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The Objectivist Nexus: Essays in Cultural Poetics
edited by Peter Quartermain and Rachel Blau DuPlessis
contributions by John Seed, Michael Heller, Norman Finkelstein, Peter Nichols, Robert Franciosi, Andrew Crozier, Stephen Fredman, Ming-Qian Ma, Eric Homberger, Peter Middleton, Burton Hatlen, Alan Golding, Charles Altieri, Yves di Manno and Charles Bernstein
University of Alabama Press, 1999
eISBN: 978-0-8173-8922-2 | Paper: 978-0-8173-0973-2 | Cloth: 978-0-8173-0974-9
Library of Congress Classification PS310.S7O35 1999
Dewey Decimal Classification 811.509

ABOUT THIS BOOK | AUTHOR BIOGRAPHY | TOC
ABOUT THIS BOOK
"Objectivist" writers, conjoined through a variety of personal, ideological, and literary-historical links, have, from the late 1920s to the present, attracted emulation and suspicion. Representing a nonsymbolist, postimagist poetics and characterized by a historical, realist, antimythological worldview, Objectivists have retained their outsider status. Despite such status, however, the formal, intellectual, ideological, and ethical concerns of the Objectivist nexus have increasingly influenced poetry and poetics in the United States.



Thus, argue editors Rachel Blau DuPlessis and Peter Quartermain, the time has come for an anthology that unites essential works on Objectivist practices and presents Objectivist writing as an enlargement of the possibilities of poetry rather than as a determinable and definable literary movement. The authors' collective aim is to bring attention to this group of poets and to exemplify and specify cultural readings for poetic texts--readings alert to the material world, politics, society, and history, and readings concerned with the production, dissemination, and reception of poetic texts.



The contributors consider Basil Bunting, Lorine Niedecker, George Oppen, Carl Rakosi, Charles Reznikoff, and Louis Zukofsky within both their historical milieu and our own. The essays insist on poetry as a mode of thought; analyze and evaluate Objectivist politics; focus on the ethical, spiritual, and religious issues raised by certain Objectivist affiliations with Judaism; and explore the dissemination of poetic texts and the vagaries of Objectivist reception. Running throughout the book are two related threads: Objectivist writing as generally a practice aware of its own historical and social contingency and Objectivist writing as a site of complexity, contestation, interrogation, and disagreement.


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