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The great Arab singer Asmahan was the toast of Cairo song and cinema in the late 1930s and early 1940s, as World War II approached. She remained a figure of glamour and intrigue throughout her life and lives on today in legend as one of the shaping forces in the development of Egyptian popular culture. In this biography, author Sherifa Zuhur does a thorough study of the music and film of Asmahan and her historical setting.

A Druze princess actually named Amal al-Atrash, Asmahan came from an important clan in the mountains of Syria but broke free from her traditional family background, left her husband, and became a public performer, a role frowned upon for women of the time.

This unique biography of the controversial Asmahan focuses on her public as well as her private life. She was a much sought-after guest in the homes of Egypt's rich and famous, but she was also rumored to be an agent for the Allied forces during World War II.

Through the story of Asmahan, the reader glimpses not only aspects of the cultural and political history of Egypt and Syria between the two world wars, but also the change in attitude in the Arab world toward women as public performers on stage. Life in wartime Cairo comes alive in this illustrated account of one of the great singers of the Arab world, a woman who played an important role in history.

Explore metaphors in the exquisite and enigmatic poetry of Song of Songs

One of the chief difficulties in interpreting the Song's lyrics is the unusual imagery used to depict the lovers' bodies. Why is the maiden's hair compared to a flock of goats (4:1), the man’s cheeks likened to garden beds of spice (5:13), and the eyes of both lovers described as doves (4:1; 5:12)? While scholars speculate on the significance of these images, a systematic inquiry into the Song's body metaphors is curiously absent. Based on insights from cognitive linguistics, this study incorporates biblical and comparative data to uncover the meaning of these metaphors surveying literature in the eastern Mediterranean (and beyond) that shares a similar form (poetry) and theme (love). Gault presents an interpretation of the Song's body imagery that sheds light on the perception of beauty in Israel and its relationship to surrounding cultures.

Features

• Exploration of the Song's use of universal themes and culturally specific variations
• Discussion of the Song's literary structure and unity

The first comprehensive study of the Song of Songs' use of military metaphors

Although love transcends historical and cultural boundaries, its conceptualizations, linguistic expressions, and literary representations vary from culture to culture. In this study, Danilo Verde examines love through the military imagery found throughout the Song’s eight chapters. Verde approaches the military metaphors, similes, and scenes of the Song using cognitive metaphor theory to explore the overlooked representation of love as war. Additionally, this book investigates how the Song conceptualizes both the male and the female characters, showing that the concepts of masculinity and femininity are tightly interconnected in the poem. Conquered Conquerors provides fresh insights into the Song's figurative language and the conceptualization of gender in biblical literature.

Winner of the International Berkshire Prize, this collection draws from an incredible range of literary forms, from familiar couplets and tercets to footnotes, dictionary definitions, and luminous lyric fragments. 

While stylistically daring, even virtuosic, Avia Tadmor’s stunning debut is unified by its enduring engagement with questions of language and alterity. What does it mean to be othered by and through language? What happens when grammar, syntax, and the concepts of identity housed within them are at odds? Does a revolutionary message demand new forms of discourse? “I can say it through the distance of this other tongue,” Tadmor writes. 

Indeed, she considers the role of language—from conceptual framework to vast storehouse of history, culture, and inheritance—in shaping the self, ultimately revealing our agency within a grammar and syntax we did not choose. As Tadmor writes, “Her pen is a stronghold, a lighthouse / flickering late in July.”

This book debuts selected poetry by Kim Nam-ju (1946–1994) in English translation, along with the original Korean. Referred to as the “Che Guevara of South Korea,” and self-described a “warrior poet,” Kim Nam-ju remains, to this day, an enduring voice of the 1970s and 80s cultures of anti-authoritarian resistance in South Korea. Kim was arrested in 1979 for his involvement with the “South Josǒn” National Liberation Front, a leftist underground group organizing against the Yushin regime. Kim wrote prolifically while in prison (1979-1988), at times by etching his poems into scraps of foil, milk carton, or cigarette packages. The work he produced in prison alone totals around 360 poems. This bilingual volume selects 65 poems from Kim's oeuvre, sampling across many different chapters of the poet’s career. Readers will find autobiographical reflections on his childhood, love poems, missives from the prison cell, commemorations of the Kwangju Uprising, the poet’s calls to arms, and more. 

이 책은 김남주 시인(1946~1994)의 시 65편을 한국어 원문과 함께 영문 번역으로 처음 선보인다. ‘한국의 체 게바라’로 불리며 스스로를 ‘전사 시인’이라 칭했던 김남주는 오늘날까지도 한국의 1970·80년대 반독재 저항운동을 대표하는 사라지지 않는 목소리로 남아 있다. 김남주는 유신정권에 맞서 결성된 좌파 지하조직 ‘남조선민족해방전선준비위원회’에 가담한 혐의로 1979년에 체포되었다. 1979년부터 1988년에 이르는 수감 기간에도 꾸준히 창작 활동을 이어갔으며, 때로는 은박지 조각이나 우유곽, 담뱃갑 등에 시를 새겨 집필하기도 하였다. 이 시기에 쓴 작품만 해도 360여 편에 이른다.  이 영역시집은 시인의 전체 작품 중에서 65편의 시를 엄선하여 시인의 생애와 창작 활동의 다양한 시기를 아우르는 시적 여정을 한눈에 보여준다. 독자들은 시인의 어린 시절에 대한 자전적인 회고, 사랑의 시, 옥중 서한,  5·18 광주항쟁을 추모하는 시, 민중의 투쟁을 촉구하는 시 등 다양한 작품을 만나볼 수 있을 것이다. 

English-Korean Bilingual Edition 
영-한 이중언어판

This book is published with the support of the Literature Translation Institute of Korea (LTI Korea)

Ramón López Velarde (1888-1921) was one of the most Mexican of Mexican poets, whose sense of history found expression in many poems, including his best-known "La suave Patria" ("Sweet Land"). This bilingual collection, drawn primarily from Poesías completas y el minutero, offers English-language readers our first book-length introduction to his poetry.

Often called a "poet of the provinces," López Velarde gives us a glimpse into a slower and more gentle way of life. His poems present the contrast between city and hometown and between urban and pastoral landscapes. Through these contrasts runs the thread of religious faith, while urgency of language informs the entire body of his poetic production.

Original, specially commissioned drawings by noted contemporary Mexican artist Juan Soriano complement the poems. This combination of poetry and art speaks to universal emotions; indeed the poetry of López Velarde belongs to everyone who sings the Song of the Heart.

“Swann's ‘concrete’ renderings of the poems are visually striking and are meant to embody the notions of silence and cycle that are so important in Native American culture. . . . [He] does a fine job of encouraging readers to return to return to these original songs and poems from a culture that most latter-day Americans know far too little about.”—Anne Bromley, Georgia Review

Based on the work of anthropologist collectors, this compendium of more than 100 Native American chants and songs revises and updates a prior edition out of print since 1989. ‘These poems are not translations,’ argues Swann. They're versions that have gone through ‘a series of mediations and filters and exist somewhere between the individual lyric voice’ and a diverse, multileveled Native American imaginative-mystical identity. Whether versions, translations, or poems, whether sung at a Crazy Dance, potlatch, corn-grinding, or curative or marriage ceremony, whether celebrating buffalo, maize, red fox, or tobacco, these works capture the ‘otherness’ of the primeval spirit of the Native American fusion of natural and supernatural, animal and deity. Originally performed aloud, these ‘verbal artifacts’—which are sometimes breathtakingly pure, sometimes obscure—reveal that there can be no conventional or single notion of ‘the Indian.’”—Library Journal