A SCHOLARLY BOOK REPOSITORY
Bryan K. Eldredge seeks to more precisely understand the relationship between ASL use and Deaf identity using the tools of linguistic anthropology. In this work, he presents research resulting from fieldwork with the Deaf community of Utah Valley. Through informal interactions and formal interviews, he explores the role of discourse in the projection and construction of Deaf identities and, conversely, considers how ideas about language affect the discourse that shapes identities. He finds that specific linguistic ideologies exist that valorize some forms of language over others and that certain forms of ASL serve to establish a culturally Deaf identity. My Mother Made Me Deaf demonstrates that the DEAF-WORLD consists of a multitude of experiences and ways of being even as it is bound together by certain essential elements that are common to Deaf people.
My Mother Was a Computer explores how the impact of code on everyday life has become comparable to that of speech and writing: language and code have grown more entangled, the lines that once separated humans from machines, analog from digital, and old technologies from new ones have become blurred. My Mother Was a Computer gives us the tools necessary to make sense of these complex relationships. Hayles argues that we live in an age of intermediation that challenges our ideas about language, subjectivity, literary objects, and textuality. This process of intermediation takes place where digital media interact with cultural practices associated with older media, and here Hayles sharply portrays such interactions: how code differs from speech; how electronic text differs from print; the effects of digital media on the idea of the self; the effects of digitality on printed books; our conceptions of computers as living beings; the possibility that human consciousness itself might be computational; and the subjective cosmology wherein humans see the universe through the lens of their own digital age.
We are the children of computers in more than one sense, and no critic has done more than N. Katherine Hayles to explain how these technologies define us and our culture. Heady and provocative, My Mother Was a Computer will be judged as her best work yet.
An updated translation of Colette’s revolutionary 1922 autobiographical collection that contains six previously untranslated chapters.
This book is a much-needed new translation of Colette’s classic La Maison de Claudine. A careful re-reading of the text was long overdue, given Colette’s evolution into one of the most admired French novelists in the modern world, the inadequacy of earlier translations, which omitted six significant chapters, and changes in contemporary attitudes on motherhood and sexual orientation. The controversial topic at the center of the novel, her passion for her mother Sido, animates her writing as a whole. As the BBC notes, “The Most Beloved French writer of all time. . . . An icon in her native France, Colette's scandalous life and works still captivate readers 150 years on from her birth, writes John Self.”
It’s Switzerland in the 1920s when the two lovers first meet. She is young, beautiful, and rich. In contrast, he can barely support himself and is interested only in music. By the end of their lives, he is a famous conductor and the richest man in the country, but she is penniless. And most important of all, no one knows of her love for him; it is a secret he took to his grave. Here begins Urs Widmer’s novel My Mother’s Lover.
Based on a real-life affair, My Mother’s Lover is the story of a lifelong and unspoken love for a man—recorded by the woman’s son, who begins this novel on the day his mother’s lover dies. Set against the backdrop of the Depression and World War II, it is a story of sacrifice and betrayal, passionate devotion, and inevitable suffering. Yet in Widmer’s hands, it is always entertaining and surprisingly comic—a unique kind of fairy tale.
As a teenager, Lake joins her grandparents in Missouri and spends her youth seeking answers to her questions about the past, trying to understand the complex pattern of betrayals that shaped it. Only when she herself becomes party to a betrayal as devastating as any committed by her mother does Lake begin to understand.
Passanante writes with a keen eye for the details of behavior that reveal the yearnings and fears beneath the surface. She shows us that the path to understanding is never a smooth one, and that love is often far more complex than we can imagine. Western Literature Series.
Heinz Fitz has only one tangible clue to his past: a worn piece of paper from the SS-Lebensborn program, a Nazi initiative designed to promote so-called racial purity. His mother, a Norwegian woman, fell in love with the wrong man—an Austrian soldier—during the German occupation. Betrayed and abandoned, she fled to Austria, only to be turned away by his family. Branded a collaborator in her homeland and a pariah in a foreign land, she was left to survive as best she could. Now, years later, her son is determined to piece together the fragments of his origins.
But every answer leads to more questions, and as he unearths painful truths, an alternative story—one of resilience, love, and survival—emerges from the darkness. Inspired by real events, Alois Hotschnig’s novel is both a fierce reckoning with history and a poignant tribute to a mother’s strength. A masterful meditation on memory and storytelling, My Mother’s Silver Fox asks whether the past can ever truly be understood—or if it will always slip through our grasp, like snow through our fingers.
The adult narrator of My Mother’s Tears has returned to clean out his childhood home after his mother’s death. In thirty short chapters, each focused on a talismanic object or resonant episode from his childhood, the narrator tries to solve the mystery behind the flood of tears with which his strikingly beautiful, intelligent, and inscrutable mother greeted his birth. Like insects preserved in amber, these objects—an artificial orchid, a statue, a pair of green pumps, a steak knife, a fishing rod and reel, among others—are surrounded by an aura that permeates the narrator’s life. Interspersed with these chapters are fragments from the narrator’s conversation with his present lover, a woman who demands that he verbally confront his past. This difficult conversation charts his gradual liberation from the psychological wounds he suffered growing up.
Not only an account of a son’s attempt to understand his enigmatic mother, My Mother’s Tears is also a moving novel about language and memory that explores the ambivalent power of words to hurt and to heal, to revive the past and to put childhood demons to rest.
My Name is LaMoosh is the life story of Warm Springs Tribal elder Linda Meanus. She grew up with her grandma Flora Thompson and grandpa Chief Tommy Thompson near Celilo Falls, a mighty fishery on the Columbia that was flooded in 1957 by the construction of The Dalles Dam. Linda persevered through this historic trauma and life’s challenges to teach young people about the Indigenous ways of the Columbia River.
Intended for early readers to learn more about Native American history through a first-hand account, the book is also a reminder that Indigenous people continue to maintain a cultural connection to the land and river that gave them their identity.
My Name is LaMoosh includes fact boxes that provide historical, cultural, and environmental context for Linda’s personal story. Hundreds of books exist about Lewis and Clark and their journey of “discovery.” This book balances our understanding of American history with the long-neglected voices of Indigenous people. Linda’s story is not just about historic trauma but also about resilience, perseverance, and reciprocity.
Sana Loue lets us see the remarkable strength of many of the women and hear in their own words about their efforts to survive, despite long histories of childhood physical and sexual abuse, partner violence, substance use, poverty, and severe mental illness. We also witness the violence that surrounds them and the HIV risk that becomes a part of their lives in their efforts to survive economically and emotionally.
Experience a lifetime of adventure
This autobiography of prominent American archaeologist William G. Dever is unabashedly his story, in which he offers candid, often brutally honest, reflections on his life and sixty-five-year career. Dever places himself in the midst of a remarkable generation of giants in archaeology in Israel during a period when the fields of biblical and Israeli archaeology were evolving. With technical expertise developed over a lifetime of working alongside four generations of Israeli and foreign excavators, he recalls their exploits and shares numerous personal stories that few others would know. His memoir concludes with a postscript on the likely future of biblical archaeology and an annotated bibliography for serious readers who wish to explore some of the scholarly literature to flesh out Dever’s narrative.
In a swell of sea-linked essays, Christina Rivera explores the kinship between marine animals, humans, and Earth’s blue womb. Rivera’s investigative questions begin with the toxic burden of her body and spiral out—to a grieving orca, a hunted manta ray, a pregnant sea turtle, a spawning salmon, an “endling” porpoise, and the “mother culture” of sperm whales—as she redefines what it means to mother and defend a collective future.
Braiding memoir with embodied climate science, Rivera challenges that it’s not anthropomorphism to feel deep connection to nonhuman species and proposes that gathering in collective grief is essential amid the sixth mass extinction. For ecofeminists, fans of Rachel Carson and Terry Tempest Williams—and for anyone who feels themself disintegrate in the presence of the sea—My Oceans offers a timely and wondrous descent into the deep waters of interconnection in which we swim.
Showing both the drama of familial intimacy and the ups and downs of the everyday, My Old Faithful introduces readers to a close-knit Chinese family. These ten interconnected short stories, which take place in China and the United States over a thirty-year period, merge to paint a nuanced portrait of family life, full of pain, surprises, and subtle acts of courage. Richly textured narratives from the mother, the father, the son, and the daughters play out against the backdrop of China's social and economic change.
With quiet humor and sharp insight into the ordinary, Yang Huang writes of a father who spanks his son out of love, a brother who betrays his sister, and a woman who returns to China after many years to find her country changed in ways both expected and startling.
Mohammad Tarbush was born in British Mandate Palestine. As an infant, he and his family were forced to evacuate their village together with its entire population, after the Zionist victory that led to the establishment of the State of Israel. Then as landless refugees in the West Bank, the family sank into poverty. When, as a teenager, Tarbush left home one day under the pretext of visiting relatives in Jordan, he in fact set off on a year-long hitchhiking journey to Europe, where he would eventually become a highly successful international banker and a key behind-the-scenes promoter of the Palestinian cause. In My Palestine, Mohammad Tarbush combines a poignant personal memoir with incisive political and economic commentary on the tumultuous events that shaped the history of Israel, Palestine, and the modern Middle East.
In My Poetics, Maureen N. McLane writes as a poet, critic, theorist, and scholar—but above all as an impassioned reader. Written in an innovative, conversable style, McLane’s essays illuminate her own poetics and suggest more generally all that poetics can encompass. Ranging widely from romantic-era odes and hymns to anonymous ballads to haikus and haibuns to modernist and contemporary poetries in English, My Poetics explores poems as speculative instruments and as ways of registering our very sense of being alive. McLane pursues a number of open questions: How do poems generate modes for thinking? How does rhyme help us measure out thought? What is the relation of poetry to its surroundings, and how do specific poems activate that relation?
If, as Wallace Stevens wrote, “poetry is the scholar’s art,” My Poetics flies under a slightly different banner: study and criticism are also the poet’s art. Punctuated with McLane’s poems and drawing variously on Hannah Arendt, Percy Bysshe Shelley, Roland Barthes, Bruno Latour, and other writers and poets, My Poetics is a formally as well as intellectually adventurous work. Its artful arrangement of readings and divagations shows us a way to be with poems and poetics.
Set largely in the Rust Belt of the 1990s and early 2000s, My Prisoner and Other Stories gives us protagonists who repeatedly confront helplessness in the face of others’ suffering. A teenage girl tries to help an elderly woman who has locked herself out of her house only to be shaken by the trauma and loneliness that the woman—a Holocaust survivor and recent widow—eventually shares with her. A schoolteacher writes letters to his cousin, who has schizophrenia and is serving a life sentence for the murder of three of their relatives. A middle school student makes a complicated gesture of charity after befriending the poor kid at his lunch table. Siblings seed the ground for an eccentric treasure hunter only to find that their prank leads them into unexpected emotional peril. The structural forces that stain life in late-capitalist America—the prison system, economic desperation—lurk throughout these muscular and empathetic tales, but in the face of endemic adversity, shrewd and loving characters strive for and sometimes achieve hope and tenderness. Tyler McAndrew shows us an unadorned America that can still tap its capacity for human kindness.
My Private Lennon charts the author’s realization that the Beatles, especially John Lennon, were a crucial force in her development. A radical departure from other books written by Beatles fans, My Private Lennon invites its readers to consider subjects not usually found in works about Lennon and the band, such as the constraints of memory, the male body, grief, the female breast, race, cultural issues, and the importance of privacy in our over-mediated world. In pieces that engage cultural issues and historical contexts, My Private Lennon creates a witty and provocative intimacy with readers who value the power of art to change one’s life and who love John Lennon and the Beatles.
The nine stories in My Pulse Is an Earthquake take place in the clutches of grief. Characters struggle to make sense of sudden losses of life, love, and community. From 1970 to the present day, children and young adults from the Rockies to the Appalachian Mountains guide readers through the valleys of their lives as dog breeders, immigrants, Catholic school delinquents, rookie policewomen, drummers, ballerinas, teenage brides, and an accountant who keeps a careful inventory of losses.
In each story, we see the darkness that can surface during the happy moments in life—weddings, births, promotions, the opening night of a director’s favorite play, or the best performance of a dancer’s career, when no one important is there to watch. We enter daydreams and night terrors where the dead are within reach, pointing out how they could have been saved. We wear their clothes and carry their teddy bears or vinyl records everywhere. We crawl around in caves and pound hammers into walls until our own hearts stop beating.
This collection explores how the unexpected harm to young, vibrant loved ones—from murder, kidnapping, battle, accident, natural disaster, swift illness, or stillbirth—can rupture families, and how the most unlikely healers can bring together those who remain.
Genderqueer and nonbinary people of color often experience increased marginalization, belonging to an ethnic group that seldom recognizes their gender identity and a queer community that subscribes to white norms. Yet for this very reason, they have a lot to teach about how racial, sexual, and gender identities intersect. Their experiences of challenging social boundaries demonstrate how queer communities can become more inclusive and how the recognition of nonbinary genders can be an anti-racist practice.
My Race is My Gender is the first anthology by nonbinary writers of color to include photography and visual portraits, centering their everyday experiences of negotiating intersectional identities. While informed by queer theory and critical race theory, the authors share their personal stories in accessible language. Bringing together Black, Indigenous, Latine, and Asian perspectives, its six contributors present an intergenerational look at what it means to belong to marginalized queer communities in the U.S. and feel solidarity with a global majority at the same time. They also provide useful insights into how genderqueer and nonbinary activism can both energize and be fueled by such racial justice movements as Black Lives Matter.
The members of Dunlap Fellowship of All Things in Common share everything from their meager incomes to the only functioning toilet in the community house— everything, that is, except secrets. When Omi Ruth Wincott, the youngest member of the disintegrating common-purse community in this small Indiana town, loses her only brother, Woodrun, she withdraws from everyone and fixates on a secret desire: She wishes only for an extravagant head- stone to mark Woodrun’s grave, an expense that the strict, parsimonious community can’t—or won’t—pay for. In her loneliness, Omi Ruth’s only ties to the world remain her National Geographic magazines and a new resident in the house, Northrop, an old man caught between living and dying, maintained in a vegetative state by hospice care.
Observing everything with the keen eye of a girl with a photographic memory, Omi Ruth finds herself learning to grieve in the company of unlikely strangers. With the help of a homeless and pregnant Tracie Casteel, a rebellious Amish boy named Spencer Frye, and the smooth-talking Vaughn Buey who works third shift at Dunlap’s RV plant, Omi Ruth discovers that there are two things of which there is no shortage in the world’s common purse—love and loss.
A woman who lived in silent darkness describes a world of love, light, and color. Where did Helen Keller find the strength and courage to break out of her silent and dark world and discover light? What inner resources of faith helped her overcome the limits of her physical body? In My Religion, this dynamic woman describes the spiritual odyessy that brought her to a faith that opened her spiritual sight.
This recording was originally made in 1960 by actress Lillian Gish and remastered for a new release.
A woman who lived in silent darkness describes a world of love, light, and color. Where did Helen Keller find the strength and courage to break out of her silent and dark world and discover light? What inner resources of faith helped her overcome the limits of her physical body? In My Religion, this dynamic woman describes the spiritual odyessy that brought her to a faith that opened her spiritual sight.
This recording was originally made in 1960 by actress Lillian Gish and remastered for a new release.
Winner of 2005 Grammy Award for Best Instrumental Composition
Winner of 2005 National Medal of Arts
My Sax Life is the award-winning memoir of famed Cuban musician Paquito D'Rivera. A best-selling artist with more than thirty solo albums to his credit, D'Rivera has performed at the White House and the Blue Note, and with orchestras, jazz ensembles, and chamber groups around the world. Propelled by jazz-fueled high spirits, D'Rivera's story soars and spins from memory to memory in a collage of his remarkable life. D'Rivera recalls his early nightclub appearances as a child, performing with clowns and exotic dancers, as well as his search for artistic freedom in communist Cuba and his hungry explorations of world music after his defection. Opinionated but always good-humored, My Sax Life is a fascinating statement on art and the artist's life.
Selected as an "Editors Choice" by the Chicago Tribune
Lennard J. Davis grew up as the hearing child of deaf parents. In this candid, affecting, and often funny memoir, he recalls the joys and confusions of this special world, especially his complex and sometimes difficult relationships with his working-class Jewish immigrant parents. Gracefully slipping through memory, regret, longing, and redemption, My Sense of Silence is an eloquent remembrance of human ties and human failings.
Seven women raise a child together while redefining their place in society at the beginning of the Women’s Movement in Denmark in the 1970s
On New Year’s Eve in Copenhagen in 1972, seven women had a child together: one gave birth and six others attended. They had met a year earlier at a feminist women’s camp on a small island and now, with about twenty other women’s liberationists, they occupied three dilapidated apartment buildings in the center of Copenhagen. One became the country’s first Women’s House, the nerve center of the Women’s Movement in Denmark, and the other two were women-only communal living spaces that were Pernille Ipsen’s first home. In this intimate portrait of life during the exhilarating early days of women’s liberation in Scandinavia and dramatic social change around the globe, she tells the stories of these seven women, her seven mothers.
Recounting her mothers’ history—from the passions and beliefs they shared to the political divisions over sexual identity that ultimately split them apart—Ipsen captures the individuality of each of her mothers as well as the common experiences that drew them together. As she deftly reflects the practical and emotional realities of her mothers’ women-centered life, Ipsen presents an engrossing picture of intersecting lives that, half a century ago, raised questions we still grapple with today: What is a family? Who is a woman? And who gets to decide?
A chronicle of gender, sexuality, and feminism as it was constructed, contested, and lived, My Seven Mothers is an eye-opening account of the challenges and possibilities connected with liberation and radical social change during the 1970s. In this time of fierce struggles over family, sexuality, and child-rearing, it reminds us that new worlds are always possible.
The Iranian revolution of 1979 launched a vast, global diaspora, with many Iranians establishing new lives in the United States. In the four decades since, the diaspora has expanded to include not only those who emigrated immediately after the revolution but also their American-born children, more recent immigrants, and people who married into Iranian families, all of whom carry their own stories of trauma, triumph, adversity, and belonging that reflect varied and nuanced perspectives on what it means to be Iranian or Iranian American. The essays in My Shadow Is My Skin are these stories.
This collection brings together thirty-two authors, both established and emerging, whose writing captures the diversity of Iranian diasporic experiences. Reflecting on the Iranian American experience over the past forty years and shedding new light on themes of identity, duality, and alienation in twenty-first-century America, the authors present personal narratives of immigration, sexuality, marginalization, marriage, and religion that offer an antidote to the news media’s often superficial portrayals of Iran and the people who have a connection to it. My Shadow Is My Skin illuminates a community that rarely gets to tell its own story.
Osip Mandelstam wrote: "To read the poems of Pasternak is to get one's throat clear, to fortify one's breathing. . . . I see Pasternak's My Sister - Life as a collection of magnificent exercises in breathing . . . a cure for tuberculosis." This English translation, rendered with verve and intelligence by Mark Rudman, is a heady gust that matches the intensity and power of the original Russian text.
Boris Pasternak is best known in the West for his epic novel Doctor Zhivago, whereas in Russia he is most celebrated as a poet. The two poetry collections offered here in translation are chronological and thematic bookends, and they capture Pasternak’s abiding and powerful vision of life: his sense of its beauty and terror, its precariousness for the individual, and its persistence in time—that vitality of being with which he is on familiar and familial terms.
In the early work My Sister Life, which commemorates the year 1917, Pasternak, then in his late twenties, found his poetic voice. The book would go on to become one of the most influential collections of Russian poetry of the twentieth century. “The Poems of Yury Zhivago” are a part of the poet’s famous novel, Dr. Zhivago, whose title might be rendered in English as “Doctor Life.” These later lyrics are a kind of summing up that reflect, from the perspective of age and approaching death, upon the accumulated experience of a contemplative life amid turbulent and terrifying times.
Falen’s fresh new translations of these poems capture their expression of the beauty and the joy, the terror and the pain, of what it is to be alive . . . and to die.
Kirby is a young woman attempting to come to terms with a failed bout of therapy and the truth about her identical twin, Kendra. Since girlhood, Kirby both idolized and envied Kendra, a fearless and charismatic ballet dancer who commanded the attention of everyone in their orbit. In the aftermath of tragedy, Kirby is sent a case study by a former psychiatrist intent on publishing a distorted version of her family’s secrets. She responds by using Kendra’s private and revealing journals to reconstruct their final months together, as well as her own “disastrous” time in therapy, to voice her own truth.
Freud’s “Dora,” a young woman whose mysterious symptoms he contentiously chalked up to “hysteria,” appears at turns in the faces of each twin as they navigate a world of sexuality, familial dysfunction, and possibly-psychosomatic ailments. Reissued with a new foreword by Lidia Yuknavitch, Frangello’s groundbreaking early novel brings “Dora” into a new era.
In 1940, Janina Ślarzynska and her five-year-old daughter Mira were taken by Soviet secret police (NKVD) from their small family farm in eastern Poland and sent to Siberia with hundreds of thousands of others. So began their odyssey of hunger, disease, cunning survival, desperate escape across a continent, and new love amidst terrible circumstances.
But in the 1950s, baby boomer Donna yearns for a “normal” American family while Janina and Mira are haunted by the past. In this unforgettable memoir, Donna recounts her family history and her own survivor’s story, finally understanding the damaged mother who had saved her sister.
Finalist, Best Traditional Non-Fiction Book, Chicago Writers Association
The role of the telegraph operator in the mid-nineteenth century was like that of today’s software programmer/analyst, according to independent scholar Tom Jepsen, who notes that in the “cyberspace” of long ago, male operators were often surprised to learn that the “first-class man” on the other end of the wire was a woman.
Like the computer, the telegraph caused a technological revolution. The telegraph soon worked synergistically with the era’s other mass-scale technology, the railroad, to share facilities as well as provide communications to help trains run on time.
The strategic nature of the telegraph in the Civil War opened opportunities for women, but tension arose as men began to return from military service. However, women telegraphers did not affect male employment or wage levels. Women kept their jobs after the war with support from industry—Western Union in particular—and because they defended and justified their role.
“Although women were predominantly employed in lower-paying positions and in rural offices, women who persisted and made a career of the profession could work up to managerial or senior technical positions that, except for wage discrimination, were identical to those of their male counterparts,” writes Jepsen. “Telegraphy as an occupation became gendered, in the sense that we understand today, only after the introduction of the teletype and the creation of a separate role for women teletype operators.”
My Sisters Telegraphic is a fresh introduction to this pivotal communications technology and its unsung women workers, long neglected by labor and social historians.
Julie had no idea what that meant. She felt disoriented. Wasn’t it her role to encourage and support her child? Surely she had to set some limits to his self-expression—or did she? Would he be bullied? Could she do the right thing? What was the right thing?
The internet was no help, because there was no internet. And there were zero books for a mom scrambling to understand a toddler who had definite ideas about his gender, regardless of how Nature had endowed him. Terms such as transgender, gender nonconforming, and gender creative were rare or nonexistent.
There were, however, mainstream experts who theorized that a “sissy” boy was the result of a domineering mother. Julie couldn’t believe it. She didn’t want to care what her neighbors thought, but she did care. “Domineering mother” meant controlling mother. It meant bad mother. It meant her mother.
Lacking a positive role model of her own, and fearful of being judged as a mom who was making her son “too feminine,” Julie embarked on an unexpected parenting path. Despite some missteps, and with no map to guide her, she learned to rely on her instincts. She listened carefully, kept an open mind, and as long as Harry was happy, she let him lead the way. Julie eventually realized that Harry knew who he was all along. Her job was simply to love and support him unconditionally, allowing him to be his authentic self. This story of a mother embracing her child’s uniqueness and her own will resonate with all families.
Winner, inaugural BeOUT Award for LGBTQ Visibility, awarded by Milwaukee Pride
With full sheet music for every song, and accompanying lyrics, this is perfect for singers as well as readers. Each section is introduced with a a brief thematic history, showing how the music has developed over time.
From ballads to industrial songs written for the mine and factory, from folk revivals to children's songs for the street and playground, this book reveals the hidden culture and history of women for us today.
On February 2, 1968, the Electric Factory, Philadelphia's first major venue for the era's new music, opened with a show featuring the Chambers Brothers. Performing their neosoul and gospel sounds in a warm and inviting venue, they declared, "My soul's been psychedelicized!"-a feeling that the Factory's cofounder, Larry Magid, has been experiencing ever since.
In My Soul's Been Psychedelicized, Magid presents a spectacular photographic history of the bands and solo acts that have performed at the Electric Factory and at other venues in Factory-produced concerts over the past four decades. The book includes concert posters, photographs, and promotional items featuring both rising stars and established performers, such as Pink Floyd, Jimi Hendrix, Bob Dylan, Bruce Springsteen, Bette Midler, Elvis Presley, Tina Turner, Pearl Jam and many, many more.
The images—candid and celebratory—create a one-of-a-kind history of rock and roll, from the wild 1960s to the Live Aid concert in 1985 and the closing of the Philadelphia Spectrum in 2009. Magid's vivid recollections constitute a who's who of pop music and culture. As one of the great concert producers, he shares his unique perspective on the business, talking about how it has changed and how lasting careers have been carefully developed.
For anyone who has ever attended a concert at the Electric Factory—or for anyone who missed a show—My Soul's Been Psychedelicized will bring back great memories of the music and the musicians.
The speaker of the simultaneously funny and devastating poems in this remarkable first collection comes from a country that, like the Soviet Union, no longer exists, a place he treats with a mixture of nostalgia, disdain, and bewilderment as he strives to achieve a sense of order in his current disordered environment, a post-apocalyptic landscape with striking similarities to our own. He takes the reader through haunting and disjunctive childhood memories, on visits to Azerbaijan and West Des Moines, through the ravages of physical and spiritual illness, into and out of wars and ill-fated romantic escapades, as he carefully pieces together a complex narrative of self. This is a book of location and dis-location, intent and inaction, struggle and failure, restraint and mania, love and anger, savagery and healing, grief and merriment, elegy and ode. Technically, the poems-often litanies-are marked by syntactical variation, recurring imagery, paradoxical statement, cultural idioms, shifts between high and low diction, a carnivalesque sense of humor, and an elliptical approach to exposition. The speaker also takes on the identities of various personae in the book, including Joseph Cornell, Vladimir Mayakovsky, Pol Pot, a vaudevillian, a movie extra, minor dictators, vagrants, ambigendered lovers, and a lighthouse keeper on an uninhabited island.
There are 27 million slaves living in the world today—more than at any time in history. Three hundred thousand of them are impoverished children in Haiti, who "stay with" families as unpaid and uneducated domestic workers, subject to physical, emotional, and sexual abuse. This practice, known locally as restavek ("staying with"), is so widespread that one in ten Haitian children is caught up in this form of slavery.
Jean-Robert Cadet was a restavek in Haiti from the late 1950s until the early 1970s. He told the harrowing story of his youth in Restavec: From Haitian Slave Child to Middle-Class American—a landmark book that exposed ongoing child slavery in Haiti. Now in My Stone of Hope, Cadet continues his story from his early attempts to adjust to freedom in American society to his current life mission of eliminating child slavery through advocacy and education. As he recounts his own struggles to surmount the psychological wounds of slavery, Cadet puts a human face on the suffering that hundreds of thousands of Haitians still endure daily. He also builds a convincing case that child slavery is not just one among many problems that Haiti faces as the Western Hemisphere's poorest nation. Rather, he argues that the systematic abuse of so many of its children is Haiti's fundamental problem, because it creates damaged adults who seem incapable of governing the country justly or managing its economy productively.
For everyone concerned about the fate of Haiti, the welfare of children, and the freedom of people around the globe, My Stone of Hope sounds an irresistible call to action.
In 1928, nine-year-old Teresa leaves everything she knows in San Antonio—including her beloved cat Diamante—and boards a train bound for Michigan, where her parents have found work in the vast sugar beet fields of Saginaw. The long train north is a source of fascination, but stepping into Michigan feels like entering a different world—the cold wind, the strange houses, and the long days helping on the farm instead of going to school. Teresa cares for her little sisters while her parents tend to the sugar beets. She learns to navigate a life shaped by hard work, migration, and constant change. After the harvest, a new season begins, and the whole family must pack up and make the long trip back to Texas, to plant new roots. Based on the stories the author’s grandparents told her about their lives as Texas migrants in Michigan’s Thumb, My Sugar Beet Summer pulls the reader into Teresa and her family’s life in a new land, on a sugar beet farm on the eve of the Great Depression.
For many Americans, Kansas represents a vision of Midwestern life that is good and wholesome and evokes the American ideals of god, home, and country. But for those like Jessa Crispin who have grown up in Kansas, the realities are much harsher. She argues that the Midwestern values we cling to cover up a long history of oppression and control over Native Americans, women, and the economically disadvantaged.
Blending personal narrative with social commentary, Crispin meditates on why the American Midwest still enjoys an esteemed position in our country's mythic self-image. Ranging from The Wizard of Oz to race, from chastity to rape, from radical militias and recent terrorist plots to Utopian communities, My Three Dads opens on a comic scene in a Kansas rent house the author shares with a (masculine) ghost. This prompts Crispin to think about her intellectual fathers, her spiritual fathers, and her literal fathers. She is curious to understand what she has learned from them and what she needs to unlearn about how a person should be in a family, as a citizen, and as a child of god—ideals, Crispin argues, that have been established and reproduced in service to hierarchy, oppression, and wealth.
Written in Crispin’s well-honed voice—smart, assured, comfortable with darkness—My Three Dads offers a kind of bleak redemption, the insight that no matter where you go, no matter how far from home you roam, the place you came from is always with you, “like it or not.”
The real significance of this episodic narrative is the way it shows, through the eyes of a child, the suppressed histories of China's invasion of Tibet. The author's matter-of-fact accounts cast the atrocities that he relays in stark relief. Remarkably, Naktsang lived to tell his tale. His book was published in 2007 in China, where it was a bestseller before the Chinese government banned it in 2010. It is the most reprinted modern Tibetan literary work. This translation makes a fascinating if painful period of modern Tibetan history accessible in English.
My Vegetable Love offers a detailed daily record of gardenng, loving, and living during a single growing season—from the first outdoor planting in early spring to the final fall harvest shortly after Thanksgiving. Yet Klaus describes far more than the toils and triumphs of tending vegetables, as his observations encompass the day-to-day changes in weather and wildlife as well as the life changes in his pets, his wife, and himself. As Patricia Hampl wrote, “Beneath the simplicity of this beguiling gardener's journal lies the captivating story of good life and true love. In the spirit of M. F. K. Fisher's writing about food and drink, Carl Klaus has found in his garden a model of the enduring passions of life and death.”
These are essays in the original sense of the word, attempts: individual and experiential approaches to literary works that have subjective meanings beyond social facts. By reflecting on their own histories with novels taught, studied, researched, and re-experienced in different contexts over many years, the contributors reveal how an aesthetic object comes to inhabit our critical, pedagogical, and personal lives.
By inviting scholars to share their experiences with a favorite novel without the pressure of an analytical agenda, the sociable essays in My Victorian Novel seek to restore some vitality to the act of literary criticism, and encourage other scholars to talk about the importance of reading in their lives and the stories that have enchanted and transformed them.
The novels in this collection include:
Jane Eyre by Charlotte Brontë
The Duke’s Children by Anthony Trollope
The Adventures of Sherlock Holmes by Arthur Conan Doyle
The Newcomes by William Makepeace Thackeray
Middlemarch by George Eliot
Daniel Deronda by George Eliot
The Return of the Native by Thomas Hardy
Vanity Fair by William Makepeace Thackeray
North and South by Elizabeth Gaskell
Bleak House by Charles Dickens
David Copperfield by Charles Dickens
New Grub Street by George Gissing
The Pickwick Papers by Charles Dickens
Dracula by Bram Stoker
Wuthering Heights by Emily Brontë
As Clark delves deeper into the Victorian world, he wonders: What can its artists offer a twenty-first century writer by way of insight into his own life and work? His obsession with Victoriana bleeds into all aspects of his life, even the seemingly incongruous world of online dating. My Victorians is in the spirit of Geoff Dyer’s Out of Sheer Rage and Rebecca Mead’s My Life in Middlemarch. This book considers what happens when heartbreak, eros, faith, and doubt drive us to take refuge in the past.
A poignant account of the perils and fortunes of an indomitable survivor of violence in Eastern Europe during World War II.
In 1939, to escape Nazi occupation, 14-year-old Adam Broner and his older brother Sam left their home and family in Lodz, Poland, and made their way to the Soviet Union. Adam enlisted in the Red Army to join the fight against the Nazis but was sent to work in a Siberian coal mine instead when his nationality was discovered. After a bold and daring escape from Siberia, Broner reached the Soviet Polish Kosciuszko Army, joined the struggle against the Nazis, participated in the liberation of Poland, and rode victorious into Berlin in 1945. He later learned that his parents, siblings (except Sam), and all other close relatives had perished during the war.
Broner rebuilt his life, established a family, returned to Moscow for a degree in economics, and then went back to Poland, where he accepted a job in the Polish central planning agency. Eventually fed up with the growing anti-Semitism of the Communist government there, the author emigrated to the United States in 1969. He earned a doctorate from Princeton University and served as an economic adviser to New Jersey governors and the state legislature. In retirement, Broner learned portrait painting and reproduced the likenesses of his parents and siblings from memory, which are presented along with their biographies in this book.
In recounting his struggle for survival during some of the most dramatic upheavals of the 20th century— the Great Depression, Nazism, World War II, and the spread of Communism in Central Europe— Broner reveals a life dedicated to the ultimate goal of freedom, which he achieved through a combination of arduous effort and fortunate circumstance.
Six weeks before Pearl Harbor, Keith Mason received a $150 uniform allowance, a pair of silver wings, and his first assignment as a flight instructor: Randolph Field, Texas. Two years later, he was Squadron Officer in the 460th Bomb Group, 15th Air Force in Spinazzola, Italy - flying the harrowing combat missions he dreamed of as a boy in rural Iowa.
As a memoir of one man’s war years, Mason provides insight on the inner workings of serving as an airman during World War II: facing stultifying boredom, stupefying incompetence, paralyzing fear, and stunning success. Details of how crews were selected for combat missions, of the necessity to occasionally break up crews, and of select missions in which Mason was a participant are important additions to the history and literature of this often neglected theater.
In My Way, (in)famous language poet and critic Charles Bernstein deploys a wide variety of interlinked forms—speeches and poems, interviews and essays—to explore the place of poetry in American culture and in the university. Sometimes comic, sometimes dark, Bernstein's writing is irreverent but always relevant, "not structurally challenged, but structurally challenging."
Addressing many interrelated issues, Bernstein moves from the role of the public intellectual to the poetics of scholarly prose, from vernacular modernism to idiosyncratic postmodernism, from identity politics to the resurgence of the aesthetic, from cultural studies to poetry as a performance art, from the small press movement to the Web. Along the way he provides "close listening" to such poets as Charles Reznikoff, Laura Riding, Susan Howe, Ezra Pound, Allen Ginsberg, and Gertrude Stein, as well as a fresh perspective on L=A=N=G=U=A=G=E, the magazine he coedited that became a fulcrum for a new wave of North American writing.
In his passionate defense of an activist, innovative poetry, Bernstein never departs from the culturally engaged, linguistically complex, yet often very funny writing that has characterized his unique approach to poetry for over twenty years. Offering some of his most daring work yet—essays in poetic lines, prose with poetic motifs, interviews miming speech, speeches veering into song—Charles Bernstein's My Way illuminates the newest developments in contemporary poetry with its own contributions to them.
"The result of [Bernstein's] provocative groping is more stimulating than many books of either poetry or criticism have been in recent years."—Molly McQuade, Washington Post Book World
"This book, for all of its centrifugal activity, is a singular yet globally relevant perspective on the literary arts and their institutions, offered in good faith, yet cranky and poignant enough to not be easily ignored."—Publishers Weekly
"Bernstein has emerged as postmodern poetry's sous-chef of insouciance. My Way is another of his rich concoctions, fortified with intellect and seasoned with laughter."—Timothy Gray, American Literature
In 2015, in a tragic natural disaster, a massive avalanche descended on the small Arctic Norwegian city of Longyearbyen, Svalbard, leveling eleven houses and killing a child and a young father. In this arresting book, journalist Line Nagell Ylvisåker explores the effects of a warming planet up close and personal, from inside a remote community intimately attuned to its environment.
Ylvisåker introduces readers to her friends and neighbors, including dedicated meteorologists racing to anticipate future disasters and a veteran trapper who harbors doubts about climate change even as he bears witness to a constantly shifting landscape. Blending memoir, long-form journalism, and scientific reportage, she provides an intimate picture of life in a place where the effects of climate change can be seen in all their startling reality—and a compelling and hopeful argument for collective and cooperative action across the globe.
Drawing on firsthand research in a conflict-affected region, this book offers a powerful case study of revolution, displacement, and institutional failure after Myanmar's 2021 military coup.
The 2021 military coup in Myanmar was received as a moral shock by a large part of the country's population. The book gives voice to the students and academics who were key to the youth-led post-coup protests and are still fighting the military with their bodies and minds, by taking up arms and creating their own higher education institutions.
“Good things come to you through fire,” a Tarot reader told Lesley Wheeler as she was composing what became her sixth poetry collection, Mycocosmic. But how could that be true, while the planet was burning and life slamming her with one loss after another? Then she learned about pyrophilic fungi that lurk in soil until activated by fire. Enter mycelia and a teeming underground world that metabolizes death, changing what remains so that life can begin anew.
Mycocosmic offers intricately woven spell poems—prayers, hexes, charms, and invocations—that call for transformation. A parent’s death gives Wheeler the freedom to reveal difficult truths about family violence and her sexuality; a midlife mental health crisis transforms her sense of self. Incantatory language channeled through a wide variety of forms—including free verse, litany, sonnets, the bref double, the golden shovel, and the villanelle—empowers these shifts.
Beneath these poems runs a book-length essay in verse, “Underpoem [Fire Fungus],” sending tendrils across the footer of each page. This poetic mycelium nourishes metamorphosis and highlights its urgency. As Merlyn Sheldrake writes in Entangled Life, “Mycelium describes the most common of fungal habits, better thought of not as a thing but as a process: an exploratory, irregular tendency.” Poetry is rooted in real and imagined communities and conversations. Mycocosmic demonstrates how interdependence binds us together.
Michaux is, in fact, at the heart of To the Icebergs. Fascinated by his writing, Le Clézio includes Michaux’s "poem of the poem," "Iniji," thereby allowing the poet’s voice to emerge by itself. What follows is much more than a simple analysis of the poem; rather, it is an act of complete insight and understanding, a personal appropriation and elevation of the work. Written originally in the 1970s and now translated into English for the first time, these two brief, incisive and haunting texts will further strengthen the reputation of one of the world’s greatest and most visionary living writers.
Playwright and actor David Greenspan has been a leading figure in Manhattan's downtown performance scene for over twenty years. His numerous accolades include a Guggenheim fellowship and four Obie Awards for his acting and writing, and most recently a fifth Obie for Sustained Achievement. Tony Kushner once declared Greenspan "probably all-around the most talented theater artist of my generation," and the New York Times has called his performances "irresistible." The Myopia and Other Playsbrings together five of Greenspan's most important works, accompanied by a critical introduction and new interview with the playwright.
Greenspan's work---often semiautobiographical, always psychologically intense---deals with issues of memory, family, doubt, and sexuality. The plays in this collection take particular interest in the motivations for erotic and aesthetic expression, forces inextricably linked in Greenspan's world. Critic and scholar Marc Robinson's informative introduction and lively interview with Greenspan further increase the collection's appeal to lovers of inventive playwriting, as well as students and scholars in the fields of Performance Studies, English, American Studies, and LGBT Studies.
As the first anthology in English of the critical and theoretical writings of this influential artist, Myself and My Aims makes the case for Schwitters as one of the most creative thinkers of his generation. Including material that has never before been published, this volume presents the full range of his prolific writing on the art and attitudes of his time, joining existing translations of his children’s stories, poetry, and fiction to give new readers unprecedented access to his literary imagination. With an accessible introduction by Megan R. Luke and elegant English translations by Timothy Grundy, this book will prove an exceptional resource for artists, scholars, and enthusiasts of his art.
Myself and Some Other Being is the story of Wordsworth becoming Wordsworth by writing the fragments and drafts of what would eventually become The Prelude, an autobiographical epic poem addressed to Coleridge that he hid from the public and was only published after his death in 1850. Feeling pressured to write the greatest epic poem of all time, a task set for him by Coleridge, Wordsworth feared that he was not up to the challenge and instead looked inside himself for memories and materials that he might make into poetry using the power of his imagination. What he found there was another Wordsworth—not exactly the memory of his younger self but rather “some other being” that he could adapt for an innovative kind of life-writing that he hoped would justify his writing life. By writing about himself and that other being, Wordsworth created an innovative autobiographical epic of becoming that is the masterpiece he believed he had failed to write.
In focusing on this young, ambitious, yet insecure Wordsworth struggling to find his place among other writers, Robinson ably demonstrates how The Prelude may serve as a provocative, instructive, and inspirational rumination on the writing of one’s own life. Concentrating on the process of Wordsworth’s endless revisions, the real literary business of creativity, Robinson puts Wordsworth forward as a model and inspiration for the next generation of writers.
In Myself and Strangers, John Graves, the highly regarded author of Goodbye to a River and other classic works, recalls the decade-long apprenticeship in which he found his voice as a writer. He recounts his wanderings from Texas to Mexico, New York, and Spain, where, like Hemingway, he hoped to find the material with which to write books that mattered. With characteristic honesty, Graves admits the false starts and dead ends that dogged much of his writing, along with the exhilaration he felt when the words finally flowed. He frankly describes both the pleasures and the restlessness of expatriate life in Europe after World War II—as well as his surprising discovery, when family obligations eventually called him home to Texas, that the years away had prepared him to embrace his native land as the fit subject matter for his writing. For anyone seeking the springs that fed John Graves' best-loved books, this memoir of apprenticeship will be genuinely rewarding.
Long unpublished and presumed lost, Myself, Four Times reveals Maria Lazar as a bold, psychologically acute feminist writer whose work deserves a central place in twentieth-century European literature.
Myself, Four Times is a rediscovered novel of friendship, desire, and self-invention by Maria Lazar (1895–1948), one of the most incisive and unjustly neglected voices of interwar Austrian literature. Written in Vienna in the late 1920s but never published in Lazar’s lifetime, the novel appears now for the first time, drawn from her literary estate.
The book follows four women—friends since their school days—whose lives unfold in strikingly different directions, yet remain inseparably bound from adolescence into adulthood. Set against the backdrop of the not-so-golden 1920s, it traces shared youth and first love alongside the darker currents of friendship: self-deception, betrayal, jealousy, and emotional manipulation. At the same time, Lazar charts women’s struggles for independence, identity, and fulfillment in a society poised between liberation and collapse.
With psychological acuity and social sharpness, Myself, Four Times captures both the exhilaration and the cost of female solidarity. Its long suppression mirrors Lazar’s own fate: a celebrated writer forced into exile by Nazism, silenced after she died in 1948, and only recently reclaimed as a major figure of twentieth-century European literature.
Mysore Modern reconceptualizes modernity in India using the history of the Princely State of Mysore. In this forcefully argued work, Janaki Nair critiques earlier notions of the native states of India as spaces that were either defined entirely by the dominant narratives of colonial/national modernity or were relatively untouched by them.
Grounded in political history, and deriving insights from a wide range of visual, social, and legal texts and issues, Mysore Modern reperiodizes the modern by connecting these apparently discrepant registers to build up a case for a specifically regional, “monarchical modern” moment in Indian history. Nair examines mural and portraiture traditions, as well as forms of memorialization and nationalization of art and architectural practices. The volume also considers bureaucratic efforts centered on the use of law and development as instruments of modernity.
As Nair demonstrates, the resolution of struggles about the significance of the past in the present, the control of women’s sexuality and labor, and the role of the bureaucracy in Mysore reveal the imperatives of taking the region as the inaugural site for writing a history of Indian modernity.
“Myst and Riven is well-written, interesting, on-topic, insightful, and a real pleasure to read.”
—Edward Castronova, Indiana University
Video games have become a major cultural force, and within their history, Myst and its sequel Riven stand out as influential examples. Myst and Riven: The World of the D’ni is a close analysis of two of the most popular and significant video games in the history of the genre, investigating in detail their design, their functionality, and the gameplay experience they provide players. While scholarly close analysis has been applied to films for some time now, it has only rarely been applied at this level to video games. Mark J. P. Wolf uses elements such as graphics and sound, the games’ mood and atmosphere and how they are generated, the geography and design of the digital worlds, and the narrative structures of the games to examine their appeal to both critical and general audiences, their legacy, and what made them great.
Myst and Riven is the inaugural book in the Landmark Video Games series, edited by Mark J. P. Wolf and Bernard Perron, which is the first series to examine individual video games of historical significance.
For instance, David Buerger traces the evolution of the initiatory rites, including the New Testament-like foot washings, which originated in the Ohio period of Mormon history; the more elaborate Old Testament-like washings and anointings, which began in Illinois and were performed in large bathtubs, with oil poured over the initiate’s head; and the vestigial contemporary sprinkling and dabbing, which were begun in Utah. He shows why the dramatic portions of the ceremony blend anachronistic events—an innovation foreign to the original drama.
Buerger addresses the abandonment of the adoption sealing, which once linked unrelated families, and the near-disappearance of the second anointing, which is the crowning ordinance of the temple. He notes other recent changes as well. Biblical models, Masonic prototypes, folk beliefs, and frontier resourcefulness all went into the creation of this highest form of Mormon Temple worship. Diary entries and other primary sources document its evolution.
The Mysteries of the Great City examines the physical, cultural, and political transformations of the American city between the Gilded Age and the New Deal. Focusing on New York, Chicago, and Cincinnati, John Fairfield demonstrates that these transformations before and after the advent of city planning were the result of political decisions influenced by corporate and private wealth.
The expansion and reorganization of the great city stood out as the most visible symbol of the transformation. The new metropolitan form, with its skyscraping business center, industrial satellites, crowded working-class neighborhoods, and exclusive suburbs, embodied an emerging corporate order. But the metropolis also disguised the new order and gave it an apparent physical implacability and inevitability that obscured the role of choice in its creation and therefore placed it beyond criticism. Fairfield unravels the mysteries of the new form to reveal the centrality of power and politics in urban design.
While acknowledging that a great many factors shaped urban development, Fairfield underscores the decisive role of human design. He argues that American cities, both before and after the advent of professional planning, have always been in some measure “planned.” Discussing such figures as Frederick Law Olmsted, Henry George, Daniel Burnham, Frederic Howe, Edward Bassett, Robert E. Park, and Louis Wirth, Fairfield illuminates the political and intellectual conflicts among advocates of alternative paths of urban development.
The Mysteries of the Great City will enlighten all readers interested in the development of cities, particularly urban historians and planners. In pointing to the Gilded Age as a period of great possibilities of progressive reform, this study will also reward readers interested in the historical foundations of our modern society.
In The Mysteries of the Marco Polo Maps, historian of cartography Benjamin B. Olshin offers the first credible book-length analysis of these artifacts, charting their course from obscure origins in the private collection of Italian-American immigrant Marcian Rossi in the 1930s; to investigations of their authenticity by the Library of Congress, J. Edgar Hoover, and the FBI; to the work of the late cartographic scholar Leo Bagrow; to Olshin’s own efforts to track down and study the Rossi maps, all but one of which are in the possession of Rossi’s great-grandson Jeffrey Pendergraft. Are the maps forgeries, facsimiles, or modernized copies? Did Marco Polo’s daughters—whose names appear on several of the artifacts—preserve in them geographic information about Asia first recorded by their father? Or did they inherit maps created by him? Did Marco Polo entrust the maps to Admiral Ruggero Sanseverino, who has links to Rossi’s family line? Or, if the maps have no connection to Marco Polo, who made them, when, and why?
Regardless of the maps’ provenance, Olshin’s tale—stretching from the remote reaches of the northern Pacific to early Chinese legends—takes readers on a journey confounding yet fascinating, offering insights into Italian history, the age of exploration, and the wonders of cartography.
Monster, by Neal Bell, is a powerful adaptation of Mary Shelley’s Frankenstein, thrusting the violence of the novel into the sharp relief of our times. Nilo Cruz’s Two Sisters and a Piano takes an intimate look at Cuba during the collapse of the Soviet Union and contemplates the meaning of “Cubanness” in today’s culture. The Mystery at the Middle of Ordinary Life, DeLillo’s short play, meditates on the “gradually shattering” nature of human relationships. In The Trail of Her Inner Thigh, Erin Cressida Wilson follows a boy-man as he embarks on an epic journey into emotionality and sensuality with the help of the women in his life. And Marlane Meyer’s play, The Mystery of Attraction, navigates the dangerous waters of contemporary masculinity.
Contributors. Neal Bell, Nilo Cruz, Don DeLillo, Frederic Jameson, William Davies King, Frank Lentricchia, Jody McAuliffe, Marlane Meyer, José Esteban Muñoz, Teri Reynolds, Erin Cressida Wilson
Born in 1839 in Charleston, South Carolina, Riley was taught to read, write, and sew despite laws forbidding black literacy. Raised a Presbyterian, she writes of her conversion at age fourteen to the African Methodist Episcopal (AME) church, embracing its ecstatic worship and led by her own spiritual visions. Her memoir is revelatory on many counts, including life in urban Charleston before and after emancipation, her work as a preacher at multiracial revivals, the rise of African American civil servants in the Reconstruction era, and her education and development as a licensed female minister in a patriarchal church.
Crystal J. Lucky, who discovered Riley’s forgotten book in the library archives at Wilberforce University in Ohio, provides an introduction and notes on events, society, and religious practice in the antebellum era and during the Civil War and Reconstruction, and places A Mysterious Life and Calling in the context of other spiritual autobiographies and slave narratives.
Both a beguiling portrait of the artist and an idiosyncratic self-portrait of the author, Mysterious Mozart is Philippe Sollers's alternately oblique and searingly direct interpretation of Wolfgang Amadeus Mozart's oeuvre and lasting mystique, audaciously reformulated for the postmodern age.
With a mix of slang, abstractions, quotations, first- and third-person narratives, and blunt opinion, French writer and critic Philippe Sollers taps into Mozart's playful correspondence and the lesser-known pieces of his enormous repertoire to analyze the popularity and public perceptions of his music. Detailing Mozart's drive to continue producing masterpieces even when saddled with debt and riddled with illness and anxiety, Sollers powerfully and meticulously analyzes Mozart's seven last great operas using a psychoanalytical approach to the characters' relationships.
As Sollers explores themes of constancy, prodigy, freedom, and religion, he offers up bits of his own history, revealing his affinity for the creative geniuses of the eighteenth century and a yearning to bring that era's utopian freedom to life in contemporary times. What emerges is an inimitable portrait of a man and a musician whose greatest gift is a quirky companionability, a warm and mysterious appeal that distinguishes Mozart from other great composers and is brilliantly echoed by Sollers's artful tangle of narrative.
This is a tale of dramatic episodes, told through intermingling voices and the atmospherics of the austere Breton landscape. Ultimately, it is a story of obsessional love and of a parallel sibling bond that is equally strong.
Three novellas of murder and mystery in nineteenth-century Minneapolis
OWNER DIES UNDER STRANGE CIRCUMSTANCES AT MINNEAPOLIS MILL!
HOTEL BELLMAN FOUND DEAD IN OSCAR WILDE’S ROOM!
$10,000 REWARD FOR DISCOVERING MY MURDERER!
These headlines are just the beginning as Larry Millett returns to the scene of the crime in three tales of intrigue and murder in historic Minneapolis. The mind that brought us the intrepid Shadwell Rafferty now introduces three unlikely but talented new detectives—in-laws Sophia Westerly and Annie Nichols, and the incomparable Oscar Wilde—who are thrown into murder investigations amid flour milling, literary culture, and labor organizing in the burgeoning city.
Murder at the Falls takes us to the Perfection Flour Mill at St. Anthony Falls when one owner turns up dead under grotesque circumstances and suspicion lands on the other, plunging the city into a frenzy of dark speculation. In A Wilde Night at the Nicollet House, Oscar Wilde, in the midst of his 1882 North American tour and spouting witticisms as only he can, teams up with the long-time house detective at the Nicollet House Hotel to search for the murderer of the hotel bell captain found dead in his room. In The Death Committee, a champion lawyer of the working class, convinced his own murder is imminent, arranges for three citizens to investigate his death, with a $10,000 reward going to the one who finds the killer.
Shining light on the colorful characters and curious corners of Twin Cities history, Mysterious Tales of Old Minneapolis brings the nineteenth-century city to vibrant life (and dastardly death) in the spellbinding style that Larry Millett’s legion of loyal readers has come to love.
Tales of murder and revenge: the early exploits of detective Shadwell Rafferty
Shadwell Rafferty’s last case may have led to his murder, but naturally—and fortunately, for followers of the indefatigable St. Paul detective—there’s more to the story. Mysterious Tales of Old St. Paul gathers three novellas from Larry Millett, casting back to Rafferty’s beginnings to recount a trio of intriguing cases that honed his skills before he joined forces with Sherlock Holmes.
In “Death in the News,” St. Paul citizens wake one morning to find that the sign on downtown’s tallest building that reads PIONEER PRESS has been altered—at considerable effort—to LIARS. An elaborate prank, yes, but it foreshadows a far worse crime, and Rafferty is on the case. In “The Birdman of Summit Avenue,” cats are turning up dead in the yards of St. Paul’s prominent citizens, and suspicion swiftly falls on the wealthy avian enthusiast Ambrose Harriman, but the case turns darker still when a neighborhood boy is found murdered in Harriman’s yard. In “The Gold King,” an enigmatic stranger arrives in town, calling himself the Gold King and announcing his plans to unearth hidden treasure, which eventually leads to a shocking conclusion.
Steeped in the mystery and history of nineteenth-century St. Paul, these interlocking detective stories feature the characters—and the local character—that have made the Shadwell Rafferty series irresistible. Spellbinding as ever, these stories also afford the curious pleasure of watching Rafferty find his footing on his way to becoming the consummate detective whose exploits have delighted readers again and again.
This work is a composite index of the complete runs of all mystery and detective fan magazines that have been published, through 1981. Added to it are indexes of many magazines of related nature. This includes magazines that are primarily oriented to boys' book collecting, the paperbacks, and the pulp magazine hero characters, since these all have a place in the mystery and detective genre.
Nor Nalla is an anagram for Ron Allan, who spent four years working on a rubber plantation in Malaya shortly before World War I. Like Kipling’s famous colonial spy, Kim, the “yellow sleuth” is a master of undercover operations, and this reissued work explores vast locales, from the forests of Malaya to the ports of Java, from London’s underbelly to the camps of Chinese laborers in WWI Flanders. Throughout, readers are left to differentiate between fiction and fact, and ponder questions of authorship, in this “impossible fantasy of hybridity,” as Phillip Holden calls it in his perceptive introduction.
Contemporary readers will not only savor the book’s tales of adventure and detection, they will also appreciate the ways that the author brings to life— and reveals the contradictions of—late colonial society.
These volumes deal with almost all of the major themes of Marcel's thought: the nature of philosophy, our broken world, man's deep ontological need for being, i.e., for permanent eternal values, our incarnate bodily existence, primary and secondary reflection, participation, being in situation, the identity of the human self, intersubjectivity, mystery and problem, faith, hope, and the reality of God, and immortality.
The Mystery of Being contains the most systematic exposition of the philosophical thought of Gabriel Marcel, a convert to Catholicism and the most distinguished twentieth-century exponent of Christian existentialism. Its two volumes are the Gifford lectures which Marcel delivered in Aberdeen, Scotland, in 1949 and 1950. Marcel's work fundamentally challenges most of the major positions of the atheistic existentialists (Sartre, Beauvoir, Camus), especially their belief in an absurd, meaningless, godless universe.
These volumes deal with almost all of the major themes of Marcel's thought: the nature of philosophy, our broken world, man's deep ontological need for being, i.e., for permanent eternal values, our incarnate bodily existence, primary and secondary reflection, participation, being in situation, the identity of the human self, intersubjectivity, mystery and problem, faith, hope, and the reality of God, and immortality.
An approach to Trinitarian theology often favors overly technical language, or undue triteness. Maspero succeeds in leading both scholar and student to see how the unfolding of the mystery of the Trinity and its dogmatic development is a discovery of the “mystery from which all true love flows” in history. This discovery is only possible because of God’s self-revelation and immanence––that is, his heart and his “within.” The revelation of his being wholly and eternally Father and Son and the Love between them has made a more complete unity know to humanity through the perfect unity of divine communion. The foundation of all being and reality is this communion of love, personal unity that is given in relation and not in spite of relation. After a career of studying theology and theoretical physics, Maspero is especially keen on emphasizing the radical nature of this concept. It is an extension of Greek philosophy but ripped open and assigned immeasurable new value in communion and relation.
The brevity of this work limits the amount of citations and textual references given, and Maspero instead urges the reader to study the book alongside Scripture. His manner of writing respects the impossibility of speaking of God in his immanence, but he nonetheless carves out a place for the Trinity in the human intellect, a place where the Jewish and Christian God might be encountered. As Maspero observes, truth is found in the personal dimension, but “just as in the use of a map for a journey, the cognitive grasp of the Trinity is to prevent us from getting lost, to keep us from reducing and simplifying the Trinity into something we understand merely on a natural level.” A highlight of this work is Maspero’s reliance on Mary, Theotokos, in his presentation of Trinitarian theology, the person who first opened herself to this manner of thinking.
Man is unlike all other animals, because he has a soul endowed with intelligence and free will. Because man’s soul is spiritual, it is immortal. Death is the separation of that soul from the body; the body decays and returns to the dust from which it was taken, but the soul continues to live and is in the hands of God. But what happens to the soul after death? There are two possibilities—heaven or hell. We know from divine revelation and from the infallible teaching of the Church that the soul after death goes immediately to heaven (perhaps first for a time to purgatory to be totally cleansed and sanctified), or immediately to hell, a state or place of eternal misery.
The next life is a life without time—it is a perpetual now, with no before and after. It has a beginning but not end. It is also unchangeable, that is, souls in heaven are there forever and they cannot lose it; souls in hell are there forever and they can never be freed from it.
This is a very serious and certain reality for each one of us. The most important thing we will ever do is to die, and to die in the state of God’s grace so that we are his friends and will be admitted to his presence, which is what is meant by heaven. Therefore we must prepare ourselves to die in the grace of God, which is our ticket to heaven. We do that by doing God’s will for us, which means to keep his commandments, especially to love God above all things and practice love of neighbor.
This short book will help people think about their death and how important it is for their permanent happiness. It will help them to arrange their life in such a way that they will live it as God wants them to live it and so ultimately obtain eternal life with God because: “no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him” (1 Cor. 2:9).
David Ramsay Steele, PhD, is a libertarian writer with a powerful underground reputation for producing caustic, entertaining, knowledgeable, and surprising arguments, often violently at odds with conventional thinking. For the first time, some of Dr. Steele’s “greatest hits” have been brought together in an anthology of provocative essays on a wide range of topics. The essays are divided into two parts, “More Popular than Scholarly” and “More Scholarly than Popular.”
“Scott Adams and the Pinocchio Fallacy,” Steele’s 2018 refutation of the popular claim that we might be living in a “simulated reality,” has been hailed as a totally irresistible debunking of that fallacy as promoted by The Matrix movie and by Scott Adams (among many pundits).
“What Follows from the Non-Existence of Mental Illness?” (2017) preserves the crucial insights of “psychiatric abolitionist” Thomas Szasz, while exposing Szasz’s major misconceptions.
In “The Bigotry of the New Atheism” (2014), Steele, himself an atheist, brings out the intolerant quality of the “New Atheists.” Steele powerfully argues that while “enthusiastic belief systems” may give rise to enormous atrocities, the historical evidence goes against the theory (promoted by Harris, Dawkins, and Hitchens) that these appalling outcomes are more likely when those belief systems include belief in God.
“Taking the JFK Assassination Conspiracy Seriously” (2003) has been reprinted many times, continues to be viewed online many thousands of times, and like many of Steele’s writings, keeps making converts. It is acknowledged to be the most persuasive brief popular statement of the Lone Nut theory.
“The Mystery of Fascism” (2001), which gives this collection its title, is still continually viewed and cited, for its demonstration that fascism arose directly out of far-left revolutionary Marxism and revolutionary syndicalism. Conventional ideologues of both right and left have been provoked by this highly readable piece to start thinking outside the box.
The earliest piece in this collection, “Alice in Wonderland” (1987) is a devastating critique of the Ayn Rand belief system and the Ayn Rand cult.
“Gambling Is Productive and Rational” (1997), mercilessly strips away the loose thinking which favors intolerance and prohibition of gambling. Steele argues that gambling adds to human well-being and ought to be completely legalized everywhere.
Other topics include the recovered memory witch hunt of the 1990s, the benefits of replacing democratic voting with selection of political positions by lottery, the unexpected results of research into the causes of human happiness, the reasons why Dexter (a TV show sympathetic to a psychotic serial killer) was politically “safe,” why economic growth can go on for ever, why the most popular moral argument against eating meat just doesn’t work, how Hillary Clinton could have won the presidency in 2016, why Friedrich Hayek is wrong about social evolution, the inevitable disappearance of market socialism, Robert Nozick’s muddled thinking about economics, and the proper way to view anti-consensus theories such as the Atkins Diet.
The Depression-era vogue for horror and the supernatural produced some of Hollywoood's most memorable chillers, among them Dr. Jekyll and Mr. Hyde (Paramount), Frankenstein, (Universal), and King Kong (RKO). At Warner Brothers, the main entry was Mystery of the Wax Museum, directed by Michael Curtiz, a grand thriller of 1933 in which Fay Wray (Who would appear opposite Kong later that same year) was threatened with waxy immortality by the maniacal Lionel Atwill.
The desert has long been a theme in Mark C. Taylor’s work, from his inquiries into the religious significance of Las Vegas to his writings on earthworks artist Michael Heizer. At once haunted by absence and loss, the desert, for Taylor, is a place of exile and wandering, of temptation and tribulation. Bones, in turn, speak to his abiding interest in remnants, ruins, ritual, and immanence. Taylor combines his fascination in the detritus of the desert and its philosophical significance with his work in photography in Mystic Bones.
A collection of remarkably elegant close-up images of weathered bones—remains of cattle, elk, and deer skeletons gathered from the desert of the American West—Mystic Bones pairs each photograph with a philosophical aphorism. These images are buttressed by a major essay, “Rubbings of Reality,” in which Taylor explores the use of bones in the religious rituals of native inhabitants of the Western desert and, more broadly, the appearance of bones in myth and religious reality.
Meditating on the way in which bones paradoxically embody both the personal and the impersonal—at one time they are our very substance, but eventually they become our last remnants, anonymous, memorializing oblivion—Taylor here suggests ways in which natural processes can be thought of as art, and bones as art objects. Bones, Taylor writes, “draw us elsewhere.” To follow their traces beyond the edge of the human is to wander into ageless times and open spaces where everything familiar becomes strange.
By revealing beauty hidden in the most unexpected places, these haunting images refigure death in a way that allows life to be seen anew. A bold new work from a respected philosopher of religion, Mystic Bones is Taylor’s his most personal statement of after-God theology.
In Vergil's Aeneid, the poet implies that those who have been initiated into mystery cults enjoy a blessed situation both in life and after death. This collection of essays brings new insight to the study of mystic cults in the ancient world, particularly those that flourished in Magna Graecia (essentially the area of present-day Southern Italy and Sicily).
Implementing a variety of methodologies, the contributors to Mystic Cults in Magna Graecia examine an array of features associated with such "mystery religions" that were concerned with individual salvation through initiation and hidden knowledge rather than civic cults directed toward Olympian deities usually associated with Greek religion. Contributors present contemporary theories of ancient religion, field reports from recent archaeological work, and other frameworks for exploring mystic cults in general and individual deities specifically, with observations about cultural interactions throughout. Topics include Dionysos and Orpheus, the Goddess Cults, Isis in Italy, and Roman Mithras, explored by an international array of scholars including Giulia Sfameni Gasparro ("Aspects of the Cult of Demeter in Magna Graecia") and Alberto Bernabé ("Imago Inferorum Orphica"). The resulting volume illuminates this often misunderstood range of religious phenomena.
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