A SCHOLARLY BOOK REPOSITORY
This book introduces the dynamic game character, a type of game character with a development structure that consists of multiple outcomes in a game. Through their actions and choices, players can influence these game characters’ identities and affect their possible destinies.
Games subvert the idea that fictional persons must maintain a coherent identity. This book shows that dynamic game characters challenge strategies of top-down control through close readings of the Mass Effect series, Persona 5, Hades, Animal Crossing: New Horizons and more. It is directed to all scholars interested in the topics of transmedia storytelling, video games, characters, and Japanese narratology.
“Signed language interpreting is about access,” states author Jeremy L. Brunson at the outset of his new book, and no manifestation of access for deaf people can be considered more complex than video relay services (VRS). In Video Relay Service Interpreters: Intricacies of Sign Language Access, Brunson delineates exactly how complicated the service can be, first by analyzing sign language interpreting as a profession and its relation to both hearing and deaf clients. He describes how sign language interpreters function in Deaf communities and how regulatory processes imposed by VRS providers can constrain communication access based on each individual’s needs.
Brunson proceeds by acclimating readers to the environment of VRS and how the layout of the typical physical plant alters the practice of interpreting. The focus then falls upon intended VRS users, providing insights into their expectations. Interpreters shared their experiences with Brunson in 21 formal interviews and discussions. Many remarked on the differences between face-to-face interpreting and VRS training, which often runs counter to the concept of relating informally with deaf clients as a way to expand access. This thoughtful, sociological study outlines texts that originate between users and interpreters and how they can be used to develop VRS access. Video Relay Service Interpreters concludes with the implications of VRS interpreting for sign language interpreting in general and suggests where scholarship will lead in the future.
Together, the contributions position videogame art as an interdisciplinary mix of digital technologies and the traditional art forms. Of particular interest in this volume are machinima, game console artwork, politically oriented videogame art, and the production of digital art. This new and revised edition features an extended critical introduction from the editors and updated interviews with the foremost artists in the field. Rounding out the book is a critique of the commercial videogame industry comprising essays on the current quality and originality of videogames.
The videos on this site are designed to be used with the textbook (9780472033423 or 9780472124770). The book must purchased separately at https://www.press.umich.edu/363197/academic_interactions or via another retailer). Video access is only available through our online platform: https://michelt.ublish.com.
The ability to understand and be understood when communicating with professors and with native speakers is crucial to academic success. The Academic Interactions videos focus on actual academic speaking events, particularly classroom interactions and office hours, and give students practice improving the ways that they communicate in a college/university setting.
The Academic Interactions textbook addresses skills like using names and names of locations correctly on campus, giving directions, understanding instructors and their expectations, interacting during office hours, participating in class and in seminars, and delivering formal and informal presentations. In addition, advice is provided for communicating via email with professors and working in groups with native speakers (including negotiating tasks in groups).
- Key 6, Prepositions
- Key 11, Phrasal Verbs
- Chapter 4: Hot Seat Questions
These videos are only available through our online platform: michelt.ublish.com.
Vienna in the Age of Uncertainty traces the vital and varied roles of science through the story of three generations of the eminent Exner family, whose members included Nobel Prize–winning biologist Karl Frisch, the teachers of Freud and of physicist Erwin Schrödinger, artists of the Vienna Secession, and a leader of Vienna’s women’s movement. Training her critical eye on the Exners through the rise and fall of Austrian liberalism and into the rise of the Third Reich, Deborah R. Coen demonstrates the interdependence of the family’s scientific and domestic lives, exploring the ways in which public notions of rationality, objectivity, and autonomy were formed in the private sphere. Vienna in the Age of Uncertainty presents the story of the Exners as a microcosm of the larger achievements and tragedies of Austrian political and scientific life in the late nineteenth and early twentieth centuries.
Liberalism, in the nineteenth-century sense of the term, came to Austria much later than it came to western Europe, for it was not until the 1840s that the industrial revolution reached the Hapsburg Empire, bringing in its train miserable working conditions and economic upheaval, which created bitter resentment among the working classes and a longing for a Utopia that would cure the ills of mankind.
This new-found liberalism, largely self-contained and uninfluenced by liberal movements outside the empire, centered mainly in the idea of individual freedom and constitutional monarchism. In the end, the revolution failed because the moderates proved too weak to control the radical excesses, and the radicals in growing desperation tried to turn the rebel idea into a democratic and, at the extreme, a republican one. Fear of this extremism finally drove the moderates into the counterrevolutionary camp.
Since the Viennese rebels fought to achieve many of the goals fundamental to democracy, historians have generally tended to idealize the revolutionaries and forget their shortcomings. R. John Rath has sought to evaluate the revolution from the point of view of the political ideologies of 1848 rather than those of the mid-twentieth century. Moreover, he has clearly and objectively stated the case for both the left and the right, pointing out the failures and shortcomings of each.
At its publication, this was the first detailed English-language book on the Viennese Revolution of 1848 in more than a hundred years. The author has not confined himself to the bare bones of history. In his descriptions of the times and lively portrayals of the chief actors of the revolution, he has vividly restaged a drama of an ideal that failed.
“A wonderful introduction to the exciting work that a new generation of scholars is engaging in.”—Liam C. Kelley, International Journal of Asian Studies
The book is divided into three parts. Part I, "Vietnamese Society in the Early Twentieth Century," takes a micro approach to the study of Vietnamese society on the eve of the irreversible social transformation that occurred as the colonial infrastructure took root in Indochina. Part II, "Vietnamese Intellectuals: Contesting Colonial Power," contains biographical accounts of Vietnamese intellectuals who tried to reform their society under colonial domination. Part III, "Post-Colonial Vietnam: From Welfare State to Market-Oriented Economy," traces Vietnam's search for a viable economic model while maintaining itself as a socialist state.
The book speaks to diverse themes, including the nature of village life, the development of health care during the colonial era, the status of women, the role of Vietnamese intellectuals in the anticolonial struggle, the building of a socialist state, contemporary rural migration, labor relations, and Vietnam in an age of globalization.
Gisele Bousquet is Research Associate at the Center for Southeast Asian Studies, University of California, Berkeley. Pierre Brocheux is Maître de Conference of History, Université Denis Diderot-Paris VII.
During his twenty-year tenure as a columnist for Việt Nam News, Hà Nội’s English-language newspaper, Hữu Ngọc charmed and invigorated an international readership hungry for straightforward but elegant entrees into understanding Vietnamese culture. The essays were originally collected in the massive Wandering through Vietnamese Culture. With Viet Nam: Tradition and Change, Ohio University Press presents a selection from these many treasures, which are perfectly suited to students of Vietnamese culture and travelers seeking an introduction to the country’s rich history, culture, and daily life.
With extraordinary linguistic ability and a prodigious memory, Hữu Ngọc is among Việt Nam’s keenest observers of and writers about traditional Vietnamese culture and recent history. The author’s central theme—that all tradition is change through acculturation—twines through each of the book’s ten sections, which contain Hữu Ngọc’s ideas on Vietnamese religion, literature, history, exemplary figures, and more. Taken on its own, each brief essay is an engaging discussion of key elements of Vietnamese culture and the history of an issue confronting Việt Nam today.
Christopher traces the history of American stereotyping of Asians and shows how Euro-American ethnocentricity has limited most American authors' ability to represent fairly the Vietnamese in their stories. By giving us access to Vietnamese representations of the war, she creates a context for understanding the way the war was experienced from the "other" side, and she offers perceptive, well-documented analyses of how and why Americans have so emphatically excised the Vietnamese from narratives about a war fought in their own country.
Why did the Vietnamese accept certain Chinese institutions and yet explicitly reject others? How did Vietnamese cultural borrowings from China alter the dynamics of traditional relations between Vietnam, Siam, Laos, and Cambodia? How did Vietnam's smaller Southeast Asian environment modify and distort classical East Asian institutions?
Woodside has answered these questions in this well-received political and cultural study. This first real comparison of the civil governments of two traditional East Asian societies on an institution-by-institution basis is now reissued with a new preface.
Why did the Vietnamese accept certain Chinese institutions and yet explicitly reject others? How did Vietnamese cultural borrowings from China alter the dynamics of traditional relations between Vietnam, Siam, Laos, and Cambodia? How did Vietnam’s smaller Southeast Asian environment modify and distort classical East Asian institutions?
Alexander Woodside has answered these questions in this well-received political and cultural study. This first real comparison of the civil governments of two traditional East Asian societies on an institution-by-institution basis is now reissued with a new preface.
Novel excerpts include: Robert Stone’s Dog Soldiers, David Halberstam’s One Very Hot Day, and Jeff Danziger’s Lieutenant Kitt. Short stories include Asa Baber’s “The Ambush,” Tobias Wolff’s “Wingfield,” and Tim O’Brien’s “The Things They Carried.” Drama excerpts include David Rabe’s Streamers and Lanford Wilson’s The 5th of July. Poets include: Denise Levertov, Jan Barry, E. D. Ehrhart, Basil T. Paquet, Stephen Sossaman, Bryan Alec Floyd, Bruce Weigl, and Trang Thi Nga.
In the late 1980s, most of the world still associated Vietnam with resistance and war, hardship, refugees, and a mismanaged planned economy. During the 1990s, by contrast, major countries began to see Vietnam as both a potential partner and a strategically significant actor—particularly in the competition between the United States and an emerging China—and international investors began to see Vietnam as a land of opportunity.
Vietnam remains a Leninist party-state ruled by the Communist Party of Vietnam that has reconciled the supposedly irreconcilable: a one-party system and a market-based economy linked to global value chains. For the Party stability is crucial and, recently, increasing economic openness has been combined with growing political control and repression.
This book, undertaken by scholars from Vietnam, North America, and Europe, focuses on how the country’s governance shapes its politics, economy, social development, and relations with the outside world, as well as on the reforms required if Vietnam is to become a sustainable and modern high-income nation in the coming decades.
Despite the challenges, including systemic ones, the authors remain optimistic about Vietnam’s future, noting the evident vitality of a determined society.
In the late 1980s, most of the world still associated Vietnam with resistance and war, hardship, refugees, and a mismanaged planned economy. During the 1990s, by contrast, major countries began to see Vietnam as both a potential partner and a strategically significant actor—particularly in the competition between the United States and an emerging China—and international investors began to see Vietnam as a land of opportunity.
Vietnam remains a Leninist party-state ruled by the Communist Party of Vietnam that has reconciled the supposedly irreconcilable: a one-party system and a market-based economy linked to global value chains. For the Party stability is crucial and, recently, increasing economic openness has been combined with growing political control and repression.
This book, undertaken by scholars from Vietnam, North America, and Europe, focuses on how the country’s governance shapes its politics, economy, social development, and relations with the outside world, as well as on the reforms required if Vietnam is to become a sustainable and modern high-income nation in the coming decades.
Despite the challenges, including systemic ones, the authors remain optimistic about Vietnam’s future, noting the evident vitality of a determined society.
Haunting questions remain about our involvement in Vietnam. Perhaps the most persistent of these is whether President Kennedy would have ended American involvement in Vietnam if he had lived.
For many Americans, Oliver Stone's film JFK left no doubt that before his assassination Kennedy had determined to quit Vietnam. Yet the historical record offers a more complex answer. In this fresh look at the archival evidence, noted scholars take up the challenge to provide us with their conclusions about the early decisions that put the United States on the path to the greatest American tragedy since the Civil War. The tensions and turmoil that accompanied those decisions reveal the American presidency at the center of a storm of conflicting advice.
The book is divided into four sections. Parts one and two delve into the political and military contexts of the early decisions. Part three raises the intriguing questions of Kennedy's and Johnson's roles in the conflict, particularly the thorny issue of whether Kennedy did, in fact, intend to withdraw from Vietnam and whether Johnson reversed that policy. Part four reveals an uncanny parallel between early Soviet policy toward Hanoi and U.S. policy toward Saigon.
One of the most decorated groups that served in the Vietnam War, Chicanos fought and died in numbers well out of proportion to their percentage of the United States' population. Yet despite this, their wartime experiences have never received much attention in either popular media or scholarly studies. To spotlight and preserve some of their stories, this book presents substantial interviews with Chicano Vietnam veterans and their families that explore the men's experiences in combat, the war's effects on the Chicano community, and the veterans' postwar lives.
Lea Ybarra groups the interviews topically to bring out different aspects of the Chicano vets' experiences. In addition to discussing their involvement in and views on the Vietnam War, the veterans also reflect on their place in American society, American foreign policy, and the value of war. Veterans from several states and different socioeconomic classes give the book a broad-based perspective, which Ybarra frames with sociological material on the war and its impact on Chicanos.
Tracing the evolution of the image of the Vietnam veteran from alienated dissenter to traumatized victim to noble warrior, Patrick Hagopian describes how efforts to commemorate the war increasingly downplayed the political divisions it spawned in favor of a more unifying emphasis on honoring veterans and promoting national "healing."
Like the majority of children living in the global South today, a large number of Vietnamese youths work to help support their families. International human rights organizations have focused on these children, seeking to bring their lives into line with an understanding of childhood that is generally accepted in the developed world.
In this ethnographic study, Rachel Burr draws on her daily observations of working children in Hanoi and argues that these youngsters are misunderstood by the majority of agencies that seek to help them. Most aid programs embrace a model of childhood that is based on Western notions of individualism and bountiful resources. They further assume that this model is universally applicable even in cultures that advocate a collective sense of self and in countries that do not share the same economic advantages.
Burr presents the voices and experiences of Vietnamese children in the streets, in a reform school, and in an orphanage to show that workable solutions have become lost within the rhetoric propagated by aid organizations. The reality of providing primary education or adequate healthcare for all children, for instance, does not stand a chance of being achieved until adequate resources are put in place. Yet, organizations preoccupied with the child rights agenda are failing to acknowledge the distorted global distribution of wealth in favor of Western nations.
Offering a unique, firsthand look at the experiences of children in contemporary Vietnam, this book also provides a broad analysis of how internationally led human rights agendas are often received at the local level.
In contrast to earlier studies, Path traces the moving target of these changing policy priorities, providing a vital addition to existing scholarship on asymmetric wartime decision-making and alliance formation among small states. The result uncovers how this critical period had lasting implications for the ways Vietnam continues to conduct itself on the global stage.
"Hardly a field remains untouched—sociobiology, linguistics, botany, genetics, psychiatry, esthetics, ecology, politics, neuroscience, education, morality, psychology. . . . It's all breathtaking and alarming, some of it wonderful, some of it ridiculous. . . . At times the experience is exhilarating."—Richard A. Shweder, New York Times Book Review
"In clear and nontechnical language it provides readers with a synopsis of Anasazi prehistory and cultural ecology. ...Gumerman's work is especially useful for anyone seeking an `on-site' introduction to some of the basic techniques and research orientations of modern American archaeology. Highly recommended for students and general readers." —Choice
"It should be read with thoughtful care by the `professional' archaeologist and ethnographer. And it will even more effectively serve the informed general reader, unconcerned with academic minutiae, through its fresh and direct exposition of the procedures, frustrations, and rewards of the calling." —The Kiva
"An outstanding success....a readable book that is suitable for professional archaeologists and the general public as well." —North American Archaeologist
"A readable book that is suitable for professional archaeologists and the general public." —North American Archaeologist
Cascade Head is Oregon’s only biosphere reserve, part of the international network of biosphere reserves coordinated by UNESCO. Biosphere reserves around the world are laboratories for understanding how humans affect ecosystems and models for how we can heal the human-nature relationship.
The View from Cascade Head illustrates three main lessons: the actions and efforts of committed individuals can make a difference; ecological mysteries still abound despite decades of scientific research; and our worldviews—how we think about our place in nature—shape our individual and collective effect on the ecosystems we inhabit. Byers helps us understand how these lessons apply everywhere and can lead us toward a more sustainable relationship with our home planet.
Madisonville was one of the key settlements of the Ohio Valley Fort Ancient people and was the subject of James Griffin’s 1943 classic, The Fort Ancient Aspect. It is a site rich in burials and artifacts documenting the earliest European influences. Drooker re-explores a century of excavation to explain how Contact Period events affected Madisonville inhabitants and their links to eastern Fort Ancient, northern Ohio, Iroquoian, Oneota, and Mississipian groups.
Capturing military men in contemplation rather than combat, Sherry L. Smith reveals American army officers' views about the Indians against whom they fought in the last half of the nineteenth century. She demonstrates that these officers—and their wives—did not share a monolithic, negative view of their enemies, but instead often developed a great respect for Indians and their cultures. Some officers even came to question Indian policy, expressed misgivings about their personal involvement in the Indian Wars, and openly sympathized with their foe.
The book reviews the period 1848–1890—from the acquisition of the Mexican Cession to the Battle of Wounded Knee—and encompasses the entire trans-Mississippi West. Resting primarily on personal documents drawn from a representative sample of the officer corps at all levels, the study seeks to juxtapose the opinions of high-ranking officers with those of officers of lesser prominence, who were perhaps less inclined to express personal opinions in official reports.
No educated segment of American society had more prolonged contact with Indians than did army officers and their wives, yet not until now has such an overview of their attitudes been presented. Smith's work demolishes the stereotype of the Indian-hating officer and broadens our understanding of the role of the army in the American West.
Through careful analysis of Jack Kerouac’s On the Road, Omar Swartz argues that Kerouac’s influence on American society is largely rhetorical. Kerouac’s significance as a cultural icon can be best understood, Swartz asserts, in terms of traditional rhetorical practices and principles.
To Swartz, Kerouac is a rhetor who symbolically reconstructs his world and offers arguments and encouragements for others to follow. Swartz proposes that On the Road constitutes a “rhetorical vision,” a reality-defining discourse suggesting alternative possibilities for growth and change. Swartz asserts that the reader of Kerouac’s On theRoadbecomes capable of responding to the larger, confusing culture in a strategic manner. Kerouac's rhetorical vision of an alternative social and cultural reality contributes to the identity of localized cultures within the United States.
In The View from Somewhere, Lewis Raven Wallace dives deep into the history of “objectivity” in journalism and how its been used to gatekeep and silence marginalized writers as far back as Ida B. Wells. At its core, this is a book about fierce journalists who have pursued truth and transparency and sometimes been punished for it—not just by tyrannical governments but by journalistic institutions themselves. He highlights the stories of journalists who question “objectivity” with sensitivity and passion: Desmond Cole of the Toronto Star; New York Times reporter Linda Greenhouse; Pulitzer Prize-winner Rachel Kaadzi Ghansah; Peabody-winning podcaster John Biewen; Guardian correspondent Gary Younge; former Buzzfeed reporter Meredith Talusan; and many others. Wallace also shares his own experiences as a midwestern transgender journalist and activist who was fired from his job as a national reporter for public radio for speaking out against “objectivity” in coverage of Trump and white supremacy.
With insightful steps through history, Wallace stresses that journalists have never been mere passive observers. Using historical and contemporary examples—from lynching in the nineteenth century to transgender issues in the twenty-first—Wallace offers a definitive critique of “objectivity” as a catchall for accurate journalism. He calls for the dismissal of this damaging mythology in order to confront the realities of institutional power, racism, and other forms of oppression and exploitation in the news industry.
The View from Somewhere is a compelling rallying cry against journalist neutrality and for the validity of news told from distinctly subjective voices.
-Bill James, in The New Bill James Historical Baseball Abstract, on the journals of Red Rolfe
"Red Rolfe's journal for his years as manager of the Detroit Tigers is the kind of precious source researchers yearn for. In combination with William M. Anderson's well-done text, The View from the Dugout will be of great interest to general readers and of immense value to students of baseball history."
-Charles C. Alexander, author of Breaking the Slump: Baseball in the Depression Era
"Red Rolfe was one of baseball's most astute observers. This is 'inside' baseball from the inside."
-Donald Honig, author of Baseball America, Baseball When the Grass Was Real, and other books in the Donald Honig Best Players of All Time series
"In his lucid journals Red Rolfe has provided an inside look at how an intelligent baseball manager thinks and prepares."
-Ray Robinson, Yankee historian and author of Iron Horse: Lou Gehrig in His Time
Baseball players as a rule aren't known for documenting their experiences on the diamond. Red Rolfe, however, during his time as manager of the Detroit Tigers from 1949 to 1952, recorded daily accounts of each game, including candid observations about his team's performance. He used these observations to coach his players and to gain an advantage by recording strengths, weaknesses, and tendencies of opposing players and managers. Rolfe's journals carry added value considering his own career as an All-Star Yankee third baseman on numerous world champion teams, where he was a teammate of Lou Gehrig and Joe DiMaggio.
Today, in the era of televised broadcasts, networks often wire a manager so that viewers can listen to his spontaneous comments throughout the game. Red Rolfe's journals offer an opportunity to find out what a manager is thinking when no one is around to hear.
William M. Anderson is Director of the Department of History, Arts and Libraries for the State of Michigan. His books include The Detroit Tigers: A Pictorial Celebration of the Greatest Players and Moments in Tigers' History.
“I imagine everyone has a center of gravity,” says Ellen Bromfield Geld. “Something which binds one to the earth and gives sense and direction to what one does.” For Ellen, this center is a writing table before a window that looks out upon groves of pecan trees and mahogany-colored cattle in seas of grass. The place is Fazenda Pau D’Alho, Brazil, where she and her husband, Carson, have lived and farmed since 1961.
Healing the ravaged coffee plantation, rearing five children, exploring the outposts, the Gelds have created a dynamic yet peaceful life far from Ellen’s native Ohio. Their practice of sustainable agriculture, and Ellen’s plea for the preservation of Brazil’s remaining wilderness areas, reflect the legacy of her father, the novelist and farm visionary Louis Bromfield. Their shared vision is crystallized in her account of a cattle drive across the Pantanal, the vast flood plain on Brazil’s side of the Paraguay River. She describes a two-hundred year symbiosis between ranchers and a fragile ecosystem that is being threatened by development.
View from the Fazenda is distilled from fifty years of living in Brazil, weaving daily life on the farm into her quest to understand a nation. It portrays a true melting pot of people who—as conquerers, immigrants, or slaves, their blood and history mingled with those of native Indians—have created the character of Brazil. This huge, diverse county, living in several eras at the same time, is ever changing through its people’s amazing ability to “find a way.”
Ellen Bromfield Geld evokes the land and people of Brazil and offers readers an invigorating glimpse into a soulful life. “It seems to me that being a bit of a poet is perhaps the only way one can survive as a farmer,” she explains. “For in the end, more than anything, farming is a way of life you either love or become bitter enduring.”
Widely regarded as one of the most active and publicly engaged university presidents in modern academia, Duderstadt—who led the University of Michigan from 1988 to 1996—presided over a period of enormous change, not only for his institution, but for universities across the country. His presidency was a time of growth and conflict: of sweeping new affirmative-action and equal-opportunity programs, significant financial expansion, and reenergized student activism on issues from apartheid to codes of student conduct.
Under James Duderstadt’s stewardship, Michigan reaffirmed its reputation as a trailblazer among universities. Part memoir, part history, part commentary, The View from the Helm extracts general lessons from his experiences at the forefront of change in higher education, offering current and future administrators a primer on academic leadership and venturing bold ideas on how higher education should be steered into the twenty-first century.
In Christopher Somerville’s workroom is a case of shelves that holds four hundred and fifty notebooks. Their pages are creased and stained with mud, blood, flattened insects, beer glass rings, smears of plant juice, and gallons of sweat. Everything Somerville has written about walking the British countryside has had its origin in these little black and red books.
During the lockdowns and enforced isolation of the COVID-19 pandemic, Somerville began to revisit this treasury of notes, spanning forty years of exploring on foot. The View from the Hill pulls together the best of his written collections, following the cycle of the seasons from a freezing January on the Severn Estuary to the sight of sunrise on Christmas morning from inside a prehistoric burial mound. In between are hundreds of walks to discover toads in a Cumbrian spring, trout in a Hampshire chalk stream, a lordly red stag at the autumn rut on the Isle of Mull, and three thousand geese at full gabble in the wintry Norfolk sky. Somerville’s writing enables readers to enjoy these magnificent walks without stirring from the comfort of home.
Brown joined the Black Panther Party and met with Fred Hampton, the Illinois chapter’s deputy chairman, engaging the man to speak at SIU just three weeks before his infamous assassination by Chicago police under orders from the FBI. Soon after, tensions would escalate into violence closer to home. Before his work in Carbondale was over, Brown would survive a terrible betrayal, an explosion that resulted in a month-long coma, the amputation of a leg, and a poisoning that was attempted as he lay in his hospital bed. After Brown’s injuries forced him to withdraw from Carbondale, his group would be falsely accused of shooting a local police officer, and their residence would be attacked with gunfire and tear gas. The narrative also reveals the challenges and struggles he faced in dealing with physical disabilities and the consequences of addiction.
A View from the Inside offers not only a fresh perspective on racial conflicts in southern Illinois during a pivotal era but also reflections on black identity, leadership, drug addiction, and more. In original poetry and rap as well as prose, Brown reveals a fascinating and significant moment in African American history.
Winner, George Bogin Memorial Award, 2019
Finalist, Julie Suk Award, 2018
In these edgy poems of witness, Sara Henning’s speaker serves as both conduit and curator of the destructive legacies of alcoholism and multigenerational closeting. Considering the impact of addiction and sexual repression in the family and on its individual members, Henning explores with deft compassion the psychological ramifications of traumas across multiple generations.
With the starling as an unspoken trope for victims who later perpetuate the cycle of abuse, suffering and shame became forces dangerous enough to down airliners. The strands Henning weaves—violent relationships, the destructive effects of long-term closeting, and the pall that shame casts over entire lives—are hauntingly epiphanic. And yet these feverish lyric poems find a sharp beauty in their grieving, where Rolling Stone covers and hidden erotic photographs turn into talismans of regret and empathy. After the revelation that her deceased grandfather was a closeted homosexual “who lived two lives,” Henning considers the lasting effects of shame in regard to the silence, oppression, and erasure of sexual identity, issues that are of contemporary concern to the LGBTQIA community. Even through “the dark / earth encircling us,” Henning’s speaker wonders if there isn’t some way out of a place “where my body / is just another smoke-stung / dirge of survival,” if, in the end, love won’t be victorious.
Part eyewitness testimony, part autoethnography, this book of memory and history, constantly seeking and yearning, is full of poems “too brutal and strange to suffer / [their] way anywhere but home.”
Published in 1918, The View of Life is Georg Simmel’s final work. Famously deemed “the brightest man in Europe” by George Santayana, Simmel addressed diverse topics across his essayistic writings, which influenced scholars in aesthetics, epistemology, and sociology. Nevertheless, certain core issues emerged over the course of his career—the genesis, structure, and transcendence of social and cultural forms, and the nature and conditions of authentic individuality, including the role of mindfulness regarding mortality. Composed not long before his death, The View of Life was, Simmel wrote, his “testament,” a capstone work of profound metaphysical inquiry intended to formulate his conception of life in its entirety.
Now Anglophone readers can at last read in full the work that shaped the argument of Heidegger’s Being and Time and whose extraordinary impact on European intellectual life between the wars was extolled by Jürgen Habermas. Presented alongside these seminal essays are aphoristic fragments from Simmel’s last journal, providing a beguiling look into the mind of one of the twentieth century’s greatest thinkers.
With the Midwest under water, America had a chance to see how effectively it had “improved” its rivers. We’ve straightened and dredged them, revetted and rerouted them, made massive efforts to control them, yet our actions have been less than successful. Too often, physical changes made to a river conflict with natural processes, resulting in damage rather than alleviating it. Applying available knowledge on how rivers form and act could prevent such problems. Luna B. Leopold seeks to organize such knowledge. Widely regarded as the most creative scholar in the field of river morphology, Leopold presents a coherent description of the river, its shape, size, organization, and action, along with a consistent theory that explains much of the observed character of channels.
The laws of physics that govern rivers allow for variations, many of them dictated by random chance. Thus, a river’s adaptation, as Leopold describes it, tends toward the most probable form, the one with the least variance among hydraulic parameters. We see how this probabilistic tendency plays out as Leopold views the river as a whole from headwater to mouth, in the drainage net, in the behavior of meanders, and in aspects of sediment transport.
Grounded in hydraulics, geomorphology, and surveying, as well as in extensive fieldwork on rivers in the eastern and Rocky Mountain states, Leopold’s view of a river is at once technical and personal, providing both a firm foundation for understanding the behavior of rivers—including instructions for getting started in backyard hydrology—and a wealth of firsthand observations by a thoughtful and experienced scientist. It will be of immediate interest and great use as we seek to develop, preserve, and appreciate our most fluid natural resource.
Contributors. Karen-edis Barzman, Andrea Bellieni, Patricia Fortini Brown, Valeria Cafà, Stanley Chojnacki, Tracy E. Cooper, Giada Damen, Julia A. DeLancey, Piero Falchetta, Ludovica Galeazzo, Maartje van Gelder, Jonathan Glixon, Richard Goy, Anna Christine Swartwood House, Kristin Love Huffman, Holly Hurlburt, Claire Judde de Larivière, Blake de Maria, Martina Massaro, Cosimo Monteleone, Monique O’Connell, Mary Pardo, Giorgio Tagliaferro, Saundra Weddle, Bronwen Wilson, Rangsook Yoon
What brought the ape out of the trees, and so the man out of the ape, was a taste for blood. This is how the story went, when a few fossils found in Africa in the 1920s seemed to point to hunting as the first human activity among our simian forebears—the force behind our upright posture, skill with tools, domestic arrangements, and warlike ways. Why, on such slim evidence, did the theory take hold? In this engrossing book Matt Cartmill searches out the origins, and the strange allure, of the myth of Man the Hunter. An exhilarating foray into cultural history, A View to a Death in the Morning shows us how hunting has figured in the western imagination from the myth of Artemis to the tale of Bambi—and how its evolving image has reflected our own view of ourselves.
A leading biological anthropologist, Cartmill brings remarkable wit and wisdom to his story. Beginning with the killer-ape theory in its post–World War II version, he takes us back through literature and history to other versions of the hunting hypothesis. Earlier accounts of Man the Hunter, drafted in the Renaissance, reveal a growing uneasiness with humanity’s supposed dominion over nature. By delving further into the history of hunting, from its promotion as a maker of men and builder of character to its image as an aristocratic pastime, charged with ritual and eroticism, Cartmill shows us how the hunter has always stood between the human domain and the wild, his status changing with cultural conceptions of that boundary.
Cartmill’s inquiry leads us through classical antiquity and Christian tradition, medieval history, Renaissance thought, and the Romantic movement to the most recent controversies over wilderness management and animal rights. Modern ideas about human dominion find their expression in everything from scientific theories and philosophical assertions to Disney movies and sporting magazines. Cartmill’s survey of these sources offers fascinating insight into the significance of hunting as a mythic metaphor in recent times, particularly after the savagery of the world wars reawakened grievous doubts about man’s place in nature.
A masterpiece of humanistic science, A View to a Death in the Morning is also a thoughtful meditation on what it means to be human, to stand uncertainly between the wilderness of beast and prey and the peaceable kingdom. This richly illustrated book will captivate readers on every side of the dilemma, from the most avid hunters to their most vehement opponents to those who simply wonder about the import of hunting in human nature.
Conventional notions of avant-garde art suggest innovative artists rebelling against artistic convention and social propriety, shocking unwilling audiences into new ways of seeing and living. Viewers in Distress tells a different story. Beginning in the tumultuous 1990s, after the fall of the Berlin Wall and in the wake of the Los Angeles riots, rebellious spectators in American and British theaters broke with theater decorum and voiced their radical interpretations of shows that were not meant to be radical. In doing so, audiences tried to understand the complex racial, gender, and religious politics of their times, while insisting that liberal societies fulfill their promise of dignity for all. Stefka Mihaylova argues that such non-conforming viewing amounts to an avant-garde of its own: a bold reimagining of how we live together and tell stories of our lives together, aimed to achieve liberalism’s promise. In telling this story, she analyzes the production and reception politics of works by Susan-Lori Parks, Sarah Kane, Forced Entertainment, Gurpreet Kaur Bhatti, and Young Jean Lee, as well as non-theatrical controversies such as the conflict over Halloween costumes at Yale in 2015. At the core of spectators’ discontent, this book suggests, is an effort to figure out how to get along with people different from ourselves in the diverse U.S. and British societies in which we live.
African cinema in the 1960s originated mainly from Francophone countries. It resembled the art cinema of contemporary Europe and relied on support from the French film industry and the French state. Beginning in 1969 the biennial Festival panafricain du cinéma et de la télévision de Ouagadougou (FESPACO), held in Burkina Faso, became the major showcase for these films. But since the early 1990s, a new phenomenon has come to dominate the African cinema world: mass-marketed films shot on less expensive video cameras. These “Nollywood” films, so named because many originate in southern Nigeria, are a thriving industry dominating the world of African cinema.
Viewing African Cinema in the Twenty-first Century is the first book to bring together a set of essays offering a comparison of these two main African cinema modes.
Contributors: Ralph A. Austen and Mahir Şaul, Jonathan Haynes, Onookome Okome, Birgit Meyer, Abdalla Uba Adamu, Matthias Krings, Vincent Bouchard, Laura Fair, Jane Bryce, Peter Rist, Stefan Sereda, Lindsey Green-Simms, and Cornelius Moore
Early in its history, anthropology was a visual as well as verbal discipline. But as time passed, visually oriented professionals became a minority among their colleagues, and most anthropologists used written words rather than audiovisual modes as their professional means of communication. Today, however, contemporary electronic and interactive media once more place visual anthropologists and anthropologically oriented artists within the mainstream. Digital media, small-sized and easy-to-use equipment, and the Internet, with its interactive and public forum websites, democratize roles once relegated to highly trained professionals alone. However, having access to a good set of tools does not guarantee accurate and reliable work. Visual anthropology involves much more than media alone.
This book presents visual anthropology as a work-in-progress, open to the myriad innovations that the new audiovisual communications technologies bring to the field. It is intended to aid in contextualizing, explaining, and humanizing the storehouse of visual knowledge that university students and general readers now encounter, and to help inform them about how these new media tools can be used for intellectually and socially beneficial purposes.
Concentrating on documentary photography and ethnographic film, as well as lesser-known areas of study and presentation including dance, painting, architecture, archaeology, and primate research, the book's fifteen contributors feature populations living on all of the world's continents as well as within the United States. The final chapter gives readers practical advice about how to use the most current digital and interactive technologies to present research findings.
“In recent decades, the deficiencies of our system of medical education and medical care have become clearer and more comprehensible to an expanding and highly vocal segment of the public. Many educators share the uneasiness and recognize the need for change.” These words from Dr. John Knowles's Preface define the context of this collection of thought-provoking essays, originally presented in 1966 as a series of lectures sponsored jointly by the Lowell Institute of Boston and Massachusetts General Hospital.
Written by seven men distinguished in the fields of medicine, education, and government, they are addressed to everyone, expert and layman alike, concerned with the quality of medical care in the United States. The ultimate aim of medicine is to enhance the quality of life by the prevention of disease and the comprehensive care of the sick. Technological advances continually provide us with new and better tools, but medicine is plagued by rising costs, inefficient use of facilities and personnel, and critical shortages of manpower. Each author, from his particular point of view, recognizes the need to bring medicine into contact with the social sciences, and presents concrete proposals for government aid and curriculum reform.
Views of Nature, or Ansichten der Natur, was Humboldt’s best-known and most influential work—and his personal favorite. While the essays that comprise it are themselves remarkable as innovative, early pieces of nature writing—they were cited by Thoreau as a model for his own work—the book’s extensive endnotes incorporate some of Humboldt’s most beautiful prose and mature thinking on vegetation structure, its origins in climate patterns, and its implications for the arts. Written for both a literary and a scientific audience, Views of Nature was translated into English (twice), Spanish, and French in the nineteenth century, and it was read widely in Europe and the Americas. But in contrast to many of Humboldt’s more technical works, Views of Nature has been unavailable in English for more than one hundred years. Largely neglected in the United States during the twentieth century, Humboldt’s contributions to the humanities and the sciences are now undergoing a revival to which this new translation will be a critical contribution.
In Vigil, Shapiro chronicles with heart-wrenching lyricism the final four weeks of Beth's life in a hospice, attended by her parents, brothers, husband, daughter and friends. One by one, as loved ones arrive to visit Beth, Shapiro reveals fragments of their personal history, bringing to life a troubled and poignant past. A visit from their brother David triggers the memory of a searing betrayal—the parents disowned Beth after learning from David that she was secretly dating a black man; a visit from the parents recalls their bitter quarrels over Beth's radical politics; a visit from Beth's black husband brings the painful memory of their wedding and her parents' refusal to attend. These recollections and feelings that surface with each visit evoke the unresolved, deeply disturbing issues that kept the Shapiro family estranged for so long, making the reconciliation that Beth's death brings to her family all the more extraordinary.
Shapiro gives an unconventionally honest account of our responses—horror, relief, impatience, exhaustion, exhilaration, projection, fear, self-criticism, and a sense of fulfillment—in the presence of the dying. Concluding with a selection of moving poems, Shapiro affirms the astonishing link between creativity and healing, and provides a coda to the whole experience. The price of human connection may be great, but human connection, in the end, has the power to redeem even the most painful of human experiences.
Looking at the narrative accounts of mob violence produced by vigilantes and their advocates as “official” histories, Lisa Arellano shows how these nonfiction narratives conformed to a common formula whose purpose was to legitimate frontier justice and lynching.
In Vigilantes and Lynch Mobs, Arellano closely examines such narratives as well as the work of Western historian and archivist Hubert Howe Bancroft, who was sympathetic to them, and that of Ida B. Wells, who wrote in fierce opposition to lynching. Tracing the creation, maintenance, and circulation of dominant, alternative, and oppositional vigilante stories from the nineteenth-century frontier through the Jim Crow South, she casts new light on the role of narrative in creating a knowable past.
Demonstrating how these histories ennobled the actions of mobs and rendered their leaders and members as heroes, Arellano presents a persuasive account of lynching’s power to create the conditions favorable to its own existence.
After spending three years in The National Theatre of the Deaf performing plays by hearing authors featuring hearing characters, Willy Conley realized that he wanted to write plays with deaf, hard-of- hearing, and hearing characters created from the Deaf perspective. Vignettes of the Deaf Character and Other Plays presents the result of his desire in twelve masterful plays.
“I write for the eye, always searching for live, mobile, provocative images that would fill and illuminate the entire stage space with the complexities, the pathos, and the humor involved when deaf and hearing cultures merge or collide,” writes Conley in his introduction. His plays depict a wide range of Deaf characters, including two brothers locked in a tragic rivalry familiar to families of all backgrounds; the broadly comedic Deaf Guide and hearing Techie interspersing laughs with cultural lessons in their Museum of Signs for People with Communication Disorders; Everyone searching for her Good Deeds as she faces imminent Death in an updating of the classic morality play, plus many others. These works explore a broad palette of circumstances with and without hearing characters, allowing Deaf characters to interact minus the direct influence that the dominant culture might exert. Vignettes of the Deaf Character and Other Plays presents the drama and passion of a master playwright who, through his perceptions, reveals facets of the Deaf character in all of us.
The Vigorous Core of Our Nationality explores conceptualizations of regional identity and a distinct population group known as nordestinos in northeastern Brazil during a crucial historical period. Beginning with the abolition of slavery and ending with the demise of the Estado Novo under Getúlio Vargas, Stanley E. Blake offers original perspectives on the paradoxical concept of the nordestino and the importance of these debates to the process of state and nation building.
Since colonial times, the Northeast has been an agricultural region based primarily on sugar production. The area’s population was composed of former slaves and free men of African descent, indigenous Indians, European whites, and mulattos. The image of the nordestino was, for many years, linked with the predominant ethnic group in the region, the Afro-Brazilian. For political reasons, however, the conception of the nordestino later changed to more closely resemble white Europeans.
Blake delves deeply into local archives and determines that politicians, intellectuals, and other urban professionals formulated identities based on theories of science, biomedicine, race, and social Darwinism. While these ideas served political, social, and economic agendas, they also inspired debates over social justice and led to reforms for both the region and the people. Additionally, Blake shows how debates over northeastern identity and the concept of the nordestino shaped similar arguments about Brazilian national identity and “true” Brazilian people.
A source of enduring fascination, the Vikings are the most famous raiders of medieval Europe. Despite the exciting and compelling descriptions in the Icelandic sagas and other contemporary accounts that have fueled this interest, we know comparatively little about Viking age arms and armor as compared to weapons from other historical periods. We know even less about how the weapons were used. While the sagas provide few specific combat details, the stories are invaluable. They were written by authors familiar with the use of weapons for an audience that, likewise, knew how to use them. Critically, the sagas describe how these weapons were wielded not by kings or gods, but by ordinary men, as part of their everyday lives. Viking Weapons and Combat Techniques provides an introduction to the arms and armor of the people who lived in Northern Europe during the Viking age, roughly the years 793–1066. Using a variety of available sources, including medieval martial arts treatises, and copiously illustrated with images of historical artifacts, battle sites, and demonstrations of modern replicas of Viking weapons, the author and his colleagues at Hurstwic (a Viking-age living history organization) and at the Higgins Armory Sword Guild have reconstructed the combat techniques of the Viking age and what is known about the defensive and offensive weapons of the time in general. Throughout, the author corrects some popular misconceptions about Viking warriors and warfare, such as the belief that their combat techniques were crude and blunt rather than sophisticated. In addition, the book provides an overview of Viking history and culture, focusing on the importance of weapons to the society as well as the Vikings’ lasting impact on Europe through their expeditions of trade and exploration.
With Georges’s help, Ann takes radical action: while Thomas is away, she resolves to secretly sell their shared house and get rid of all the physical manifestations of their sixteen years together. Thomas returns to find her gone, the locks changed, and his few possessions packed up and sent to his office. Ann, meanwhile, has fled the country and started a new, hidden life. But our past is never that easy to escape, and Ann’s secrets eventually seek her out.
This book examines a neglected Puerto Rican enclave in Boston to consider the pros and cons of social scientific thinking about the true nature of ghettos in America. Mario Luis Small dismantles the theory that poor urban neighborhoods are inevitably deprived of social capital. He shows that the conditions specified in this theory are vaguely defined and variable among poor communities. According to Small, structural conditions such as unemployment or a failed system of familial relations must be acknowledged as affecting the urban poor, but individual motivations and the importance of timing must be considered as well.
Brimming with fresh theoretical insights, Villa Victoria is an elegant work of sociology that will be essential to students of urban poverty.
A theologian, writer, and apologist for the nascent Mormon movement, as well as an amateur scientist, Orson Pratt wrote Key to the Universe, or a New Theory of Its Mechanism, to establish a scientific base for the Church of Jesus Christ of Latter-day Saints. Robert Hare, an inventor and ardent convert to spiritualism, used his scientific expertise to lend credence to the spiritualist movement. Phineas Parkhurst Quimby, generally considered the initiator of the American mind-cure movement, developed an overtly religious concept of science and used it to justify his system of theology.
Pratt, Hare, and Quimby all employed a potent combination of popular science and Baconianism to legitimate their new religious ideas. Using the same terms--matter, ether, magnetic force--to account for the behavior of particles, planetary rotation, and the influence of the Holy Ghost, these agents of the Enlightenment constructed complex systems intended to demonstrate a fundamental harmony between the physical and the metaphysical.
Through the lives and work of these three influential men, The Village Enlightenment in America opens a window to a time when science and religion, instead of seeming fundamentally at odds with each other, appeared entirely reconcilable.
In spite of the hopes raised and achievements attained by the “Green Revolution,” the less developed rural countries of the world still must struggle for economic growth. Social scientists now focus on the human dimension of development. They search for change agents—men and women who have the initiative to cast aside traditional techniques and who are willing to introduce modern methods to their communities.
The Village Entrepreneur is a timely update on the new strategy of development. With financial backing from the Ford Foundation and the Indian government, Wayne G. Broehl and his associates undertook a comprehensive study of the village entrepreneur in South India. They interviewed hundreds of rural businessmen and attempted to pinpoint the qualities that distinguished change agents from their tradition-bound comrades. Further, they attempted to define the ways in which these agents can be used as conduits of progress. A significant section of the book describes a pilot program established to engender innovative attitudes. The book also provides a working model that will help apply the concept of change agents to other fields and other countries.
A categorical, but controversial, assumption of this work is that change is the sine qua non of development. Broehl believes that such change will necessarily be both economic and social and is likely to be political as well. Realistically presented and forcefully expressed, his findings are a strong contribution to recent development theory.
The Village Homes neighborhood in Davis, California is one of the few long-standing examples of sustainable community design. Mark Francis has been studying Village Homes for more than two decades and brings together existing research and writing on the community, studies about the children of Village Homes he conducted throughout the 1980s, and interviews with many parties involved with the project including designers, residents, gardeners, and maintenance people. Mark Francis takes a critical look at Village Homes, addressing its failures as well as its successes, and examines the question of why, despite its success, this development has not been replicated.
Village Housing explores the housing challenges faced by England’s amenity villages, rooted in post-war counter-urbanization and a rising tide of investment demand for rural homes. It tracks solutions to date and considers what further actions might be taken to increase the equity of housing outcomes and thereby support rural economies and alternate rural futures. The authors examine first the interwar reliance on landowners to provide tied housing and post-war diversification of responses to rising housing access difficulties, including from the public and third sectors; second, recent community-led responses; and third, actions that disrupt established production processes: self-build, low impact development, and a re-emergence of council provision. These responses to the village housing challenges are set against a broader backdrop of structural constraints and opportunities to reduce those constraints through planning, land, and tax reforms that can broaden the social inclusivity and diversity of villages and support their economic well-being.
From Iraq via Northern Africa through Europe and back again, Abbas Khider deftly blends the tragic with the comic, and the grotesque with the ordinary, in order to tell the story of suffering the real and brutal dangers of life as a refugee—and to remember the haunting faces of those who did not survive the journey. This is a stunning piece of storytelling, a novel of unusual scope that brings to life the endless cycle of illegal entry and deportation that defines life for a vulnerable population living on the margins of legitimate society. Translated by Donal McLaughlin, The Village Indian provides what every good translation should: a literary looking glass between two cultures, between two places, between East and West.
According to Magazine, where Western anthropologists often assume that persons are individuals capable of acting on their own to produce things, rural highland Mexicans see persons as inherently interdependent and in need of others even to act. He utilizes the term “active subjectivity” to denote the fact that what they produce in others is not simply action but also a subjective state or attitude of willingness to perform the action.
The author’s goals are to improve understandings of rural highland Mexicans’ lives and to contribute to a broader disciplinary effort aimed at revealing the cultural specificity or ethnocentricity of our supposedly universally applicable concepts and theories.
In August 1870, during a fair in the isolated French village of Hautefaye, a gruesome murder was committed in broad daylight that aroused the indignation of the entire country. A young nobleman, falsely accused of shouting republican slogans, was savagely tortured for hours by a mob of peasants who later burned him alive. Rumors of cannibalism stirred public fascination, and the details of the case were dramatically recounted in the popular press. While the crime was rife with political significance, the official inquiry focused on its brutality. Justice was swift: the mob’s alleged ringleaders were guillotined at the scene of the crime the following winter.
The Village of Cannibals is a fascinating inquiry by historian Alain Corbin into the social and political ingredients of an alchemy that transformed ordinary people into executioners in nineteenth-century France. Corbin’s chronicle of the killing is significant for the new light it sheds on the final eruption of peasant rage in France to end in murder. No other author has investigated this harrowing event in such depth or brought to its study such a wealth of perspectives.
Corbin explores incidents of public violence during and after the French Revolution and illustrates how earlier episodes in France’s history provide insight into the mob’s methods and choice of victim. He describes in detail the peasants’ perception of the political landscape and the climate of fear that fueled their anxiety and ignited long-smoldering hatreds. Drawing on the minutes of court proceedings, accounts of contemporary journalists, and testimony of eyewitnesses, the author offers a precise chronology of the chain of events that unfolded on the fairground that summer afternoon. His detailed investigation into the murder at Hautefaye reveals the political motivations of the murderers and the gulf between their actions and the sensibilities of the majority of French citizens, who no longer tolerated violence as a viable form of political expression. The book will be welcomed by scholars, students, and general readers for its compelling insights into the nature of collective violence.
Greenport today boasts a population that is one-third Hispanic. Gordon contends that these immigrants have effectively saved the town’s economy by taking low-skill jobs, increasing the tax base, filling local schools, and patronizing local businesses. Greenport’s seaside beauty still attracts summer tourists, but it is only with the support of the local Latino workforce that elegant restaurants and bed-and-breakfasts are able to serve these visitors. For Gordon the picture is complex, because the wave of immigrants also presents the town with challenges to its services and institutions. Gordon’s portraits of local immigrants capture the positive and the negative, with a cast of characters ranging from a Guatemalan mother of three, including one child who is profoundly disabled, to a Colombian house painter with a successful business who cannot become licensed because he remains undocumented. Village of Immigrants weaves together these people’s stories, fears, and dreams to reveal an environment plagued by threats of deportation, debts owed to coyotes, low wages, and the other bleak realities that shape the immigrant experience—even in the charming seaport town of Greenport.
A timely contribution to the national dialogue on immigration, Gordon’s book shows the pivotal role the American small town plays in the ongoing American immigrant story—as well as how this booming population is shaping and reviving rural communities.
In the village of the ghost bells, the church chimes ring—even though the church has no bells. One of the neighbors wants to buy dreams—or is she a dream that someone else is dreaming? Where and why do dreams become nightmares?
These are only some of the fascinating questions raised in Village of the Ghost Bells, Edla Van Steen’s second novel. First published in 1983 as Coraçôes mordidos, the novel tells the story of the would-be utopian community built on an old plantation of the outskirts of São Paulo, Brazil. Its atmosphere is dreamlike, often verging on the supernatural, and strange events signal the transformation of the utopian dream into a nightmare. Ultimately destroyed by greed, corruption, and exploitation, the community becomes a microcosm of the Brazilian socioeconomic system, in which it takes all of a person’s warmth, idealism, passion, and humor to survive the bleak environment.
Founded before the Civil War to provide a classical education, Auburn became the state’s land-grant college after the cessation of hostilities. This infused the school with a vision of the reborn South as a commercial and industrial power. By the 1880s, the applied sciences were at the core of Auburn’s growth and strength. Like most southern universities, Auburn never enjoyed financial abundance, and scarcity intensified internal debates over investments in liberal arts or science. Modest state funding for higher education also complicated Auburn’s rise. It became a source of competition with the University of Alabama. This rivalry was most intense between 1908 and 1948. The two schools did not meet on the gridiron but blocked and tackled one another in the legislature over the division of state funds.
On the idyllic plains of Lee County, Alabama, Auburn developed a unique, sometimes introspective culture, which is true of many universities founded far from urban centers. Long Auburn’s head archivist, Cox describes this culture with an insider’s insights and shows how it shaped the school's history and community.
Auburn University’s history is that of a small private college that rose to the challenges of convulsive state and national events, not only to survive but to emerge more vibrant and thriving. Offering much to students of higher education and Alabama history, as well as readers affiliated with Auburn University, The Village on the Plain tells the story of this complex and fascinating institution.
A Village with My Name offers a unique perspective on the transitions in China through the eyes of regular people who have witnessed such epochal events as the toppling of the Qing monarchy, Japan’s occupation during World War II, exile of political prisoners to forced labor camps, mass death and famine during the Great Leap Forward, market reforms under Deng Xiaoping, and the dawn of the One Child Policy. Tong’s story focuses on five members of his family, who each offer a specific window on a changing country: a rare American-educated girl born in the closing days of the Qing Dynasty, a pioneer exchange student, an abandoned toddler from World War II who later rides the wave of China’s global export boom, a young professional climbing the ladder at a multinational company, and an orphan (the author’s daughter) adopted in the middle of a baby-selling scandal fueled by foreign money. Through their stories, Tong shows us China anew, visiting former prison labor camps on the Tibetan plateau and rural outposts along the Yangtze, exploring the Shanghai of the 1930s, and touring factories across the mainland.
With curiosity and sensitivity, Tong explores the moments that have shaped China and its people, offering a compelling and deeply personal take on how China became what it is today.
A robust historical case study that demonstrates how village development became central to the rhetoric and practice of statecraft in rural Ghana.
Combining oral histories with decades of archival material, Village Work formulates a sweeping history of twentieth-century statecraft that centers on the daily work of rural people, local officials, and family networks, rather than on the national governments and large-scale plans that often dominate development stories. Wiemers shows that developmentalism was not simply created by governments and imposed on the governed; instead, it was jointly constructed through interactions between them.
The book contributes to the historiographies of development and statecraft in Africa and the Global South by
- emphasizing the piecemeal, contingent, and largely improvised ways both development and the state are comprised and experienced
- providing new entry points into longstanding discussions about developmental power and discourse
- unsettling common ideas about how and by whom states are made
- exposing the importance of unpaid labor in mediating relationships between governments and the governed
- showing how state engagement could both exacerbate and disrupt inequities
Despite massive changes in twentieth-century political structures—the imposition and destruction of colonial rule, nationalist plans for pan-African solidarity and modernization, multiple military coups, and the rise of neoliberal austerity policies—unremunerated labor and demonstrations of local leadership have remained central tools by which rural Ghanaians have interacted with the state. Grounding its analysis of statecraft in decades of daily negotiations over budgets and bureaucracy, the book tells the stories of developers who decided how and where projects would be sited, of constituents who performed labor, and of a chief and his large cadre of educated children who met and shaped demands for local leaders. For a variety of actors, invoking “the village” became a convenient way to allocate or attract limited resources, to highlight or downplay struggles over power, and to forge national and international networks.
The Villagers is a story of the ruthless exploitation and extermination of an Indian village of Ecuador by its greedy landlord. First published in 1934, itis here available for the first time in an authorized English translation.
A realistic tale in the best tradition of the novels of social protest of Zola, Dostoevsky, José Eustasio Rivera, and the Mexican novels of the Revolution, The Villagers (Huasipungo) shocked and horrified its readers, and brought its author mingled censure and acclaim, when itwas first published in 1934.
Deeply moving in the dramatic intensity of its relentless evolution and stark human suffering, Icaza’s novel has been translated into eleven foreign languages, including Russian and Chinese, and has gone through numerous editions in Spanish, including a revised and enlarged edition in 1953,on which this translation is based, but ithas never before been authorized for translation into English. His first novel, but not his first published work, The Villagers is still considered by most critics as Icaza’s best, and itis widely acclaimed as one of the most significant works in contemporary Latin American literature.
Thirty years after its original publication in Ecuador, The Villagers still carries a powerful message for the contemporary world and an urgent warning. The conditions here portrayed prevail in these areas, even today. The Villagers is an indictment of the latifundista system and a caustic picture of the native worker who, with little expectation from life, finds himself a victim of an antiquated feudal system aided and abetted by a grasping clergy and an indifferent government.
In chilling detail, Hasegawa describes the weapons proposed and prepared for use during the war and introduces the people behind the concepts. Although many of the ideas for chemical weapons had a historical precedent, most of the suggested agents were used in industry or medicine, and their toxicity was common knowledge. Proponents, including a surprisingly high number of civilian physicians, suggested a wide variety of potential chemical weapons—from liquid chlorine in artillery shells to cayenne pepper solution sprayed from fire engines. Some weapons advocates expressed ethical qualms, while others were silent on the matter or justified their suggestions as necessary under current circumstances.
As Hasegawa explains, bureaucrats in the war departments of both armies either delayed or rejected outright most of these unusual weapons, viewing them as unneeded or unworkable. Nevertheless, many of the proposed armaments presaged the widespread use of chemical weapons in the twentieth and twenty-first centuries. For example, while Civil War munitions technology was not advanced enough to deliver poison gas in artillery shells as some advocates suggested, the same idea saw extensive use during World War I. Similarly, forms of an ancient incendiary weapon, Greek fire, were used sparingly during the Civil War and appeared in later conflicts as napalm bombs and flamethrowers.
Especially timely with today’s increased chemical threats from terrorists and the alleged use of chemical agents in the Syrian Civil War, Villainous Compounds: Chemical Weapons and the American Civil War reveals the seldom-explored chemical side of Civil War armaments and illuminates an underappreciated stage in the origins of modern chemical warfare.
An accessible and thorough introduction to Flusser’s thought, this book reveals his engagement with a wide array of disciplines, from communication studies, posthuman philosophy, media studies, and history to art and art history, migrant studies, anthropology, and film studies. The first to connect Flusser’s entire oeuvre, this volume shows how his works on media theory are just one part of a greater mosaic of writings that bring to the fore cultural and cognitive changes concerning all of us in the twenty-first century.
A theorist deeply influenced by his experiences as a privileged citizen of Prague, a Jew pursued by the Nazis, a European emigrant, a Brazilian immigrant, and a survivor keenly interested and invested in history and memory, Vilém Flusser was an outsider in a staunchly hierarchical and disciplined academic world.
Once admired as “a little Rome” on the banks of the Rhône, the town of Arles in the south of France had been a place of significance long before the painter Vincent van Gogh arrived in February of 1888. Aware of Arles’s history as a haven for poets, van Gogh spent an intense fifteen months there, scouring the city’s streets and surroundings in search of subjects to paint when he wasn’t thinking about other places or lamenting his woeful circumstances.
In Vincent’s Arles, Linda Seidel serves as a guide to the mysterious and culturally rich town of Arles, taking us to the places immortalized by van Gogh and cherished by innumerable visitors and pilgrims. Drawing on her extensive expertise on the region and the medieval world, Seidel presents Arles then and now as seen by a walker, visiting sites old and new. Roman, Romanesque, and contemporary structures come alive with the help of the letters the artist wrote while in Arles. The result is the perfect blend of history, art, and travel, a chance to visit a lost past and its lingering, often beautiful, traces in the present.
One of the most famous artists in history, Vincent van Gogh (1853–1890) was also a man with another powerful passion—for books. An insatiable reader, Van Gogh spent his life hungrily consuming as many books as he could. He read, reread, and copied out books in Dutch, English, and French. He knew many passages by heart from works by Dickens, Zola, Shakespeare, and Maupassant, among many others. As he wrote to his brother, Theo, in one of their hundreds of letters: “I have a more or less irresistible passion for books.”
In Vincent’s Books, Mariella Guzzoni explores Van Gogh’s life as a voracious bookworm, noting what he read, what he wrote about, and how his love of reading influenced his art. She walks us through his life, chapter by chapter: from the religious aspirations of his early adulthood, to his decision to be a painter, to the end of his tragically short life. He moved from Holland to Paris to Provence; at each moment, ideas he encountered in books defined and guided his thoughts and his worldview. Van Gogh wrote with eloquence and insight about what he was reading in his letters to Theo, referring to at least two hundred authors. Books and readers are frequent subjects of his paintings, and Guzzoni highlights over one hundred of these works, such as Still Life with Bible in the Van Gogh Museum and his vivid paintings of l’Arlesienne.
A gorgeously illustrated biography that will appeal to any booklover, Vincent’s Books takes us on a fresh, fascinating journey through the pages of a beloved artist’s life.
Explore Van Gogh’s musings on his favorite writers, including
Thomas à Kempis, Charles Blanc, Honoré de Balzac, Edmond and Jules de Goncourt, Guy de Maupassant, Charles Dickens, Erckmann-Chatrian, Homer, Victor Hugo, Pierre Loti, Jules Michelet, William Shakespeare, Harriet Beecher Stowe, Émile Zola
Drawing on all of Wollstonecraft's works and treating them thematically rather than sequentially, Sapiro shows that Wollstonecraft's ideas about women's rights, feminism, and gender are elements of a broad and fully developed philosophy, one with significant implications for contemporary democratic and liberal theory. The issues raised speak to many current debates in theory, including those surrounding interpretation of the history of feminism, the relationship between liberalism and republicanism in the development of political philosophy, and the debate over the canon. For political scientists, most of whom know little about Wollstonecraft's thought, Sapiro's book is an excellent, nuanced introduction which will cause a reconsideration of her work and her significance both for her time and for today's concerns. For feminist scholars, Sapiro's book offers a rounded and unconventional analysis of Wollstonecraft's thought.
Written with considerable charm and verve, this book will be the starting point for understanding this important writer for years to come.
Richly illustrated with over one hundred images from the Bodleian Library’s John Johnson Collection, Vintage Advertising: An A to Z takes a fresh look at historical advertising through a series of thematic and chronological juxtapositions, with topics arranged alphabetically from Art to Zeitgeist to provide striking, often unexpected, insights into changing culture, politics, and technology. Topics include new fashion trends such as patterned hosiery and the advertisement of new medical treatments, tonics, and devices. These advertisements shed new light on social issues such as the changing roles of women and the rising middle class. Highlighting how nineteenth- and early twentieth-century advertisements often capture the spirit of their age, each page is a rich repository of information, a new piece of the jigsaw puzzle of the past.
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