Harrison Wright discusses aspects of the history of northern New Zealand with particular emphasis on the interaction between the Maori and Western societies. The explorers, traders, whalers, missionaries, and other Westerners who visited New Zealand are considered as the agents of change, and the Maoris are considered as they and their environment altered the expectations and activities of the Westerners who came to live among them.

The author first describes the nature and extent of the Western penetration into New Zealand; he then examines the depopulation noticeable after the Western penetration and its causes—the spread of contagious diseases and the introduction of Western war methods. In the third part of the book he studies the effects of Western society—particularly of the Christian missionary work and of the influence of the traders and whalers—on the Maori patterns of behavior.

In conclusion, Wright contrasts the happy situation at the time of the British annexation in 1840, when there was a high conversion rate and encouraging agricultural progress, with the years immediately following, when the Maoris began resentfully to sense that the missionaries were not able to fill for them the gaps left by a growing sophistication and the consequent rejection of old tribal and religious habits. For their part, the Europeans realized that they had underestimated the durability of Maori habits of thought and had been overoptimistic about changing the ways of a people with regard only for their own—European—goals.

The mid-nineteenth century was a period of extraordinary intellectual excitement and tension and nowhere is this more vividly illustrated than in the divergent careers of Cardinal Newman and his brother Francis. Both were men of considerable mental powers and high moral purpose. They shared a devotion to the search for religious truth and spiritual values, yet their intellectual development drove them further and further apart until they came to represent the two opposing philosophical positions of their age.

Professor Robbins' study of the brothers reveals in a new and striking way the master currents of the period which carried these symbolical figures in such different directions. With considerable psychological insight he traces their early lives from the common evangelical zeal of their adolescence through their striking careers at Oxford. He then follows the famous story of John Henry Newman's difficult and hesitating journey of conscience which led him to break with the Church of England and embrace the rigid dogma of Rome. He contrasts it with the almost unknown progress of Francis Newman from the life of an evangelical and missionary to become an apostle of all those liberal, rationalist ideas which his brother had rejected with such vehemence and to doubt the very bases of the christian faith.

Cardinal Newman's life has already been explored in many books but Professor Robbins draws on illuminating new material. He quotes from many unpublished letters between the brothers and from the works of Francis which few but he have read for two generations.

The weight of scholarship behind this book makes it an important study for students of nineteenth-century literature, philosophy and religion, while the general reader should find this a lucid and compelling account of the interplay of sharply contrasting ideas and personalities.

Winner of the Barclay Book Prize, German Studies Association
Winner of the Gomory Prize in Business History, American Historical Association and the Alfred P. Sloan Foundation
Winner of the Fraenkel Prize, Wiener Library for the Study of Holocaust and Genocide
Honorable Mention, European Studies Book Award, Council for European Studies

To control information is to control the world. This innovative history reveals how, across two devastating wars, Germany attempted to build a powerful communication empire—and how the Nazis manipulated the news to rise to dominance in Europe and further their global agenda.

Information warfare may seem like a new feature of our contemporary digital world. But it was just as crucial a century ago, when the great powers competed to control and expand their empires. In News from Germany, Heidi Tworek uncovers how Germans fought to regulate information at home and used the innovation of wireless technology to magnify their power abroad.

Tworek reveals how for nearly fifty years, across three different political regimes, Germany tried to control world communications—and nearly succeeded. From the turn of the twentieth century, German political and business elites worried that their British and French rivals dominated global news networks. Many Germans even blamed foreign media for Germany’s defeat in World War I. The key to the British and French advantage was their news agencies—companies whose power over the content and distribution of news was arguably greater than that wielded by Google or Facebook today. Communications networks became a crucial battleground for interwar domestic democracy and international influence everywhere from Latin America to East Asia. Imperial leaders, and their Weimar and Nazi successors, nurtured wireless technology to make news from Germany a major source of information across the globe. The Nazi mastery of global propaganda by the 1930s was built on decades of Germany’s obsession with the news.

News from Germany is not a story about Germany alone. It reveals how news became a form of international power and how communications changed the course of history.

News over the Wires tells the story of the development of the news wire service as a business operation strategically positioned between the telegraph industry and the press. This unique history of telegraphic news gathering and news flow evaluates the effect of the innovative technology on the evolution of the concept of news and journalistic practices. It also addresses problems of technological innovation and diffusion. Menahem Blondheim's main concern, however, is the development of oligopoly in business and the control revolution in American society. He traces the discovery of timely news as a commodity, presenting a lively and detailed account of the emergence of the New York Associated Press (AP) as the first private sector national monopoly in the United States and Western Union as the first industrial one.

The book assembles, in a narrative parade of compelling personalities and colorful episodes, a wide-ranging body of primary sources, many of them previously untapped. It reconstructs the career of AP's maverick manager, Daniel H. Craig, and highlights his achievements as one of the most creative and effective, if least appreciated, of America's great system builders. The Associated Press and Western Union provide a novel perspective on processes of modernization and national integration in America. News over the Wires demonstrates the significance of the monopolistic structure of the news business and its important impact on economic development, on the political process, and on social integration in general.

In 1872 in the treaty port of Shanghai, British merchant Ernest Major founded one of the longest-lived and most successful of modern Chinese-language newspapers, the Shenbao. His publication quickly became a leading newspaper in China and won praise as a "department store of news," a "forum for intellectual discussion and moral challenge," and an "independent mouthpiece of the public voice." Located in the International Settlement of Shanghai, it was free of government regulation. Paradoxically, in a country where the government monopolized the public sphere, it became one of the world's most independent newspapers.

As a private venture, the Shenbao was free of the ideologies that constrained missionary papers published in China during the nineteenth century. But it also lacked the subsidies that allowed these papers to survive without a large readership. As a purely commercial venture, the foreign-managed Shenbao depended on the acceptance of educated Chinese, who would write for it, read it, and buy it. This book sets out to analyze how the managers of the Shenbao made their alien product acceptable to Chinese readers and how foreign-style newspapers became alternative modes of communication acknowledged as a powerful part of the Chinese public sphere within a few years. In short, it describes how the foreign Shenbao became a "newspaper for China."

A Guardian “Favourite Reads—as Chosen by Scientists” Selection

“Tackles some of science’s most enduring misconceptions.”
—Discover

A falling apple inspired Isaac Newton’s insight into the law of gravity—or did it really?

Among the many myths debunked in this refreshingly irreverent book are the idea that alchemy was a superstitious pursuit, that Darwin put off publishing his theory of evolution for fear of public reprisal, and that Gregor Mendel was ahead of his time as a pioneer of genetics. More recent myths about particle physics and Einstein’s theory of relativity are discredited too, and a number of dubious generalizations, like the notion that science and religion are antithetical, or that science can neatly be distinguished from pseudoscience, go under the microscope of history.

Newton’s Apple and Other Myths about Science brushes away popular fictions and refutes the widespread belief that science advances when individual geniuses experience “Eureka!” moments and suddenly grasp what those around them could never imagine.

“Delightful…thought-provoking…Every reader should find something to surprise them.”
—Jim Endersby, Science

“Better than just countering the myths, the book explains when they arose and why they stuck.”
—The Guardian

A digital anthropologist examines the online lives of millions of people in China, India, Brazil, and across the Middle East—home to most of the world’s internet users—and discovers that what they are doing is not what we imagine.

New-media pundits obsess over online privacy and security, cyberbullying, and revenge porn, but do these things really matter in most of the world? The Next Billion Users reveals that many assumptions about internet use in developing countries are wrong.

After immersing herself in factory towns, slums, townships, and favelas, Payal Arora assesses real patterns of internet usage in India, China, South Africa, Brazil, and the Middle East. She finds Himalayan teens growing closer by sharing a single computer with common passwords and profiles. In China’s gaming factories, the line between work and leisure disappears. In Riyadh, a group of young women organizes a YouTube fashion show.

Why do citizens of states with strict surveillance policies appear to care so little about their digital privacy? Why do Brazilians eschew geo-tagging on social media? What drives young Indians to friend “foreign” strangers on Facebook and give “missed calls” to people? The Next Billion Users answers these questions and many more. Through extensive fieldwork, Arora demonstrates that the global poor are far from virtuous utilitarians who mainly go online to study, find jobs, and obtain health information. She reveals habits of use bound to intrigue everyone from casual internet users to developers of global digital platforms to organizations seeking to reach the next billion internet users.

For decades, top scientists in colleges and universities pursued a clear path to success: enroll in a prestigious graduate program, conduct research, publish papers, complete the PhD, pursue postdoctoral work. With perseverance and a bit of luck, a tenure-track professorship awaited at the end. In today’s academic job market, this scenario represents the exception. As the number of newly conferred science PhDs keeps rising, the number of tenured professorships remains stubbornly stagnant.

“Next Gen PhD: A Guide to Career Paths in Science is a practical and thorough manual for the entire career transition process, from defining personal interests and deciding on a career path all the way to day one of a new job. Written by experienced career counselor Melanie Sinche, it is geared toward postdocs and graduate students who may not have access to effective career counseling or mentorship or are not satisfied with what they have received thus far.”
—Teegan A. Dellibovi-Ragheb, Science

“With its focus on PhD level scientists, this book fills a gap in job search and career information literature. It’s a must-read for those contemplating or actively pursuing studies in the subject area, as well as those who provide guidance to undergraduates, graduate students, and postdoctoral scholars.”
—Alan Farber, Library Journal (starred review)

Winner of the Frederick Jackson Turner Award
Winner of the Isaac and Tamara Deutscher Memorial Prize
Winner of the C. L. R. James Award
A ProMarket Best Political Economy Book of the Year

Men in hardhats were once the heart of America’s working class; now it is women in scrubs. What does this shift portend for our future?

Pittsburgh was once synonymous with steel. But today most of its mills are gone. Like so many places across the United States, a city that was a center of blue-collar manufacturing is now dominated by the service economy—particularly health care, which employs more Americans than any other industry. Gabriel Winant takes us inside the Rust Belt to show how America’s cities have weathered new economic realities. In Pittsburgh’s neighborhoods, he finds that a new working class has emerged in the wake of deindustrialization.

As steelworkers and their families grew older, they required more health care. Even as the industrial economy contracted sharply, the care economy thrived. Hospitals and nursing homes went on hiring sprees. But many care jobs bear little resemblance to the manufacturing work the city lost. Unlike their blue-collar predecessors, home health aides and hospital staff work unpredictable hours for low pay. And the new working class disproportionately comprises women and people of color.

Today health care workers are on the front lines of our most pressing crises, yet we have been slow to appreciate that they are the face of our twenty-first-century workforce. The Next Shift offers unique insights into how we got here and what could happen next. If health care employees, along with other essential workers, can translate the increasing recognition of their economic value into political power, they may become a major force in the twenty-first century.

Winner of the Frederick Jackson Turner Award
Winner of the Isaac and Tamara Deutscher Memorial Prize
Winner of the C. L. R. James Award
A New York Times Book Review Editors’ Choice
A ProMarket Best Political Economy Book of the Year

“The Next Shift is an original work of serious scholarship, but it’s also vivid and readable…Eye-opening.”
—Jennifer Szalai, New York Times

“A deeply upsetting book…Winant ably blends social and political history with conventional labor history to construct a remarkably comprehensive narrative with clear contemporary implications.”
—Scott W. Stern, New Republic

“Terrific…A useful guide to the sweeping social changes that have shaped a huge segment of the economy and created the dystopian world of contemporary service-sector work.”
—Nelson Lichtenstein, The Nation

Pittsburgh was once synonymous with steel, but today most of its mills are gone. Like so many places across the United States, a city that was a center of blue-collar manufacturing is now dominated by health care, which employs more Americans than any other industry. Gabriel Winant takes us inside the Rust Belt to show how America’s cities have weathered new economic realities.

As steelworkers and their families grew older, they required more health care. Even as the industrial economy contracted sharply, the care economy thrived. But unlike their blue-collar predecessors, home health aides and hospital staff work unpredictable hours for low pay. Today health care workers—mostly women and people of color—are on the front lines of our most pressing crises, yet we have been slow to appreciate that they are the face of our twenty-first-century workforce. The Next Shift offers unique insights into how we got here and what could happen next.

In an illuminating study that blends diplomatic, military, technology, and business history, Jonathan Reed Winkler shows how U.S. officials during World War I discovered the enormous value of global communications.

At the outbreak of war in 1914, British control of the cable network affected the Americans’ ability to communicate internationally, and the development of radio worried the Navy about hemispheric security. The benefits of a U.S. network became evident during the war, especially in the gathering of intelligence. This led to the creation of a peacetime intelligence operation, later termed the “Black Chamber,” that was the forerunner of the National Security Agency.

After the war, U.S. companies worked to expand network service around the world but faced industrial limitations. Focused on security concerns, the Wilson administration objected to any collaboration with British companies that might alleviate this problem. Indeed, they went so far as to create a radio monopoly and use warships to block the landing of a cable at Miami.

These efforts set important precedents for later developments in telephony, shortwave radio, satellites—even the internet. In this absorbing history, Winkler sheds light on the early stages of the global infrastructure that helped launch the United States as the predominant power of the century.

A new history of one of the foremost printers of the Renaissance explores how the Age of Print came to Italy.

Lorenz Böninger offers a fresh history of the birth of print in Italy through the story of one of its most important figures, Niccolò di Lorenzo della Magna. After having worked for several years for a judicial court in Florence, Niccolò established his business there and published a number of influential books. Among these were Marsilio Ficino’s De christiana religione, Leon Battista Alberti’s De re aedificatoria, Cristoforo Landino’s commentaries on Dante’s Commedia, and Francesco Berlinghieri’s Septe giornate della geographia. Many of these books were printed in vernacular Italian.

Despite his prominence, Niccolò has remained an enigma. A meticulous historical detective, Böninger pieces together the thorough portrait that scholars have been missing. In doing so, he illuminates not only Niccolò’s life but also the Italian printing revolution generally. Combining Renaissance studies’ traditional attention to bibliographic and textual concerns with a broader social and economic history of printing in Renaissance Italy, Böninger provides an unparalleled view of the business of printing in its earliest years. The story of Niccolò di Lorenzo furnishes a host of new insights into the legal issues that printers confronted, the working conditions in printshops, and the political forces that both encouraged and constrained the publication and dissemination of texts.

Antiquity’s most influential account of life’s Supreme Good.

Aristotle, great Greek philosopher, researcher, reasoner, and writer, born at Stagirus in 384 BC, was the son of a physician. He studied under Plato at Athens and taught there (367–347); subsequently he spent three years at the court of a former pupil in Asia Minor. After some time at Mitylene, in 343–342 he was appointed by King Philip of Macedon to be tutor of his teen-aged son Alexander. After Philip’s death in 336, Aristotle became head of his own school (of “Peripatetics”), the Lyceum at Athens. Because of anti-Macedonian feeling there after Alexander’s death in 323, he withdrew to Chalcis in Euboea, where he died in 322.

Nearly all the works Aristotle prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as follows:

I Practical: Nicomachean Ethics; Great Ethics (Magna Moralia); Eudemian Ethics; Politics; Economics (on the good of the family); On Virtues and Vices.
II Logical: Categories; Analytics (Prior and Posterior); Interpretation; Refutations used by Sophists; Topica.
III Physical: Twenty-six works (some suspect) including astronomy, generation and destruction, the senses, memory, sleep, dreams, life, facts about animals, etc.
IV Metaphysics: on being as being.
V Art: Rhetoric and Poetics.
VI Other works including the Constitution of Athens; more works also of doubtful authorship.
VII Fragments of various works such as dialogues on philosophy and literature; and of treatises on rhetoric, politics, and metaphysics.

The Loeb Classical Library edition of Aristotle is in twenty-three volumes.

More than eighty years after his death, Nietzsche’s writings and his career remain disquieting, disturbing, obscure. His most famous views—the will to power, the eternal recurrence, the Übermensch, the master morality—often seem incomprehensible or, worse, repugnant. Yet he remains a thinker of singular importance, a great opponent of Hegel and Kant, and the source of much that is powerful in figures as diverse as Wittgenstein, Derrida, Heidegger, and many recent American philosophers.

Alexander Nehamas provides the best possible guide for the perplexed. He reveals the single thread running through Nietzsche’s views: his thinking of the world on the model of a literary text, of people as if they were literary characters, and of knowledge and science as if they were literary interpretation. Beyond this, he advances the clarity of the concept of textuality, making explicit some of the forces that hold texts together and so hold us together. Nehamas finally allows us to see that Nietzsche is creating a literary character out of himself, that he is, in effect, playing the role of Plato to his own Socrates.

Nehamas discusses a number of opposing views, both American and European, of Nietzsche’s texts and general project, and reaches a climactic solving of the main problems of Nietzsche interpretation in a step-by-step argument. In the process he takes up a set of very interesting questions in contemporary philosophy, such as moral relativism and scientific realism. This is a book of considerable breadth and elegance that will appeal to all curious readers of philosophy and literature.

Once regarded as a conservative critic of culture, then enlisted by the court theoreticians of Nazism, Nietzsche has come to be revered by postmodern thinkers as one of their founding fathers, a prophet of human liberation who revealed the perspectival character of all knowledge and broke radically with traditional forms of morality and philosophy.

In Nietzsche: The Ethics of an Immoralist, Peter Berkowitz challenges this new orthodoxy, asserting that it produces a one-dimensional picture of Nietzsche's philosophical explorations and passes by much of what is provocative and problematic in his thought. Berkowitz argues that Nietzsche's thought is rooted in extreme and conflicting opinions about metaphysics and human nature. Discovering a deep unity in Nietzsche's work by exploring the structure and argumentative movement of a wide range of his books, Berkowitz shows that Nietzsche is a moral and political philosopher in the Socratic sense whose governing question is, "What is the best life?"

Nietzsche, Berkowitz argues, puts forward a severe and aristocratic ethics, an ethics of creativity, that demands that the few human beings who are capable acquire a fundamental understanding of and attain total mastery over the world. Following the path of Nietzsche's thought, Berkowitz shows that this mastery, which represents a suprapolitical form of rule and entails a radical denigration of political life, is, from Nietzsche's own perspective, neither desirable nor attainable.

Out of the colorful and richly textured fabric of Nietzsche's books, Peter Berkowitz weaves an interpretation of Nietzsche's achievement that is at once respectful and skeptical, an interpretation that brings out the love of truth, the courage, and the yearning for the good that mark Nietzsche's magisterial effort to live an examined life by giving an account of the best life.

It is the end of an historical epoch, but to an old professor of physics, Victor Jakob, sitting in his unlighted study, eating dubious bread with jam made from turnips, it is the end of a way of thinking in his own subject. Younger men have challenged the classical world picture of physics and are looking forward to observational tests of Einstein’s new theory of relativity as well as the creation of a quantum mechanics of the atom. It is a time of both apprehension and hope.

In this remarkable book, the reader literally inhabits the mind of a scientist while Professor Jakob meditates on the discoveries of the past fifty years and reviews his own life and career—his scientific ambitions and his record of small successes. He recalls the great men who taught or inspired him: Helmholtz, Hertz, Maxwell, Planck, and above all Paul Drude, whose life and mind exemplified the classical virtues of proportion, harmony, and grace that Jakob reveres. In Drude’s shocking and unexpected suicide, we see reflected Jakob’s own bewilderment and loss of bearings as his once secure world comes to an end in the horrors of the war and in the cultural fragmentation wrought by twentieth-century modernism. His attempt to come to terms with himself, with his life in science, and with his spiritual legacy will affect deeply everyone who cares about the fragile structures of civilization that must fall before the onrush of progress.

Once we've terrified ourselves reading Anne Rice or Stephen King, watching Halloween or following the O. J. Simpson trial, we can rely on the comfort of our inner child or Robert Bly's bongos, an angel, or even a crystal. In a brilliant assessment of American culture on the eve of the millennium, Mark Edmundson asks why we're determined to be haunted, courting the Gothic at every turn--and, at the same time, committed to escape through any new scheme for ready-made transcendence.

Nightmare on Main Street depicts a culture suffused with the Gothic, not just in novels and films but even in the nonfictive realms of politics and academic theories, TV news and talk shows, various therapies, and discourses on AIDS and the environment. Gothic's first wave, in the 1790s, reflected the truly terrifying events unfolding in revolutionary France. What, Edmundson asks, does the ascendancy of the Gothic in the 1990s tell us about our own day?

And what of another trend, seemingly unrelated--the widespread belief that re-creating oneself is as easy as making a wish? Looking at the world according to Forrest Gump, Edmundson shows how this parallel culture actually works reciprocally with the Gothic.

An unchecked fixation on the Gothic, Edmundson argues, would result in a culture of sadomasochism. Against such a rancorous and dispiriting possibility, he draws on the work of Nietzsche and Shelley, and on the recent creations of Toni Morrison and Tony Kushner, to show how the Gothic and the visionary can come together in persuasive and renovating ways.

There are two common ways of writing about Africa, says Célestin Monga. One way blames Africa’s ills on the continent’s history of exploitation and oppression. The other way blames Africans themselves for failing to rise above poisonous national prejudices and resentments. But patronizing caricatures that reduce Africans to either victims or slackers do not get us very far in understanding the complexities and paradoxes of Africa today.

A searching, often searing, meditation on ways of living in modern Africa, Nihilism and Negritude dispels the stereotypes that cloud how outsiders view the continent—and how Africans sometimes view themselves. In the role of a traveler-philosopher, Monga seeks to register “the picturesque absurdity of daily life” in his native Cameroon and across the continent. Whether navigating the chaotic choreography of street traffic or discoursing on the philosophy of café menus, he illuminates the patterns of reasoning behind everyday behaviors and offers new interpretations of what some observers have misunderstood as Africans’ resigned acceptance of suffering and violence.

Monga does not wish to revive Negritude, the once-influential movement that sought to identify and celebrate allegedly unique African values. Rather, he seeks to show how daily life and thought—witnessed in dance and music, sensual pleasure and bodily experience, faith and mourning—reflect a form of nihilism developed to cope with chaos, poverty, and oppression. This is not the nihilism of despair, Monga insists, but the determination to find meaning and even joy in a life that would otherwise seem absurd.

One of America’s leading political theorists analyzes the nihilism degrading—and confounding—political and academic life today. Through readings of Max Weber’s Vocation Lectures, she proposes ways to counter nihilism’s devaluations of both knowledge and political responsibility.

How has politics become a playpen for vain demagogues? Why has the university become an ideological war zone? What has happened to Truth? Wendy Brown places nihilism at the center of these predicaments. Emerging from European modernity’s replacement of God and tradition with science and reason, nihilism removes the foundation on which values, including that of truth itself, stand. It hyperpoliticizes knowledge and reduces the political sphere to displays of narcissism and irresponsible power plays. It renders the profound trivial, the future unimportant, and corruption banal.

To consider remedies for this condition, Brown turns to Weber’s famous Vocation Lectures, delivered at the end of World War I. There, Weber himself decries the effects of nihilism on both scholarly and political life. He also spells out requirements for re-securing truth in the academy and integrity in politics. Famously opposing the two spheres to each other, he sought to restrict academic life to the pursuit of facts and reserve for the political realm the pursuit and legislation of values.

Without accepting Weber’s arch oppositions, Brown acknowledges the distinctions they aim to mark as she charts reparative strategies for our own times. She calls for retrieving knowledge from hyperpoliticization without expunging values from research or teaching, and reflects on ways to embed responsibility in radical political action. Above all, she challenges the left to make good on its commitment to critical thinking by submitting all values to scrutiny in the classroom and to make good on its ambition for political transformation by twinning a radical democratic vision with charismatic leadership.

No other writer captured the fraught relations between Ukrainian and Russian nationalisms with as much complexity and lasting relevance as Nikolai Gogol. This pathbreaking book illuminates the deep cultural stakes of today’s geopolitical conflict.

The nineteenth-century author Nikolai Gogol occupies a key place in the Russian cultural pantheon as an ardent champion of Russian nationalism. Indeed, he created the nation’s most famous literary icon: Russia as a rushing carriage, full of elemental energy and limitless potential.

In a pathbreaking book, Edyta M. Bojanowska topples the foundations of this russocentric myth of the Ukrainian-born writer, a myth that has also dominated his Western image. She reveals Gogol’s creative engagement with Ukrainian nationalism and calls attention to the subversive irony and ambiguity in his writings on Russian themes. While in early writings Gogol endowed Ukraine with cultural wholeness and a heroic past, his Russia appears bleak and fractured. Russian readers resented this unflattering contrast and called upon him to produce a brighter vision of Russia. Gogol struggled to satisfy their demands but ultimately failed.

In exploring Gogol’s fluctuating nationalist commitments, this book traces the connections and tensions between the Russian and Ukrainian nationalist paradigms in his work, and situates both in the larger imperial context. In addition to radically new interpretations of Gogol’s texts, Bojanowska offers a comprehensive analysis of his reception by contemporaries.

Brilliantly conceived and masterfully argued, Edyta Bojanowska fundamentally changes our understanding of this beloved author and his place in Russian literature.

This is a stunning achievement: an examination of all of Nikolai Leskov's fiction, exploring the relationship between his personality and his art, between his life experience and the form and content of his works. It is the first book-length study of Leskov in English and the most comprehensive in any language.

Leskov (1831–1895) is a major figure in the great tradition of nineteenth century Russian fiction. He was underestimated in his lifetime by Russian critics, partly for political reasons (in an age dominated by radicals he opposed revolution and stressed improvement of individual moral standards) and partly for literary ones (in an age of giant novels, his best work was in the shorter forms). Yet he remained popular among readers, and since his death his reputation has steadily risen, despite official Soviet disapproval of his religious interests and antiradical stance. Hugh McLean's biographical account and analysis of Leskov's novellas and stories place the writer in Russian social, intellectual, and religious history.

That Nikolai Nikolaevich Strakhov was always classified by his contemporaries as a "conservative" gives his life a special significance in Russian intellectual history. The myth of radical historiography has made him a victim of purposeful historical forgetfulness. In this respect he shares the fate of men like Aksakov, Danilevsky, and Katkov, indeed, of most Russian conservatives. Yet it is misleading to place him in such politically conservative company.

Strakhov was born in 1828, the same year as his great friend Leo Tolstoy and his great opponent Nikolai Chernyshevsky. His adult life spans the entire second half of the century. As a philosopher, literary critic, and journalist, he was involved in most of the major intellectual controversies of his time. He was personally close to and a major influence on the giants of the period: Tolstoy, Dostoevsky, Vladimir Solovev. One of the most penetrating thinkers of nineteenth-century Russia, he engaged in serious and often bitter debate with the leading intellectuals of Russian radicalism: Chernyshevsky, Pisarev, Mikhailovsky.

In this first full-length intellectual biography in any language of Strakhov, Linda Gerstein provides a guide both to the individual and to the amazingly complex picture of Russian intellectual life in the nineteenth century. Strakhov's concerns, she shows, were the major concerns of his era: positivism, nihilism, materialism, the woman question, Darwinism. In all these matters he displayed a consistent intelligence and independence, unusual in that time of intellectual faddishness, that make him a rewarding figure to study.

Richard Nixon believed that history would show his administration in the forefront of civil rights progress. What does the record really say about civil rights under Nixon? In a groundbreaking new book, Dean Kotlowski offers a surprising study of an administration that redirected the course of civil rights in America.

Nixon's policymaking recast the civil rights debate from an argument over racial integration to an effort to improve the economic station of disadvantaged groups. Kotlowski examines such issues as school desegregation, fair housing, voting rights, affirmative action, and minority businesses as well as Native American and women's rights. He details Nixon's role, revealing a president who favored deeds over rhetoric and who constantly weighed political expediency and principles in crafting civil rights policy.

In moving the debate from the street to the system, Nixon set civil rights on a path whose merits and results are still debated. Nixon's Civil Rights is a revealing portrait of one of the most enigmatic figures of modern American politics and a major contribution to the study of civil rights in America.

“The fascinating story of arguably the greatest queen in sub-Saharan African history, who surely deserves a place in the pantheon of revolutionary world leaders.”
—Henry Louis Gates, Jr.

Though largely unknown in the West, the seventeenth-century African queen Njinga was one of the most multifaceted rulers in history, a woman who rivaled Queen Elizabeth I in political cunning and military prowess. In this landmark book, based on nine years of research and drawing from missionary accounts, letters, and colonial records, Linda Heywood reveals how this legendary queen skillfully navigated—and ultimately transcended—the ruthless, male-dominated power struggles of her time.

“Queen Njinga of Angola has long been among the many heroes whom black diasporians have used to construct a pantheon and a usable past. Linda Heywood gives us a different Njinga—one brimming with all the qualities that made her the stuff of legend but also full of all the interests and inclinations that made her human. A thorough, serious, and long overdue study of a fascinating ruler, Njinga of Angola is an essential addition to the study of the black Atlantic world.”
—Ta-Nehisi Coates

“This fine biography attempts to reconcile her political acumen with the human sacrifices, infanticide, and slave trading by which she consolidated and projected power.”
—New Yorker

“Queen Njinga was by far the most successful of African rulers in resisting Portuguese colonialism…Tactically pious and unhesitatingly murderous…a commanding figure in velvet slippers and elephant hair ripe for big-screen treatment; and surely, as our social media age puts it, one badass woman.”
—Karen Shook, Times Higher Education

For Alan Schneider, directing Endgame, Samuel Beckett lays out the play’s philosophy, then adds: “Don’t mention any of this to your actors!”

He claimed he couldn’t talk about his work, but Beckett proves remarkably forthcoming in these pages, which document the thirty-year working relationship between the playwright and his principal producer in the United States. The correspondence between Beckett and Schneider offers an unparalleled picture of the art and craft of theater in the hands of two masters. It is also an endlessly enlightening look into the playwright’s ideas and methods, his remarks a virtual crib sheet for his brilliant, eccentric plays.

Alan Schneider premiered five of Beckett’s plays in the United States, including Waiting for Godot, Krapp’s Last Tape, and Endgame, and directed a number of revivals. Preparing for each new production, the two wrote extensive letters—about intended tone, conception of characters, irony and verbal echoes, staging details for scenes, delivery of individual lines. From such details a remarkable sense of the playwright’s vision emerges, as well as a feel for the director’s task. Of Godot, Beckett wrote to Schneider, “I feel my monster is in safe keeping.” His confidence in the director, and Schneider’s persistent probing for a surer understanding of each play, have produced a marvelous resource: a detailed map of Beckett’s work in conception and in production.

The correspondence starts in December 1955, shortly after their first meeting, and continues to Schneider’s accidental death in March 1984 (when crossing a street to mail a letter to Beckett). The 500 letters capture the world of theater as well as the personalities of their authors. Maurice Harmon’s thorough notes provide a helpful guide to people and events mentioned throughout.

A sweeping account of three Gujarati Muslim trading communities, whose commercial success over nearly two centuries sheds new light on the history of capitalism, Islam, and empire in South Asia.

During the nineteenth century, three Gujarati Muslim commercial castes—the Bohras, Khojas, and Memons—came to dominate Muslim business in South Asia. Although these communities constitute less than 1 percent of South Asia’s Muslim population, they are still disproportionately represented among the region’s leading Muslim-owned firms today. In No Birds of Passage, Michael O’Sullivan argues that the conditions enabling their success have never been understood, thanks to stereotypes—embraced equally by colonial administrators and Muslim commentators—that estrange them from their religious identity. Yet while long viewed as Hindus in all but name, or as “Westernized” Muslims who embraced colonial institutions, these groups in fact entwined economic prerogatives and religious belief in a distinctive form of Muslim capitalism.

Following entrepreneurial firms from Gujarat to the Hijaz, Hong Kong, Mombasa, Rangoon, and beyond, O’Sullivan reveals the importance of kinship networks, private property, and religious obligation to their business endeavors. This paradigm of Muslim capitalism found its highest expression in the jamaats, the central caste institutions of each community, which combined South Asian, Islamicate, and European traditions of corporate life. The jamaats also played an essential role in negotiating the position of all three groups in relation to British authorities and Indian Muslim nationalists, as well as the often-sharp divisions within the castes themselves.

O’Sullivan’s account sheds light on Gujarati Muslim economic life from the dawn of colonial hegemony in India to the crisis of the postcolonial state, and provides fascinating insights into the broader effects of capitalist enterprise on Muslim experience in modern South Asia.

While teaching at an all-Black middle school in Atlanta, Meira Levinson realized that students’ individual self-improvement would not necessarily enable them to overcome their profound marginalization within American society. This is because of a civic empowerment gap that is as shameful and antidemocratic as the academic achievement gap targeted by No Child Left Behind. No Citizen Left Behind argues that students must be taught how to upend and reshape power relationships directly, through political and civic action. Drawing on political theory, empirical research, and her own on-the-ground experience, Levinson shows how de facto segregated urban schools can and must be at the center of this struggle.

Recovering the civic purposes of public schools will take more than tweaking the curriculum. Levinson calls on schools to remake civic education. Schools should teach collective action, openly discuss the racialized dimensions of citizenship, and provoke students by engaging their passions against contemporary injustices. Students must also have frequent opportunities to take civic and political action, including within the school itself. To build a truly egalitarian society, we must reject myths of civic sameness and empower all young people to raise their diverse voices. Levinson’s account challenges not just educators but all who care about justice, diversity, or democracy.

In 2004 the Roman Catholic Archdiocese of Boston announced plans to close or merge more than eighty parish churches. Scores of Catholics—28,000, by the archdiocese’s count—would be asked to leave their parishes. The closures came just two years after the first major revelations of clergy sexual abuse and its cover up. Wounds from this profound betrayal of trust had not healed.

In the months that followed, distraught parishioners occupied several churches in opposition to the closure decrees. Why did these accidental activists resist the parish closures, and what do their actions and reactions tell us about modern American Catholicism? Drawing on extensive fieldwork and with careful attention to Boston’s Catholic history, Seitz tells the stories of resisting Catholics in their own words, and illuminates how they were drawn to reconsider the past and its meanings. We hear them reflect on their parishes and the sacred objects and memories they hold, on the way their personal histories connect with the history of their neighborhood churches, and on the structures of authority in Catholicism.

Resisters describe how they took their parishes and religious lives into their own hands, and how they struggled with everyday theological questions of respect and memory; with relationships among religion, community, place, and comfort; and with the meaning of the local church. No Closure is a story of local drama and pathos, but also a path of inquiry into broader questions of tradition and change as they shape Catholics’ ability to make sense of their lives in a secular world.

In a vibrant and passionate exploration of the twentieth-century civil rights and black power eras in American history, Waldo Martin uses cultural politics as a lens through which to understand the African-American freedom struggle.

In black culture, argues Martin, we see the debate over the profound tension at the core of black identity: the duality of being at once both American and African. And in the transformative postwar period, the intersection between culture and politics became increasingly central to the African-American fight for equality. In freedom songs, in the exuberance of an Aretha Franklin concert, in Faith Ringgold’s exploration of race and sexuality, the personal and social became the political.

Martin explores the place of black culture in this vision and examines the multiple ways in which various forms of expressive culture and African-American cultural figures influenced consciousness and helped effect social action. From the music of John Coltrane and James Brown to the visual art of Jacob Lawrence and Betye Saar to the dance movements of Alvin Ailey and Arthur Mitchell, Martin discusses how, why, and with what consequences culture became a critical battle site in the freedom struggle. And in a fascinating epilogue, he draws the thread of black cultural politics into today’s hip-hop culture.

This engaging book brings a new perspective to the civil rights and black power eras, while illuminating the broader history of American and global freedom struggles.

When the Nobel Peace Prize was awarded on December 10, 2010, its recipient, Liu Xiaobo, was in Jinzhou Prison, serving an eleven-year sentence for what Beijing called “incitement to subvert state power.” In Oslo, actress Liv Ullmann read a long statement the activist had prepared for his 2009 trial. It read in part: “I stand by the convictions I expressed in my ‘June Second Hunger Strike Declaration’ twenty years ago—I have no enemies and no hatred. None of the police who monitored, arrested, and interrogated me, none of the prosecutors who indicted me, and none of the judges who judged me are my enemies.”

That statement is one of the pieces in this book, which includes writings spanning two decades, providing insight into all aspects of Chinese life. These works not only chronicle a leading dissident’s struggle against tyranny but enrich the record of universal longing for freedom and dignity. Liu speaks pragmatically, yet with deep-seated passion, about peasant land disputes, the Han Chinese in Tibet, child slavery, the CCP’s Olympic strategy, the Internet in China, the contemporary craze for Confucius, and the Tiananmen massacre. Also presented are poems written for his wife, Liu Xia, public documents, and a foreword by Václav Havel.

This collection is an aid to reflection for Western readers who might take for granted the values Liu has dedicated his life to achieving for his homeland.

Snake charmers, bards, acrobats, magicians, trainers of performing animals, and other nomadic artisans and entertainers have been a colorful and enduring element in societies throughout the world. Their flexible social system, based on highly specialized individual skills and spatial mobility, contrasts sharply with the more rigid social system of sedentary peasants and traditional urban dwellers. Joseph Berland brings into focus the ethnographic and psychological differences between nomadic and sedentary groups by examining how the experiences of South Asian gypsies and their urban counterparts contribute to basic perceptual habits and skills.

No Five Fingers Are Alike, based on three years of participant research among rural Pakistani groups, provides the first detailed description in print of Asian gypsies. By applying methods of anthropological observation as well as psychological experimentation, Berland develops a theory about the relationship between social experience and mental growth. He suggests that there are certain social conditions under which mental growth can be accelerated. His work promises to stand as an important contribution to the cross-cultural literature on cognitive development.

This book, an in-depth study of Nationalist tariff policy, fundamentally challenges the widely accepted idea that the key to the Communist seizure of power in China lay in the incompetence of Chiang Kai-shek’s Nationalist government. It argues instead that during the second Sino-Japanese War, China’s international trade, the Nationalist government’s tariff revenues, and hence its fiscal policy and state-making project all collapsed.

Because tariffs on China’s international trade produced the single greatest share of central government revenue during the Nanjing decade, the political existence of the Nationalist government depended on tariff revenue. Therefore, Chinese economic nationalism, both at the official and popular levels, had to be managed carefully so as not to jeopardize the Nationalist government’s income. Until the outbreak of war in 1937, the Nationalists’ management of international trade and China’s government finances was largely successful in terms of producing increasing and sustainable revenues. Within the first year of war, however, the Nationalists lost territories producing 80 percent of tariff revenue. Hence, government revenue declined just as war-related expenditure increased, and the Nationalist government had to resort to more rapacious forms of revenue extraction—a decision that had disastrous consequences for both its finances and its political viability.

Frequently cited and just as often disputed, Elizabeth Anscombe’s “Modern Moral Philosophy” (1958) and “The First Person” (1975) are touchstones of twentieth-century analytic philosophy. Though the arguments Anscombe advances in these papers are familiar to philosophers, their significance remains widely misunderstood, says James Doyle.

No Morality, No Self offers a fresh interpretation of Anscombe’s still-controversial theses about ethical reasoning and individual identity, specifically, her argument that the term “moral” (as it occurs in such contexts as “moral obligation”) is literally meaningless, and that “I” does not refer to some special entity called a “self”—a pair of claims that philosophers have responded to with deep skepticism. However unsettling Anscombe’s conclusions may be, Doyle shows the underlying seriousness of the British philosopher’s reasoning, exposing with clarity and concision how the counterarguments of Anscombe’s detractors are based on a flawed or incomplete understanding of her ideas.

Doyle zeroes in on the central conundrum Anscombe posed to the referentialist school: namely, that it is impossible to give a noncircular explanation of how “I” refers to the person who utters it. He shows where the refutations of philosophers including Lucy O’Brien, Gareth Evans, and Ian Rumfitt fall short, and throws light on why “I” developed features that make it look as if it functions as a referring expression. Reconciling seemingly incompatible points of view, Doyle argues that “I” does refer to a self, but not in a way anyone suspected—a surprising conclusion that is entirely à propos of Anscombe’s provocative thought.

A radical reconstruction of the founders’ debate over slavery and the Constitution.

Americans revere the Constitution even as they argue fiercely over its original toleration of slavery. Some historians have charged that slaveholders actually enshrined human bondage at the nation’s founding. The acclaimed political historian Sean Wilentz shares the dismay but sees the Constitution and slavery differently. Although the proslavery side won important concessions, he asserts, antislavery impulses also influenced the framers’ work. Far from covering up a crime against humanity, the Constitution restricted slavery’s legitimacy under the new national government. In time, that limitation would open the way for the creation of an antislavery politics that led to Southern secession, the Civil War, and Emancipation.

Wilentz’s controversial and timely reconsideration upends orthodox views of the Constitution. He describes the document as a tortured paradox that abided slavery without legitimizing it. This paradox lay behind the great political battles that fractured the nation over the next seventy years. As Southern Fire-eaters invented a proslavery version of the Constitution, antislavery advocates, including Abraham Lincoln and Frederick Douglass, proclaimed antislavery versions based on the framers’ refusal to validate what they called “property in man.”

No Property in Man invites fresh debate about the political and legal struggles over slavery that began during the Revolution and concluded with the Confederacy’s defeat. It drives straight to the heart of the most contentious and enduring issue in all of American history.

“Wilentz brings a lifetime of learning and a mastery of political history to this brilliant book.”
—David W. Blight, author of Frederick Douglass

A New York Times Book Review Editors’ Choice
A Foreign Affairs Best Book of the Year

Americans revere the Constitution even as they argue fiercely over its original toleration of slavery. In this essential reconsideration of the creation and legacy of our nation’s founding document, Sean Wilentz reveals the tortured compromises that led the Founders to abide slavery without legitimizing it, a deliberate ambiguity that fractured the nation seventy years later. Contesting the Southern proslavery version of the Constitution, Abraham Lincoln and Frederick Douglass pointed to the framers’ refusal to validate what they called “property in man.” No Property in Man has opened a fresh debate about the political and legal struggles over slavery that began during the Revolution and concluded with the Civil War. It drives straight to the heart of the single most contentious issue in all of American history.

“Revealing and passionately argued…[Wilentz] insists that because the framers did not sanction slavery as a matter of principle, the antislavery legacy of the Constitution has been…‘misconstrued’ for over 200 years.”
—Khalil Gibran Muhammad, New York Times

“Wilentz’s careful and insightful analysis helps us understand how Americans who hated slavery, such as Abraham Lincoln and Frederick Douglass, could come to see the Constitution as an ally in their struggle.”
—Eric Foner

Few question the “right turn” America took after 1966, when liberal political power began to wane. But if they did, No Right Turn suggests, they might discover that all was not really “right” with the conservative golden age. A provocative overview of a half century of American politics, the book takes a hard look at the counterrevolutionary dreams of liberalism’s enemies—to overturn people’s reliance on expanding government, reverse the moral and sexual revolutions, and win the Culture War—and finds them largely unfulfilled.

David Courtwright deftly profiles celebrated and controversial figures, from Clare Boothe Luce, Barry Goldwater, and the Kennedy brothers to Jerry Falwell, David Stockman, and Lee Atwater. He shows us Richard Nixon’s keen talent for turning popular anxieties about morality and federal meddling to Republican advantage—and his inability to translate this advantage into reactionary policies. Corporate interests, boomer lifestyles, and the media weighed heavily against Nixon and his successors, who placated their base with high-profile attacks on crime, drugs, and welfare dependency. Meanwhile, religious conservatives floundered on abortion and school prayer, obscenity, gay rights, and legalized vices like gambling, and fiscal conservatives watched in dismay as the bills mounted.

We see how President Reagan’s mélange of big government, strong defense, lower taxes, higher deficits, mass imprisonment, and patriotic symbolism proved an illusory form of conservatism. Ultimately, conservatives themselves rebelled against George W. Bush’s profligate brand of Reaganism. Courtwright’s account is both surprising and compelling, a bracing argument against some of our most cherished clichés about recent American history.

A small revolution is remaking the world. The only problem is, we can’t see it. This book uses dazzling images and evocative descriptions to reveal the virtually invisible realities and possibilities of nanoscience. An introduction to the science and technology of small things, No Small Matter explains science on the nanoscale.

Authors Felice C. Frankel and George M. Whitesides offer an overview of recent scientific advances that have given us our ever-shrinking microtechnology—for instance, an information processor connected by wires only 1,000 atoms wide. They describe the new methods used to study nanostructures, suggest ways of understanding their often bizarre behavior, and outline their uses in technology. This book explains the various means of making nanostructures and speculates about their importance for critical developments in information processing, computation, biomedicine, and other areas.

No Small Matter considers both the benefits and the risks of nano/microtechnology—from the potential of quantum computers and single-molecule genomic sequencers to the concerns about self-replicating nanosystems. By making the practical and probable realities of nanoscience as comprehensible and clear as possible, the book provides a unique vision of work at the very boundaries of modern science.

Globalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction?

In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society.

De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe.

This illuminating study examines the dramatic transformation of Bohemian noble identity from the rise of mass politics in the late nineteenth century to the descent of the Iron Curtain after World War II.

At the turn of the twentieth century, some 300 noble families owned over a third of the Habsburg Bohemian Crownlands. With the Empire's demise in 1918, the once powerful Bohemian nobility quickly became a target of the nationalist revolution sweeping the new Czechoslovak state. Eagle Glassheim traces the evolving efforts of the nobles to define their place in this revolutionary new order.

Nobles saw little choice but to ally with Czech and German national parties, initially in the hopes of assuaging radical land reform. Yet they retained aristocratic political and social traditions that continued to shape their national identities after 1918. Some moved toward a hybrid national identification, embracing a form of German internationalism and a vision of pan-European unity that led many to support Hitler's expansionist efforts in the late 1930s. Others trumpeted their new-found Czech nationalism in resisting the Nazi occupation.

Noble Nationalists offers valuable insights on the nationalization of a conservative political elite, as well as on the national and social revolutions that recast Central Europe in the first half of the twentieth century.

In 1905, to the consternation of her family and in defiance of convention, the 48-year-old Duchess Paul Friedrich of Mecklenburg took up the practice of archaeology. In the nine years leading up to the First World War, she successfully excavated twenty-one sites in her home province of Carniola (modern Slovenia), acquiring the patronage of Austro-Hungarian Emperor Franz Josef I and German Kaiser Wilhelm II. Mentored by the most important archaeologists of her time—Oscar Montelius and Josef Dechellette—the Duchess became an accomplished fieldworker and an important figure in the archaeology of Central Europe. Gloria Greis incorporates previously unpublished correspondence and other archival documents in this colorful account of the Duchess of Mecklenburg and her work.

The Mecklenburg Collection, the largest systematically excavated collection of European antiquities outside of Europe, resides in Harvard’s Peabody Museum of Archaeology and Ethnology. The sites excavated by the Duchess, which encompass the scope of Iron Age cultures in Slovenia, form an important resource for studying the cultural history of the region. A Noble Pursuit presents a selection of beautifully photographed artifacts that provide an overview of the scope and importance of the collection as a whole and attest to the enduring quality of the Duchess’s pioneering work.

Noise, as we usually think of it, is background sound that interferes with our ability to hear more interesting sounds. In general terms, though, it is anything that interferes with the reception of signals of any sort. It includes extraneous energy in the environment, degradation of signals in transit, and spontaneous random activity in receivers and signalers. Whatever the cause, the consequence of noise is error by receivers, and these errors are the key to understanding how noise shapes the evolution of communication.

Noise Matters breaks new ground in the scientific understanding of how communication evolves in the presence of noise. Combining insights of signal detection theory with evidence from decades of his own original research, Haven Wiley explains the profound effects of noise on the evolution of communication. The coevolution of signalers and receivers does not result in ideal, noise-free communication, Wiley finds. Instead, signalers and receivers evolve to a joint equilibrium in which communication is effective but never error-free. Noise is inescapable in the evolution of communication.

Wiley’s comprehensive approach considers communication on many different levels of biological organization, from cells to individual organisms, including humans. Social interactions, such as honesty, mate choice, and cooperation, are reassessed in the light of noisy communication. The final sections demonstrate that noise even affects how we think about human language, science, subjectivity, and freedom. Noise Matters thus contributes to understanding the behavior of animals, including ourselves.

How risky encounters between American and Czech writers behind the Iron Curtain shaped the art and politics of the Cold War and helped define an era of dissent.

“In some indescribable way, we are each other’s continuation,” Arthur Miller wrote of the imprisoned Czech playwright Václav Havel. After a Soviet-led invasion ended the Prague Spring, many US-based writers experienced a similar shock of solidarity. Brian Goodman examines the surprising and consequential connections between American and Czech literary cultures during the Cold War—connections that influenced art and politics on both sides of the Iron Curtain.

American writers had long been attracted to Prague, a city they associated with the spectral figure of Franz Kafka. Goodman reconstructs the Czech journeys of Allen Ginsberg, Philip Roth, and John Updike, as well as their friendships with nonconformists like Havel, Josef Škvorecký, Ivan Klíma, and Milan Kundera. Czechoslovakia, meanwhile, was home to a literary counterculture shaped by years of engagement with American sources, from Moby-Dick and the Beats to Dixieland jazz and rock ’n’ roll. Czechs eagerly followed cultural trends in the United States, creatively appropriating works by authors like Langston Hughes and Ernest Hemingway, sometimes at considerable risk to themselves.

The Nonconformists tells the story of a group of writers who crossed boundaries of language and politics, rearranging them in the process. The transnational circulation of literature played an important role in the formation of new subcultures and reading publics, reshaping political imaginations and transforming the city of Kafka into a global capital of dissent. From the postwar dream of a “Czechoslovak road to socialism” to the neoconservative embrace of Eastern bloc dissidence on the eve of the Velvet Revolution, history was changed by a collision of literary cultures.

Nonprofit organizations are all around us. Many people send their children to nonprofit day-care centers, schools, and colleges, and their elderly parents to nonprofit nursing homes; when they are ill, they may well go to a nonprofit hospital; they may visit a nonprofit museum, read the magazine of the nonprofit National Geographic Society, donate money to a nonprofit arts organization, watch the nonprofit public television station, exercise at the nonprofit YMCA. Nonprofits surround us, but we rarely think about their role in the economy, or the possibility of their competing unfairly with private enterprise.

Burton Weisbrod asks the important questions: What is the rationale for public subsidy of nonprofit organizations? In which sectors of the economy are they of real importance? Why do people contribute money and time to them and why should donations be tax deductible? What motivates managers of nonprofits? Why are these organizations exempt from taxes on income, property, and sales? When the search for revenue brings nonprofits into competition with proprietary firms—as when colleges sell computers or museum gift shops sell books and jewelry—is that desirable?

Weisbrod examines the raison d’être for nonprofits. The evidence he assembles shows that nonprofits are particularly useful in situations where consumers have little information on what they are purchasing and must therefore rely on the probity of the seller.

Written in a clear, direct style without technicalities, The Nonprofit Economy is addressed to a broad audience, dealing comprehensively with what nonprofits do, how well they do it, how they are financed, and how they interact with private enterprises and government. At the same time, the book presents important new evidence on the size and composition of the nonprofit part of the economy, the relationship between financial sources and outputs, and the different roles of nonprofits and for-profit organizations in the same industries. The Nonprofit Economy will become a basic source for anyone with a serious interest in nonprofit organizations.

Russia's historic transition from communism in the 1990s sparked intense, often ideological debates. This book offers a firsthand glimpse into the intellectual challenges that Russia's turbulent transition generated. It deals with many of the most important reforms, from Gorbachev's half-hearted "perestroika," to the mass privatization program, to the efforts to build legal and regulatory institutions of a market economy. The essays in this book attempt to identify the driving forces of Russia's rapidly changing economic and social reality.

To understand Yeltsin's reforms, the book argues, it is essential to grasp their twin goals of destroying the remnants of the communist order and building the institutions of a market economy. Time after time, reforms were shaped to assure that communism, with its overwhelming control of the economy and society, the planning ministries, and pervasive centralization, cannot come back to Russia. Many of the successes, as well as the pathologies, of the Russian economy during the 1990s must be understood from this perspective. Despite many setbacks, Yeltsin succeeded in his life's mission. By the end of the twentieth century, both a market economy and a democracy were developed in Russia. Each was both vulnerable and flawed, but the escape from communism was certain. A decade after communism, Russia became a normal country.

Relations between China and the United States have been of central importance to both countries over the past half-century, as well as to all states affected by that relationship—Taiwan and the Soviet Union foremost among them. Only recently, however, has the opening of archives made it possible to research this history dispassionately. The eight chapters in this volume offer the first multinational, multi-archival review of the history of Chinese-American conflict and cooperation in the 1970s.

On the Chinese side, normalization of relations was instrumental to Beijing's effort to enhance its security vis-à-vis the Soviet Union and was seen as a tactical necessity to promote Chinese military and economic interests. The United States was equally motivated by national security concerns. In the wake of Vietnam, policymakers saw normalization as a means of forestalling Soviet power. As the essays in this volume show, normalization was far from a foregone conclusion.

The Allied landings on the coast of Normandy on June 6, 1944, have assumed legendary status in the annals of World War II. But in overly romanticizing D-day, Olivier Wieviorka argues, we have lost sight of the full picture. Normandy offers a balanced, complete account that reveals the successes and weaknesses of the titanic enterprise.

In addition to describing the landings with precision and drama, Wieviorka covers the planning and diplomatic background, Allied relationships, German defensive preparations, morale of the armies, economics and logistics, political and military leaders, and civilians’ and soldiers’ experience of the fighting. Surprisingly, the landing itself was not the slaughter the general staff expected. The greater battle for Normandy—waged on farmland whose infamous hedgerows, the bocage, created formidable obstacles—took a severe toll not only in lives lost, but on the survivors who experienced this grueling ordeal.

D-day, Wieviorka notes, was a striking accomplishment, but it was war, violent and cruel. Errors, desertions, rivalries, psychological trauma, self-serving motives, thefts, and rapes were all part of the story. Rather than diminishing the Allied achievement, this candid book underscores the price of victory and acknowledges the British, American, and Canadian soldiers who dashed onto the Normandy beaches not as demigods, but as young men.

Daniel Otte offers a comprehensive taxonomic treatise on all known species of grasshoppers from the Gulf of Panama to Alaska. Grasshoppers are a dominant form of life in most terrestrial habitats. The abundance of grasshoppers and the ease of obtaining them have brought about their extensive use in a wide variety of biological studies. It is probably fair to say that grasshoppers are biologically better understood than any equivalent group of insects. They were used in pioneering studies in genetics and are increasingly being used to test evolutionary, ecological, and physiological theories. Unfortunately, much of this work is still based on a poor classification, and many studies are hindered by difficulties which arise in identifying the species.

Now for the first time scientists are provided with:

– Illustrated keys and lists for distinguishing genera and species;
– Information on distributional limits, habitat preference, ecology, behavior, and life cycle;
– A list of pertinent references;
– Point distribution maps;
– A taxonomic index as well as a history of name changes.

But the book’s most spectacular feature is the author’s detailed drawings of all species in full color. The North American Grasshoppers will be especially useful to scientists in agriculture, environmental assessment, biogeography, grassland ecology, and insect taxonomy, and will also appeal to amateur naturalists. Undoubtedly, it will long stand as a definitive reference in its field.

Having received such lavish praise for the first volume of his definitive taxonomic handbook, Daniel Otte now turns his attention to the bandwing grasshoppers. As before, the book includes:

– Highly detailed, full-color drawings of all species, including more than one color phase when appropriate;
– Illustrated keys and lists of principal recognition features;
– Information on distributional limits, habitat preferences, ecology, behavior, and life cycle;
– Excellent point-distribution maps;
– Pertinent references, taxonomic index, history of name changes, and an explanation of the characters used to derive phylogenies.

Like its predecessor, this volume will be useful to scientists in agriculture, environmental assessment, biogeography, grassland ecology, and insect taxonomy. It will also appeal to amateur naturalists.

Laos is a major arena of international confrontation despite the Geneva Accords of 1962. Yet there is a dearth of published material on Laos, and the crucial issue of North Vietnam's role in that country has hardly been examined. This important study illuminates the North Vietnamese-Pathet Lao partnership, an understanding of which is so critical to the search for peace in Indochina.

The authors reconstruct dispassionately the politics of the Lao revolution since its beginning after the Second World War. Focusing on North Vietnam's past and present role in Laos they trace the origins, evolution, organization, and leadership of the Pathet Lao organization. They demonstrate that the war in Laos is really three wars--Vietnamese traditional attempts to assert hegemony over regions of Laos important to North Vietnam's security; an extension of the struggle in South Vietnam; and a civil war between Lao Communists and anti-Communists. They show that Hanoi's active role springs from its interest in protecting its borders, gaining access to South Vietnam, and establishing a politically congenial regime in Laos. They conclude that the Viet Minh were a key factor in the genesis of the Pathet Lao and that the Vietnamese have continued to provide guidance and vital assistance to the revolutionary organization which now controls a significant portion of the country. On the other hand, the authors point out that the Pathet Lao share common interests with the North Vietnamese Communists and that, from their own perspective, they have not compromised their legitimacy as a nationalist movement by their heavy dependence on Hanoi.

Langer and Zasloff, experienced analysts of Southeast Asian affairs, conducted extensive field research in Laos. They interviewed a wide variety of persons with intimate knowledge of the Lao Communist movement, including former Pathet Lao and North Vietnamese military and civilian personnel. They talked with Lao, in and out of the Government, who had gone to school with their future Lao or Vietnamese adversaries, were linked to them by family ties, had been in the same political camp, or had confronted them at the conference table. They interviewed specialists on Laos and Vietnam, among them scholars, journalists, officials of international agencies, and foreign government officials. They examined a range of internal Pathet Lao and North Vietnamese documents diaries, letters, party directives, and training guides, as well as textbooks, newspapers, propaganda leaflets, and general literature. They studied Pathet Lao, Vietnamese, Thai, Cambodian, Chinese, and Soviet radio broadcasts and consulted printed materials about Laos from Hanoi, Peking, and Moscow.

The star of Northanger Abbey is seventeen-year-old Catherine Morland, Jane Austen’s youngest and most impressionable heroine. Away from home for the first time, on a visit to Bath with family friends, Catherine, a passionate consumer of novels (especially of the gothic variety), encounters a world in which everything beckons as a readable text: not only books, but also conversations and behaviors, clothes, carriages, estates, and vistas. In her lively introduction to this newest volume in Harvard’s celebrated annotated Austen series, Susan Wolfson proposes that Austen’s most underappreciated, most playful novel is about fiction itself and how it can take possession of everyday understandings.

The first of Austen’s major works to be completed (it was revised in 1803 and again in 1816–17), Northanger Abbey was published months after Austen’s death in July 1817, together with Persuasion. The 1818 text, whose singularly frustrating course to publication Wolfson recounts, is the basis for this freshly edited and annotated edition.

Wolfson’s running commentary will engage new readers while offering delights for scholars and devoted Janeites. A wealth of color images bring to life Bath society in Austen’s era—the parade of female fashions, the carriages running over open roads and through the city’s streets, circulating libraries, and nouveau-riche country estates—as well as the larger cultural milieu of Northanger Abbey. This unique edition holds appeal not just for “Friends of Jane” but for all readers looking for a fuller engagement with Austen’s extraordinary first novel.

The Northeast's Changing Forest reviews the history and conditions of the forest in the nine northeastern states. This diverse region stretches from the shores of Lake Erie to Passamaquoddy Bay and from Cape May, New Jersey to northern Maine. The forests range from the dune forest of the New Jersey beaches to subalpine forests in the White Mountains and the Adirondacks. Heavily cleared for agriculture in the nineteenth century, the region's forests have increased in area since 1909 by an amount equal to the entire forest area of Maine, which is 17 million acres.

The region's forests can be thought of as five "forests," each playing a distinct economic role. In the Industrial Forest, the growing and harvesting of industrial wood is the primary use, accompanied by substantial use for hunting, fishing, snowmobiling, and wilderness canoeing. In the Suburban Forest, the general emphasis on "green backdrop" roles belies the importance of casual recreation, firewood cutting, and industrial wood uses. In the Rural Forest of the region's farming and thinly settled rural areas, traditional forest uses continue. In the Recreational Forest, heavily developed areas for skiing, lakeside camps and resorts, and coastal developments set the tone. Finally, in the Wild Forest, preservation of nature is dominant.

After generations when few aside from the landowner and technical communities paid the forests much attention, they have now become focal points for policy conflicts. Proposals for large additions to the Adirondack Park's Forever Wild lands, for creating a Maine Woods National Park, and for eliminating all timber harvesting on the region's National Forests are prominent examples. The legislatures of every state in the region deal annually with issues of forest taxation, forest practices regulation, public ownership, and land uses affecting forests. The Northeast's Changing Forest gives readers an historic, geographic, and ecological background for understanding the condition of the forests of the Northeast and the outlook for their future.

Conventional portraits of Neo-Confucianism in China are built on studies of scholars active in the south, yet Xue Xuan (1389–1464), the first Ming Neo-Confucian to be enshrined in the Temple to Confucius, was a northerner. Why has Xue been so overlooked in the history of Neo-Confucianism? In this first systematic study in English of the highly influential thinker, author Khee Heong Koh seeks to redress Xue’s marginalization while showing how a study interested mainly in “ideas” can integrate social and intellectual history to offer a broader picture of history.

Significant in its attention to Xue as well as its approach, the book situates the ideas of Xue and his Hedong School in comparative perspective. Koh first provides in-depth analysis of Xue’s philosophy, as well as his ideas on kinship organizations, educational institutions, and intellectual networks, and then places them in the context of Xue’s life and the actual practices of his descendants and students. Through this new approach to intellectual history, Koh demonstrates the complexity of the Neo-Confucian tradition and gives voice to a group of northern scholars who identified themselves as Neo-Confucians but had a vision that was distinctly different from their southern counterparts.

More than 50,000 draft-age American men and women migrated to Canada during the Vietnam War, the largest political exodus from the United States since the American Revolution. How are we to understand this migration three decades later? Was their action simply a marginal, highly individualized spin-off of the American antiwar movement, or did it have its own lasting collective meaning?

John Hagan, himself a member of the exodus, searched declassified government files, consulted previously unopened resistance organization archives and contemporary oral histories, and interviewed American war resisters settled in Toronto to learn how they made the momentous decision. Canadian immigration officials at first blocked the entry of some resisters; then, under pressure from Canadian church and civil liberties groups, they fully opened the border, providing these Americans with the legal opportunity to oppose the Vietnam draft and military mobilization while beginning new lives in Canada. It was a turning point for Canada as well, an assertion of sovereignty in its post–World War II relationship with the United States.

Hagan describes the resisters’ absorption through Toronto’s emerging American ghetto in the late 1960s. For these Americans, the move was an intense and transformative experience. While some struggled for a comprehensive amnesty in the United States, others dedicated their lives to engagement with social and political issues in Canada. More than half of the draft and military resisters who fled to Canada thirty years ago remain there today. Most lead successful lives, have lost their sense of Americanness, and overwhelmingly identify themselves as Canadians.

After the triumphs of Montgomery and Selma, Martin Luther King, Jr., rallied his forces and headed north. The law was on his side, the nation seemed to be behind him, the crusade for civil rights was rapidly gathering momentum—and then, in Chicago, heartland of America, the movement stalled. What happened? This book is the first to give us the full story—a vivid account of how the Chicago Freedom Movement of 1965–1967 attempted to combat northern segregation. Northern Protest captures this new kind of campaign for civil rights at a fateful turning point, with effects that pulse through the nation’s race relations to the day.

Combating the outright, unconstitutional denial of basic political and civil rights had been King’s focus in the South. In the North, the racial terrain was different. James Ralph analyzes the shift in the planning stages—moving from addressing public constitutional rights to private-impact legal rights—as King and his Southern Christian Leadership Conference (SCLC) mounted an unprecedented attack on housing discrimination, one of the most blatant social and economic inequities of urban America. A crisis in the making is unfolded as King, the SCLC, and a coalition of multiracial Chicago civil rights groups mobilize protests against the city’s unfair housing practices. Ralph introduces us to Chicago’s white ethnics, city officials, and business and religious leaders in a heated confusion of responses. His vibrant account, based in part on many in-depth interviews with participants, reveals the true lineaments of urban America, with lessons reaching beyond the confines of the city. The Chicago Freedom Movement is given a national context—as King envisioned it, and as it finally played out. Here, the Chicago crusade becomes emblematic of the civil rights movement today and tomorrow. Ralph argues that this new push for equality in more private realms of American life actually undermined popular support for the movement and led to its ultimate decline.

A Times Higher Education Book of the Week

A virulent strain of antifeminism is thriving online that treats women’s empowerment as a mortal threat to men and to the integrity of Western civilization. Its proponents cite ancient Greek and Latin texts to support their claims—from Ovid’s Ars Amatoria to Seneca and Marcus Aurelius—arguing that they articulate a model of masculinity that sustained generations but is now under siege. Not All Dead White Men reveals that some of the most controversial and consequential debates about the legacy of the ancients are raging not in universities but online.

“A chilling account of trolling, misogyny, racism, and bad history proliferated online by the Alt-Right… Zuckerberg makes a persuasive case for why we need a new, more critical, and less comfortable relationship between the ancient and modern worlds in this important and very timely book.”
—Emily Wilson, translator of The Odyssey

“Explores how ideas about Ancient Greece and Rome are used and misused by antifeminist thinkers today.”
—Time

“Zuckerberg presciently analyzes these communities’…embrace of stoicism as a self-help tool to gain confidence, jobs, and girlfriends. Their adoration of men like Marcus Aurelius, Epictetus, and Ovid…is founded in a limited and distorted interpretation of ancient philosophy…lending heft and authority to sexism and abuse.”
—The Nation

“Traces the application—and misapplication—of classical authors and texts in online communities that see feminism as a threat.”
—Bitch Media

“No one has written with more penetrating skepticism about the history of human rights.”
—Adam Kirsch, Wall Street Journal

“Moyn breaks new ground in examining the relationship between human rights and economic fairness.”
—George Soros

The age of human rights has been kindest to the rich. While state violations of political rights have garnered unprecedented attention in recent decades, a commitment to material equality has quietly disappeared. In its place, economic liberalization has emerged as the dominant force. In this provocative book, Samuel Moyn considers how and why we chose to make human rights our highest ideals while simultaneously neglecting the demands of broader social and economic justice.

Moyn places the human rights movement in relation to this disturbing shift and explores why the rise of human rights has occurred alongside exploding inequality.

“Moyn asks whether human-rights theorists and advocates, in the quest to make the world better for all, have actually helped to make things worse… Sure to provoke a wider discussion.”
—Adam Kirsch, Wall Street Journal

“A sharpening interrogation of the liberal order and the institutions of global governance created by, and arguably for, Pax Americana… Consistently bracing.”
—Pankaj Mishra, London Review of Books

“Moyn suggests that our current vocabularies of global justice—above all our belief in the emancipatory potential of human rights—need to be discarded if we are work to make our vastly unequal world more equal… [A] tour de force.”
—Los Angeles Review of Books

How abolitionist businesses marshaled intense moral outrage over slavery to shape a new ethics of international commerce.

“East India Sugar Not Made By Slaves.” With these words on a sugar bowl, consumers of the early nineteenth century declared their power to change the global economy. Bronwen Everill examines how abolitionists from Europe to the United States to West Africa used new ideas of supply and demand, consumer credit, and branding to shape an argument for ethical capitalism.

Everill focuses on the everyday economy of the Atlantic world. Antislavery affected business operations, as companies in West Africa, including the British firm Macaulay & Babington and the American partnership of Brown & Ives, developed new tactics in order to make “legitimate” commerce pay. Everill explores how the dilemmas of conducting ethical commerce reshaped the larger moral discourse surrounding production and consumption, influencing how slavery and freedom came to be defined in the market economy. But ethical commerce was not without its ironies; the search for supplies of goods “not made by slaves”—including East India sugar—expanded the reach of colonial empires in the relentless pursuit of cheap but “free” labor.

Not Made by Slaves illuminates the early years of global consumer society, while placing the politics of antislavery firmly in the history of capitalism. It is also a stark reminder that the struggle to ensure fair trade and labor conditions continues.

“Impressive…[Readers] will be rewarded with greater understanding of historical developments that changed the relationship between consumers and producers in a global economy in ways that reverberate to this day.”
—Wall Street Journal

“Everill repositions West Africa as central to the broader Atlantic story of 18th and 19th century economic morality, its relationship with commercial ethics, and the expansion of capitalism.”
—Financial Times

“Offers a penetrating new perspective on abolition in the British Empire by spotlighting a particular cast of characters: the commercial abolitionists in West Africa who fashioned a consumer-focused, business-friendly antislavery ethics. These figures sought to prove the moral and economic superiority of non-slave labor while profiting from the transition away from slavery…Impressive.”
—Jacobin

“East India Sugar Not Made By Slaves.” With these words inscribed on a sugar bowl, nineteenth-century consumers were reminded of their power to change the global economy. Determined to strike at the heart of the slave trade, abolitionist businesses throughout the Atlantic used new ideas of supply and demand, consumer credit, and branding to make the case for ethical capitalism.

Consumers became the moral compass of capitalism as companies in West Africa, including Macaulay & Babington and Brown & Ives, developed clever new tactics to make “legitimate” commerce pay. Yet ethical trade was not without its problems. The search for goods “not made by slaves” unwittingly expanded the reach of colonial enterprises in the relentless pursuit of cheap labor. Not Made by Slaves captures the moral dilemmas roiling the early years of global consumer society and is a stark reminder of the unintended consequences of relying on consumer self-interest to transform global capitalism.

In a compelling meditation on the ideas that shape our lives, one of the world’s most provocative and creative philosophers explains how his eccentric early years influenced his lifelong critique of liberalism.

Liberalism is so amorphous and pervasive that for most people in the West it is background noise, the natural state of affairs. But there are nooks and crannies in every society where the prevailing winds don’t blow. Raymond Geuss grew up some distance from the cultural mainstream and recounts here the unusual perspective he absorbed: one in which liberal capitalism was synonymous with moral emptiness and political complacency.

Not Thinking like a Liberal is a concise tour of diverse intellectual currents—from the Counter-Reformation and communism to pragmatism and critical theory—that shaped Geuss’s skeptical stance toward liberalism. The bright young son of a deeply Catholic steelworker, Geuss was admitted in 1959 to an unusual boarding school on the outskirts of Philadelphia. Outside was Eisenhower’s America. Inside Geuss was schooled by Hungarian priests who tried to immunize students against the twin dangers of oppressive communism and vapid liberal capitalism. From there Geuss went on to university in New York in the early days of the Vietnam War and to West Germany, where critical theory was experiencing a major revival.

This is not a repeatable journey. In tracing it, Geuss reminds us of the futility of abstracting lessons from context and of seeking a universal view from nowhere. At the same time, he examines the rise and fall of major political theories of the past sixty years. An incisive thinker attuned to both the history and the future of ideas, Geuss looks beyond the horrors of authoritarianism and the shallow freedom of liberalism to glimpse a world of genuinely new possibilities.

The publication of the first volumes of Notable American Women in 1971 was a watershed event in women's history. By uncovering and documenting the enormous contributions that women had made--previously overlooked or underappreciated--this important reference work changed the way historians thought and wrote about American history.

This latest volume brings the project up to date, with entries on almost 500 women whose death dates fall between January 1, 1976, and December 31, 1999. The era they shared coincides with the great expansion of opportunities for women in the twentieth century. You will find here stars of the golden ages of radio, film, dance, and television; scientists and scholars; politicians and entrepreneurs; authors and aviators; civil rights activists and religious leaders; Native American craftspeople and world-renowned artists. Women from a broad spectrum of ethnic, class, political, religious, and sexual identities are all acknowledged.

For each subject, Notable American Women offers a substantial interpretive biographical essay by a distinguished authority that integrates the woman's personal life with her professional achievements set in the context of larger historical developments.

This volume will be an indispensable reference for students and scholars of women's history and for anyone interested in the rich and varied lives led by distinguished American women.

The ending of absolute, centralized monarchy and the beginning of political combat between nobles and commoners make the years 1787 to 1788 the first stage of the French Revolution. In a detailed examination of this critical transition, Vivian Gruder examines how the French people became engaged in a movement of opposition that culminated in demands for the public's role in government.

Gruder traces the growing involvement of the French people in the public issues of the day, leading to increased politicization. The debates of the Assembly of Notables in early 1787 aroused public support against the monarchy and in late 1788 confirmed public opposition to the nobility. The media--including newspapers and newsletters, pamphlets, literary societies, songs, iconography, and festive activities--disseminated messages of opposition and gave voice to popular aspirations for change. At hundreds of community assemblies throughout France in late 1788, people showed remarkable astuteness about such political issues as voting and representation and demonstrated a capacity for mobilization.

The Notables and the Nation contributes to a renewed interest in the political origins of the French Revolution. It argues that a "bourgeois" revolution did take place as a movement for political aspirations, and invites us to witness the birth of popular representative government.

Robert Frost is one of the most widely read, well loved, and misunderstood of modern writers. In his day, he was also an inveterate note-taker, penning thousands of intense aphoristic thoughts, observations, and meditations in small pocket pads and school theme books throughout his life. These notebooks, transcribed and presented here in their entirety for the first time, offer unprecedented insight into Frost's complex and often highly contradictory thinking about poetics, politics, education, psychology, science, and religion--his attitude toward Marxism, the New Deal, World War--as well as Yeats, Pound, Santayana, and William James. Covering a period from the late 1890s to early 1960s, the notebooks reveal the full range of the mind of one of America's greatest poets. Their depth and complexity convey the restless and probing quality of his thought, and show how the unruliness of chaotic modernity was always just beneath his appearance of supreme poetic control.

Edited and annotated by Robert Faggen, the notebooks are cross-referenced to mark thematic connections within these and Frost's other writings, including his poetry, letters, and other prose. This is a major new addition to the canon of Robert Frost's writings.

“These notes are about the process of design: the process of inventing things which display new physical order, organization, form, in response to function.” This book, opening with these words, presents an entirely new theory of the process of design.

In the first part of the book, Christopher Alexander discusses the process by which a form is adapted to the context of human needs and demands that has called it into being. He shows that such an adaptive process will be successful only if it proceeds piecemeal instead of all at once. It is for this reason that forms from traditional un-self-conscious cultures, molded not by designers but by the slow pattern of changes within tradition, are so beautifully organized and adapted. When the designer, in our own self-conscious culture, is called on to create a form that is adapted to its context he is unsuccessful, because the preconceived categories out of which he builds his picture of the problem do not correspond to the inherent components of the problem, and therefore lead only to the arbitrariness, willfulness, and lack of understanding which plague the design of modern buildings and modern cities.

In the second part, Mr. Alexander presents a method by which the designer may bring his full creative imagination into play, and yet avoid the traps of irrelevant preconception. He shows that, whenever a problem is stated, it is possible to ignore existing concepts and to create new concepts, out of the structure of the problem itself, which do correspond correctly to what he calls the subsystems of the adaptive process. By treating each of these subsystems as a separate subproblem, the designer can translate the new concepts into form. The form, because of the process, will be well-adapted to its context, non-arbitrary, and correct.

The mathematics underlying this method, based mainly on set theory, is fully developed in a long appendix. Another appendix demonstrates the application of the method to the design of an Indian village.

A Times Higher Education Book of the Week

Judith Butler elucidates the dynamics of public assembly under prevailing economic and political conditions, analyzing what they signify and how.

Understanding assemblies as plural forms of performative action, Butler extends her theory of performativity to argue that precarity—the destruction of the conditions of livability—has been a galvanizing force and theme in today’s highly visible protests.

“Butler’s book is everything that a book about our planet in the 21st century should be. It does not turn its back on the circumstances of the material world or give any succour to those who wish to view the present (and the future) through the lens of fantasies about the transformative possibilities offered by conventional politics Butler demonstrates a clear engagement with an aspect of the world that is becoming in many political contexts almost illicit to discuss: the idea that capitalism, certainly in its neoliberal form, is failing to provide a liveable life for the majority of human beings.”
—Mary Evans, Times Higher Education

“A heady immersion into the thought of one of today’s most profound philosophers of action…This is a call for a truly transformative politics, and its relevance to the fraught struggles taking place in today’s streets and public spaces around the world cannot be denied.”
—Hans Rollman, PopMatters

Finalist, National Book Critics Circle Award
Finalist, National Book Award in Nonfiction
A New York Times Book Review “The Year in Reading” Selection

All wars are fought twice, the first time on the battlefield, the second time in memory. From the author of the Pulitzer Prize–winning novel The Sympathizer comes a searching exploration of the conflict Americans call the Vietnam War and Vietnamese call the American War—a conflict that lives on in the collective memory of both nations.

“[A] gorgeous, multifaceted examination of the war Americans call the Vietnam War—and which Vietnamese call the American War…As a writer, [Nguyen] brings every conceivable gift—wisdom, wit, compassion, curiosity—to the impossible yet crucial work of arriving at what he calls ‘a just memory’ of this war.”
—Kate Tuttle, Los Angeles Times

“In Nothing Ever Dies, his unusually thoughtful consideration of war, self-deception and forgiveness, Viet Thanh Nguyen penetrates deeply into memories of the Vietnamese war…[An] important book, which hits hard at self-serving myths.”
—Jonathan Mirsky, Literary Review

“Ultimately, Nguyen’s lucid, arresting, and richly sourced inquiry, in the mode of Susan Sontag and W. G. Sebald, is a call for true and just stories of war and its perpetual legacy.”
—Donna Seaman, Booklist (starred review)

Arthur M. Schlesinger (1888-1965) was one of America's mostdistinguished and influential historians. The basis of his conception of history, as he put it in anote found among his papers, isthat "nothing stands still," Themoral he drew from this was theneed for "a liberal, flexible attitude" on the part of both the historian and the citizen.

This volume, with an introduction by Arthur M. Schlesinger, Jr., brings together eleven ofProfessor Schlesinger's essays notpreviously collected in bookform. Written between 1929 and1965, they fall into two sections--"The Scholar," which includesessays dealing with historicalquestions, and "The Citizen,"which includes those dealingwith public affairs. Illustratingthe wide range of ProfessorSchlesinger's professional andhumane interests, these essaysset forth some of his views on thenature of the historical enterprise and record his own involvement in and hopes forAmerican democracy.

The 700-year history of the novel in English defies straightforward telling. Geographically and culturally boundless, with contributions from Great Britain, Ireland, America, Canada, Australia, India, the Caribbean, and Southern Africa; influenced by great novelists working in other languages; and encompassing a range of genres, the story of the novel in English unfolds like a richly varied landscape that invites exploration rather than a linear journey. In The Novel: A Biography, Michael Schmidt does full justice to its complexity.

Like his hero Ford Madox Ford in The March of Literature, Schmidt chooses as his traveling companions not critics or theorists but “artist practitioners,” men and women who feel “hot love” for the books they admire, and fulminate against those they dislike. It is their insights Schmidt cares about. Quoting from the letters, diaries, reviews, and essays of novelists and drawing on their biographies, Schmidt invites us into the creative dialogues between authors and between books, and suggests how these dialogues have shaped the development of the novel in English.

Schmidt believes there is something fundamentally subversive about art: he portrays the novel as a liberalizing force and a revolutionary stimulus. But whatever purpose the novel serves in a given era, a work endures not because of its subject, themes, political stance, or social aims but because of its language, its sheer invention, and its resistance to cliché—some irreducible quality that keeps readers coming back to its pages.

The Novel of Human Rights defines a new, dynamic American literary genre. It incorporates key debates within the contemporary human rights movement in the United States, and in turn influences the ideas and rhetoric of that discourse.

In James Dawes’s framing, the novel of human rights takes as its theme a range of atrocities at home and abroad, scrambling the distinction between human rights within and beyond national borders. Some novels critique America’s conception of human rights by pointing out U.S. exploitation of international crises. Other novels endorse an American ethos of individualism and citizenship as the best hope for global equality. Some narratives depict human rights workers as responding to an urgent ethical necessity, while others see only inefficient institutions dedicated to their own survival. Surveying the work of Chris Abani, Susan Choi, Edwidge Danticat, Dave Eggers, Nathan Englander, Francisco Goldman, Anthony Marra, and John Edgar Wideman, among others, Dawes finds traces of slave narratives, Holocaust literature, war novels, and expatriate novels, along with earlier traditions of justice writing.

The novel of human rights responds to deep forces within America’s politics, society, and culture, Dawes shows. His illuminating study clarifies many ethical dilemmas of today’s local and global politics and helps us think our way, through them, to a better future. Vibrant and modern, the human rights novel reflects our own time and aspires to shape the world we will leave for those who come after.

Our thinking is inhabited by images-images of sometimes curious and overwhelming power. The mushroom cloud, weird rays that can transform the flesh, the twilight world following a nuclear war, the white city of the future, the brilliant but mad scientist who plots to destroy the world-all these images and more relate to nuclear energy, but that is not their only common bond. Decades before the first atom bomb exploded, a web of symbols with surprising linkages was fully formed in the public mind. The strange kinship of these symbols can be traced back, not only to medieval symbolism, but still deeper into experiences common to all of us.

This is a disturbing book: it shows that much of what we believe about nuclear energy is not based on facts, but on a complex tangle of imagery suffused with emotions and rooted in the distant past. Nuclear Fear is the first work to explore all the symbolism attached to nuclear bombs, and to civilian nuclear energy as well, employing the powerful tools of history as well as findings from psychology, sociology, and even anthropology. The story runs from the turn of the century to the present day, following the scientists and journalists, the filmmakers and novelists, the officials and politicians of many nations who shaped the way people think about nuclear devices. The author, a historian who also holds a Ph.D. in physics, has been able to separate genuine scientific knowledge about nuclear energy and radiation from the luxuriant mythology that obscures them. In revealing the history of nuclear imagery, Weart conveys the hopeful message that once we understand how this imagery has secretly influenced history and our own thinking, we can move on to a clearer view of the choices that confront our civilization.

On the fiftieth anniversary of Hiroshima, Nobel-winning physicist Hans Bethe called on his fellow scientists to stop working on weapons of mass destruction. What drove Bethe, the head of Theoretical Physics at Los Alamos during the Manhattan Project, to renounce the weaponry he had once worked so tirelessly to create? That is one of the questions answered by Nuclear Forces, a riveting biography of Bethe’s early life and development as both a scientist and a man of principle.

As Silvan Schweber follows Bethe from his childhood in Germany, to laboratories in Italy and England, and on to Cornell University, he shows how these differing environments were reflected in the kind of physics Bethe produced. Many of the young quantum physicists in the 1930s, including Bethe, had Jewish roots, and Schweber considers how Liberal Judaism in Germany helps explain their remarkable contributions. A portrait emerges of a man whose strategy for staying on top of a deeply hierarchical field was to tackle only those problems he knew he could solve.

Bethe’s emotional maturation was shaped by his father and by two women of Jewish background: his overly possessive mother and his wife, who would later serve as an ethical touchstone during the turbulent years he spent designing nuclear bombs. Situating Bethe in the context of the various communities where he worked, Schweber provides a full picture of prewar developments in physics that changed the modern world, and of a scientist shaped by the unprecedented moral dilemmas those developments in turn created.

Iran’s nuclear program has generated intense controversy ever since the International Atomic Energy Agency reported in 2003 that Iran was secretly pursuing enrichment activities. Although Iranian officials insist the program is peaceful, many in the international community are skeptical of Iran’s stated aims—and some allege there is no greater nuclear-weapons proliferation danger in the world today.

Nuclear Iran guides readers through the intricate maze of science and secrecy that lies at the heart of Iran’s nuclear ambitions. Writing for the general reader, Jeremy Bernstein brings his knowledge as a physicist to bear on the issues, offering elucidations of the scientific principles and technical hurdles involved in creating nuclear reactors and bombs. His explanations range from the physics of fission to methods of isotope separation to the technologies required for weaponizing fissile uranium and plutonium. Iran’s construction of centrifuges capable of producing weapons-grade uranium has received much media attention, and Bernstein explains how these complex devices work. He intersperses many elements of the human story into his discussions of technology, such as the fact that centrifuges were first invented by German war prisoners working in the Soviet Union.

Nuclear Iran turns a spotlight on the controversial underground uranium-enrichment facility in Natanz and heavy water reactor in Arak, and profiles key figures in the ongoing international trade in weapons technology, including the Pakistani physicist A. Q. Khan. This succinct book is timely reading for anyone who wishes to understand the science behind the international crisis surrounding Iran’s nuclear program.

The award-winning former editor of Science News shows that one of the most fascinating and controversial ideas in contemporary cosmology—the existence of multiple parallel universes—has a long and divisive history that continues to this day.

We often consider the universe to encompass everything that exists, but some scientists have come to believe that the vast, expanding universe we inhabit may be just one of many. The totality of those parallel universes, still for some the stuff of science fiction, has come to be known as the multiverse.

The concept of the multiverse, exotic as it may be, isn’t actually new. In The Number of the Heavens, veteran science journalist Tom Siegfried traces the history of this controversial idea from antiquity to the present. Ancient Greek philosophers first raised the possibility of multiple universes, but Aristotle insisted on one and only one cosmos. Then in 1277 the bishop of Paris declared it heresy to teach that God could not create as many universes as he pleased, unleashing fervent philosophical debate about whether there might exist a “plurality of worlds.”

As the Middle Ages gave way to the Renaissance, the philosophical debates became more scientific. René Descartes declared “the number of the heavens” to be indefinitely large, and as notions of the known universe expanded from our solar system to our galaxy, the debate about its multiplicity was repeatedly recast. In the 1980s, new theories about the big bang reignited interest in the multiverse. Today the controversy continues, as cosmologists and physicists explore the possibility of many big bangs, extra dimensions of space, and a set of branching, parallel universes. This engrossing story offers deep lessons about the nature of science and the quest to understand the universe.

“A fascinating book.”
—James Ryerson, New York Times Book Review

A Smithsonian Best Science Book of the Year
Winner of the PROSE Award for Best Book in Language & Linguistics

Carved into our past and woven into our present, numbers shape our perceptions of the world far more than we think. In this sweeping account of how the invention of numbers sparked a revolution in human thought and culture, Caleb Everett draws on new discoveries in psychology, anthropology, and linguistics to reveal the many things made possible by numbers, from the concept of time to writing, agriculture, and commerce.

Numbers are a tool, like the wheel, developed and refined over millennia. They allow us to grasp quantities precisely, but recent research confirms that they are not innate—and without numbers, we could not fully grasp quantities greater than three. Everett considers the number systems that have developed in different societies as he shares insights from his fascinating work with indigenous Amazonians.

“This is bold, heady stuff… The breadth of research Everett covers is impressive, and allows him to develop a narrative that is both global and compelling… Numbers is eye-opening, even eye-popping.”
—New Scientist

“A powerful and convincing case for Everett’s main thesis: that numbers are neither natural nor innate to humans.”
—Wall Street Journal

Coins are the one form of art to which every American is exposed, yet of art forms in the United States, coins have been the least respected and understood. This delightful volume, containing well over 400 illustrations, provides the first comprehensive aesthetic appreciation of the American series. Although frequently disparaged by the public, the series is unrivaled in aesthetic richness among modern coinages. It includes such masterpieces as the primitively beautiful coins of the struggling young republic, dignified Neoclassic designs which dominated the nineteenth century, and magnificent gold and silver commemorative medals designed by the leading sculptors of the early twentieth century.

The author traces the development of American coins through the 1960s, discussing their artistic merits, analyzing the influences of the popular arts upon their design, and tracing the inspirations of particular compositions and styles in the other arts, both European and American.

With style and depth, Lorna Marshall leads the reader through the intricacies, ambiguities, and silences of !Kung beliefs. Her narrative, based on fieldwork among the Bushmen of the Kalahari in the early 1950s, brings into focus a way of life that appears to have existed for millennia. She presents the culture, beliefs, and spirituality of one of the last true hunting-and-gathering peoples by focusing on members of different bands as they reveal their own views. This account, with photography by John Marshall, presents a system of beliefs, one in which personified deities and unpersonified supernatural forces (n!ow and n/um) interact with man and the natural world. The !Kung believe that this interaction accounts for much of the mystery of life and the vicissitudes of the good and evil that befall mankind. The book also depicts an egalitarian lifestyle based on sharing and group awareness, a lifestyle that has not survived intact the increasing integration of the Bushmen into the modern world.

A companion volume to her 1976 work, The !Kung of Nyae Nyae, this book is published to mark the recent one-hundredth birthday of Lorna Marshall.