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A hybrid of short works exploring the 1859 Carrington solar flare

A flood of illumination, a cosmic cataclysm frozen in time—the Carrington Event of 1859 was the most disruptive solar flare in recorded history, an electromagnetic storm that wiped out telegraph systems across the world and which, if it were to occur today, might well destroy anything on the planet with an electrical circuit.

Candace Nunag’s A Solar Flare is a hybrid of short essays, research notes, poems, graphite rubbings, and instant photographs, as well as bits of flash fiction, all simultaneously contemplating technology and memory, while preoccupied with the 1859 solar flare. The ghost of the Carrington Event haunts A Solar Flare with the promise of definitive answers about the narrator’s many severed connections: her digital, supernatural, eastern, western, and analog past. It is an attempt to illuminate the path of thought, wending its way through the tangles of rumination and irreconcilable spaces of wonder.

A fifty-year-old mystery converges with a present-day struggle over family, land, and history—now available in paperback
 

When a rock is dislodged from its slope by mischievous ancestors, the past rises to meet the present, and Half-Dime Hill gives up a gruesome secret it has kept for half a century. Some people of Mozhay Point have theories about what happened; others know—and the discovery stirs memories long buried, reviving a terrible story yet to be told.

Returning to the fictional Ojibwe reservation in northern Minnesota she has so deftly mapped in her award-winning books, Linda LeGarde Grover reveals traumas old and new as Margie Robineau, in the midst of a fight to keep her family’s long-held allotment land, uncovers events connected to a long-ago escape plan across the Canadian border, and the burial—at once figurative and painfully real—of not one crime but two. While Margie is piecing the facts together, Dale Ann is confronted by her own long-held secrets and the truth that the long ago and the now, the vital and the departed are all indelibly linked, no matter how much we try to forget. 

As the past returns to haunt those involved, Margie prepares her statement for the tribal government, defending her family’s land from a casino development and sorting the truths of Half-Dime Hill from the facts that remain there. Throughout the narrative, a chorus of spirit women gather in lawn chairs with coffee and cookies to reminisce, reflect, and speculate, spinning the threads of family, myth, history, and humor—much as Grover spins another tale of Mozhay Point, weaving together an intimate and complex novel of a place and its people.

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Martha Gellhorn was one of the first—and most widely read—female war correspondents of the twentieth century. She is best known for her fearless reporting in Europe before and during WWII and for her brief marriage to Ernest Hemingway, but she was also an acclaimed novelist.

Why are so many people attracted to narrative fiction? How do authors in this genre reframe experiences, people, and environments anchored to the real world without duplicating "real life"? In which ways does fiction differ from reality? What might fictional narrative and reality have in common—if anything?

By analyzing novels such as Arundhati Roy's The God of Small Things, Amitav Ghosh's The Glass Palace, Zadie Smith's White Teeth, and Hari Kunzru's The Impressionist, along with selected Latino comic books and short fiction, this book explores the peculiarities of the production and reception of postcolonial and Latino borderland fiction. Frederick Luis Aldama uses tools from disciplines such as film studies and cognitive science that allow the reader to establish how a fictional narrative is built, how it functions, and how it defines the boundaries of concepts that appear susceptible to limitless interpretations.

Aldama emphasizes how postcolonial and Latino borderland narrative fiction authors and artists use narrative devices to create their aesthetic blueprints in ways that loosely guide their readers' imagination and emotion. In A User's Guide to Postcolonial and Latino Borderland Fiction, he argues that the study of ethnic-identified narrative fiction must acknowledge its active engagement with world narrative fictional genres, storytelling modes, and techniques, as well as the way such fictions work to move their audiences.

Salt Lake City, 1881: Brigid Reardon is again on the case when her new employer—a leader in the Church of Latter-day Saints—is murdered in his home

Still reeling from the violence she encountered in Cheyenne, Wyoming, Brigid Reardon presses on alone to Salt Lake City, where she decides to settle down in what she hopes is a safe community. Things look promising when she’s hired to work at the Deseret Bookstore and offered a room in the home of her employer, Mr. Cutter, a high-ranking member of the Church of Latter-day Saints, and his five wives.

Despite Brigid’s conflicting feelings about polygamy, she finds the Cutter wives warm and welcoming, and she thinks she may finally be happy here. As she settles in, Brigid learns that Mr. Cutter wants yet another wife, and he is set on Amelia, the daughter of one of his wives from a previous marriage. When Mr. Cutter is found apparently murdered in the women’s sewing room, each of the wives (plus Amelia and Mr. Cutter’s son) is a suspect, and Brigid knows it’s up to her to figure out just who did it. As she continues to work in the bookstore and live with the grieving family, Brigid teams up with the local coroner to investigate—and with her undeniable knack for detection, it’s not long before she discovers a telltale clue.

A Wasp in the Beehive continues Brigid’s trek west in the United States after immigrating from Ireland with her brother, following her time in Deadwood, South Dakota, in The Streel and in Cheyenne in The Big Sugar. But with everything that has happened, will she stay in Salt Lake City, or will she move on again?

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Expatriation, the sense of being "outside" or exposed, is a central theme in the life and work of Paul Bowles. Beginning with Bowles' account of a frightening childhood memory, A World Outside explores how the dichotomies of inside and outside, safety and danger, enclosure and exposure—fundamental dualities in Bowles' fiction—have their deepest origin in the fabric of Bowles' own life and also mark his kinship with other twentieth-century writers. Like V. S. Naipaul, Paul Bowles is one of those writers who have an uncanny grasp of what it is like never to feel "at home."

In this much-needed study, Richard Patteson explores how this sense of "outsidedness" characterizes one's experience in a world in which many of the traditional shelters—social, familial, religious—seem to have lost their ability to protect. He discovers that storytelling is the vehicle by which both Bowles and his characters attempt to domesticate inchoate experience, bringing it into the familiar interior of human comprehension.

The music world has for decades recognized Paul Bowles' stature as a composer, but his fiction is only recently receiving the close attention it has long deserved from students of American and contemporary literature. Bowles is an author who neither sought nor received the kind of publicity often lavished on his contemporaries but one whom an ever-growing audience regards as a commanding figure of twentieth-century American literature.

    Julius was born in a mansion on Salaverry Avenue, directly across from the old San Felipe Hippodrome. Life-size Disney characters and cowboy movie heroes romp across the walls of his nursery. Out in the carriage house, his great-grandfather’s ornate, moldering carriage takes him on imaginary adventures. But Julius’s father is dead, and his beautiful young mother passes through her children’s lives like an ephemeral shooting star. Despite the soft shelter of family and money, hard realities overshadow Julius’s expanding world, just as the rugged Andes loom over his home in Lima.
    This lyrical, richly textured novel, first published in 1970 as Un mundo para Julius, opens new territory in Latin American literature with its focus on the social elite of Peru. In this postmodern novel Bryce Echenique incisively charts the decline of an influential, centuries-old aristocratic family faced with the invasion of foreign capital in the 1950s.

Winner of the Outstanding Translation Award of the American Literary Translators Association and the Columbia University Translation Center Award.

The 2024 issue of Absinthe: World Literature in Translation is a celebration of contemporary Brazilian literature, including short fiction and poetry, as well as excerpts from novels and sections from a recently published—but never produced—cinema novo screenplay.

Absinthe 30: Brazil with an ‘S' features English-language translations of work by several acclaimed Brazilian writers, including the likes of Caio Fernando Abreu, Joaquim Pedro de Andrade, Maria Valéria Rezende, and Clarah Averbuck, as well as that of more emergent voices in the Brazilian literary scene, such as Natalia Timerman, Natércia Pontes, and Maria Esther Maciel, among others. Each contribution follows a critical reflection written by its translator, and many of the contributions are accompanied by an original illustration by São Paulo-based artist Thereza Nardelli. 

Guest-edited by Júlia Irion Martins, Absinthe 30 sheds light on Brazil’s regional diversity, presenting an image of Brazil beyond samba and soccer. The contents of this issue run the gamut, from deals with the capital-D Devil to encounters with lowercase-d devils on dating apps, from reflections on everyday malaise and COVID-era anxieties to snapshots of life during the AIDS crisis. The issue broadly confronts questions of belonging, mourning, family, gender, and sexuality, with many of its pieces—written between the early-20th century and as recently as 2024—demonstrating a preoccupation with formal experimentation, genre, and literary style.