Work is now more deadly than war, killing approximately 2.3 million people a year worldwide. The United States, with its complex regulatory system, has one of the highest rates of occupational fatality in the developed world, and deteriorating working conditions more generally. Why, after a century of reform, are U.S. workers growing less safe and secure? Comparing U.S. regulatory practices to their European and Latin American counterparts, Root-Cause Regulation provides insight into the causes of this downward trend and ways to reverse it, offering lessons for rich and poor countries alike.

The United States assigns responsibility for wages and hours, collective bargaining, occupational safety, and the like to various regulatory agencies. In France, Spain, and their former colonies, a single agency regulates all firms. Drawing on history, sociology, and economics, Michael Piore and Andrew Schrank examine why these systems developed differently and how they have adapted to changing conditions over time. The U.S. model was designed for the inspection of mass production enterprises by inflexible specialists and is ill-suited to the decentralized and destabilized employment of today. In the Franco-Iberian system, by contrast, the holistic perspective of multitasking generalists illuminates the root causes of noncompliance—which often lie in outdated techniques and technologies—and offers flexibility to tailor enforcement to different firms and market conditions.

The organization of regulatory agencies thus represents a powerful tool. Getting it right, the authors argue, makes regulation not the job-killer of neoliberal theory but a generative force for both workers and employers.

From farm-to-table restaurants and farmers markets, to support for fair trade and food sovereignty, movements for food-system change hold the promise for deeper transformations. Yet Americans continue to live the paradox of caring passionately about healthy eating while demanding the convenience of fast food. Rooted Resistance explores this fraught but promising food scene. More than a retelling of the origin story of a democracy born from an intimate connection with the land, this book wagers that socially responsible agrarian mythmaking should be a vital part of a food ethic of resistance if we are to rectify the destructive tendencies in our contemporary food system.

Through a careful examination of several case studies, Rooted Resistance traverses the ground of agrarian myth in modern America. The authors investigate key figures and movements in the history of modern agrarianism, including the World War I victory garden efforts, the postwar Country Life movement for the vindication of farmers’ rights, the Southern Agrarian critique of industrialism, and the practical and spiritual prophecy of organic farming put forth by J. I. Rodale. This critical history is then brought up to date with recent examples such as the contested South Central Farm in urban Los Angeles and the spectacular rise and fall of the Chipotle “Food with Integrity” branding campaign.

By examining a range of case studies, Singer, Grey, and Motter aim for a deeper critical understanding of the many applications of agrarian myth and reveal why it can help provide a pathway for positive systemic change in the food system.

David Pichaske has been writing and teaching about midwestern literature for three decades. In Rooted, by paying close attention to text, landscape, and biography, he examines the relationship between place and art. His focus is on seven midwestern authors who came of age toward the close of the twentieth century, their lives and their work grounded in distinct places: Dave Etter in small-town upstate Illinois; Norbert Blei in Door County, Wisconsin; William Kloefkorn in southern Kansas and Nebraska; Bill Holm in Minneota, Minnesota; Linda Hasselstrom in Hermosa, South Dakota; Jim Heynen in Sioux County, Iowa; and Jim Harrison in upper Michigan. The writers' intimate knowledge of place is reflected in their use of details of geography, language, environment, and behavior. Yet each writer reaches toward other geographies and into other dimensions of art or thought: jazz music and formalism in the case of Etter; gender issues in the case of Hasselstrom; time past and present in the case of Kloefkorn; ethnicity and the role of the artist in the case of Blei; magical realism in the case of Heynen; the landscape of literature in the case of Holm; and the curious worlds of academia, best-selling novels, and Hollywood films in the case of Harrison. The result, Pichaske notes, is the growing away from roots, the explorations and alter egos of these writers of place, and the tension between the “here” and “there” that gives each writer's art the complexity it needs to transcend provincial boundaries. Quoting generously from the writers, Pichaske employs a practical, jargon-free literary analysis fixed in the text, making Rooted interesting, readable, and especially useful in treating the literary categories of memoir and literary essay that have become important in recent decades.

In Roots and Resilience, the authors invite readers to consider an intimate relationship with the California landscape and its history. Ranching in the region goes back centuries, and many of these essayists have long family lineages in the area, while other contributors are newer to the region. Through their authentic voices, these writers provide a lens through which we can better understand the language of this landscape.

The editors have drawn together these stories, poems, and musings from ranchers across the state, calling upon real people to share their experiences, and beckoning readers to find a shared understanding concerning often divisive land-use topics. Many perspectives are considered, including those of transplanted suburbanites to seventh-generation heirs. Notably, many women’s writings are including in the book, offering unique and valuable perspectives on ranching culture.

Roots and Resilience gives voice to California’s Indigenous, Mexican American, Basque and other European American ranchers, asking the reader to find common ground in the name of land stewardship and conservation.
 

Roots and Wings recounts Virginia Tanner’s remarkable career as a dancer, artist, and educator. From her early experiences assisting at Evelyn Davis’s dance school in Washington, DC, to the creation of the Tanner Dance Program at the University of Utah, her influence on the field was pervasive. She channeled children’s energy, sharpened their senses, and encouraged youthful, authentic dance expression.

Manley’s extensive archival research and personal interviews depict Virginia Tanner as an innovative dance artist and ambitious leader in the field of modern dance. While exploring Tanner’s story, Roots and Wings emphasizes the value of unique instructional methodologies for teaching dance to young children and the vital role the arts play in children’s lives. Tanner’s work endures, continuing to echo with sensitivity and spirit in young dancers throughout the United States and abroad.

William Nelson reinterprets nineteenth-century American history as a struggle between majority rule and minority rights. From this fresh point of view, he traces the roots of American bureaucracy.

Nelson analyzes the majority–minority tension form the Jacksonian revolution of strong party rule and majoritarian decisionmaking through the abolitionist crisis, the Civil War, Reconstruction, and the rise of industrialism. He shows that ultimately political and legal pluralism emerged to protect minority and individual rights. The instrument of a professional bureaucracy with neutral political standards was fashioned. Personalities as seemingly disparate as Henry Adams, John W. Burgess, Charles W. Eliot, Christopher Columbus Langdell, and Theodore Roosevelt all contributed in an effort to stop the centralizing impact of democracy.

Nelson’s new way of thinking about the period puts into different perspective the actions of the three branches of federal government, its courts and administrative agencies, and even the states. All shifted toward bureaucratic or neutral standards, reliance on experts, and professionalization. Legal thought changed from an instrumental to a formal reasoning style, civil service tamped down partisan politics, and in Congress, seniority and the committee system check democratic tendencies.

The Roots of Cane proposes a new way to read one of the most significant works of the New Negro Renaissance, Jean Toomer’s Cane. Rather than focusing on the form of the book published by Boni and Liveright, what Toomer would later call a single textual “organism,” John Young traces the many pieces of Cane that were dispersed across multiple modernist magazines from 1922 through 1923. These periodicals ranged from primarily political monthlies to avant-garde arts journals to regional magazines with transnational aspirations.

Young interweaves a periodical-studies approach to modernism with book history and critical race theory, resituating Toomer’s uneasy place within Black modernism by asking how original readers would have encountered his work. The different contexts in which those audiences were engaging with Toomer’s portraits of racialized identity in the Jim Crow United States, yield often surprising results.
 

Mark Leone comes to new conclusions about the evolution of Mormonism, both as a self-sufficient religious sect and as a movement within the broader context of American history. Applying the tools of anthropology for the first time to this subject, he identifies the features that have allowed an outcast utopia of the nineteenth century to achieve worldwide success in the twentieth.

The author explores the ways in which a minority survives in a hostileenvironment, both physical and cultural. He focuses especially on theMormon settlements of eastern Arizona, whose rich records reveal inmicrocosm the workings of a modern theocracy. The early Mormon radicalism emerges as an appropriateresponse to contemporary conditions. With the shift of Mormonismfrom independence to colonial statusat the turn of the century, Mormonideas begin their transformation toconservatism, again illustrating theflexibility that is a key to thereligion's stunning success.

Leone's broad range ofsources, including diaries, nativehistories, judicial records, and correspondence, gives a full picture ofMormon life and history. He has alsodone extensive ethnographic fieldwork in the Mormon settlementsalong the Little Colorado River, so asto be able to describe the movementin its own terms.

A deeply researched account of how battles over civil rights in the 1960s shaped today’s partisan culture wars.

In the late twentieth century, gay rights, immigration, gun control, and abortion debates all burst onto the political scene, scrambling the parties and polarizing the electorate. Neil A. O’Brian traces the origins of today’s political divide on these issues to the 1960s when Democrats and Republicans split over civil rights. It was this partisan polarization over race, he argues, that subsequently shaped partisan fault lines on other culture war issues that persist to this day.

Using public opinion data dating to the 1930s, O’Brian shows that attitudes about civil rights were already linked with a range of other culture war beliefs decades before the parties split on these issues—and much earlier than previous scholarship realized. Challenging a common understanding of partisan polarization as an elite-led phenomenon, The Roots of Polarization argues politicians and interest groups, jockeying for power in the changing party system, seized on these preexisting connections in the mass public to build the parties’ contemporary coalitions.

"A significant contribution to the study of early humans, this book is a philosophical anthropology.... it makes genuinely novel, and highly persuasive, claims within the field itself." --David Depew In this ground-breaking interdisciplinary study about conceptual origins, Maxine Sheets-Johnstone shows that there is an indissoluble bond between hominid thinking and hominid evolution, a bond cemented by the living body. Her thesis is concretely illustrated in eight paleoanthropological case studies ranging from tool-using/tool-making to counting, sexuality, representation, language, death, and cave art. In each case, evidence is brought forward that shows how thinking is modeled on the body-specifically, how concepts are generated by animate form and the tactile-kinesthetic experience. Later chapters critically examine key theoretical and methodological issues posed by the thesis, Sheets-Johnstone demonstrates in detail how and why a corporeal turn in philosophy and the human sciences can yield insights no less extraordinary than those produced by the linguistic turn. In confronting the currently popular doctrine of cultural relativism and the classic Western metaphysical dualism of mind and body, she shows how pan-cultural invariants of human bodily life have been discounted and how the body itself has not been given its due. By a precise exposition of how a full-scale hermeneutics and a genetic phenomenology may be carried out with respect to conceptual origins, she shows how methodological issues are successfully resolved. "Ranging across the humanities and sciences, this thoroughly original book challenges both traditional metaphysics and contemporary cultural relativism. In their place, it persuasively develops a phenomenonological, tactile-kinesthetic account of the origins of thinking. This philosophical anthropology could not be more timely. It replaces the 'linguistic turn' with a promising new 'corporeal turn.'" --John J. Stuhr, University of Oregon "This work takes a much-needed stand in the inter-disciplinary field of philosophical anthropology. Sheets-Johnstone is well-read in the history of philosophy and in contemporary anthropology. The point of view she offers is inventive, insightful, well-established, and fruitful." --Thomas M. Alexander, Southern Illinois University at Carbondale

Displaying gleaming new shopping centers and refurbished row houses, Harlem today bears little resemblance to the neighborhood of the midcentury urban crisis. Brian Goldstein traces Harlem’s widely noted “Second Renaissance” to a surprising source: the radical 1960s social movements that resisted city officials and fought to give Harlemites control of their own destiny.

In the post–World War II era, large-scale government-backed redevelopment drove the economic and physical transformation of urban neighborhoods. But in the 1960s, young Harlem activists inspired by the civil rights movement recognized urban renewal as one more example of a power structure that gave black Americans little voice in the decisions that most affected them. They demanded the right to plan their own redevelopment and founded new community-based organizations to achieve that goal. In the following decades, those organizations became the crucibles in which Harlemites debated what their streets should look like and who should inhabit them. Radical activists envisioned a Harlem built by and for its low-income, predominantly African-American population.

In the succeeding decades, however, community-based organizations came to pursue a very different goal: a neighborhood with national retailers and increasingly affluent residents. In charting the history that transformed Harlem by the twenty-first century, The Roots of Urban Renaissance demonstrates that gentrification was not imposed on an unwitting community by unscrupulous developers or opportunistic outsiders. Rather, it grew from the neighborhood’s grassroots, producing a legacy that benefited some longtime residents and threatened others.

In the late nineteenth century, life became more stable and orderly for most American city dwellers, but not for blacks. Roger Lane offers a historical explanation for the rising levels of black urban crime and family instability during this paradoxical era. Philadelphia serves as test case because of the richness of the data: Du Bois’s classic study, The Philadelphia Negro, newspapers, records of the criminal justice system and other local agencies, and the federal census. The author presents numerical details, along with many examples of the human stories—social and political—behind the statistics.

Lane reveals how social and economic discrimination created a black criminal subculture. This subculture, overlooked by those histories depending on often inaccurate census materials, eroded family patterns, encouraged violence, discouraged efforts at middle-class respectability, and intensified employment problems by adding white fear to the white prejudice that had helped to create it.

Modern crime rates and patterns are shown to be products of a historical culture that can be traced from its formative years to the 1980s. Lane not only charts Philadelphia’s story but also makes suggestions regarding national and international patterns.

In the 1950s, America was seen as a vast melting pot in which white ethnic affiliations were on the wane and a common American identity was the norm. Yet by the 1970s, these white ethnics mobilized around a new version of the epic tale of plucky immigrants making their way in the New World through the sweat of their brow. Although this turn to ethnicity was for many an individual search for familial and psychological identity, Roots Too establishes a broader white social and political consensus arising in response to the political language of the Civil Rights and Black Power movements.

In the wake of the Civil Rights movement, whites sought renewed status in the romance of Old World travails and New World fortunes. Ellis Island replaced Plymouth Rock as the touchstone of American nationalism. The entire culture embraced the myth of the indomitable white ethnics—who they were and where they had come from—in literature, film, theater, art, music, and scholarship. The language and symbols of hardworking, self-reliant, and ultimately triumphant European immigrants have exerted tremendous force on political movements and public policy debates from affirmative action to contemporary immigration.

In order to understand how white primacy in American life survived the withering heat of the Civil Rights movement and multiculturalism, Matthew Frye Jacobson argues for a full exploration of the meaning of the white ethnic revival and the uneasy relationship between inclusion and exclusion that it has engendered in our conceptions of national belonging.

In late summer 1923, legal hangings in Texas came to an end, and the electric chair replaced the gallows. Of 520 convicted capital offenders sentenced to die between 1923 and 1972, 361 were actually executed, thus maintaining Texas’ traditional reputation as a staunch supporter of capital punishment.

This book is the single most comprehensive examination to date of capital punishment in any one state, drawing on data for legal executions from 1819 to 1990. The authors show persuasively how slavery and the racially biased practice of lynching in Texas led to the institutionalization and public approval of executions skewed according to race, class, and gender, and they also track long-term changes in public opinion up to the present.

The stories of the condemned are masterfully interwoven with fact and interpretation to provide compelling reading for scholars of law, criminal justice, race relations, history, and sociology, as well as partisans on both sides of the debate.

“You will meet the real Rosa here, and it’s a pleasure.”—Norman Lebrecht, Wall Street Journal

As an economist and political theorist, Rosa Luxemburg created a body of work that still resonates powerfully today. Born in Poland in 1871, she became a revolutionary leader in Berlin, publishing works including Reform or Revolution and The Accumulation of Capital. In this account of Luxemburg’s short yet extraordinary life, Dana Mills examines Luxemburg’s writings, including her own correspondence, to reveal a woman who was fierce in professional battles and loving in personal relationships. What is her legacy today, a hundred years after her assassination in Berlin in 1919 at the age of forty-seven? Luxemburg’s emphasis on humanity and equality and her insistence on revolution give coherence, as this compelling biography illustrates, to a fraught life story and to her colossal economic and political legacy.

Rosa Luxemburg (1871-1919) was one of the most brilliant and passionate minds drawn to the revolutionary socialist movement. An outstanding social and economic theorist of the twentieth century, and a dedicated political activist, she proved willing to go to prison and even give her life for her beliefs.

Providing an extensive overview of her writings, this volume contains a number of items never before anthologised. Her work was broad in scope tackling capitalism and socialism; globalisation and imperialism; history; war and peace; social struggles, trade unions, political parties; class, gender, race; the interconnection of humanity with the natural environment. The editors provide an extensive and informative introduction outlining and evaluating her life and thought.

This is the most comprehensive introduction to the range of Rosa Luxemburg’s thought.

    This is the life story of Rosa Cavalleri, an Italian woman who came to the United States in 1884, one of the peak years in the nineteenth-century wave of immigration. A vivid, richly detailed account, the narrative traces Rosa’s life in an Italian peasant village and later in Chicago. Marie Hall Ets, a social worker and friend of Rosa’s at the Chicago Commons settlement house during the years following World War I, meticulously wrote down her lively stories to create this book.
    Rosa was born in a silk-making village in Lombardy, a major source of north Italian emigration; she first set foot in the United States at the Castle Garden immigrant depot on the tip of Manhattan. Her life in this country was hard and Ets chronicles it in eloquent detail—Rosa endures a marriage at sixteen to an abusive older man, an unwilling migration to a Missouri mining town, and the unassisted birth of a child, and manages to escape from a husband who tried to force her into prostitution. Rosa’s exuberant personality, remarkable spirit, and ability as a storyteller distinguish this book, a unique contribution to the annals of U.S. immigration.

Thinker, writer, diplomat, feminist Rosario Castellanos was emerging as one of Mexico's major literary figures before her untimely death in 1974. This sampler of her work brings together her major poems, short fiction, essays, and a three-act play, The Eternal Feminine. Translated with fidelity to language and cultural nuance, many of these works appear here in English for the first time, allowing English-speaking readers to see the depth and range of Castellanos' work.

In her introductory essay, "Reading Rosario Castellanos: Contexts, Voices, and Signs," Maureen Ahern presents the first comprehensive study of Castellanos' work as a sign or signifying system. This approach through contemporary semiotic theory unites literary criticism and translation as an integral semiotic process. Ahern reveals how Castellanos integrated women's images, bodies, voices, and texts to feminize her discourse and create a plurality of new signs/messages about women in Mexico. Describing this process in The Eternal Feminine, Castellanos observes, "...it's not good enough to imitate the models proposed for us that are answers to circumstances other than our own. It isn't even enough to discover who we are. We have to invent ourselves."

The Rose and Geryon examines patterns of verbal behavior in works by Jean de Meun and Dante (with a focus on the Romance of the Rose and the Divine Comedy) in relationship with the most influential systems of verbal sins in the Middle Ages, systems elaborated by William Peraldus, Thomas Aquinas, Domenico Cavalca, and Laurent of Orléans. The book begins with a presentation of these four systems, and from there proceeds to analyze Jean de Meun's Testament as a possible source of influence for the Divine Comedy and take a closer look at Dante's prose works in search for a comprehensive theory of sinful speech. Furthermore Baika discusses verbal transgressions such as flattery, evil counsel, double talk, sowing of discord, and falsifying of words, under the heading Lingua dolosa "The Guileful Tongue," and the relationship between violence and the poetic discourse. The myriad ways in which the two iconic poets of medieval France and Italy absorb the tradition of peccata linguae in their works prove that abusive speech was not the exclusive sphere of interest of the ecclesiastical writers; secular poetry in the vernacular enriched in original ways the medieval debate on verbal vices. The Rose and Geryon addresses scholars and students of French and Italian literatures, as well as readers interested in ethics and women's studies.

Flowers bring joy and beauty to our lives, from the smallest patch of daisies outside our window to the elaborate floral decorations on display at weddings, banquets, and funerals. As well as offering aesthetic benefits, they teach us much about how the world works -- each blossom is a living factory that manufactures organs and compounds ranging from the flavonoids that make a rose red to the pollen that gives us hayfever.In The Rose's Kiss, botanist Peter Bernhardt rekindles our sense of wonder at the plant life all around us. He presents a fascinating and wide ranging look at the natural history of flowers -- their forms and functions as well as their hidden interactions with the surrounding environment and the other living organisms they depend upon for survival. Using both familiar and exotic examples, he examines: flower architecture, including the wonderfully descriptive names of floral parts and their respective roles in a plant's life-cycle the secret exchange between a bud and its environment that determines blooming time and the lifespan of individual blossoms colors, scents, and other mechanisms that plants use to attract pollinators and keep them returning season after season the incredible diversity of organisms that pollinate plants -- cockroaches, flies, moths, parrots, hummingbirds, bats, and others extinct plants and their fossil blossoms, showing the evolution of flowering plants over the past 125 million years and much moreDelightfully interwoven with intriguing facts and stories from history, folklore, and mythology, The Rose's Kiss is a wonderful example of literary science writing at its best. It should hold wide appeal for nature lovers, garden enthusiasts, and anyone interested in learning more about the inner workings of the natural world.

The Rosetta Stone is one of the world’s great wonders, attracting awed pilgrims by the tens of thousands each year. This book tells the Stone’s story, from its discovery by Napoleon’s expedition to Egypt to its current—and controversial—status as the single most visited object on display in the British Museum.

A pharaoh’s forgotten decree, cut in granite in three scripts—Egyptian hieroglyphs, Egyptian demotic, and ancient Greek—the Rosetta Stone promised to unlock the door to the language of ancient Egypt and its 3,000 years of civilization, if only it could be deciphered. Capturing the drama of the race to decode this key to the ancient past, John Ray traces the paths pursued by the British polymath Thomas Young and Jean-François Champollion, the “father of Egyptology” ultimately credited with deciphering Egyptian hieroglyphs. He shows how Champollion “broke the code” and explains more generally how such deciphering is done, as well as its critical role in the history of Egyptology. Concluding with a chapter on the political and cultural controversy surrounding the Stone, the book also includes an appendix with a full translation of the Stone’s text.

Rich in anecdote and curious lore, The Rosetta Stone and the Rebirth of Ancient Egypt is a brilliant and frequently amusing guide to one of history’s great mysteries and marvels.

A riveting study of the booming rosewood trade between China and Madagascar uncovers an alternative approach to environmentalism that disrupts Western models.

Rosewood is the world’s most trafficked endangered species by value, accounting for larger outlays than ivory, rhino horn, and big cats put together. Nearly all rosewood logs are sent to China, fueling a $26 billion market for classically styled furniture. Vast expeditions across Asia and Africa search for the majestic timber, and legions of Chinese ships sail for Madagascar, where rosewood is purchased straight from the forest.

The international response has been to interdict the trade, but in this incisive account Annah Lake Zhu suggests that environmentalists have misunderstood both the intent and the effect of China’s appetite for rosewood, causing social and ecological damage in the process. For one thing, Chinese consumers are understandably seeking to reclaim their cultural heritage, restoring a centuries-old tradition of home furnishing that the Cultural Revolution had condemned. In addition, Chinese firms are investing in environmental preservation. Far from simply exploiting the tree, businesses are carefully managing valuable forests and experimenting with extensive new plantings. This sustainable-use paradigm differs dramatically from the conservation norms preferred by Western-dominated NGOs, whose trade bans have prompted speculation and high prices, even encouraging criminal activity. Meanwhile, attempts to arm conservation task forces—militias meant to guard the forests—have backfired.

Drawing on years of fieldwork in China and Madagascar, Rosewood upends the pieties of the global aid industry. Zhu offers a rigorous look at what environmentalism and biodiversity protection might look like in a world no longer dominated by the West.

Chronicles the life of a professor who dedicated her career to improving medical education and healthcare in Hong Kong.

In Rosie Young: A Lifetime of Selfless Service, Moira Chan-Yeung presents a brief history of professor Young’s remarkable career in medical education and administration at the University of Hong Kong (HKU) and her wide-ranging public service to the community over many decades. As the first female dean of HKU’s Faculty of Medicine, her career was deeply intertwined with the socio-economic development of Hong Kong. After she retired from HKU, she continued to serve HKU and the community until the present. This book illustrates her many contributions to the development of medical education in Hong Kong and the university administration at HKU. Young’s extensive public service in the field of medicine also helped improve primary care, hospital care, and public health in Hong Kong. In short, this book provides a valuable record of a female giant in medical history and documents her selfless and enduring service to the HKU community and Hong Kong society.
 

Born on a farm near Anahuac, Texas, in 1875 and possessed of only a fourth-grade education, Ross Sterling was one of the most successful Texans of his generation. Driven by a relentless work ethic, he become a wealthy oilman, banker, newspaper publisher, and, from 1931 to 1933, one-term governor of Texas. Sterling was the principal founder of the Humble Oil and Refining Company, which eventually became the largest division of the ExxonMobil Corporation, as well as the owner of the Houston Post.

Eager to "preserve a narrative record of his life and deeds," Ross Sterling hired Ed Kilman, an old friend and editorial page editor of the Houston Post, to write his biography. Though the book was nearly finished before Sterling's death in 1949, it never found a publisher due to Kilman's florid writing style and overly hagiographic portrayal of Sterling.

In this volume, by contrast, editor Don Carleton uses the original oral history dictated by Ross Sterling to Ed Kilman to present the former governor's life story in his own words. Sterling vividly describes his formative years, early business ventures, and active role in developing the Texas oil industry. He also recalls his political career, from his appointment to the Texas Highway Commission to his term as governor, ending with his controversial defeat for reelection by "Ma" Ferguson. Sterling's reminiscences constitute an important primary source not only on the life of a Texan who deserves to be more widely remembered, but also on the history of Houston and the growth of the American oil industry.

A new history of Rotary International shows how the organization reinforced capitalist values and cultural practices at home and tried to remake the world in the idealized image of Main Street America.

Rotary International was born in Chicago in 1905. By the time World War II was over, the organization had made good on its promise to “girdle the globe.” Rotary International and the Selling of American Capitalism explores the meteoric rise of a local service club that brought missionary zeal to the spread of American-style economics and civic ideals.

Brendan Goff traces Rotary’s ideological roots to the business progressivism and cultural internationalism of the United States in the early twentieth century. The key idea was that community service was intrinsic to a capitalist way of life. The tone of “service above self” was often religious, but, as Rotary looked abroad, it embraced Woodrow Wilson’s secular message of collective security and international cooperation: civic internationalism was the businessman’s version of the Christian imperial civilizing mission, performed outside the state apparatus. The target of this mission was both domestic and global. The Rotarian, the organization’s publication, encouraged Americans to see the world as friendly to Main Street values, and Rotary worked with US corporations to export those values. Case studies of Rotary activities in Tokyo and Havana show the group paving the way for encroachments of US power—economic, political, and cultural—during the interwar years.

Rotary’s evangelism on behalf of market-friendly philanthropy and volunteerism reflected a genuine belief in peacemaking through the world’s “parliament of businessmen.” But, as Goff makes clear, Rotary also reinforced American power and interests, demonstrating the tension at the core of US-led internationalism.

zomg, liek teh funiesst evar

Every ten years, the Texas legislature redistricts itself and the state’s congressional districts in an attempt to ensure equality in representation. With a richly textured cultural fabric, Texas often experiences redistricting battles that are heated enough to gain national attention. Collecting a variety of voices, including legislators themselves, in addition to lawyers, community organizers, political historians, and political scientists, Rotten Boroughs, Political Thickets, and Legislative Donnybrooks delivers a multidimensional picture of how redistricting works in Texas today, and how the process evolved.

In addition to editor Gary Keith’s historical narrative, which emphasizes the aftermath of the Warren Court’s redistricting decisions, longtime litigators David Richards and J. D. Pauerstein describe the contentious lines drawn from the 1970s into the 2000s. Former state legislator and congressman Craig Washington provides an insider’s view, while redistricting attorney and grassroots organizer Jose Garza describes the repercussions for Mexican Americans in Texas. Balancing these essays with a quantitative perspective, political scientists Seth McKee and Mark McKenzie analyze the voting data for the 2000 decade to describe the outcomes of redistricting. The result is a timely tour that provides up-to-date context, particularly on the role of the Voting Rights Act in the twenty-first century. From local community engagement to the halls of the Capitol, this is the definitive portrait of redistricting and its repercussions for all Texans.

Tina Ontiveros was born into timber on both sides of the family. Her mother spent summers driving logging trucks for her family’s operation, and her father was the son of an itinerant logger, raised in a variety of lumber towns, as Tina herself would be.

A story of growing up in turmoil, rough house recounts a childhood divided between a charming, mercurial, abusive father in the forests of the Pacific Northwest and a mother struggling with small-town poverty. It is also a story of generational trauma, especially for the women—a story of violent men and societal restrictions, of children not always chosen and frequently raised alone.

Ontiveros’s father, Loyd, looms large. Reflecting on his death and long absence from her life, she writes, “I had this ridiculous hope that I would get to enjoy a functional relationship with my father, on my own terms, now that I was an adult.” In searingly honest, straightforward prose, rough house is her attempt to carve out this relationship, to understand her father and her family from an adult perspective.

While some elements of Ontiveros’s story are universal, others are indelibly grounded in the logging camps of the Pacific Northwest at the end of the twentieth century, as the lumber industry shifted and contracted. Tracing her childhood through the working-class towns and forests of Washington and Oregon, Ontiveros explores themes of love and loss, parents and children, and her own journey to a different kind of adulthood.
 

Oil, the black gold of Texas, has given rise to many a myth. Oil could turn a man overnight into a millionaire—and did, for some. But these myths have obscured what life was really like in the oil patch, a place that was neither the El Dorado of legend nor quite the unredeemed den of sin and iniquity that some feared.

In Roughnecks, Drillers, and Tool Pushers, Gerald Lynch provides a much-needed insider's view of the oil industry, describing life in various oil fields in and around Texas. He also chronicles changes in drilling methods and oil-field technology and how these changes affected him and his fellow oil-field workers. No one else has written a working-class history of the oil fields as colorful and articulate as this one.

Ovid Dullann works as an assistant accountant for a multinational corporation and is supporting a family of four; but abruptly, on his forty-ninth birthday, Ovid runs away from his daily work and his loving family to go on a road trip. Struck by inspiration, Ovid knows that an Author is writing about him, and will do anything to avoid acting as a protagonist of a book. But this Author will not abandon his pursuit, and vows to punish Ovid, his wayward protagonist.

Rousseau and Nietzsche presented two of the most influential critiques of modern life and much can still be learned from their respective analyses of problems we still face.

In Rousseau, Nietzsche, and the Image of the Human, Paul Franco examines the relationship between Jean-Jacques Rousseau and Friedrich Nietzsche, arguably the two most influential shapers and explorers of the moral and cultural imagination of late modernity.  Both thinkers leveled radical critiques of modern life, but those critiques differed in important respects.  Whereas Rousseau focused on the growing inequality of modern society and the hypocrisy, self-division, and loss of civic virtue it spawned, Nietzsche decried the democratic equality he identified with Rousseau and the loss of individual and cultural greatness it entailed.  Franco argues, however, that Rousseau and Nietzsche are more than mere critics; they both put forward powerful alternative visions of how we ought to live.  Franco focuses specifically on their views of the self and its realization, their understandings of women and the relation between the sexes, and their speculative conceptions of politics.  While there are many similarities in their positive visions, Franco argues that it is the differences between them from which we have most to learn.

A landmark study of Rousseau’s theological and religious thought.
 
John T. Scott offers a comprehensive interpretation of Rousseau’s theological and religious thought, both in its own right and in relation to Rousseau’s broader oeuvre. In chapters focused on different key writings, Scott reveals recurrent themes in Rousseau’s views on the subject and traces their evolution over time. He shows that two concepts—truth and utility—are integral to Rousseau’s writings on religion. Doing so helps to explain some of Rousseau’s disagreements with his contemporaries: their different views on religion and theology stem from different understandings of human nature and the proper role of science in human life. Rousseau emphasizes not just what is true, but also what is useful—psychologically, morally, and politically—for human beings. Comprehensive and nuanced, Rousseau’s God is vital to understanding key categories of Rousseau’s thought.

On his famous walk to Vincennes to visit the imprisoned Diderot, Rousseau had what he called an “illumination”—the realization that man was naturally good but becomes corrupted by the influence of society—a fundamental change in Rousseau’s perspective that would animate all of his subsequent works. At that moment, Rousseau “saw” something he had hitherto not seen, and he made it his mission to help his readers share that vision through an array of rhetorical and literary techniques.

In Rousseau’s Reader, John T. Scott looks at the different strategies Rousseau used to engage and persuade the readers of his major philosophical works, including the Social Contract, Discourse on Inequality, and Emile. Considering choice of genre; textual structure; frontispieces and illustrations; shifting authorial and narrative voice; addresses to readers that alternately invite and challenge; apostrophe, metaphor, and other literary devices; and, of course, paradox, Scott explores how the form of Rousseau’s writing relates to the content of his thought and vice versa. Through this skillful interplay of form and content, Rousseau engages in a profoundly transformative dialogue with his readers.

While most political philosophers have focused, understandably, on Rousseau’s ideas, Scott shows convincingly that the way he conveyed them is also of vital importance, especially given Rousseau’s enduring interest in education. Giving readers the key to Rousseau’s style, Scott offers fresh and original insights into the relationship between the substance of his thought and his literary and rhetorical techniques, which enhance our understanding of Rousseau’s project and the audiences he intended to reach.
 

Even before there was a road, there was a route. Buffalo trails, Indian paths, the old Santa Fe trace—all led across the Great Plains and the western mountains to the golden oasis of California. America’s insatiable westering urge culminated in Route 66, the highway that ran from Chicago to Los Angeles. Opened in 1926, Route 66 became the quintessential American road. It offered the chance for freedom and a better life, whether you were down-and-out Okies fleeing the Dust Bowl in the 1930s or cool guys cruising in a Corvette in the 1960s. Even though the interstates long ago turned Route 66 into a bylane, it still draws travelers from around the world who long to experience the freedom of the open road.

A Route 66 Companion gathers fiction, poetry, memoir, and oral history to present a literary historical portrait of America’s most storied highway. From accounts of pioneering trips across the western plains to a sci-fi fantasy of traveling Route 66 in a rocket, here are stories that explore the mystique of the open road, told by master storytellers ranging from Washington Irving to Raymond Chandler, Joan Didion, Sylvia Plath, Leslie Marmon Silko, and John Steinbeck. Interspersed among them are reminiscences that, for the first time, honor the varied cultures—Native American, Mexican American, and African American, as well as Anglo—whose experiences run through the Route 66 story like the stripe down the highway. So put the top down, set the cruise control, and “make that California trip” with A Route 66 Companion.

The fossil fuel revolution is usually rendered as a tale of historic advances in energy production. In this perspective-changing account, Christopher F. Jones instead tells a story of advances in energy access—canals, pipelines, and wires that delivered power in unprecedented quantities to cities and factories at a great distance from production sites. He shows that in the American mid-Atlantic region between 1820 and 1930, the construction of elaborate transportation networks for coal, oil, and electricity unlocked remarkable urban and industrial growth along the eastern seaboard. But this new transportation infrastructure did not simply satisfy existing consumer demand—it also whetted an appetite for more abundant and cheaper energy, setting the nation on a path toward fossil fuel dependence.

Between the War of 1812 and the Great Depression, low-cost energy supplied to cities through a burgeoning delivery system allowed factory workers to mass-produce goods on a scale previously unimagined. It also allowed people and products to be whisked up and down the East Coast at speeds unattainable in a country dependent on wood, water, and muscle. But an energy-intensive America did not benefit all its citizens equally. It provided cheap energy to some but not others; it channeled profits to financiers rather than laborers; and it concentrated environmental harms in rural areas rather than cities.

Today, those who wish to pioneer a more sustainable and egalitarian energy order can learn valuable lessons from this history of the nation’s first steps toward dependence on fossil fuels.

The Civil War thrust millions of men and women-rich and poor, soldiers and civilians, enslaved and free-onto the roads of the South. During four years of war, Southerners lived on the move. In the hands of Yael A. Sternhell, movement becomes a radically new means to perceive the full trajectory of the Confederacy's rise, struggle, and ultimate defeat.

By focusing not only on the battlefield and the home front but also on the roads and woods that connected the two, this pioneering book investigates the many roles of bodies in motion. We watch battalions of young men as they march to the front, galvanizing small towns along the way, creating the Confederate nation in the process. We follow deserters straggling home and refugees fleeing enemy occupation, both hoping to escape the burdens of war. And in a landscape turned upside down, we see slaves running toward freedom, whether hundreds of miles away or just beyond the plantation's gate.

Based on a vast array of documents, from slave testimonies to the papers of Confederate bureaucrats to the private letters of travelers from all walks of life, Sternhell unearths the hidden connections between physical movements and their symbolic meanings, individual bodies and entire armies, the reinvention of a social order and the remaking of private lives. Movement, as means of liberation and as vehicle of subjugation, lay at the heart of the human condition in the wartime South.

When culture makes itself at home in motion, where does an anthropologist stand? In a follow-up to The Predicament of Culture, one of the defining books for anthropology in the last decade, James Clifford takes the proper measure: a moving picture of a world that doesn't stand still, that reveals itself en route, in the airport lounge and the parking lot as much as in the marketplace and the museum.

In this collage of essays, meditations, poems, and travel reports, Clifford takes travel and its difficult companion, translation, as openings into a complex modernity. He contemplates a world ever more connected yet not homogeneous, a global history proceeding from the fraught legacies of exploration, colonization, capitalist expansion, immigration, labor mobility, and tourism. Ranging from Highland New Guinea to northern California, from Vancouver to London, he probes current approaches to the interpretation and display of non-Western arts and cultures. Wherever people and things cross paths and where institutional forces work to discipline unruly encounters, Clifford's concern is with struggles to displace stereotypes, to recognize divergent histories, to sustain "postcolonial" and "tribal" identities in contexts of domination and globalization.

Travel, diaspora, border crossing, self-location, the making of homes away from home: these are transcultural predicaments for the late twentieth century. The map that might account for them, the history of an entangled modernity, emerges here as an unfinished series of paths and negotiations, leading in many directions while returning again and again to the struggles and arts of cultural encounter, the impossible, inescapable tasks of translation.

Argentina, once heralded as the future of capitalist progress, has a long history of economic volatility. In 2001–2002, a financial crisis led to its worst economic collapse, precipitating a dramatic currency devaluation, the largest sovereign default in world history, and the flight of foreign capital. Protests and street blockades punctuated a moment of profound political uncertainty, epitomized by the rapid succession of five presidents in four months. Since then, Argentina has fought economic fires on every front, from inflation to the cost of utilities and depressed industrial output. When things clearly aren't working, when the constant churning of booms and busts makes life almost unlivable, how does our deeply compromised order come to seem so inescapable? How does critique come to seem so blunt, even as crisis after crisis appears on the horizon? What are the lived effects of that sense of inescapability?

Anthropologist Sarah Muir offers a cogent meditation on the limits of critique at this historical moment, drawing on deep experience in Argentina but reflecting on a truly global condition. If we feel things are being upended in a manner that is ongoing, tumultuous, and harmful, what would we need to do—and what would we need to give up—to usher in a revitalized critique for today's world? Routine Crisis is an original provocation and a challenge to think beyond the limits of exhaustion and reimagine a form of criticism for the twenty-first century.