A SCHOLARLY BOOK REPOSITORY
In this first comparative ethnographic look at the global transformation toward marital ideals characterized by emotional intimacy, companionship, and mutual choice—discussed here as "companionate marriage"—Modern Loves asks how this shift is occurring and explores the factors that promote and hinder it, just who is pushing for these more companionate relationships, and what advantages men and women see in modern love. The contributors analyze the intricate negotiations surrounding love, marriage, and sex in Mexico, India, Papua New Guinea, Brazil, Pakistan, Nigeria, Singapore, and Hong Kong and among Latino youth in East Los Angeles. Modern Loves presents the new global approach to kinship studies, examining both the microlevel practices that constitute and bind relationships and the macrolevel forces that shape the landscape of love.
Jennifer S. Hirsch is Associate Professor in the Department of Sociomedical Sciences, Mailman School of Public Health, Columbia University. Holly Wardlow is Assistant Professor of Anthropology at the University of Toronto.
"What‘s love got to do with it? Hirsch and Wardlow answer this question by demonstrating the relevance—indeed, centrality—of the ideologies and practices surrounding romantic love and companionate marriage to the study of social transformation more broadly. The essays compiled in this volume explore the material, structural, and demographic underpinnings of the global shift in marital ideals while also tracing some of the sources of this marital shift in mass media, missionization, and the spread of individualism. The contributors of the chapters provide ethnographically rich examples of the ways in which people living in different societies interpret and act upon these global forces and images in sometimes overlapping and sometimes varying ways. This volume is an important and thoughtful contribution to the study of emotion, gender, kinship, and social change." —Laura M. Ahearn, Department of Anthropology, Rutgers University
"With its rich descriptions of the nuances in romantic love and its lucid analysis of the political economy of conjugal relations, this book will be widely read and loved by anthropologists as well as the concerned public."
—Yunxiang Yan, Department of Anthropology, UCLA
"Modern Loves offers an overview of current scholarship on love in the context of sexual relationships cross-culturally, and provides a view of the complexity of varied aspects of emotion, social structure, and social change in contemporary sexual relationships. It clearly makes the case for a political economic understanding of the emergence of ideologies of love, marriage, and courtship as part of expanding global economies."
—Linda-Anne Rebhun, Department of Anthropology, Yale University
Beliefs, superstitions, and tales about luck are present across all human cultures. Humans are perennially fascinated by luck and by its association with happiness and danger, uncertainty and aspiration. Yet it remains an elusive, ungraspable idea, one that slips and slides over time: all cultures reimagine what luck is and how to tame it at different stages in their history, and our own era is no exception to the rule.
Modern Luck sets out to explore the enigma of luck’s presence in modernity, examining the hybrid forms it has taken on in the modern imagination, and in particular in the field of modern stories. Analyzing a rich and unusually eclectic range of narratives taken from literature, film, music, television, and theatre, from Dostoevsky to Philip K. Dick, Pinocchio to Cimino, Curtiz to Kieslowski, it lays out first the usages and meanings of the language of luck, and then the key figures, patterns, and motifs that govern the stories told about it, from the late nineteenth century to the present day.
It places Melbourne within an international context by comparing and contrasting it to other cities built on or beside wetlands, including London, New York, Paris, Los Angeles, and Toronto. Further, it is the first book to apply the work of European thinkers and writers on modernity and the modern city—such as Walter Benjamin and Peter Sloterdijk—to an analysis of Melbourne. Giblett considers the intertwining of nature and culture, people and place, and cities and wetlands in this bioregional and ecocultural analysis. Placing the city in its proper bioregional and international contexts, Modern Melbourne provides a rich historical analysis of the cultural capital of Australia.
Modern Mexican Culture offers an enriching and deep investigation of key ideas and events in Mexico through an examination of art and history. Experts in Mexican cultural and literary studies cover the 1968 Tlatelolco student massacre, the figure of the charro (cowboy), the construct of the postrevolutionary teacher, the class-correlated construct of gente decente, a borderlands response to the rhetoric of dominance, and the “democratic transition” in late twentieth-century Mexico. Each essay is a rich reading experience, providing teachers and students alike with a deep and well-contextualized sense of Mexican life, culture, and politics.
Each chapter provides a historical grounding of its topic, followed by a multifaceted analysis through various artistic representations that provide a more complex view of Mexico. Chapters are accompanied by lists of readily available murals, political cartoons, plays, pamphlets, posters, films, poems, novels, and other cultural products. Modern Mexican Culture demonstrates the power of art and artists to question, explain, and influence the world around us.
Contributors:
Rafael Acosta Morales
Jacqueline E. Bixler
Marta Caminero-Santangelo
Debra A. Castillo
Christopher Conway
David S. Dalton
Stuart A. Day
Emily Hind
Robert McKee Irwin
Ryan Long
Dana A. Meredith
Magalí Rabasa
Luis Alberto Rodríguez Cortés
Fernando Fabio Sánchez
Ignacio M. Sánchez Prado
Analisa Taylor
Oswaldo Zavala
Focusing on antiblackness in immigration and examining restrictions on freedom of movement and on settling alike, chapters address how Black im/mobility operates and how it can be distinguished from that of the migrant and the colonial settler, as well as from the transgressive mobilities of Indigenous populations. Looking at blackness, borders and border practices, and displacement, Modern Migrations, Black Interrogations investigates racialized boundaries that determine immigration policy, citizenship, legality, and inclusion. Additional chapters analyze communities, such as the Haitian diaspora in Miami, antiblackness in the context of Australian migration, and explore literary representations of justice, slavery and Black feminist consciousness.
Modern Migrations, Black Interrogations uses (anti)blackness to rethink the way we understand borders, immigrant identity, barriers to integration, and the dynamics of migrant exclusion, while also providing an understanding of “otherness” for Black populations across nationalities.
Contributors: Maya Hislop, P. Khalil Saucier, Hyacinth Udah, Paula von Gleich, Tryon P. Woods, and the editors
In the first half of the twentieth century, urban elevated highways were much more than utilitarian infrastructure, lifting traffic above the streets; they were statements of civic pride, asserting boldly modern visions for a city’s architecture, economy, and transportation network. Yet three of the most ambitious projects, launched in Chicago, New York, and Boston in the spirit of utopian models by architects such as Le Corbusier and Hugh Ferriss, ultimately fell short of their ideals.
Modern Mobility Aloft is the first study to focus on pre-Interstate urban elevated highways within American architectural and urban history. Amy Finstein traces the idealistic roots of these superstructures, their contrasting realities once built, their impacts on successive development patterns, and the recent challenges they have posed to contemporary urban designers.
Filled with more than 100 historic photographs and illustrations of beaux arts and art deco architecture, Modern Mobility Aloft provides a critical understanding of urban landscapes, transportation, and technological change as cities moved into the modern era.
There is no mystery shrouding the toppling pillars of Western civilization and human culture, and George Marlin can no longer watch. Like many readers who are seeing the same destructive forces roaming unchecked and wish to confront them, Marlin has with keenness composed a kind of response that contextualizes the problem and its historical masters, these so-called post-modern "monsters." Among these are Martin Luther, Machiavelli, Hobbes, Hegel, Comte, Mussolini, Hitler, and Marx. His treatment of Antonio Gramsci's "anti-Church" is particularly jolting and redeems the underrepresented efforts of two Catholic popes to defend human dignity. Marlin is notorious for making sense sting a bit in the reader who has been too complacent, and encouraging those who wish to fortify and steel the intuitions of the intellect.
Modern Monsters exposes the lack of coherency and bitterness (the only 'natural' attributes of ideology) and claims that ideological thinking in the post-modern era is waging open war with the foundations of Judeo-Christian society. Its chief target is the Catholic Church. Marlin rightly calls out the irony in ideologues, as theirs is simply another kind of idolatry and "secular religion."
This concise review of the fatal attraction to ideologies and their applications takes the reader quickly to the heart of the matter and introduces him to a plethora of voices that ought to be heard instead. Indeed, one of the delights of this book is the host of true intellects he calls upon to make his point. In that sense, despite his emphasis on a society in ruin, Marlin's lasting effect is leaving us in the company of those who model what it is to live as worthy heirs of the Western tradition.
The craft of making moonshine—an unaged white whiskey, often made and consumed outside legal parameters—nearly went extinct in the late twentieth century as law enforcement cracked down on illicit producers, and cheaper, lawful alcohol became readily available. Yet the twenty-first century has witnessed a resurgence of artisanal distilling, as both connoisseurs and those reconnecting with their heritage have created a vibrant new culture of moonshine. While not limited to Appalachia, moonshine is often entwined with the region in popular understandings.
The first interdisciplinary examination of the legal moonshine industry, Modern Moonshine probes the causes and impact of the so-called moonshine revival. What does the moonshine revival tell us about our national culture? How does it shape the image of Appalachia and rural America? Focusing mostly on southern Appalachia, the book’s eleven essays chronicle such popular figures as Popcorn Sutton and explore how and why distillers promote their product as “traditional” and “authentic.” This edited collection draws from scholars across the disciplines of anthropology, history, geography, and sociology to make sense of the legal, social, and historical shifts behind contemporary production and consumption of moonshine, and offers a fresh perspective on an enduring topic of Appalachian myth and reality.
Modern Motherhood travels through redefinitions of motherhood over time, as mothers encountered a growing cadre of medical and psychological experts, increased their labor force participation, gained the right to vote, agitated for more resources to perform their maternal duties, and demonstrated their vast resourcefulness in providing for and nurturing their families. Navigating rigid gender role prescriptions and a crescendo of mother-blame by the middle of the twentieth century, mothers continued to innovate new ways to combine labor force participation and domestic responsibilities. By the 1960s, they were poised to challenge male expertise, in areas ranging from welfare and abortion rights to childbirth practices and the confinement of women to maternal roles. In the twenty-first century, Americans continue to struggle with maternal contradictions, as we pit an idealized role for mothers in children’s development against the social and economic realities of privatized caregiving, a paltry public policy structure, and mothers’ extensive employment outside the home.
Building on decades of scholarship and spanning a wide range of topics, Vandenberg-Daves tells an inclusive tale of African American, Native American, Asian American, working class, rural, and other hitherto ignored families, exploring sources ranging from sermons, medical advice, diaries and letters to the speeches of impassioned maternal activists. Chapter topics include: inventing a new role for mothers; contradictions of moral motherhood; medicalizing the maternal body; science, expertise, and advice to mothers; uplifting and controlling mothers; modern reproduction; mothers’ resilience and adaptation; the middle-class wife and mother; mother power and mother angst; and mothers’ changing lives and continuous caregiving. While the discussion has been part of all eras of American history, the discussion of the meaning of modern motherhood is far from over.
In The Modern Movement, John Gross has assembled an entertaining selection of 155 articles and reviews about and by the great figures of literary modernism. The focus is on twelve key modernist writers: W. B. Yeats, Ezra Pound, D. H. Lawrence, James Joyce, T. S. Eliot, Wyndham Lewis, Virginia Wolf, W. H. Auden, Marcel Proust, Thomas Mann, Rainer Maria Rilke, and Franz Kafka. Another section gathers ten reviews and articles by Eliot and Woolf on then current writers and writing. In addition, there are more general articles on literary trends and issues by such prominent writers and critics as Anthony Burgess, Wallace Stevens, Anthony Powell, and Erich Heller.
This fascinating array reveals early opinions on what have come to be the classics of modernist literature. Readers will be treated to astute and often surprising opinions of their favorite writers on the most important literature of this century.
Myths are usually seen as stories from the depths of time—fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them—and still living them—today. From Robinson Crusoe and Frankenstein to Batman, many stories written in the past few centuries are commonly, perhaps glibly, called “modern myths.” But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did. Through the medium of narratives that all of us know in their basic outline and which have no clear moral or resolution, these modern myths explore some of our deepest fears, dreams, and anxieties. We keep returning to these tales, reinventing them endlessly for new uses. But what are they really about, and why do we need them? What myths are still taking shape today? And what makes a story become a modern myth?
In The Modern Myths, Ball takes us on a wide-ranging tour of our collective imagination, asking what some of its most popular stories reveal about the nature of being human in the modern age.
In Modern Nature,Lynn K. Nyhart traces the emergence of a “biological perspective” in late nineteenth-century Germany that emphasized the dynamic relationships among organisms, and between organisms and their environment. Examining this approach to nature in light of Germany’s fraught urbanization and industrialization, as well the opportunities presented by new and reforming institutions, she argues that rapid social change drew attention to the role of social relationships and physical environments in rendering a society—and nature—whole, functional, and healthy.
This quintessentially modern view of nature, Nyhart shows, stood in stark contrast to the standard naturalist’s orientation toward classification. While this new biological perspective would eventually grow into the academic discipline of ecology, Modern Nature locates its roots outside the universities, in a vibrant realm of populist natural history inhabited by taxidermists and zookeepers, schoolteachers and museum reformers, amateur enthusiasts and nature protectionists.
Probing the populist beginnings of animal ecology in Germany, Nyhart unites the history of popular natural history with that of elite science in a new way. In doing so, she brings to light a major orientation in late nineteenth-century biology that has long been eclipsed by Darwinism.
The occult has traditionally been understood as the study of secrets of the practice of mysticism or magic. This book broadens our understanding of the occult by treating it as a rhetorical phenomenon tied to language and symbols and more central to American culture than is commonly assumed.
Joshua Gunn approaches the occult as an idiom, examining the ways in which acts of textual criticism and interpretation are occultic in nature, as evident in practices as diverse as academic scholarship, Freemasonry, and television production. Gunn probes, for instance, the ways in which jargon employed by various social and professional groups creates barriers and fosters secrecy. From the theory wars of cultural studies to the Satanic Panic that swept the national mass media in the late 1980s and early 1990s, Gunn shows how the paradox of a hidden, buried, or secret meaning that cannot be expressed in language appears time and time again in Western culture.
These recurrent patterns, Gunn argues, arise from a generalized, popular anxiety about language and its limitations. Ultimately, Modern Occult Rhetoric demonstrates the indissoluble relationship between language, secrecy, and publicity, and the centrality of suspicion in our daily lives.
Contributors. Eduardo Dargent, Paulo Drinot, Cynthia McClintock, José Luis Rénique, Natalia Sobrevilla Perea, Alberto Vergara, Charles Walker
This volume of Responsa deals with such questions as whether Torah can be read on Friday nights, wearing a Tallit in Reform services, and questions related to marriage, conversion, and more. Originally published in 1971, this collection provides insight into questions that were of critical importance at that time.
Retelling the history of Western modernity, Taylor traces the development of a distinct social imaginary. Animated by the idea of a moral order based on the mutual benefit of equal participants, the Western social imaginary is characterized by three key cultural forms—the economy, the public sphere, and self-governance. Taylor’s account of these cultural formations provides a fresh perspective on how to read the specifics of Western modernity: how we came to imagine society primarily as an economy for exchanging goods and services to promote mutual prosperity, how we began to imagine the public sphere as a metaphorical place for deliberation and discussion among strangers on issues of mutual concern, and how we invented the idea of a self-governing people capable of secular “founding” acts without recourse to transcendent principles. Accessible in length and style, Modern Social Imaginaries offers a clear and concise framework for understanding the structure of modern life in the West and the different forms modernity has taken around the world.
Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.
Modern Swedish Prose in Translation was first published in 1979. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
These excerpts from Swedish prose works - mostly novels - reflect major shifts in mood and style in the 25 years since 1950. Editor Karl Erik Lagerlof traces cultural and political developments in Sweden from the post-World War II era, when writers felt themselves in a world devoid of political meaning and rejected realism as a literary mode, down to the intensely political years of the Vietnam era. The selections in this anthology range from the anti-ideological works of the postwar years to recent documentary methods influenced by Marxism, structuralism, and a renewed political consciousness.
The author begins with the identification of principles which, despite differences in terminology, are held in common by most twentieth-century linguists. He shows the implications, merits, and shortcomings of the major schools of linguistic thought, as well as the techniques one can use in gathering data. Ranging over a wide variety of international linguistic thinking, Mahmoudian takes up the question of what he calls experimentation, or the extent to which the application of certain linguistic theories have validity in constucting models.
Simultaneously a survey of the current state of linguistic theory and a case for the necessity of empirical verification in linguistics, Modern Theories of Language builds a bridge across the gulf between many long-standing conflicts in the theory of language. Accessibly written, this provocative work predicts future theorerical and epistemological developments and will prove essential reading for students and scholars of linguistics, as well as specialists in cognitive psychology and Romance languages.
The contributors explore the circumstances that led to the development of modern Tibetan literature, its continuities and breaks with classical Tibetan literary forms, and the ways that writers use forms such as magical realism, satire, and humor to negotiate literary freedom within the People’s Republic of China. They provide crucial information about Tibetan writers’ lives in China and abroad, the social and political contexts in which they write, and the literary merits of their oeuvre. Along with deep social, cultural, and political analysis, this wealth of information clarifies the complex circumstances that Tibetan writers face in the PRC and the diaspora. The contributors consider not only poetry, short stories, and novels but also other forms of cultural production—such as literary magazines, films, and Web sites—that provide a public forum in the Tibetan areas of the PRC, where censorship and restrictions on public gatherings remain the norm. Modern Tibetan Literature and Social Change includes a previously unavailable list of modern Tibetan works translated into Western languages and a comprehensive English-language index of names, subjects, and terms.
Contributors: Pema Bhum, Howard Y. F. Choy, Yangdon Dhondup, Lauran R. Hartley, Hortsang Jigme, Matthew T. Kapstein, Nancy G. Lin, Lara Maconi, Françoise Robin, Patricia Schiaffini-Vedani, Ronald D. Schwartz, Tsering Shakya, Sangye Gyatso (aka Gangzhün), Steven J. Venturino,
Riika Virtanen
The emergence of a distinctly modern form of tragedy is often associated with the introduction of middle-class characters and settings to high drama during the early eighteenth century. What has not been explored previously, however, is how such tragedy uses modernity’s social circumstances to stage metaphysical conditions that are destructive to human worlds. Leonardo F. Lisi pursues this argument by focusing on three central yet distinct figures in the history of modern thought and theater: eighteenth-century English dramatist George Lillo, early nineteenth-century Italian poet Giacomo Leopardi, and late nineteenth-century Norwegian iconoclast Henrik Ibsen. Modern Tragedy and the End of Worlds: Lillo, Leopardi, Ibsen shows that their works share a critical theme: the impossibility of sustaining human forms of meaning in the face of modern materialism, finance, and reason. Viewed in this light, Lisi argues that modern tragedy requires thinking together the incommensurable scales of human existence and the inhuman processes on which it rests—a task that continues to have profound relevance for imagining the end of worlds in the Anthropocene.
Based on a series of lectures delivered at the University of Chicago 1945, Modern Trends in Islam analyzes the evolving religious beliefs of practicing Muslims during the author’s own time. It was one of the first texts in English to treat Islam not as an unchanging set of beliefs and practices but as a dynamic religion whose meaning is continually redefined by its adherents. In six chapters, this concise book covers Islam’s confrontation with Western Modernism in the first half of the twentieth century in realms of law, society, and religious thought. In doing so, these essays anticipate many of the tensions between progressivism and fundamentalism that have characterized Islamic life, thought, and politics over the last seventy years.
This volume approaches the modern turn not as an event that occurred all at once, but rather as a series of shifts in different areas of philosophy at different times. The essays are arranged broadly in chronological order of the topics they treat. Among the themes that recur most often in these essays are, first, that modern philosophy is characteristically preoccupied with questions about foundations and, second, that it ultimately prioritizes practice over theory. But the virtues of this text is in presenting a wide range or perspectives on modern philosophy – what constitutes it as modern, when it arose, and what its shortcomings may be.
A Modern Ukranian Grammar was first published in 1949. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
The contributions of female artists to the development of literary and artistic modernism in early twentieth century France remain poorly understood. It was during this period that a so-called “modern woman” began occupying urban spaces associated with the development of modern art and modernism’s struggles to define subjectivities and sexualities. Whereas most studies of modernism’s formal innovations and its encouragement of artistic autonomy neglect or omit necessary discussions of gender, race, class, and sexual orientation, the contributors of The Modern Woman Revisited inject these perspectives into the discussion.
Between the two World Wars, Paris served as the setting for unparalleled freedom for expatriate as well as native-born French women, who enjoyed unprecedented access to education and opportunities to participate in public artistic and intellectual life. Many of these women made lasting contributions in art and literature. Some of the artists discussed include Colette, Tamara de Lempicka, Sonia Delaunay, Djuna Barnes, Augusta Savage, and Lee Miller.
Inthis book, an internationally recognized roster of art historians, literary critics, and other scholars offers a nuanced portrait of what it meant to be a modern woman during this decisive period of modernism’s development. Individual essays explore the challenges faced by women in the early decades of the twentieth century, as well as the strategies these women deployed to create their art and to build meaningful lives and careers. The introduction underscores the importance of the contributors’ efforts to engender larger questions about modernity, sexuality, race, and class.
By favoring short extracts over lengthier originals, the editors cover a remarkable range and variety of modernist thinking. Included are not just the familiar high modernist landmarks such as Gustave Flaubert, Ezra Pound, and James Joyce, but also a diverse representation from the sciences, politics, philosophy, and the arts, including Charles Darwin, Thorstein Veblen, W. E. B. Du Bois, Isadora Duncan, John Reed, Adolf Hitler, and Sergei Eisenstein. Another welcome feature is a substantial selection of hard-to-find manifestos from the many modernist movements, among them futurism, cubism, Dada, surrealism, and anarchism.
Ranging over poetry, fiction, and criticism, the essays provide fresh appraisals of Joseph Conrad, T. S. Eliot, Ezra Pound, Virginia Woolf, D. H. Lawrence, Wyndham Lewis, E. M. Forster, W. B. Yeats, James Joyce, Elizabeth Bowen, Hugh MacDiarmid, and Evelyn Waugh, as well as Robert Louis Stevenson and H. Rider Haggard. The essays that bookend the collection connect the modernists to their Victorian precursors, to postwar literary critics, and to postcolonial poets. The rest treat major works written or published between 1899 and 1939, the boom years of literary modernism and the period during which the British empire reached its greatest geographic expanse. Among the essays are explorations of how primitivism figured in the fiction of Lawrence and Lewis; how, in Ulysses, Joyce used modernist techniques toward anticolonial ends; and how British imperialism inspired Conrad, Woolf, and Eliot to seek new aesthetic forms appropriate to the sense of dislocation they associated with empire.
Contributors. Nicholas Allen, Rita Barnard, Richard Begam, Nicholas Daly, Maria DiBattista, Ian Duncan, Jed Esty, Andrzej Gąsiorek, Declan Kiberd, Brian May, Michael Valdez Moses, Jahan Ramazani, Vincent Sherry
Modernism and Hegemony was first published in 1990. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
In Modernism and Hegemony, Neil Larsen exposes the underlying political narratives of modernist aesthetic theory and practice. Unlike earlier Marxist critics, Larsen insists that modernist ideology be approached as a "displaced politics" and not simply as an aesthetic phenomenon. In this view, modernism is broadly ideological project comprising not only the literary-artist canon but also a wide array of theoretical discourses from aesthetics to philosophy, culture, and politics. Larsen gives postmodernism some credit for the apparent breakup of modernism, and for exposing the philosophical and political nature of its aesthetic stance. But he parts company with its ideological and epistemological notions, proposing to change the terms, and thus the framework, of the debate.
For Larsen, modernism is intimately linked to a crisis of representation that affected all aspects of life in the late nineteenth century - a period when capitalism itself was undergoing transformation from its "classical" free market phase into a more abstract, monopolistic and imperialistic stage. Larsen finds the resultant loosening of ties between individuals and society - the breakdown of social and historical agency - behind the growth of modernism. He employs speculative cross-readings of key texts by Marx and Adorno, an examination of Manet's "The Execution of Maximilian," and an analysis of modernism in a Third World setting to explain why modernism made special claims upon the aesthetic, and how it ultimately ascribed historical agency to "works of art."
But their critique of masculinity created enormous challenges: How could they appropriate a feminine aesthetic while retaining their own masculine idenitites? How did appropiating the feminine affect their personal relationships or their political views? Modernism and Masculinity seeks to answer these questions. In this absorbing combination of biography and formal critique, Izenberg reconsiders the works of Mann, Wedekind, Kandinsky and semonstrates how the cirses of masculinity they endure are found not just within the images and forms of their art, but in the distinct and very personal impulses that inspired it.
Situating her subject in its historical context, Sung-sheng Yvonne Chang traces the connection between Taiwan's Modernists and the liberal scholars of pre-Communist China. She discusses the Modernists' ambivalent relationship with contemporary Taiwan's conservative culture, and provides a detailed critical survey of the strife between the Modernists and the socialistically inclined, anti-Western Nativists. Chang's approach is comprehensive, combining Chinese and comparative perspectives. Employing the critical insights of Raymond Williams, Peter Burger, M. M. Bahktin, and Fredric Jameson, she investigates the complex issues involved in Chinese writers' appropriation of avant-gardism, aestheticism, and various other Western literary concepts and techniques. Within this framework, Chang offers original, challenging interpretations of major works by the best-known Chinese Modernists from Taiwan.
As an intensive introduction to a literature of considerable quality and impact, and as a case study of the global spread of Western literary Modernism, this book will be of great interest to students of Chinese and comparative literature, and to those who wish to understand the broad patterns of twentieth-century literary history.
Today’s mass-market romances have their precursors in late Victorian popular novels written by and for women. In Modernism and the Women’s Popular Romance Martin Hipsky scrutinizes some of the best-selling British fiction from the period 1885 to 1925, the era when romances, especially those by British women, were sold and read more widely than ever before or since.
Recent scholarship has explored the desires and anxieties addressed by both “low modern” and “high modernist” British culture in the decades straddling the turn of the twentieth century. In keeping with these new studies, Hipsky offers a nuanced portrait of an important phenomenon in the history of modern fiction. He puts popular romances by Mrs. Humphry Ward, Marie Corelli, the Baroness Orczy, Florence Barclay, Elinor Glyn, Victoria Cross, Ethel Dell, and E. M. Hull into direct relationship with the fiction of Virginia Woolf, Katherine Mansfield, James Joyce, and D. H. Lawrence, among other modernist greats.
The contributors to this volume (Jory Johnson, Robert Nauman, Sheri Olson, James Russell, and Kristen Schaffer) and editor Robert Bruegmann chronicle the complex history of the planning, design, and construction of the Air Force Academy. As the most conspicuous commission of the American military at the height of the Cold War, the design of the Academy generated intense popular interest and was a lightning rod for conflicting values in postwar society. The design, by architects Skidmore, Owings & Merrill, has been hailed as the final triumph of the International Style and as a monument to military bureaucracy.
This innovative book reimagines modernism through the illegible scribbles and vibrant colors of southern Indian artist KCS Paniker.
KCS Paniker (1911–1977) is a canonical figure in India’s twentieth-century modernism. He was principal of the Madras School of Art and founder of one of the world’s longest-standing artists’ communities. Yet, even within India, he remains a marginal figure, positioned at the periphery of a dominant art world centered in the north. Paniker’s best-known body of work, the Words and Symbols series (1963–77), calls on us to reconsider how knowledge is produced and disseminated in a postcolonial, decolonizing world. These “written pictures”—paintings filled with symbols, tables, equations, and illegible scribbles—invite decoding, only to undermine the pursuit of wholeness or stable meaning.
Paniker famously called Paul Klee his “guru.” In this book, art historian Rebecca M. Brown explores what that might mean, moving beyond tracing influence and derivation to embrace a fuller sense of artistic relation across geography and time. Featuring over 100 stunning illustrations, Modernism in Relation explores the dynamic, twisting currents of modernism, tracing how Paniker navigated its waters on his own terms—abandoning prescriptions for what modern art should be or what Indian modernism should look like. The book reveals a maker seeking new creative languages, challenging ways of knowing, and exploring the unpredictable, ever-changing nature of relation.
The phenomenon of celebrity burst upon the world scene about a century ago, as movies and modern media brought exceptional, larger-than-life personalities before the masses. During the same era, modernist authors were creating works that defined high culture in our society and set aesthetics apart from the middle- and low-brow culture in which celebrity supposedly resides. To challenge this ingrained dichotomy between modernism and celebrity, Jonathan Goldman offers a provocative new reading of early twentieth-century culture and the formal experiments that constitute modernist literature's unmistakable legacy. He argues that the literary innovations of the modernists are indeed best understood as a participant in the popular phenomenon of celebrity.
Presenting a persuasive argument as well as a chronicle of modernism's and celebrity's shared history, Modernism Is the Literature of Celebrity begins by unraveling the uncanny syncretism between Oscar Wilde's writings and his public life. Goldman explains that Wilde, in shaping his instantly identifiable public image, provided a model for both literary and celebrity cultures in the decades that followed. In subsequent chapters, Goldman traces this lineage through two luminaries of the modernist canon, James Joyce and Gertrude Stein, before turning to the cinema of mega-star Charlie Chaplin. He investigates how celebrity and modernism intertwine in the work of two less obvious modernist subjects, Jean Rhys and John Dos Passos. Turning previous criticism on its head, Goldman demonstrates that the authorial self-fashioning particular to modernism and generated by modernist technique helps create celebrity as we now know it.
Modernism the Morning After is a superb, lively, engaging series of essays and talks, dating from 1995 to 2016, by the eminent scholar, critic, and poet Bob Perelman. Throughout his career, Perelman has focused on the persistence of modernist ambition in poetry, with all of its admirable articulations and tragicomic short-circuits. Poetry, it turns out, is not simply “news that stays news,” as Ezra Pound postulated. Instead, as Perelman demonstrates, poetry often gropes toward whatever news can be found in the broader contexts of public speech—the cultural commons, the almost-real or much-too-real language of people and our hyperactive media.
Working in a variety of modes from the poetic to the dramatic to the conversational, and ranging across an expansive historical register from Dickinson, Whitman, and Dunbar in the nineteenth century to Kenneth Goldsmith and Stephen Colbert in the twenty-first, Perelman’s readings are unfailingly illuminating and, in many cases, his witty expositions take us strikingly close to the original intent of the text concerned.
Perelman also places intermittent, yet artful, pressure on some basic questions about the very nature of poetry. What does the transcription of poems tell us about them? How do hoaxes like the Ern Malley affair compel us to reconsider fundamental assumptions about what constitutes “authentic” poetry? How does the bathetic register relate to tones and idiom in recent poetic production? In Modernism the Morning After, Perelman writes as a poet, teacher, and critic, addressing a broad audience of readers and writers without choosing between them, inviting all to consider along with him modernism’s future through a dynamic consideration of its past.
A CHOICE Outstanding Academic Book
Modernismo arose in Spanish American literature as a confrontation with and a response to modernizing forces that were transforming Spanish American society in the later nineteenth century. In this book, Cathy L. Jrade undertakes a full exploration of the modernista project and shows how it provided a foundation for trends and movements that have continued to shape literary production in Spanish America throughout the twentieth century.
Jrade opens with a systematic consideration of the development of modernismo and then proceeds with detailed analyses of works-poetry, narrative, and essays-that typified and altered the movement's course. In this way, she situates the writing of key authors, such as Rubén Darío, José Martí, and Leopoldo Lugones, within the overall modernista project and traces modernismo's influence on subsequent generations of writers.
Jrade's analysis reclaims the power of the visionary stance taken by these creative intellectuals. She firmly abolishes any lingering tendency to associate modernismo with affectation and effete elegance, revealing instead how the modernistas' new literary language expressed their profound political and epistemological concerns.
Examines the role of architecture in the history of global development and decolonization.
In Modernism’s Magic Hat, Ijlal Muzaffar examines how modern architects and planners help resolve one of the central dilemmas of the mid-twentieth-century world order: how to make decolonization plausible without accounting for centuries of capital drain under colonial rule. In the years after World War II, architects and planners found extensive opportunities in new international institutions—such as the World Bank, the UN, and the Ford Foundation—and helped shape new models of global intervention that displaced the burden of change onto the inhabitants. Muzaffar argues that architecture in this domain didn’t just symbolically represent power, but formed the material domain through which new modes of power acquired sense. Looking at a series of architectural projects across the world, from housing in Ghana to village planning in Nigeria and urban planning in Venezuela and Pakistan, Muzaffar explores how architects and planners shaped new ideas of time, land, climate, and the decolonizing body, making them appear as sources of untapped value. What resulted, Muzaffar argues, is a widespread belief in spontaneous Third World “development” without capital, which continues to foreclose any global discussion of colonial theft.
Short-listed for the Fage & Oliver Prize for outstanding scholarly work published on Africa.
Finalist, African Studies Association Book Prize.
Finalist, ASA Bethwell A. Ogot Prize for best book in east African studies.
If modernism initially came to Africa through colonial contact, what does Ethiopia’s inimitable historical condition—its independence save for five years under Italian occupation—mean for its own modernist tradition? In Modernist Art in Ethiopia—the first book-length study of the topic—Elizabeth W. Giorgis recognizes that her home country’s supposed singularity, particularly as it pertains to its history from 1900 to the present, cannot be conceived outside the broader colonial legacy. She uses the evolution of modernist art in Ethiopia to open up the intellectual, cultural, and political histories of it in a pan-African context.
Giorgis explores the varied precedents of the country’s political and intellectual history to understand the ways in which the import and range of visual narratives were mediated across different moments, and to reveal the conditions that account for the extraordinary dynamism of the visual arts in Ethiopia. In locating its arguments at the intersection of visual culture and literary and performance studies, Modernist Art in Ethiopia details how innovations in visual art intersected with shifts in philosophical and ideological narratives of modernity. The result is profoundly innovative work—a bold intellectual, cultural, and political history of Ethiopia, with art as its centerpiece.
An unconventional take on the corpse challenges traditional conceptions of who—and what—counts as human, while offering bold insights into the modernist project
Too often regarded as the macabre endpoint of life, the corpse is rarely discussed and largely kept out of the public eye. In The Modernist Corpse, Erin E. Edwards unearths the critically important but previously buried life of the corpse, which occupies a unique place between biology and technology, the living and the dead. Exploring the posthumous as the posthuman, Edwards argues that the corpse is central to understanding relations between the human and its “others,” including the animal, the machine, and the thing.
From photographs of lynchings to documentation of World War I casualties, the corpse is also central to the modernist project. Edwards turns critical attention to the corpse through innovative, posthumanist readings of canonical thinkers such as William Faulkner, Jean Toomer, W. E. B. Du Bois, Mina Loy, Djuna Barnes, and Gertrude Stein, offering new insights into the intersections among race, gender, technical media, and matter presumed to be dead. Edwards’s expansive approach to modernism includes diverse materials such as Hollywood film, experimental photography, autopsy discourses, and the comic strip Krazy Kat, producing a provocatively broad understanding of the modernist corpse and its various “lives.”
The Modernist Corpse both establishes important new directions for modernist inquiry and overturns common thought about the relationship between living and dead matter.
From snakes to sheep, from hyenas to moths, from rural landscapes to childhood objects, this special issue examines the role of nonhuman alterity in the ethics of modernism. Drawing on the posthumanist theory of Jacques Derrida, Bruno Latour, Jane Bennett, and others, “Modernist Ethics and Posthumanism” offers original close readings of both canonical and more marginalized modernist figures. The contributors analyze unrecognizable creatures in D. H. Lawrence and Virginia Woolf; indeterminate animals in E. M. Forster; networks of human and nonhuman agents in Rainer Maria Rilke and Woolf; pacifism among people, animals, and things in Samuel Beckett; responsibility and rural environments in Mary Butts; and objects, both lost and found, and the threat of extinction in Elizabeth Bowen. What emerges from these essays is an account of modernist ethics that is embedded in relations between human and nonhuman and that gains its force through experiments in both content and form.
Derek Ryan is lecturer in modernist literature at the University of Kent and the author of Animal Theory: A Critical Introduction. Mark West is a recent PhD graduate of the University of Glasgow.
Contributors: Gabriel Hankins, Laci Mattison, Stephen Ross, Derek Ryan, Jeff Wallace, Sam Wiseman
Franke documents the untold history of the Cambridge Heretics Society and places the concerns of this discussion society in dialogue with contemporaneous literature by such authors as Pater, Hardy, Shaw, Joyce, Woolf, Lawrence, and Orwell. Since several highly influential figures of the modernist literati were members of the Heretics or in dialogue with the group, heresy and its relation to synthesis now become crucial to an understanding of modernist aesthetics and ethics.
From the 1880s through the 1920s, heresy commonly appears in literature as a discursive trope, and the literary mode of heresy shifts over the course of this time from one of syncretism to one based on the construction of modernist artificial or "synthetic" wholes. In Franke’s work, the discourse of heresy comes forth as a forgotten dimension of the origins of modernism, one deeply entrenched in Victorian blasphemy and the crisis in faith, and one pointing to the censorship of modernist literature and some of the first doctrines of literary criticism.
“Ask an authority on Brazilian culture what he considers to be the most significant artistic event in Brazil during this century,” observes John Nist, “and he will quickly reply, ‘The Modern Art Week Exhibition, staged in Sao Paulo in February, 1922.’ This public demonstration and aesthetic manifesto represented a cut with the past, a violent break with tradition unparalleled in Brazilian history. The fact that Brazilians still discuss the poetical renovation achieved by Modernism shows how strongly the movement attacked and questioned traditional attitudes, cherished preconceptions, prejudiced aspects of a national sensibility that still persists, in some quarters, to this day. As a movement of research and experimentation, Modernism was, in the words of its principal prophet, Mário de Andrade, ‘a rupture, a revolt against the national intelligence.’ In time it became a national affirmation that resulted in the integration of Brazilian literature into the literature of the Western world—an integration too long overlooked by members of the English-speaking community.”
The literary revolution thus unleashed in 1922 in Latin America’s largest country is the subject of this book by Nist. Initially fostered by the Brazilian poets in response to new challenges in painting, sculpture, architecture, and music, the Modernist Movement has passed through four clear phases, which are traced by the author: first, the destructive and iconoclastic phase, 1922–1930; second, the serious and socially concerned phase, 1930–1940; third, the aesthetically formal phase, 1940–1950; fourth, the Concretist experimental phase, 1950 to the mid-1960s.
With similar competence Nist examines the fourfold achievement sought by these same poets: (1) a new age of humanity as well as a new artistic attitude; (2) a new aesthetic purity; (3) the termination of the divorce between humanity and nature, artist and human; (4) the discovery and establishment of a common ground between culture and spontaneity, tradition and originality, social and natural reality.
In addition to presenting the origin and evolution of the Modernist Movement from a historical perspective, the author pays critical attention to the artistic achievements of the leading poets of twentieth-century Brazil: Mário de Andrade, Oswald de Andrade, Manuel Bandeira, Jorge de Lima, Cassiano Ricardo, Carlos Drummond de Andrade, Cecília Meireles, Vinícius de Moraes, Augusto Frederico Schmidt, Murilo Mendes, João Cabral de Melo Neto, Domingos Carvalho da Silva, and others of similar stature.
The Modernist Nation examines why America's modern literary movements have come to be characterized as "generations" and "renaissances," such as the Lost Generation and the Beat Generation or the Harlem, Southern, and San Francisco Renaissances. The metaphor of rebirth, Michael Soto argues, offered and continues to offer American writers a kind of shorthand for imagining American cultural history, especially as a departure from Old World (English) trappings.
Soto highlights the interracial dynamics of American literary movements, touching on authors as varied as James Weldon Johnson, Malcolm Cowley, W. E. B. DuBois, Gertrude Stein, Ernest Hemingway, Zora Neale Hurston, and Jack Kerouac. After assessing the origins of the Lost Generation and the Harlem Renaissance, Soto traces the rise of the "bohemian artist" narrative, and demonstrates how a polyethnic cast of writers and critics constructed American literary production in terms of symbolic rebirth.
Modernist Travel Writing argues that the travel book is a crucial genre for understanding the development of modernism in the years between the wars, despite the established view that travel writing during the interwar period was largely an escapist genre—one in which writers hearkened back to the realism of nineteenth-century literature in order to avoid interwar anxiety. Farley analyzes works that exist on the margins of modernism, generically and geographically, works that have yet to receive the critical attention they deserve, partly due to their classification as travel narratives and partly because of their complex modernist styles.
The book begins by examining the ways that travel and the emergent travel regulations in the wake of the First World War helped shape Ezra Pound’s Cantos. From there, it goes on to examine E. E. Cummings’s frustrated attempts to navigate the “unworld” of Soviet Russia in his book Eimi,Wyndham Lewis’s satiric journey through colonial Morocco in Filibusters in Barbary,and Rebecca West’s urgent efforts to make sense of the fractious Balkan states in Black Lamb and Grey Falcon. These modernist writers traveled to countries that experienced most directly the tumult of revolution, the effects of empire, and the upheaval of war during the years between World War I and World War II. Farley’s study focuses on the question of what constitutes “evidence” for Pound, Lewis, Cummings, and West as they establish their authority as eyewitnesses, translate what they see for an audience back home, and attempt to make sense of a transformed and transforming modern world.
Modernist Travel Writing makes an original contribution to the study of literary modernism while taking a distinctive look at a unique subset within the growing field of travel writing studies. David Farley’s work will be of interest to students and teachers in both of these fields as well as to early-twentieth-century literary historians and general enthusiasts of modernist studies.
Some of the essays in Modernity and Its Malcontents address familiar anthropological issues—like witchcraft, myth, and the politics of reproduction—but treat them in fresh ways, situating them amidst the polyphonies of contemporary Africa. Others explore distinctly nontraditional subjects—among them the Nigerian popular press and soul-eating in Niger—in such a way as to confront the conceptual limits of Western social science. Together they demonstrate how ritual may be powerfuly mobilized in the making of history, present, and future.
Addressing challenges posed by contemporary African realities, the authors subject such concepts as modernity, ritual, power, and history to renewed critical scrutiny. Writing about a variety of phenomena, they are united by a wish to preserve the diversity and historical specificity of local signs and practices, voices and perspectives. Their work makes a substantial and original contribution toward the historical anthropology of Africa.
The contributors, all from the Africanist circle at the University of Chicago, are Adeline Masquelier, Deborah Kaspin, J. Lorand Matory, Ralph A. Austen, Andrew Apter, Misty L. Bastian, Mark Auslander, and Pamela G. Schmoll.
To emphasize the central role of symbolism and ideological assumptions in twentieth-century American statesmanship, Ninkovich focuses on the domino theory—a theory that departed radically from classic principles of political realism by sanctioning intervention in world regions with few financial or geographic claims on the national interest. Ninkovich insightfully traces the development of this global strategy from its first appearance early in the century through the Vietnam war.
Throughout the book, Ninkovich draws on primary sources to recover the worldview of the policy makers. He carefully assesses the coherence of their views rather than judge their actions against "objective" realities. Offering a new alternative to realpolitic and economic explanations of foreign policy, Modernity and Power will change the way we think about the history of U.S. international relations.
Breaks new critical ground by exploring philosophical and aesthetic issues germane to the writings of three major modern literary figures.
In the 1920s and ‘30s, understandings of time, place, and civilization were subjected to a barrage of new conceptions. Ronald Berman probes the work of three writers who wrestled with one or more of these issues in ways of lasting significance.
Hemingway, Fitzgerald, and Orwell all grappled with fluid notions of time: Hemingway’s absolute present, Fitzgerald’s obsession with what might be and what might have been, and Orwell’s concerns with progress. For these authors, progress is also tied to competing senses of place--for Fitzgerald, the North versus the South; for Hemingway, America versus Europe. At stake for each is an understanding of what constitutes true civilization in a post-war world. Berman discusses Hemingway’s deployment of language in tackling the problems of thinking and knowing. Berman follows this notion further in examining the indisputable impact upon Hemingway’s prose of Paul Cézanne’s painting and the nature of perception.
Finally, Berman considers the influence on Orwell of Aristotle and Freud’s ideas of civilization, translated by Orwell into the fabric of 1984 and other writings.
Ronald Berman is Professor of English at the University of California at San Diego and past chairman of the National Endowment for the Humanities. He is author of six books, including “The Great Gatsby” and Fitzgerald’s World of Ideas and Fitzgerald-Wilson-Hemingway: Language and Experience.
Since the mid 1970s, there has been an extraordinary renewal of interest in early modern architecture, both as a way of gaining insight into contemporary architectural culture and as a reaction to neoconservative postmodernism. This book undertakes a critical reappraisal of the notion of modernity in Mexican architecture and its influence on a generation of Mexican architects whose works spanned the 1920s through the 1960s.
Nine essays by noted architects and architectural historians cover a range of topics from broad-based critical commentaries to discussions of individual architects and buildings. Among the latter are the architects Enrique del Moral, Juan O'Gorman, Carlos Obregón Santacilia, Juan Segura, Mario Pani, and the campus and stadium of the Ciudad Universitaria in Mexico City.
Relatively little has been published in English regarding this era in Mexican architecture. Thus, Modernity and the Architecture of Mexico will play a groundbreaking role in making the underlying assumptions, ideological and political constructs, and specific architect's agendas known to a wide audience in the humanities. Likewise, it should inspire greater appreciation for this undervalued body of works as an important contribution to the modern movement.
In Modernity and the Jews in Western Social Thought, Chad Alan Goldberg brings us a major new study of Western social thought through the lens of Jews and Judaism. In France, where antisemites decried the French Revolution as the “Jewish Revolution,” Émile Durkheim challenged depictions of Jews as agents of revolutionary subversion or counterrevolutionary reaction. When German thinkers such as Karl Marx, Georg Simmel, Werner Sombart, and Max Weber debated the relationship of the Jews to modern industrial capitalism, they reproduced, in secularized form, cultural assumptions derived from Christian theology. In the United States, William Thomas, Robert Park, and their students conceived the modern city and its new modes of social organization in part by reference to the Jewish immigrants concentrating there. In all three countries, social thinkers invoked real or purported differences between Jews and gentiles to elucidate key dualisms of modern social thought. The Jews thus became an intermediary through which social thinkers discerned in a roundabout fashion the nature, problems, and trajectory of their own wider societies. Goldberg rounds out his fascinating study by proposing a novel explanation for why Jews were such an important cultural reference point. He suggests a rethinking of previous scholarship on Orientalism, Occidentalism, and European perceptions of America, arguing that history extends into the present, with the Jews—and now the Jewish state—continuing to serve as an intermediary for self-reflection in the twenty-first century.
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