"To think that there
is a body of Christ is an always-already assumption of religion-based political unification—a mono-cultural certainty that is and has always been an illusion. Showing the vastly different appearances of that alleged body through their non-continuous history is turning that 'is' into a variable becoming, which is already a subversive act. Christ’s body can only be subversive, since it cannot
be. The sheer variation of the instances of that body, its different manifestations, undermines any attempt to use it for the wrong cultural politics—as a bad-quality glue that becomes unhinged as soon as one comes closer. Solovieva’s gripping analyses undermine the fixity, replacing it with a keen eye for the rhetorical use of what is not a body but a topos—hence, pliable, adaptable, and overtly meandering through history, dressing up in the many different costumes of the time, place, and rhetorical agent. This is a rare study that takes a traditional theological subject to become an object of cultural analysis." —Mieke Bal, author of
Loving Yusuf: Conceptual Travels from Present to Past
"Persistently analytical, ingenious in its selection of evidence—textual, iconic, cinematic—Olga Solovieva’s book is a remarkable work of scholarship. Deeply reflective over a range as impressive as it is improbable of what is too seldom acknowledged today as the enduring project of Christian rhetoric, Solovieva’s prose sustains the reader with an energy impressive in its learning and forensic in its pursuit of the telling analogy…Olga Solovieva teases out the trajectories of the rhetoric of the Body of Christ latent in text, image, frame, to identify the continuities that hold us still—whether in their thrall or for saving our coherence." —Charles Lock, University of Copenhagen