"The finest translation of Homer ever made into the English language."—William Arrowsmith

"Certainly the best modern verse translation."—Gilbert Highet

"This magnificent translation of Homer's epic poem . . . will appeal to admirers of Homer and the classics, and the multitude who always wanted to read the great Iliad but never got around to doing so."—The American Book Collector

"Perhaps closer to Homer in every way than any other version made in English."—Peter Green, The New Republic

"The feat is decisive that it is reasonable to foresee a century or so in which nobody will try again to put the Iliad in English verse."—Robert Fitzgerald

"Each new generation is bound to produce new translations. [Lattimore] has done better with nobility, as well as with accuracy, than any other modern verse translator. In our age we do not often find a fine scholar who is also a genuine poet and who takes the greatest pains over the work of translation."—Hugh Lloyd-Jones, New York Review of Books

"Over the long haul Lattimore's translation is more powerful because its effects are more subtle."—Booklist

"Richmond Lattimore is a fine translator of poetry because he has a poetic voice of his own, authentic and unmistakable and yet capable of remarkable range of modulation. His translations make the English reader aware of the poetry."—Moses Hadas, The New York Times

Homero Aridjis is widely regarded as Mexico’s greatest living poet. His work has been translated into numerous languages, and he has received critical praise from artists and writers such as Luis Buñuel, Yves Bonnefoy, Octavio Paz and Jorge Luis Borges.

The seventeen poems gathered in this pocket book, selected by the author, have been brought together as introduction to a body of work spanning thirty years. The poems are rendered in the original Spanish, with English translations on the facing pages.

At the end of the volume there is included a transcript of a question-and-answer session held at Swedenborg House in London in 2011, in which the author discusses his interest in Swedenborg, the inspiration behind his poetry, his groundbreaking environmental activism, and also his key influences.

In Black Drum, Enid Shomer fuses mind with body, knowledge with physical being, and affirms the capacity of language to accomplish this fusion. With clearly fashioned images, her focus often narrows on close particulars or leaps to wide angles, as in these lines from the title poem in which the narrator is battling a fish:

We had been struggling for ten
minutes—a lifetime—over whose world
would prevail: his, with its purled
 
edges and continuous center, or mine
with its yin and yang,
its surface incised into sky
and sea, the land like a scar
between.

The characters in Shomer’s poems discover the ceaseless motion of living in the body and the inevitability of decay. In “Notes from the Sketch book of Gustav Klimt,” Shomer boldly says, “I have always balked / at the purely decorative, / but then I saw that the symbolic / could stir us by its absence.”

Black Drum insists that life on earth speaks of transformation and transience; epiphany can happen any where, with “schemes illegal and grand” with slot machines, race horses, dead or estranged relatives, and lost love. Enid Shomer signals us to make the most of life, despite our limitations and in the face of bewildering catastrophe.

In this creative memoir, Homer McCarty adopts the voice of seven-year-old Buck to recollect his own life growing up in rugged southern Utah Territory in the late 1800s. Although Buck’s reflections are necessarily imprecise—gathered from fragments of memory and then embellished freely—the stories he tells are an honest look at life on the frontier.  

In the spirit of Huck Finn, Buck embarks on adventures and mischief with his loyal friend, Earl. Naïve, eager, and inquisitive, he seeks to make sense of his world. McCarty’s portrayal of the period is often humorous, capturing the intimacy of place and family through a young boy’s eyes.

McCarty completed this work in 1948. Had it not been for a series of fortuitous events and the dedication of his granddaughters, including Coralie Beyers, these pages would have been lost. Thanks to her efforts, her grandfather’s lively, entertaining book is now available for readers to relish and enjoy.

Among journalists—and particularly war correspondents—Homer Bigart was both legend and example. In a career of four decades, first with the New York Herald Tribuneand then, through 1972, with The New York Times, Bigart distinguished himself as a superb writer and tireless digger for the realities that could be learned only in the field and not at headquarters. In 1943 Bigart sailed for England to cover the air war and was soon on mule-back in Sicily, and hanging on at Anzio. He then went to the Pacific, where his dispatches won him his first Pulitzer Prize for foreign correspondence. When hostilities erupted in Korea he was again on the front lines in the front lines in the Orient, and again recipient of a Pulitzer. By the time of the American involvement in Vietnam, he was an old-timer, a seasoned correspondent admired and celebrated for his wit but regarded with awe for his masterly stories, in which straightforward prose, informed by tenacious reporting, cut to the heart of the issues.

Previously available only n crumbling library copies of the Tribune and the Times, or in microfilm repositories, his dispatches, with their rare insights into warefar and he minds of those who wage war, are now collected in Forward Positions: The War Correspondence of Home Bigart, edited by Betsy Wade and introduced by Harrison E. Salisbury, himself the winner of a Pulitzer Prize for journalism.

Forward Positions does honor to a breed of journalist that had passed into history by the time of Bigart’s death. It includes one of the first accounts of the atomic annihilation of Hiroshima, a report on the war-crimes trial of Adolf Eichmann, a number of dispatches on “hot” battles of the Cold War, and a probing dispatch on Lieutenant William Calley’s testimony on the Mỹ Lai Massacre. With this representative selection of more than fifty of Bigart’s accounts of war on the ground, in the air, and in the courtroom, Wade provides a wealth of background material about his career, as well as glimpses of his impact on journalism. The book promises hours of captivating and informative reading for journalists, historians, veterans, and anyone who likes a good story tautly told.

 The late Sidney Homer published the First Edition of A History of Interest Rates in 1963 because he believed that a comprehensive history of this universal and basic economic and commercial price was necessary. Now in its Fourth Edition, A History of Interest Rates has become a classic in the fields of economics and finance.

This one-of-a-kind guide presents a readable account of interest rate trends and lending practices spanning over four millennia of economic history. Filled with in-depth insights and illustrative charts and tables, this updated Fourth Edition provides a historical perspective of interest rate movements as well as a new chapter of contemporary material and added discussions of interest rate developments over the past ten years.

A sampling of eras and areas covered include:

• Ancient Times: Mesopotamia, Greece, and Rome
• Medieval Times and Renaissance Europe: Italy, Spain, Germany, France, and more
• Modern Europe and North America to 1900: England, France, and other European countries, as well as the United States
• Europe and North America since 1900: England, France, Germany, and Italy, as well as Canada and the United States
• Other countries and regions in the 1900s: Japan, Russia, China, and Latin America

"Sing, goddess, the anger of Peleus’ son Achilleus / and its devastation." For sixty years, that's how Homer has begun the Iliad in English, in Richmond Lattimore's faithful translation—the gold standard for generations of students and general readers.

This long-awaited new edition of Lattimore's Iliad is designed to bring the book into the twenty-first century—while leaving the poem as firmly rooted in ancient Greece as ever. Lattimore's elegant, fluent verses—with their memorably phrased heroic epithets and remarkable fidelity to the Greek—remain unchanged, but classicist Richard Martin has added a wealth of supplementary materials designed to aid new generations of readers. A new introduction sets the poem in the wider context of Greek life, warfare, society, and poetry, while line-by-line notes at the back of the volume offer explanations of unfamiliar terms, information about the Greek gods and heroes, and literary appreciation. A glossary and maps round out the book.

The result is a volume that actively invites readers into Homer's poem, helping them to understand fully the worlds in which he and his heroes lived—and thus enabling them to marvel, as so many have for centuries, at Hektor and Ajax, Paris and Helen, and the devastating rage of Achilleus.

Even the tamest characters in Imaginary Men test the rules to see where they can be broken and where they hold true. In Enid Shomer's world, endless misunderstandings sprout from goodwill, women and men burn with a desire that forces them to create themselves as they evolve, people grasp their relatedness to others only fleetingly, goodness is as great a mystery as evil.

For the unappreciated Harry Goldring, tormented by his unshakable label of familymensch, wildness is expressed first in panic attacks, then in daydreams. At the other end of Shomer's highly colored spectrum is killer Elvis Thornberry, a “man you wouldn't notice unless he held a gun to your head or saved your life.” Balancing these more troubled characters are Shomer's many improbable lovers and friends: Lavell, who sees something of herself in the untrainable hunting dog owned by her younger lover; Diane, who takes back her unfaithful husband only after inventing a lie that puts her on an equal footing; Leila Pinkerton and Fontane Walker, who were "as close to friendship as they could get, given that Leila was white, Fontane was black, and they lived in a world full of people who claimed to know what that meant."

In all of Shomer's powerful stories, family is the mold we break out of as well as the lap we seek comfort in; family myths create mysterious emblems of freedom. Listening to her resonant voice, we witness the wild, raw moments when people lose control, when the wildness—submerged or not—that they both avoid and rush toward bleeds through.

The apparent parallels between Mormon ritual and doctrine and those of Freemasonry have long been recognized. That Joseph Smith, Brigham Young, and other early church leaders were, at least for a time, Masons, is common knowledge. Yet while early historians of the LDS Church openly acknowledged this connection, the question of influence was later dismissed and almost became taboo among faithful church members. Just as Mormons have tried to downplay any ties to Freemasonry, Masons have sought to distance themselves from Mormonism. In Joseph’s Temples, Michael Homer reveals how deeply the currents of Freemasonry and Mormonism entwined in the early nineteenth century. He goes on to lay out the later declining course of relations between the two movements, until a détente in recent years.
 
There are indications that Freemasonry was a pervasive foundational element in Mormonism and that its rituals and origin legends influenced not just the secret ceremonies of the LDS temples but also such important matters as the organization of the Mormon priesthood, the foundation of the women’s Relief Society, the introduction and concealment of polygamy, and the church’s position on African Americans’ full membership. Freemasonry was also an important facet of Mormons’ relations with broader American society.
 
The two movements intertwined within a historical context of early American intellectual, social, and religious ferment, which influenced each of them and in varying times and situations placed them either in the current or against the flow of mainstream American culture and politics. Joseph’s Temples provides a comprehensive examination of a dynamic relationship and makes a significant contribution to the history of Mormonism, Freemasonry, and their places in American history. 

Recipient of the Meritorious Book Award from the Utah Division of State History

The Latin American Ecocultural Reader is a comprehensive anthology of literary and cultural texts about the natural world. The selections, drawn from throughout the Spanish-speaking countries and Brazil, span from the early colonial period to the present. Editors Jennifer French and Gisela Heffes present work by canonical figures, including José Martí, Bartolomé de las Casas, Rubén Darío, and Alfonsina Storni, in the context of our current state of environmental crisis, prompting new interpretations of their celebrated writings. They also present contemporary work that illuminates the marginalized environmental cultures of women, indigenous, and Afro-Latin American populations. Each selection is introduced with a short essay on the author and the salience of their work; the selections are arranged into eight parts, each of which begins with an introductory essay that speaks to the political, economic, and environmental history of the time and provides interpretative cues for the selections that follow.

The editors also include a general introduction with a concise overview of the field of ecocriticism as it has developed since the 1990s. They argue that various strands of environmental thought—recognizable today as extractivism, eco-feminism, Amerindian ontologies, and so forth—can be traced back through the centuries to the earliest colonial period, when Europeans first described the Americas as an edenic “New World” and appropriated the bodies of enslaved Indians and Africans to exploit its natural bounty.

At the age of twenty-five, Primo Levi was sent to Hell. Levi, an Italian chemist from Turin, was one of many swept up in the Holocaust of World War II and sent to die in the German concentration camp in Auschwitz. Of the 650 people transported to the camp in his group, only 15 men and 9 women survived. After Soviet liberation of the camp in 1945, Levi wrote books, essays, short stories, poetry, and a novel, in which he painstakingly described the horrors of his experience at Auschwitz. He also spent the rest of his life struggling with the fact that he was not among those who were killed.

In Primo Levi and the Politics of Survival, Frederic D. Homer looks at Primo Levi's life but, more important, shows him to be a significant political philosopher. In the course of his writings, Levi asked and answered his most haunting question: can someone be brutalized by a terrifying experience and, upon return to "ordinary life," recover from the physical and moral destruction he has suffered? Levi used this question to develop a philosophy positing that although man is no match for life, he can become better prepared to contend with the tragedies in life.

According to Levi, the horrors of the world occur because of the strength of human tendencies, which make relationships between human beings exceedingly fragile. He believed that we are ill-constituted beings who have tendencies toward violence and domination, dividing ourselves into Us and Them, with very shallow loyalties. He also maintained that our only refuge is in education and responsibility, which may counter these tendencies. Homer calls Levi's philosophy "optimistic pessimism."

As Homer demonstrates, Levi took his past experiences into account to determine that goodwill and democratic institutions do not come easily to people. Liberal society is to be earned through discipline and responsibility toward our weaknesses. Levi's answer is "civilized liberalism." To achieve this we must counter some of our most stubborn tendencies.

Homer also explores the impact of Levi's death, an apparent suicide, on the way in which his work and theories have been perceived. While several critics discount Levi's work because of the nature of his death, Homer argues that his death is consistent with his philosophy. A book rich in brutally honest philosophy, Primo Levi and the Politics of Survival compels one to look at serious questions about life, tragedy, optimism, solidarity, violence, and human nature.

These poems give voice to the life of the first woman to fly faster than the speed of sound. While Jacqueline Cochran was alive, no man or woman in the world could match her records for speed, distance, and altitude flying. Founder and director of the Women’s Airforce Service Pilots (WASP) during World War II, Cochran continued to fly competitively until she was sixty, owned and operated her own line of designer cosmetics for three decades, ran for Congress, and generally placed herself on the path of history. Having begun life as a foundling in the crushing poverty of a lumber company town of the Florida panhandle, she described her life as “a passage from sawdust to stardust.” Yet after her death she has barely been remembered.

Poet Enid Shomer brings back this mercurial, dazzling, powerful woman. These poems speak in her voice and in the voices of her mother, teachers, husband, confidants, and political opponents, shaped by Shomer’s consummate formal control and stunning lyricism.

The Pope Joan section, 1992 winner of the Eunice Tietjens Memorial Prize from Poetry Magazine