburbs and even to swamps and forests. They explore under-represented locations such as burial grounds, courtrooms, schools, and churches. Moreover, contributors demonstrate how Black consciousness and ideology challenged key concepts of American democracy - such as freedom, justice, citizenship, and equality - establishing African American space in social and intellectual areas.

Ultimately, "We Shall Independent Be " recovers the voices of African American men and women from the antebellum United States through the present and chronicles their quest to assert their right to a place in American society. By identifying, examining, and telling the stories of contested sites, this volume demonstrates the power of African American self-definition and agency in the process of staking a physical and ideological claim to public space

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cover of We, Too, Are Americans: African American Women in Detroit and Richmond, 1940-54

We, Too, Are Americans

African American Women in Detroit and Richmond, 1940-54

Megan Taylor Shockley

University of Illinois Press, 2003

During World War II, factories across America retooled for wartime production, and unprecedented labor opportunities opened up for women and minorities. In We, Too, Are Americans, Megan Taylor Shockley examines the experiences of the African American women who worked in two capitols of industry--Detroit, Michigan, and Richmond, Virginia--during the war and the decade that followed it, making a compelling case for viewing World War II as the crucible of the civil rights movement.
 
As demands on them intensified, the women working to provide American troops with clothing, medical supplies, and other services became increasingly aware of their key role in the war effort. A considerable number of the African Americans among them began to use their indispensability to leverage demands for equal employment, welfare and citizenship benefits, fair treatment, good working conditions, and other considerations previously denied them.
 
Shockley shows that as these women strove to redefine citizenship, backing up their claims to equality with lawsuits, sit-ins, and other forms of activism, they were forging tools that civil rights activists would continue to use in the years to come.
 
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cover of Wealth Accumulation and Communities of Color in the United States: Current Issues

Wealth Accumulation and Communities of Color in the United States

Current Issues

Jessica Gordon Nembhard and Ngina Chiteji, Editors

University of Michigan Press, 2010

"Congratulations to Drs. Nembhard and Chiteji and the authors included in this much needed volume of work! Their book offers the perspective and insight of scholars of color that are too often missing from information produced by the asset building field (people and organizations seeking to help low-income people develop assets). Communities served by the asset building field are disproportionately made up of people of color. This book captures work produced by scholars representing these communities and offers innovative and thought provoking analyses of wealth inequality. Decision-making on research, policy, and practice that fails to incorporate the knowledge of these and other asset accumulation experts of color runs the risk of being fatally flawed and irrelevant to the communities the asset building field intends to serve."
--Kilolo Kijakazi, Ph.D., The Ford Foundation

"An important contribution to the economics literature on wealth and to our understanding of racial and ethnic inequality. This book adds to our knowledge and understanding of the wealth positions of Latinos, Asian Americans, Hawaiians, and Native Americans and places this information in the context of black-white wealth inequality."
--Cecilia A. Conrad, Department of Economics, Pomona College
"This book does an outstanding job of introducing readers to a host of interesting questions related to racial and ethnic minority status and wealth composition and accumulation. The chapters on wealth accumulation among Native Americans, Latinos, and Asian Americans offer one of the few places where this information is readily available. The recent disaster in New Orleans has shown the nation that there is a strong interaction between wealth, race, and social outcomes. This book not only fills a void in understanding the black-white wealth inequality that was apparent after Hurricane Katrina, but it also provides great insight into the wealth status of other racial and ethnic minorities."
--Patrick L. Mason, Department of Economics, Florida State University

"This edited volume takes up an important, indeed, fundamental, topic, bringing together leading scholars to assess wealth accumulation among people of color. No other book or research report covers as many groups of color as appear in this volume, devoting chapters to African Americans, Latinos, Native Americans, Asian Americans, and Native Hawaiians. The result is a noteworthy achievement." --Michael Sherraden, Benjamin E. Youngdahl Professor of Social Development, Washington University in St. Louis

Jessica Gordon Nembhard is Assistant Professor and Economist, African American Studies Department, and co-founder of the Democracy Collaborative at the University of Maryland, College Park. Her work on the history of black cooperatives is well known in progressive circles.


Ngina Chiteji is Associate Professor of Economics, Skidmore College. She was a Visiting Assistant Research Scholar at The Democracy Collaborative, University of Maryland, College Park.

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cover of Welcome 2 Houston: Hip Hop Heritage in Hustle Town

Welcome 2 Houston

Hip Hop Heritage in Hustle Town

Langston Collin Wilkins

University of Illinois Press, 2023

Langston Collin Wilkins returns to the city where he grew up to illuminate the complex relationship between place, identity, and music in Houston’s hip hop culture. Interviews with local rap artists, producers, and managers inform an exploration of how artists, audiences, music, and place interact to create a heritage that musicians negotiate in a variety of ways. Street-based musicians, avant-garde underground rappers, and Christian artists offer candid views of the scene while Wilkins delves into related aspects like slab, the area’s hip hop-related car culture. What emerges is a portrait of a dynamic reciprocal process where an artist, having identified with and embodied a social space, reproduces that space in a performance even as the performance reconstructs the social space.

A vivid journey through a southern hip hop bastion, Welcome 2 Houston offers readers an inside look at a unique musical culture.

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cover of West of Jim Crow: The Fight against California's Color Line

West of Jim Crow

The Fight against California's Color Line

Lynn M. Hudson

University of Illinois Press, 2020

African Americans who moved to California in hopes of finding freedom and full citizenship instead faced all-too-familiar racial segregation. As one transplant put it, "The only difference between Pasadena and Mississippi is the way they are spelled." From the beaches to streetcars to schools, the Golden State—in contrast to its reputation for tolerance—perfected many methods of controlling people of color.

Lynn M. Hudson deepens our understanding of the practices that African Americans in the West deployed to dismantle Jim Crow in the quest for civil rights prior to the 1960s. Faced with institutionalized racism, black Californians used both established and improvised tactics to resist and survive the state's color line. Hudson rediscovers forgotten stories like the experimental all-black community of Allensworth, the California Ku Klux Klan's campaign of terror against African Americans, the bitter struggle to integrate public swimming pools in Pasadena and elsewhere, and segregationists' preoccupation with gender and sexuality.

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cover of Western Fictions, Black Realities: Meanings of Blackness and Modernities

Western Fictions, Black Realities

Meanings of Blackness and Modernities

Isabel Soto

Michigan State University Press, 2012

This anthology interrogates two salient concepts in studying the black experience. Ushered in with the age of New World encounters, modernity emerged as brutal and complex, from its very definition to its manifestations. Equally challenging is blackness, which is forever dangling between the range of uplifting articulations and insidious degradation. The essays in Western Fictions address the conflicting confluences of these two terms. Questioning Eurocentric and mainstream American interpretations, they reveal the diverse meanings of modernities and blackness from a wide range of milieus of the black experience. Interdisciplinary and wide-ranging in thematic and epochal scope, they use theoretical and empirical studies of a range of subjects to demonstrate that, indeed, blackness is relevant for understanding modernities and vice versa.

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cover of What Had Happened Was

What Had Happened Was

Therí Alyce Pickens

Duke University Press, 2025

In her debut poetry collection, What Had Happened Was, Therí Alyce Pickens investigates the complex structures of Black storytelling. Addressing topics ranging from Black life, popular culture, and history to individual encounters with emotion, love, and chronic disability, Pickens crafts and questions the stories we tell ourselves about who we are and who we want to be. Throughout, Pickens mines the formal structures and the play of Black English within the lives and afterlives of Harriet Tubman, Mary J. Blige, Lil' Kim, Breonna Taylor, and figments of our collective imagination. Her singular poetic voice effortlessly flows between what she knows and what she’s heard and between everyday Black conversation and her work in cultural criticism and disability studies. Traveling at the speed of thought, Pickens explores a praxis of storytelling governed by the places where truths and fables kiss.
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cover of What's My Name: Black Vernacular Intellectuals

What's My Name

Black Vernacular Intellectuals

Grant Farred

University of Minnesota Press, 2003

Whom does society consider an intellectual and on what grounds? Antonio Gramsci’s democratic vision of intelligence famously suggested that “all men are intellectuals,” yet within academic circles and among the general public, intellectuals continue to be defined by narrow, elite criteria. 

In this study of four celebrated citizens of the African diaspora—American boxer Muhammad Ali, West Indian Marxist critic C. L. R. James, British cultural theorist Stuart Hall, and Jamaican musician Bob Marley—Grant Farred develops a new category of engaged thinker: the vernacular intellectual. Extending Gramsci’s concept of the organic intellectual, Farred conceives of vernacular intellectuals as individuals who challenge social injustice from inside and outside traditional academic or political spheres. Muhammad Ali, for example, is celebrated as much for his dazzling verbal skills and courageous political stands as for his pugilistic talents; Bob Marley’s messages of liberation are as central to his popularity as his lyrical and melodic sophistication. Neither man is described as an intellectual, yet both perform crucial intellectual functions: shaping how people see the world, oppose hegemony, and understand their own history. In contrast, the careers of C. L. R. James and Stuart Hall reflect a dynamic blend of the traditional and the vernacular. Conventionally trained and situated,  James and Hall examine racism, history, and the lasting impact of colonialism in ways that draw on both established scholarship and more popular cultural experiences.

Challenging existing paradigms, What’s My Name offers an expansive and inclusive vision of intellectual activity that is as valid and meaningful in the boxing ring, the press conference, and the concert hall as in academia.

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cover of When Race Becomes Real: Black and White Writers Confront Their Personal Histories

When Race Becomes Real

Black and White Writers Confront Their Personal Histories

Edited by Bernestine Singley

Southern Illinois University Press, 2002

When Race Becomes Real is a critically acclaimed collection that pushes the boundaries of current discussions about race. In these personal and evocative essays, thirty contemporary black and white writers describe their own intimate experiences with race and discrimination, taking an unflinching look at both society and themselves. The result is an incisive and powerful anthology that rethinks what it means to be black—and white—in the modern world.

Only through frank and tough conversation, Singley tells us, can America hope to realize its goals of justice and racial equality. This collection opens that much needed honest dialogue, exploring a wide range of racial experiences in relation to a myriad of topics: from crime and religion to humor, history, and desire. Readers will find within these pages examinations of the roots of racial beliefs and the origins of the language and rules that have heretofore governed discussion; analysis of the reasons behind our reticence to discuss the subject openly; and suggestions for solutions to the problems that plague open racial discourse. The writers of When Race Becomes Real demonstrate the progress that can be made when our ingrained wariness on the subject of race is abandoned, and we instead confront the issue openly and personally. Included are contributions by a variety of authors, from Pulitzer Prize winners such as Robert Coles, Leonard Pitts, and Natalie Angier to popular writers and emerging voices. In each essay the author sweeps aside the cautious rules that often dominate racial discussions to address what race really means in the twenty-first century.

When Race Becomes Real directly tackles one of our most taboo subjects with bravery, wit, and emotion. Sometimes shocking, sometimes amusing but always honest, this collection encourages readers to move beyond the ineffective reluctance and objectivity that hinder contemporary conversations and in doing so forge a new path in racial consciousness.

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cover of When Sunday Comes: Gospel Music in the Soul and Hip-Hop Eras

When Sunday Comes

Gospel Music in the Soul and Hip-Hop Eras

Claudrena N. Harold

University of Illinois Press, 2020

Gospel music evolved in often surprising directions during the post-Civil Rights era. Claudrena N. Harold's in-depth look at late-century gospel focuses on musicians like Yolanda Adams, Andraé Crouch, the Clark Sisters, Al Green, Take 6, and the Winans, and on the network of black record shops, churches, and businesses that nurtured the music. Harold details the creative shifts, sonic innovations, theological tensions, and political assertions that transformed the music, and revisits the debates within the community over groundbreaking recordings and gospel's incorporation of rhythm and blues, funk, hip-hop, and other popular forms. At the same time, she details how sociopolitical and cultural developments like the Black Power Movement and the emergence of the Christian Right shaped both the art and attitudes of African American performers.

Weaving insightful analysis into a collective biography of gospel icons, When Sunday Comes explores the music's essential place as an outlet for African Americans to express their spiritual and cultural selves.

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cover of When Tenants Claimed the City: The Struggle for Citizenship in New York City Housing

When Tenants Claimed the City

The Struggle for Citizenship in New York City Housing

Roberta Gold

University of Illinois Press, 2014

In postwar America, not everyone wanted to move out of the city and into the suburbs. For decades before World War II, New York's tenants had organized to secure renters' rights. After the war, tenant activists raised the stakes by challenging the newly-dominant ideal of homeownership in racially segregated suburbs. They insisted that renters as well as owners had rights to stable, well-maintained homes, and they proposed that racially diverse urban communities held a right to remain in place--a right that outweighed owners' rights to raise rents, redevelop properties, or exclude tenants of color.  Further, the activists asserted that women could participate fully in the political arenas where these matters were decided. 

Grounded in archival research and oral history, When Tenants Claimed the City: The Struggle for Citizenship in New York City Housing shows that New York City's tenant movement made a significant claim to citizenship rights that came to accrue, both ideologically and legally, to homeownership in postwar America. Roberta Gold emphasizes the centrality of housing to the racial and class reorganization of the city after the war; the prominent role of women within the tenant movement; and their fostering of a concept of "community rights" grounded in their experience of living together in heterogeneous urban neighborhoods.


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cover of When We Imagine Grace: Black Men and Subject Making

When We Imagine Grace

Black Men and Subject Making

Simone C. Drake

University of Chicago Press, 2016

Simone C. Drake spent the first several decades of her life learning how to love and protect herself, a black woman, from the systems designed to facilitate her harm and marginalization. But when she gave birth to the first of her three sons, she quickly learned that black boys would need protection from these very same systems—systems dead set on the static, homogenous representations of black masculinity perpetuated in the media and our cultural discourse.

In When We Imagine Grace, Drake borrows from Toni Morrison’s Beloved to bring imagination to the center of black masculinity studies—allowing individual black men to exempt themselves and their fates from a hateful, ignorant society and open themselves up as active agents at the center of their own stories. Against a backdrop of crisis, Drake brings forth the narratives of black men who have imagined grace for themselves. We meet African American cowboy, Nat Love, and Drake’s own grandfather, who served in the first black military unit to fight in World War II. Synthesizing black feminist and black masculinity studies, Drake analyzes black fathers and daughters, the valorization of black criminals, the black entrepreneurial pursuits of Marcus Garvey, Berry Gordy, and Jay-Z, and the denigration and celebration of gay black men: Cornelius Eady, Antoine Dodson, and Kehinde Wiley. With a powerful command of its subjects and a passionate dedication to hope, When We Imagine Grace gives us a new way of seeing and knowing black masculinity—sophisticated in concept and bracingly vivid in telling.
[more]
cover of When You Learn the Alphabet

When You Learn the Alphabet

Kendra Allen

University of Iowa Press, 2019

Kendra Allen’s first collection of essays—at its core—is a bunch of mad stories about things she never learned to let go of. Unifying personal narrative and cultural commentary, this collection grapples with the lessons that have been stored between parent and daughter. These parental relationships expose the conditioning that subconsciously informed her ideas on social issues such as colorism, feminism, war-induced PTSD, homophobia, marriage, and “the n-word,” among other things.

These dynamics strive for some semblance of accountability, and the essays within this collection are used as displays of deep unlearning and restoring—balancing trauma and humor, poetics and reality, forgiveness and resentment.

When You Learn the Alphabet allots space for large moments of tenderness and empathy for all black bodies—but especially all black woman bodies—space for the underrepresented humanity and uncared for pain of black girls, and space to have the opportunity to be listened to in order to evolve past it.
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cover of When and Where They Enter: Black Women's Candidate Emergence at the State Level

When and Where They Enter

Black Women's Candidate Emergence at the State Level

Jamil S. Scott-Cummings

University of Michigan Press, 2027

While Black women are often called the backbone of American democracy, their journeys to political office remain understudied. When and Where They Enter offers a way to develop our understanding of the women transforming American politics. By focusing on state-level elections, it explores what motivates Black women to run for public office, the biases they navigate in the public eye, and the structural factors that help or hinder their path to victory.

By deliberately departing from traditional, single-axis models of political ambition, Jamil Scott-Cummings frames candidate emergence through an explicit intersectional lens, treating Black women’s political agency as a dynamic interplay between psychological motivations, institutional factors, personal characteristics, and race-gender bias. She introduces a new conceptual model that challenges standard strategic entry theories: the intentional candidacy framework. Incorporating experiments, observational data, and elite interviews, When and Where They Enter offers robust empirical evidence of how race-gender identity shapes modern electoral supply. An essential read for voters, changemakers, and future leaders, the book offers a roadmap for understanding identity, power, and the future of political representation in America.

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cover of When the Light Is Fire: Maasai Schoolgirls in Contemporary Kenya

When the Light Is Fire

Maasai Schoolgirls in Contemporary Kenya

Heather D. Switzer

University of Illinois Press, 2018

A host of international organizations promotes the belief that education will empower Kenya's Maasai girls. Yet the ideas that animate their campaigns often arise from presumptions that reduce the girls themselves to helpless victims of gender-related forms of oppression.

Heather D. Switzer's interviews with over one hundred Kenyan Maasai schoolgirls challenge the widespread view of education as a silver bullet solution to global poverty. In their own voices, the girls offer incisive insights into their commitments, aspirations, and desires. Switzer weaves this ethnographic material into an astute analysis of historical literature, education and development documents, and theoretical literature. Maasai schoolgirls express a particular knowledge about themselves and provocative hopes for their futures. Yet, as Switzer shows, new opportunities force them to face, and navigate, new vulnerabilities and insecurities within a society that is itself in flux.

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cover of When the Smoke Cleared: Attica Prison Poems and Journal

When the Smoke Cleared

Attica Prison Poems and Journal

Celes Tisdale, editor

Duke University Press, 2022

Following the Attica prison uprising in September 1971, Celes Tisdale—a poet and then professor at Buffalo State College—began leading poetry workshops with those incarcerated at Attica. Tisdale’s workshop created a space of radical Black creativity and solidarity, in which poets who lived through the uprising were able to turn their experiences into poetry. The poems written by Tisdale’s students were published as Betcha Ain’t: Poems from Attica in 1974. When the Smoke Cleared contains the entirety of Betcha Ain’t, Tisdale’s own poems and journal entries from the three years he taught at Attica, a previously unpublished collection of poems by Attica poets, and a critical introduction by poet Mark Nowak. In addition to the poetry, Tisdale’s journal entries give readers a unique opportunity to experience what it was like to enter Attica as an educator and return week after week to discuss poetry. When the Smoke Cleared showcases these poets’ achievements, their desire for self-determination, and their historical role as storytellers of Black life in a prison monitored exclusively by white guards and administrators.
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cover of Where Did Our Love Go?: The Rise and Fall of the Motown Sound

Where Did Our Love Go?

The Rise and Fall of the Motown Sound

Nelson George. Foreword by Quincy Jones, Introduction by Robert Christgau.

University of Illinois Press, 2007

Nelson George's chronicle of Motown Records' rise and fall remains a classic account of an essential American music company and its dynamic founder Berry Gordy Jr.

Gordy's uncanny instinct for finding extraordinary talent--from performers and musicians to songwriters and producers—packed the label's roster with a who's who of historic artists and hitmakers. Here is the story of the Supremes and superstar Diana Ross, of the towering solo acts Marvin Gaye and Stevie Wonder, of vocal groups led by the Temptations and Four Tops, of the phenomenal Jackson Five and Michael Jackson, and of singer/songwriter and Motown executive Smokey Robinson. Up front about Gordy's manipulative and complex relationships with his artists, George reveals the inner workings of how Motown conducted its business. He also offers portraits of the Funk Brothers and other musicians who played the unforgettable songs.

George's preface shows how Motown influenced a later generation of young artists and music moguls, including R. Kelly, D'Angelo, Sean Combs, and Russell Simmons.

[more]
cover of Where the Hood At?: Fifty Years of Change in Black Neighborhoods

Where the Hood At?

Fifty Years of Change in Black Neighborhoods

Michael C. Lens

Russell Sage Foundation, 2024

Substantial gaps exist between Black Americans and other racial and ethnic groups in the U.S., most glaringly Whites, across virtually all quality-of-life indicators. Despite strong evidence that neighborhood residence affects life outcomes, we lack a comprehensive picture of Black neighborhood conditions and how they have changed over time. In Where the Hood At? urban planning and public policy scholar Michael C. Lens examines the characteristics and trajectories of Black neighborhoods across the U.S. over the fifty years since the Fair Housing Act.
 
Hip hop music was born out of Black neighborhoods in the 1970s and has evolved alongside them. In Where the Hood At? Lens uses rap’s growth and influence across the country to frame discussions about the development and conditions of Black neighborhoods. Lens finds that social and economic improvement in Black neighborhoods since the 1970s has been slow. However, how well Black neighborhoods are doing varies substantially by region. Overall, Black neighborhoods in the South are doing well and growing quickly. Washington D.C. and Atlanta, in particular, stand out as centers of Black affluence. Black neighborhoods in the Midwest and the Rust Belt, on the other hand, are particularly disadvantaged. The welfare of Black neighborhoods is related not only to factors within neighborhoods, such as the unemployment rate, but also to characteristics of the larger metropolitan area, such as overall income inequality. Lens finds that while gentrification is increasingly prevalent, it is growing slowly, and is not as pressing an issue as public discourse would make it seem. Instead, concentrated disadvantage is by far the most common and pressing problem in Black neighborhoods.
 
Lens argues that Black neighborhoods represent urban America’s greatest policy failures, and that recent housing policies have only had mild success. He provides several suggestions for policies with the goal of uplifting Black neighborhoods. One radical proposal is enacting policies and programs, such as tax breaks for entrepreneurs or other small business owners, that would encourage Black Americans to move back to the South. Black Americans migrating South would have a better chance at moving to an advantaged Black neighborhood as improving neighborhood location is higher when moving across regions. It would also help Black Americans expand their political and economic power. He also suggests a regional focus for economic development policies, particularly in the Midwest where Black neighborhoods are struggling the most. One way to boost economic development would be to move federal agencies to the area. He also calls for building more affordable housing in Black suburbs. Black poverty is lower in suburbs than in central cities, so increasing housing in Black suburbs would allow Black households to relocate to more advantaged neighborhoods, which research has shown leads to improved life outcomes.
 
Where the Hood At? is a remarkable and comprehensive account of Black neighborhoods that helps us to better understand the places and conditions that allow them flourish or impedes their advancement.
 
 
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cover of Whispered Consolations: Law and Narrative in African American Life

Whispered Consolations

Law and Narrative in African American Life

Jon-Christian Suggs

University of Michigan Press, 2000

African Americans have experienced life under the rule of law in quite different contexts from those of whites, and they have written about those differences in poems, songs, stories, autobiographies, novels, and memoirs. This book examines the tradition of American law as it appears in African American literary life, from pre-Revolutionary murder trials to gangsta rap. The experience, and the critique it produces, changes our pictures of both American law and African American literature.
This study reads the already canonical works of nineteenth- and twentieth-century black literature in the context of their responses to and critiques of American legal history. At the same time, it examines little known texts of African American life, from the urban humor of James D. Corrothers, through the early political essays of Chester Himes, to the adventures of black comic book heroes like Steel, Wise Son, and Xero. These are contextualized within specific legislation and case law, from the slave laws of early Virginia to the Civil Rights Act of 1964, from the case of Phillis and Mark in 1755 to the Simpson trials of the mid 1990s.
Finally, the legal texts presented are themselves critiqued by the fictions and legal analyses of the African Americans who lived out their implications in their daily lives. Through a positing of the legal and cultural concepts of privacy, property, identity, desire and citizenship, and the romantic ideals of authenticity, irony, and innocence, Suggs is able to show how our understanding of American law should be influenced by African American conceptions of it as depicted through literature.
This book will appeal to students and scholars of literary and cultural studies, law and literature, American history, as well as to scholars of African American literature and culture.
Jon-Christian Suggs is Professor of English, John Jay College, City University of New York.
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cover of White Burgers, Black Cash: Fast Food from Black Exclusion to Exploitation

White Burgers, Black Cash

Fast Food from Black Exclusion to Exploitation

Naa Oyo A. Kwate

University of Minnesota Press, 2023

The long and pernicious relationship between fast food restaurants and the African American community

  • James Beard Foundation: James Beard Media Award for Reference, History, and Scholarship — Winner
  • Urban Affairs Association Best Book in Urban Affairs — Winner
  • Association for Humanist Sociology Betty and McClung Lee Book Award — Winner
  • Black Caucus of the American Library Association — Honor, Nonfiction category
  • Museum of African American History Stone Book Award — Shortlist
  • Business History Conference: Hagley Prize — Finalist
  • Association for the Study of Food and Society: ASFS Book Award — Winner
  • Society for the Study of Social Problems: Eduardo Bonilla-Silva Outstanding Book Award — Winner
  • Foreword: INDIES — Silver winner, History category

Today, fast food is disproportionately located in Black neighborhoods and marketed to Black Americans through trgeted advertising. But throughout much of the twentieth century, fast food was developed specifically for White urban and suburban customers, purposefully avoiding Black spaces. In White Burgers, Black Cash, Naa Oyo A. Kwate traces the evolution in fast food from the early 1900s to the present, from its long history of racist exclusion to its current damaging embrace of urban Black communities.

Fast food has historically been tied to the country’s self-image as the land of opportunity and is marketed as one of life’s simple pleasures, but a more insidious history lies at the industry’s core. White Burgers, Black Cash investigates the complex trajectory of restaurant locations from a decided commitment to Whiteness to the disproportionate densities that characterize Black communities today. Kwate expansively charts fast food’s racial and spatial transformation and centers the cities of Chicago, New York City, and Washington, D.C., in a national examination of the biggest brands of today, including White Castle, KFC, Burger King, McDonald’s, and more.

Deeply researched, compellingly told, and brimming with surprising details, White Burgers, Black Cash reveals the inequalities embedded in America’s popular national food tradition.

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cover of White Man's Heaven: The Lynching and Expulsion of Blacks in the Southern Ozarks, 1894-1909

White Man's Heaven

The Lynching and Expulsion of Blacks in the Southern Ozarks, 1894-1909

Kimberly Harper

University of Arkansas Press, 2010

Drawing on court records, newspaper accounts, penitentiary records, letters, and diaries, White Man’s Heaven is a thorough investigation into the lynching and expulsion of African Americans in the Missouri and Arkansas Ozarks in the late nineteenth and early twentieth centuries. Kimberly Harper explores events in the towns of Monett, Pierce City, Joplin, and Springfield, Missouri, and Harrison, Arkansas, to show how post–Civil War vigilantism, an established tradition of extralegal violence, and the rapid political, economic, and social change of the New South era happened independently but were also part of a larger, interconnected regional experience. Even though some whites, especially in Joplin and Springfield, tried to stop the violence and bring the lynchers to justice, many African Americans fled the Ozarks, leaving only a resilient few behind and forever changing the racial composition of the region.
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cover of White Rebels in Black: German Appropriation of Black Popular Culture

White Rebels in Black

German Appropriation of Black Popular Culture

Priscilla Layne

University of Michigan Press, 2018

Analyzing literary texts and films, White Rebels in Black shows how German authors have since the 1950s appropriated black popular culture, particularly music, to distance themselves from the legacy of Nazi Germany, authoritarianism, and racism, and how such appropriation changes over time. Priscilla Layne offers a critique of how blackness came to symbolize a positive escape from the hegemonic masculinity of postwar Germany, and how black identities have been represented as separate from, and in opposition to, German identity, foreclosing the possibility of being both black and German. Citing four autobiographies published by black German authors Hans Jürgen Massaquo, Theodor Michael, Günter Kaufmann, and Charly Graf, Layne considers how black German men have related to hegemonic masculinity since Nazi Germany, and concludes with a discussion on the work of black German poet, Philipp Khabo Köpsell.
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cover of White Scholars/African American Texts

White Scholars/African American Texts

Edited by Lisa A. Long

Rutgers University Press, 2005

What makes someone an authority? What makes one person's knowledge more credible than another's? In the ongoing debates over racial authenticity, some attest that we can know each other's experiences simply because we are all "human," while others assume a more skeptical stance, insisting that racial differences create unbridgeable gaps in knowledge.

Bringing new perspectives to these perennial debates, the essays in this collection explore the many difficulties created by the fact that white scholars greatly outnumber black scholars in the study and teaching of African American literature. Contributors, including some of the most prominent theorists in the field as well as younger scholars, examine who is speaking, what is being spoken and what is not, and why framing African American literature in terms of an exclusive black/white racial divide is problematic and limiting.

In highlighting the "whiteness" of some African Americanists, the collection does not imply that the teaching or understanding of black literature by white scholars is definitively impossible. Indeed such work is not only possible, but imperative. Instead, the essays aim to open a much needed public conversation about the real and pressing challenges that white scholars face in this type of work, as well as the implications of how these challenges are met.

[more]
cover of White Slave Crusades: Race, Gender, and Anti-vice Activism, 1887-1917

White Slave Crusades

Race, Gender, and Anti-vice Activism, 1887-1917

Brian Donovan

University of Illinois Press, 2005

During the early twentieth century, individuals and organizations from across the political spectrum launched a sustained effort to eradicate forced prostitution, commonly known as "white slavery." White Slave Crusades is the first comparative study to focus on how these anti-vice campaigns also resulted in the creation of a racial hierarchy in the United States. 
 
Focusing on the intersection of race, gender, and sex in the antiprostitution campaigns, Brian Donovan analyzes the reactions of native-born whites to new immigrant groups in Chicago, to African Americans in New York City, and to Chinese immigrants in San Francisco. Donovan shows how reformers employed white slavery narratives of sexual danger to clarify the boundaries of racial categories, allowing native-born whites to speak of a collective "us" as opposed to a "them."  These stories about forced prostitution provided an emotionally powerful justification for segregation, as well as other forms of racial and sexual boundary maintenance in urban America. 
 
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cover of White Violence and Black Response: From Reconstruction to Montgomery

White Violence and Black Response

From Reconstruction to Montgomery

Herbert Shapiro

University of Massachusetts Press, 1988

We are taught that America is a society based on respect for the law and orderly procedures. That the Constitution stands as a safeguard of individual freedom, and the courts and the police are supposedly established to enforce the law. When a controversial issue arises in the American fabric, it is to be resolved not in the streets but through the democratic processes of elections. Yet, for blacks these liberal values have been turned into their opposites. The courts have most often stood silent in the face of racist violence or have turned their wrath against the victims, not the perpetrators; the police have protected the mob rather than the mobbed and have often either aided the lynchers or displayed amazing inability to identify them. Where race is concerned, legislative or judicial action to deal with controversial issues has often come late and been partial in nature, while white violence has continued to terrorize black Americans without hindrance.

In White Violence and Black Response: From Reconstruction to Montgomery, Herbert Shapiro explores the depths of violence generated by white racism and the irony of the American association with violence as a behavior of black people. Citing the nation's political leadership, educational institutions, and news media as institutions that fail to educate Americans about the oppressive social conditions that have root in these criminal acts, Shapiro is able to expose the ways in which white supremacy operates within American institutions and the responses by black people in this powerful read.

[more]
cover of Whitewashing Uncle Tom's Cabin: Nineteenth-Century Women Novelists Respond to Stowe

Whitewashing Uncle Tom's Cabin

Nineteenth-Century Women Novelists Respond to Stowe

Joy Jordan-Lake

Vanderbilt University Press, 2005

Joy Jordan-Lake examines the ways in which antebellum women novelists tried to counter Harriet Beecher Stoweís enormously popular Uncle Tom's Cabin by preaching a ìtheology of whitenessî from within the pages of the books - but were ultimately undermined by their own proslavery agendas. Including a discussion of twentieth- and twenty-first-century novels that revisit plantation mythology, Whitewashing Uncle Tom's Cabin casts new light on the ethical and moral disaster of securing one groupís economic strength at the expense of other groupsí access to dignity, compassion, and justice.
[more]
cover of Who Gets the Good Jobs?: Combating Race and Gender Disparities

Who Gets the Good Jobs?

Combating Race and Gender Disparities

Cherry, Robert

Rutgers University Press, 2001

Racial and gender employment inequalities are alive and well today. In 2000, the U.S. government offered $508 million to settle more than one thousand lawsuits brought against the federally funded Voice of America by female workers. At the same time, African American employees of Coca-Cola sued their employer, citing the large number of minorities in low-paying jobs, with just a handful at top levels. Even Alan Greenspan has urged firms to eliminate the “distortions that arise as a result of discrimination.”

The political agenda regarding this issue is polarized. Many conservative economists claim that financial considerations have led businesses to hire minorities because such practices increase profits. In opposition, many liberal economists believe businesses will hire minorities only if forced to do so by equal employment opportunity policies. Robert Cherry bridges these two positions, arguing that there is some truth to the positive effect of the profit motive, but that market forces alone are not enough to eliminate employment and earnings disparities.

            Cherry surveys the political and economic forces that influenced labor market practices in the nineteenth and twentieth centuries, focusing on the employment barriers African Americans, women, and immigrants encounter. He then assesses the effects of 1960s civil rights legislation and finds that improvements have been substantial, primarily for college-educated African Americans and women; therefore, he recommends that equal employment opportunity policies be strengthened. Cherry demonstrates how the promotion of full employment can further the advancement of working-class African Americans and women.

[more]
cover of Who Got the Camera?: A History of Rap and Reality

Who Got the Camera?

A History of Rap and Reality

Eric Harvey

University of Texas Press, 2021

Reality first appeared in the late 1980s—in the sense not of real life but rather of the TV entertainment genre inaugurated by shows such as Cops and America’s Most Wanted; the daytime gabfests of Geraldo, Oprah, and Donahue; and the tabloid news of A Current Affair. In a bracing work of cultural criticism, Eric Harvey argues that reality TV emerged in dialog with another kind of entertainment that served as its foil while borrowing its techniques: gangsta rap. Or, as legendary performers Ice Cube and Ice-T called it, “reality rap.”

Reality rap and reality TV were components of a cultural revolution that redefined popular entertainment as a truth-telling medium. Reality entertainment borrowed journalistic tropes but was undiluted by the caveats and context that journalism demanded. While N.W.A.’s “Fuck tha Police” countered Cops’ vision of Black lives in America, the reality rappers who emerged in that group’s wake, such as Snoop Doggy Dogg and Tupac Shakur, embraced reality’s visceral tabloid sensationalism, using the media's obsession with Black criminality to collapse the distinction between image and truth. Reality TV and reality rap nurtured the world we live in now, where politics and basic facts don’t feel real until they have been translated into mass-mediated entertainment.

[more]
cover of Whose Art Is It?

Whose Art Is It?

Jane Kramer

Duke University Press, 1994

Whose Art Is It? is the story of sculptor John Ahearn, a white artist in a black and Hispanic neighborhood of the South Bronx, and of the people he cast for a series of public sculptures commissioned for an intersection outside a police station. Jane Kramer, telling this story, raises one of the most urgent questions of our time: How do we live in a society we share with people who are, often by their own definitions, "different?" Ahearn’s subjects were "not the best of the neighborhood." They were a junkie, a hustler, and a street kid. Their images sparked a controversy throughout the community—and New York itself—over issues of white representations of people of color and the appropriateness of particular images as civic art. The sculptures, cast in bronze and painted, were up for only five days before Ahearn removed them.
This compelling narrative raises questions about community and public art policies, about stereotypes and multiculturalism. With wit, drama, sympathy, and circumspection, Kramer draws the reader into the multicultural debate, challenging our assumptions about art, image, and their relation to community. Her portrait of the South Bronx takes the argument to its grass roots—provocative, surprising in its contradictions and complexities and not at all easy to resolve.
Accompanied by an introduction by Catharine R. Stimpson exploring the issues of artistic freedom, "political correctness," and multiculturalism, Whose Art Is It? is a lively and accessible introduction to the ongoing debate on representation and private expression in the public sphere.
[more]
cover of Whose Beloved Community?: The Intersections of Black and LGBTQ Civil Rights

Whose Beloved Community?

The Intersections of Black and LGBTQ Civil Rights

Edited by Dwight A. McBride, Beverly Guy-Sheftall, and Justin A. Joyce

University of Illinois Press, 2026

Martin Luther King Jr.’s idea of “the beloved community” focused on the hoped-for new relationship between the oppressor and the oppressed after the success of a nonviolent movement. But the vision excluded, and sometimes still excludes, LGBTQIA+ people and Black women.

The editors curate essays that see beloved community as a generative space that centers justice. Taking inspiration from the radical moral vision of figures like Bayard Rustin and Audre Lorde, the contributors look at how Black queer, feminist, and trans thought and practice can cultivate belonging across lines of race, gender, sexuality, class, and region. Essayists use a variety of disciplinary and methodological perspectives that includes archival recovery, institutional critique, cultural analysis, ethnography, and political theory. The contributors define beloved community for themselves while offering entry points—through art, culture, activism, policy, pedagogy, and theory—for exploring what it means to belong, to resist, and to build.

Expansive and interdisciplinary, <i>Whose Beloved Community?</i> begins the process of advancing toward truly inclusive communities that are more honest, more complex, and more loving.

[more]
cover of Why Americans Hate Welfare: Race, Media, and the Politics of Antipoverty Policy

Why Americans Hate Welfare

Race, Media, and the Politics of Antipoverty Policy

Martin Gilens

University of Chicago Press, 1999

Tackling one of the most volatile issues in contemporary politics, Martin Gilens's work punctures myths and misconceptions about welfare policy, public opinion, and the role of the media in both. Why Americans Hate Welfare shows that the public's views on welfare are a complex mixture of cynicism and compassion; misinformed and racially charged, they nevertheless reflect both a distrust of welfare recipients and a desire to do more to help the "deserving" poor.

"With one out of five children currently living in poverty and more than 100,000 families with children now homeless, Gilens's book is must reading if you want to understand how the mainstream media have helped justify, and even produce, this state of affairs." —Susan Douglas, The Progressive
"Gilens's well-written and logically developed argument deserves to be taken seriously." —Choice

"A provocative analysis of American attitudes towards 'welfare.'. . . [Gilens] shows how racial stereotypes, not white self-interest or anti-statism, lie at the root of opposition to welfare programs." -Library Journal

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cover of Why the Vote Wasn't Enough for Selma

Why the Vote Wasn't Enough for Selma

Karyn Forner

Duke University Press, 2017

In Why the Vote Wasn't Enough for Selma Karlyn Forner rewrites the heralded story of Selma to explain why gaining the right to vote did not bring about economic justice for African Americans in the Alabama Black Belt. Drawing on a rich array of sources, Forner illustrates how voting rights failed to offset decades of systematic disfranchisement and unequal investment in African American communities. Forner contextualizes Selma as a place, not a moment within the civil rights movement —a place where black citizens' fight for full citizenship unfolded alongside an agricultural shift from cotton farming to cattle raising, the implementation of federal divestment policies, and economic globalization. At the end of the twentieth century, Selma's celebrated political legacy looked worlds apart from the dismal economic realities of the region. Forner demonstrates that voting rights are only part of the story in the black freedom struggle and that economic justice is central to achieving full citizenship.
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cover of William Grant Still

William Grant Still

Catherine Parsons Smith

University of Illinois Press, 2008

Once called the dean of African American composers, William Grant Still created a unique version of musical modernism that influenced commercial music, symphonic music, and opera. The acclaimed and enormously popular Afro-American Symphony, like many of his works, drew on Black American musical heritage, and Still was the first Black composer to have his work performed by a major symphony orchestra.

Catherine Parsons Smith’s biography tracks the composer's interrelated careers in popular and concert music. Still’s artistic journey took him from conservatory study with George W. Chadwick to collaborating with Langston Hughes, working as a commercial arranger and composer on Broadway and radio, arranging for artists like Sophie Tucker and Artie Shaw, and serving as the recording director for the first Black-owned record label. But despite his prolific production and multidimensional talents, Still endured financial struggles and declining attention to his work.

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