Results by title

The ultrawealthy largely own and guide the newspaper system in the United States. Through entities like hedge funds and private equity firms, this investor class continues to dismantle the one institution meant to give voice to average citizens in a democracy.

Margot Susca reveals the little-known history of how private investment took over the newspaper industry. Drawing on a political economy of media, Susca’s analysis uses in-depth interviews and documentary evidence to examine issues surrounding ownership and power. Susca also traces the scorched-earth policies of layoffs, debt, cash-outs, and wholesale newspaper closings left behind by private investors and the effects of the devastation on the future of news and information. Throughout, Susca reveals an industry rocked less by external forces like lost ad revenue and more by ownership and management obsessed with profit and beholden to private fund interests that feel no responsibility toward journalism or the public it is meant to serve.

Presents a comparative and textual exploration of Gramsci's interpretation of Machiavelli's political analyses. This valuable contribution to our understanding of Gramsci includes a comparison of the major Machiavellian ideas such as the nature of political knowledge, the new principality, the concept of the people, and the relation between thought and action, to Gramsci's concepts of hegemony, moral and intellectual reform, and the collective will.

In recent years there has been much controversy concerning Martin Heidegger’s politics, prompted by new research on the nature and extent of his engagement with National Socialism. Examining the political ideas embedded in Heidegger’s larger philosophical oeuvre, James F. Ward moves beyond the narrow preoccupation with Heidegger’s overtly pro-Nazi utterances and activities to show how the central theme of Heidegger’s philosophy—the question of Being—is itself inherently political. 

Ward builds his case on close readings of texts drawn from nearly all of the writings published during Heidegger’s lifetime as well as from lectures, course transcripts, and other materials that appeared posthumously. With subtlety and insight, he uncovers the political content of Heidegger’s thinking on such topics as the temporality of Being, the role of science in the crisis of the West, and the presumed special status and destiny of the German people. In an epilogue, Ward reflects on the implications of Heidegger’s political thinking for postmodern political theory.

A biography of Bruce Crawford, a southwest Virginia journalist-writer of the radical tradition and one of the first to interpret Appalachian labor history.

Hell’s Not Far Off is a grounded, politically engaged study of the Appalachian journalist and political critic Bruce Crawford, a scourge of coal and railway interests. Crawford fought injustices wherever he saw them at major risk to his own life and became an early interpreter of Appalachian labor history.

His writings and actions from the 1920s to the 1960s helped shape southwest Virginia and West Virginia. Through Crawford’s Weekly, a newspaper active from 1920 to 1935, Crawford challenged the Ku Klux Klan, lynch mobs, and the private police forces of coal barons. The wounds received for these efforts were the closing of his paper and a bullet to his leg during a Harlan County strike in the 1930s. In his work after journalism, he led the West Virginia branch of the Federal Writers’ Project during the political standoff over the contents of the state’s official guidebook.

In Hell’s Not Far Off, Josh Howard resurrects strands of a radical tradition centered especially on matters of labor, environment, and race, drawing attention to that tradition’s ongoing salience: “Present-day Appalachia’s fights were [Crawford’s], and his fights are still ours.”

Reassessing the man, the movement, and the making of modern Atlanta.

The popular image of Henry W. Grady is that of a champion of the postbellum South, a region that would forgive the North for defeating it and would mobilize its own many resources for hones business and agricultural competition. Biographies and collections of Grady’s essays and speeches that appeared shortly after his death enhanced this image, and for a half-century, Grady was considered the personification of the New South Movement, a movement which promised industrialization for the South, an improved Southern agriculture, and justice and opportunity for black Southerners. As managing editor of the Atlanta Constitution, he espoused the New South throughout the nation and was in demand as a speaker for audiences in New York and Boston.

Through extensive research, focusing on the decade of the 1880s in Georgia, Davis demonstrates that although Grady said all the right things to show that he wished to industrialize the South and that he was committed to the improvement of agriculture and fairness in racial matters, in fact he spent most of his efforts on behalf of Atlanta. His major interest was in making a difference for that city, leaving the rest of the South to enjoy whatever Atlanta could not garner for itself.

Provides a striking, new interpretation of the importance of rural women’s cloth production in collective-era China.

Based on extensive archival research, fieldwork across multiple villages, and hundreds of interviews, Hidden Transfers offers a material history of the working lives of rural women in communist China from 1949 to 1983.

Focusing on cotton cultivation and manual textile production in rural households, historian Jacob Eyferth examines the relationship between domestic labor and socialist development by recovering the story of the millions of women who spent countless hours spinning yarn, weaving cloth, and making clothes for their families. He shows how the “hidden transfers” from the domestic economy to fund accumulation rested, as with capitalist economies, on women’s unpaid domestic work. But state socialism went even further, celebrating the future-making work of production while disparaging work that reproduced life at home. Through careful research, Eyferth tracks how the Chinese state’s project of primitive accumulation, in turn, created the conditions for the spectacular growth experienced in the post-Mao years.

Nestled against the Cascade Mountains, former lumber town Bend, Oregon, entices residents who long to live in a wonderland of sagebrush and forests. But like so many other communities across the West, Bend has too few homes for everyone clambering for access. In High Desert, Higher Costs, Jonathan Bach takes a closer look at the housing crisis in this mid-sized city that is both the population center for rural Central Oregon and a major recreation area. Bach uses Bend as a lens into the growing housing crisis in the region, where residents and tourists alike prize access to outdoor recreation, and housing issues have been brewing for decades.

Like other cities in Montana, Idaho, and Colorado, Bend serves as a gateway to popular natural areas while also experiencing a limited amount of new housing, increasing populations, amenity migrants in the age of remote work, depressed or stagnating wages, and a widening gulf between homeowners and renters. High Desert, Higher Costs introduces us to regular people—from the former political candidate evicted during COVID-19 to the nonprofit worker hoping to build apartments for the houseless—who struggle to call Bend home. Bach explores the causes of these issues and the political, legal, economic, and cultural factors influencing them, and also offers potential solutions for current and future residents to build their lives now, and in the years to come, in Bend and throughout the American West.

There is a stubborn myth that has persisted for almost two centuries: the narrative of the abandoned farm in the rural American northeast. In Hill Farms, historian Dona Brown confronts this myth of rural decline with a focus on Jamaica, Vermont, a small town in the hills west of Brattleboro. Through this town’s history, she reveals a more complex economic and environmental narrative, a story of the continued use of traditional farm methods despite the growing power of modernization and demands for increased efficiencies. 

Brown examines the records of a 1930 study by the University of Vermont’s now infamous Eugenics Survey, part of a flood of problematic investigations of Vermont rural life at the time, wherein eugenicists interviewed residents in every Jamaica household about crops, incomes, and housing conditions. These researchers from various disciplines saw in Jamaica and towns like it poverty and ignorance rather than a commitment to farming as a modest but sustainable way of life. Extensive handwritten notes from the Eugenics Survey provide a remarkable glimpse into the daily lives and practices of these upland farmers, revealing the value in maintaining older, less intensive farming practices and shedding new light on the social and environmental history of the time. As debates around farming and rural life intensified during the Great Depression, advocates beyond Vermont rose to the defense of traditional farms. Though industrialized agriculture ultimately prevailed, the old farming strategies cultivated by these upcountry residents continue to attract adherents in the face of new challenges to traditional farming in our own times. 

Recently publishers on the Christian Right have been reprinting nineteenth-century children's history books and marketing them to parents as “anchor texts” for homeschool instruction. Why, Gregory M. Pfitzer asks, would books written more than 150 years ago be presumed suitable for educating twenty-first-century children? The answer, he proposes, is that promoters of these recycled works believe that history as a discipline took a wrong turn in the early twentieth century, when progressive educators introduced social studies methodologies into public school history classrooms, foisting upon unsuspecting and vulnerable children ideologically distorted history books. 

In History Repeating Itself, Pfitzer tests these assertions by scrutinizing and contextualizing the original nineteenth-century texts on which these republications are based. He focuses on how the writers borrowed from one another to produce works that were similar in many ways yet differed markedly in terms of pedagogical strategy and philosophy of history. Pfitzer demonstrates that far from being non-ideological, these works were rooted in intense contemporary debates over changing conceptions of childhood. 

Pfitzer argues that the repurposing of antiquated texts reveals a misplaced resistance to the idea of a contested past. He also raises essential philosophical questions about how and why curricular decisions are shaped by the “past we choose to remember” on behalf of our children.