Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious transnationalism, and global capitalism. Reformist Buddhists have helped to remake Malaysia’s urban-dwelling Chinese community and have provided an exit option in the Malay and Muslim majority nation state. As Malaysia modernizes, there have been increasing efforts by certain segments of the country’s ethnic Chinese Buddhist population to separate Buddhism from popular Chinese religions. Nevertheless, these reformist groups face counterforces from traditional Chinese religionists within the context of the cultural complexity of the Chinese belief system.

Sanchun (a pseudonym) is a small rural market center in Malaysia made up of predominantly Chinese shopkeepers, wage laborers, and rubber tappers and small holders. It is one of the so-called “new villages” originally set up during the communist insurgency as forced relocation camps to contain rural Chinese. Judith Strauch lived in Sanchun for eighteen months, conducting lengthy socioeconomic family surveys, examining local records, documents, and census data, and participating in community life.

This study offers detailed analysis of the manipulative strategies of local rivals active over several decades in the competition for local status and power. But significantly, it treats relevant aspects of the broader Malaysian political environment as well, situating local-level politics firmly in the larger context of national politics. Special attention is given to a rural mass-mobilization movement undertaken by the major Chinese-Malaysian political party in the early 1970s. The focus is on the interconnections between the various levels of a modern multi-ethnic political system, demonstrating the ways in which local political actors are both constrained and supported by power structures and resources that lie outside the local system.

The book draws together in an innovative manner important intellectual strands of both anthropology and political analysis. It should be of interest not only to Southeast Asia area specialists and students of contemporary ethnic Chinese society but also to those concerned with the problems of plural societies everywhere.

Malaysia interests development practitioners for many reasons, not least because of its remarkably rich natural environment. Environment and Development in a Resource-Rich Economy provides an invaluable analysis of major natural resource and environmental policy issues in the country during the 1970s and 1980s--a period of profound socioeconomic changes, rapid depletion of natural resources, and the emergence of serious air and water pollution problems.

What is path-breaking about this book is its emphasis on economics as a source of concepts and methods for analyzing natural resource and environmental issues and policy responses. The authors' access to unpublished data and key decision makers makes this account of extensive, field-based research an essential reference for policy makers and researchers concerned about environmental and natural resource management--both in Malaysia and throughout the globe. The book should be of particular interest for students who hope to understand more thoroughly the economic underpinnings of natural resource and environmental management policy.

Vietnam annually sends a half million laborers to work at low-skill jobs abroad. Angie Ngọc Trần concentrates on ethnicity, class, and gender to examine how migrant workers belonging to the Kinh, Hoa, Hrê, Khmer, and Chãm ethnic groups challenge a transnational process that coerces and exploits them. Focusing on migrant laborers working in Malaysia, Trần looks at how they carve out a third space that allows them a socially accepted means of resistance to survive and even thrive at times. She also shows how the Vietnamese state uses Malaysia as a place to send poor workers, especially from ethnic minorities; how it manipulates its rural poor into accepting work in Malaysia; and the ways in which both countries benefit from the arrangement.

A rare study of labor migration in the Global South, Ethnic Dissent and Empowerment answers essential questions about why nations export and import migrant workers and how the workers protect themselves not only within the system, but by circumventing it altogether.

This study confronts the double paradox of state-regulated labor migration: while markets benefit from open borders that allow them to meet the demand for migrant workers, the boundaries of citizenship impose a degree of limitation on cross-border migration. At the same time, the exclusivity of citizenship requires closed membership, yet civil and human rights undermine the state’s capacity to exclude foreigners once they are inside the country. By considering how Malaysia and Spain have responded to the demand for foreign labor, this book analyzes the unavoidable clash of markets, citizenship, and rights. 

 

Chronicles the success of Malaysia’s only truly independent media outlet. 

Founded in 1999 by Steven Gan and Premesh Chandran, Malaysiakini was one of many online portals that sprung up in the wake of Reformasi, a period of public protests sparked by Prime Minister Mahathir Mohammad’s 1998 firing of his deputy Anwar Ibrahim. At first, there was no reason to think that Malaysiakini would be anything momentous. However, Malaysiakini wanted to do something much more important than just reporting on Reformasi—its founders intended to bring independent journalism to Malaysia in hopes of changing the country for the better.

Based on more than fifteen years of observation of Malaysiakini's newsroom practices, Malaysiakini and the Power of Independent Media in Malaysia is an intimate portrait of the people and issues behind Malaysia’s only truly independent media outlet. The author illustrates Malaysiakini’s unique mix of idealism in action, studying how sensitive issues such as race, religion, politics, and citizenship are discussed in the newsroom. This attention to the inner workings of one of the most important media institutions in the region yields not only a deep newsroom ethnography but a nuanced, rich history of modern Malaysia.

'The Political Mobilization of the Christian Community in Malaysia' outlines how the Malaysian Christian community defends its religious rights without being construed as anti-Islam.

The Suharto (1966-98) government of Indonesia and the Mahathir (1981-2003) government of Malaysia both launched Islamisation programmes, upgrading and creating religious institutions. The author argues that, while generally ulamas, or religious teachers, had to support state ideologies, they sometimes succeeded in ŸcapturingŒ the state by influencing policies in their favour. The author builds his argument on strong fieldwork data, especially interviews, and he engages in critical discussion of comparative politics paradigms and the concept of capture.

Malaysia’s stunning 2018 election brought down a ruling party that had held power since independence in 1957, marking the first regime change in the country’s history. This book tells the full story of this historic election (officially called the 14th Malaysian General Election or GE14), combining a sharp analysis of the voting data with consideration of the key issues, campaign strategies, and mobilization efforts that played out during the election period. This analysis is then used to bring fresh ideas and perspectives to the core debates about Malaysian political ideas, identities and behaviors, debates that continue to shape the country’s destiny.

After the election, many Malaysians were optimistic about the possibility of a more representative, accountable, participatory, and equitable polity, but Meredith L. Weiss and Faisal S. Hazis do not see GE14 as a clear harbinger of full-on liberalization. While the political aftermath of the election continues to play out, the authors provide a clarion call for deeper, more critical, more comparative research on Malaysia’s politics. They upend commonly held beliefs about Malaysian politics and bring forward lesser-known theories, and they suggest agendas for empirically interesting, theoretically relevant further research. They also point to the broader insights Malaysia’s experience provides for the study of elections and political change in one-party dominant states around the world.

This volume, a discerning examination of what might be termed Greater Malaysia, is the first comprehensive analysis of American-Malaysian relations and Malaysian foreign policy. A strategic geographic position and rich natural resources lend obvious importance to this region, which encompasses Malaysia, Singapore, and Brunei. But it is especially significant for its extraordinary political, cultural, and economic accomplishments.Achieving a peaceful transition from British colonies to independence, Malaysia and Singapore formed strong democratic governments and assumed an increasingly responsible role in the international community. The Malay, Chinese, and Indian residents of this area are a fine example of three communities of differing race, religion, and way of life existing together in harmony and cooperation. And the economic system, a successful combination of free enterprise and an extensive social welfare program, continues its stable development.Mr. Gould introduces his work with a geographic description of the lands, a lively ethnographic portrait of each of the three major racial communities, and a brief history of the numerous cultures that have had an impact on the Malaysian peoples. He then examines the governments of Malaysia, which have the problem of "creating a nation out of a multi-racial society in which communalism and local interests are far stronger than the sense of nationalism." Proceeding to the larger problem of establishing a Malaysian nation, he analyzes the forces promoting unity and disunity.Surveying Malaysia's economic progress, the author notes its dependence on the United States, the biggest buyer of Malaysia's rubber and tin, and he projects sustained economic growth. He then discusses Malaysia's regional and international relations, outlining those factors that influence its foreign policy. Concluding with a perceptive interpretation of the United States's connection to the area, he highlights the long history of friendship; the economic interdependence; the American commitment to help Malaysia maintain its political independence and further develop its viable economy; and recent aid and political relations.

This book presents a tale of heritage politics in the Malaysian historical city par excellence. Already celebrated as the first Malay sultanate and an important colonial trading port, Melaka has been on the UNESCO World Heritage List since 2008, on the strength of its multi-ethnic and multi-religious urban fabric. Yet, contrary to the expectations of heritage experts and aficionados, the global mission of safeguarding cultural heritage has become a tumultuous issue on the ground in Melaka. World Heritage and Urban Politics in Malaysia analyses how the World Heritage 'label' is being used by different actors- such as international organizations, nation states, and society at large- to generate new economic revenues and to attract investment for large-scale real estate development projects. In doing so, it reveals the complex and often contradictory stories behind heritage designations in urban milieus.