436 books match the query 'Renaissance' and 113 start with t

cover of Tanegashima: The Arrival of Europe in Japan

Tanegashima

The Arrival of Europe in Japan

Olof Lidin

National University of Singapore Press, 2002

The year 1543 marked the beginning of a new global consciousness in Japan with the arrival of storm-blown Portuguese merchants in Tanegashima Island in southern Japan. Other Portuguese rapidly followed and Japan became aware of a world beyond India. The Portuguese brought with them the musket, which was quickly copied and began to change Japanese warfare. Francis Xavier arrived in 1549 and other Christian missionaries soon after. This is not a new story but it is the first time that Japanese, Portuguese and other European accounts have been brought together and presented in English.
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cover of Teaching Other Voices: Women and Religion in Early Modern Europe

Teaching Other Voices

Women and Religion in Early Modern Europe

Edited by Margaret L. King and Albert Rabil Jr.

University of Chicago Press, 2007

The books in The Other Voice in Early Modern Europe series chronicle the heretofore neglected stories of women between 1400 and 1700 with the aim of reviving scholarly interest in their thought as expressed in a full range of genres: treatises, orations, and history; lyric, epic, and dramatic poetry; novels and novellas; letters, biography, and autobiography; philosophy and science. Teaching Other Voices: Women and Religion in Early Modern Europe complements these rich volumes by identifying themes useful in literature, history, religion, women's studies, and introductory humanities courses. The volume's introduction, essays, and suggested course materials are intended as guides for teachers--but will serve the needs of students and scholars as well.

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cover of Teaching Race in the European Renaissance: A Classroom Guide

Teaching Race in the European Renaissance

A Classroom Guide

Edited by Anna Wainwright and Matthieu Chapman

Arizona Center for Medieval and Renaissance Studies, 2023

A multidisciplinary guide to classroom discussion of race in the European Renaissance.
 
Teaching Race in the European Renaissance: A Classroom Guide provides both educators and students the tools they need to discuss race in the European Renaissance both in its unique historical contexts and as part of a broader continuum with racial thinking today. The volume gathers scholars of the English, French, Italian, and Iberian Renaissances to provide exercises, lesson plans, methodologies, readings, and other resources designed to bring discussions of race into a broad spectrum of classes on the early modern period, from literature to art history to the history of science. This book is designed to help educators create more diverse and inclusive syllabi and curricula that engage and address a diverse, twenty-first-century student body composed of students from a growing variety of cultural, national, ethnic, and racial backgrounds. By providing clear, concise, and diverse methodologies and analytical focuses, Teaching Race in the European Renaissance: A Classroom Guide will help educators in all areas of Renaissance Studies overcome the anxiety and fear that can come with stepping outside of their expertise to engage with the topic of race, while also providing expert scholars of race in the Renaissance with new techniques and pedagogies to enhance the classroom experience of their students.
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cover of The Accommodated Animal: Cosmopolity in Shakespearean Locales

The Accommodated Animal

Cosmopolity in Shakespearean Locales

Laurie Shannon

University of Chicago Press, 2013

Shakespeare wrote of lions, shrews, horned toads, curs, mastiffs, and hellhounds. But the word “animal” itself only appears very rarely in his work, which was in keeping with sixteenth-century usage. As Laurie Shannon reveals in The Accommodated Animal, the modern human / animal divide first came strongly into play in the seventeenth century, with Descartes’s famous formulation that reason sets humans above other species: “I think, therefore I am.” Before that moment, animals could claim a firmer place alongside humans in a larger vision of belonging, or what she terms cosmopolity.
 
With Shakespeare as her touchstone, Shannon explores the creaturely dispensation that existed until Descartes. She finds that early modern writers used classical natural history and readings of Genesis to credit animals with various kinds of stakeholdership, prerogative, and entitlement, employing the language of politics in a constitutional vision of cosmic membership. Using this political idiom to frame cross-species relations, Shannon argues, carried with it the notion that animals possess their own investments in the world, a point distinct from the question of whether animals have reason. It also enabled a sharp critique of the tyranny of humankind. By answering “the question of the animal” historically, The Accommodated Animal makes a brilliant contribution to cross-disciplinary debates engaging animal studies, political theory, intellectual history, and literary studies.
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cover of The Aesthetics of Service in Early Modern England

The Aesthetics of Service in Early Modern England

Elizabeth Rivlin

Northwestern University Press, 2011

In The Aesthetics of Service in Early Modern England, Elizabeth Rivlin explores the ways in which servant-master relationships reshaped literature. The early modern servant is enjoined to obey his or her master out of dutiful love, but the servant's duty actually amounts to standing in for the master, a move that opens the possibility of becoming master. Rivlin shows that service is fundamentally a representational practice, in which the servant who acts for a master merges with the servant who acts as a master. 

Rivlin argues that in the early modern period, servants found new positions as subjects and authors found new forms of literature. Representations of servants and masters became a site of contact between pressing material concerns and evolving aesthetic ones. Offering readings of dramas by Shakespeare, Jonson, and Thomas Dekker and prose fictions by Thomas Deloney and Thomas Nashe, Rivlin suggests that these authors discovered their own exciting and unstable projects in the servants they created.

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cover of The Age of Subtlety: Nature and Rhetorical Conceits in Early Modern Europe

The Age of Subtlety

Nature and Rhetorical Conceits in Early Modern Europe

Javier Patiño Loira

University of Delaware Press, 2024

A craze for intricate metaphors, referred to as conceits, permeated all forms of communication in seventeenth-century Italy and Spain, reshaping reality in highly creative ways. The Age of Subtlety: Nature and Rhetorical Conceits in Early Modern Europe situates itself at the crossroads of rhetoric, poetics, and the history of science, analyzing technical writings on conceits by such scholars as Baltasar Gracián, Matteo Peregrini, and Emanuele Tesauro against the background of debates on telescopic and microscopic vision, the generation of living beings, and the boundaries between the natural and the artificial. It contends that in order to understand conceits, we must locate them within the early modern culture of ingenuity that was also responsible for the engineer’s machines, the juggler’s sleight of hand, the wiles of the statesman, and the discovery of truths about nature. 
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cover of The Ambassador and the Courtesan: Political Bodies in Renaissance Italy

The Ambassador and the Courtesan

Political Bodies in Renaissance Italy

Paola De Santo

University of Delaware Press, 2026

Drawing on literature, legal texts, and archival materials, The Ambassador and the Courtesan offers a comparative analysis of these two emerging roles in the early modern period and in Renaissance Italian society. While these two figures may appear unrelated, this book demonstrates their shared relation to the body politic, including the relationship of their very bodies to that metaphorical body. One imagines the early modern ambassador as traveling from one center of power to another, gathering news and disseminating it in writing, as well as negotiating in person. The courtesan, in contrast, is normally imagined employing her body in the service of entertaining elite clients in the enclosed space of the urban salon. These characterizations reinforce their very different roles in Renaissance Italian society and culture, but by placing them in dialogue, salient points of convergence emerge detailing how they were integral to the concurrent emergence of a modern subjectivity of the individual and the formation of the modern state.
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cover of The Anonymous Renaissance: Cultures of Discretion in Tudor-Stuart England

The Anonymous Renaissance

Cultures of Discretion in Tudor-Stuart England

Marcy L. North

University of Chicago Press, 2003

"The Anonymous Renaissance offers a paradigm-shifting look at print culture in early modern England. North demonstrates through sound historical discussions and readings that anonymity was one of the defining practices of Renaissance authorship. It is difficult to overstate the originality and importance of this new study."-Jennifer Summit, Stanford University

The Renaissance was in many ways the beginning of modern and self-conscious authorship, a time when individual genius was celebrated and an author's name could become a book trade commodity. Why, then, did anonymous authorship flourish during the Renaissance rather than disappear? In addressing this puzzle, Marcy L. North reveals the rich history and popularity of anonymity during this period.

The book trade, she argues, created many intriguing and paradoxical uses for anonymity, even as the authorial name became more marketable. Among ecclesiastical debaters, for instance, anonymity worked to conceal identity, but it could also be used to identify the moral character of the author being concealed. In court and coterie circles, meanwhile, authors turned name suppression into a tool for the preservation of social boundaries. Finally, in both print and manuscript, anonymity promised to liberate an authentic female voice, and yet made it impossible to authenticate the gender of an author. In sum, the writers and book producers who helped to create England's literary culture viewed anonymity as a meaningful and useful practice.

Written with clarity and grace, The Anonymous Renaissance will fill a prominent gap in the study of authorship and English literary history.
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cover of The Arcadia of Jacopo Sannazaro: A New Translation with Commentary

The Arcadia of Jacopo Sannazaro

A New Translation with Commentary

Nicholas R. Jones

University of Michigan Press, 2025

Five hundred years ago, working from hints in classical Greek and Latin poets, the young author Jacopo Sannazaro crafted the book called Arcadia, a narrative in richly descriptive Italian prose interwoven with elegant and passionate poems. A young man—transparently a stand-in for the author—leaves his home in Naples to join a community of shepherds in the remote Greek region of Arcadia. Yet he finds that this seemingly idyllic land is as fraught as the homeland he fled. Like the author’s humanist community in Naples, ravaged in the fifteenth century by invasion and regime change, the eloquent shepherd-poets of Arcadia are driven to distraction and depression by the frustrations of desire and the social unrest that threatens their pastoral lives. Amidst all that, they tell each other their personal histories and share their sorrows in song.
Sannazaro’s Arcadia is widely recognized as a foundational text of pastoral poetry, humanism, and Italian literature. But the book itself has been largely inaccessible to English-language students and readers. This new translation uses contemporary American English to convey Arcadia’s youthful vigor, narrative energy, and poetic inventiveness. The extensive introduction and commentaries place Arcadia in the context of late fifteenth-century humanist thought and writing, as well as the complicated crisis of Naples in the years just before 1500. This translation is designed to facilitate the re-entry of Arcadia into scholarly discourse and general readership while outlining its lasting cultural influence on poetry, drama, art and music.
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cover of The Architecture of the Italian Renaissance

The Architecture of the Italian Renaissance

Jacob Burckhardt

University of Chicago Press, 1984

"There may not be any book on architecture so delightful to dip into; one wishes there were a pocket edition to take on an Italian vacation—not only for its information and vision but for such pleasant reminders as that the citizens of Treviso carried Tullio Lombardo's friezes through the town in triumph before they were attached to a building."—D. J. R. Bruckner, New York Times Book Review
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cover of The Art of Conjecture: Nicholas of Cusa on Knowledge

The Art of Conjecture

Nicholas of Cusa on Knowledge

Clyde Lee Miller

Catholic University of America Press, 2021

“Learned ignorance,” the recognition that God is beyond us and our knowing capacities is the theological concept for which Nicholas of Cusa is most famous. Despite God’s apparent absence Nicholas offers original ways to think about God that would unite his presence with his absence. He called these proposals “conjectures” (coniecturae). Conjecture and conjecturing are central to the methodology of Nicholas’s philosophical theology and to his thinking about human knowledge. By using concrete examples from the everyday life of his times as symbolic imagery Nicholas makes what we say about God imaginatively available and theoretically plausible. He called such conjectural symbols “aenigmata” (= “symbolic or ‘enigmatic’ conjectures”) because they partially clarify and likewise point to an exact truth that is beyond us. Novel and imaginative, Nicholas’s conjectural examples break with the traditional medieval Aristotelian examples and provide further evidence of his role as a figure bridging medieval and Renaissance thought. Following his earlier book, Reading Cusanus (The Catholic University of America Press, 2003), Clyde Lee Miller here examines and comments on the meaning of “conjecture” in Nicholas of Cusa. The Art of Conjecture: Nicholas of Cusa on Knowledge explores what Nicholas meant by conjecture and its import as demonstrated in his treatises and sermons. Beginning with Nicholas’ On Conjectures, Miller analyzes a series of conjectural symbols and proposals across Nicholas’s less frequently discussed texts and recently published sermons. This early Renaissance thinker offers an original and ground-breaking way of framing speculation in philosophical theology and more generally in philosophy itself.
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cover of The Art of Experiment: Parmigianino at The Courtauld

The Art of Experiment

Parmigianino at The Courtauld

Edited by Ketty Gottardo and Guido Rebecchini

Paul Holberton Publishing, 2022

A showcase of the Courtauld Gallery’s outstanding Parmigianino collection.

Accompanying an exhibition at London’s Courtauld Gallery, this stunning catalog presents works by the Renaissance artist Girolamo Francesco Maria Mazzola, better known as Parmigianino (1503–1540).

Fundamentally a draftsman at heart, Parmigianino drew relentlessly during his relatively short life, and around a thousand of his drawings have survived. The Courtauld’s collection comprises twenty-four sheets. In preparation for the catalog, new photography and technical examinations have been carried out on all the works, revealing two new drawings that were previously unknown, hidden underneath their historic mounts. They have also helped to better identify connections between some of the drawings and the finished paintings for which they were conceived. This stunning illustrated catalog presents the whole Courtauld collection and sheds light on an artist who approached every technique with unprecedented freedom and produced innovative works that are still admired by artists and collectors today.
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cover of The Art of the Network: Strategic Interaction and Patronage in Renaissance Florence

The Art of the Network

Strategic Interaction and Patronage in Renaissance Florence

Paul D. McLean

Duke University Press, 2007

Writing letters to powerful people to win their favor and garner rewards such as political office, tax relief, and recommendations was an institution in Renaissance Florence; the practice was an important tool for those seeking social mobility, security, and recognition by others. In this detailed study of political and social patronage in fifteenth-century Florence, Paul D. McLean shows that patronage was much more than a pursuit of specific rewards. It was also a pursuit of relationships and of a self defined in relation to others. To become independent in Renaissance Florence, one first had to become connected. With The Art of the Network, McLean fills a gap in sociological scholarship by tracing the historical antecedents of networking and examining the concept of self that accompanies it. His analysis of patronage opens into a critique of contemporary theories about social networks and social capital, and an exploration of the sociological meaning of “culture.”

McLean scrutinized thousands of letters to and from Renaissance Florentines. He describes the social protocols the letters reveal, paying particular attention to the means by which Florentines crafted credible presentations of themselves. The letters, McLean contends, testify to the development not only of new forms of self-presentation but also of a new kind of self to be presented: an emergent, “modern” conception of self as an autonomous agent. They also bring to the fore the importance that their writers attached to concepts of honor, and the ways that they perceived themselves in relation to the Florentine state.

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cover of The Baker Who Pretended to Be King of Portugal

The Baker Who Pretended to Be King of Portugal

Ruth MacKay

University of Chicago Press, 2012

On August 4, 1578, in an ill-conceived attempt to wrest Morocco back from the hands of the infidel Moors, King Sebastian of Portugal led his troops to slaughter and was himself slain. Sixteen years later, King Sebastian rose again. In one of the most famous of European impostures, Gabriel de Espinosa, an ex-soldier and baker by trade—and most likely under the guidance of a distinguished Portuguese friar—appeared in a Spanish convent town passing himself off as the lost monarch. The principals, along with a large cast of nuns, monks, and servants, were confined and questioned for nearly a year as a crew of judges tried to unravel the story, but the culprits went to their deaths with many questions left unanswered.

 
Ruth MacKay recalls this conspiracy, marked both by scheming and absurdity, and the legal inquest that followed, to show how stories of this kind are conceived, told, circulated, and believed. She reveals how the story of Sebastian, supposedly in hiding and planning to return to claim his crown, was lodged among other familiar stories: prophecies of returned leaders, nuns kept against their will, kidnappings by Moors, miraculous escapes, and monarchs who die for their country. As MacKay demonstrates, the conspiracy could not have succeeded without the circulation of news, the retellings of the fatal battle in well-read chronicles, and the networks of rumors and correspondents, all sharing the hope or belief that Sebastian had survived and would one day return.
 
With its royal intrigues, ambitious artisans, dissatisfied religious women, and corrupt clergy, The Baker Who Pretended to Be King of Portugal will undoubtedly captivate readers as it sheds new light on the intricate political and cultural relations between Spain and Portugal in the early modern period and the often elusive nature of historical truth.
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cover of The Bible in the Sixteenth Century

The Bible in the Sixteenth Century

David C. Steinmetz

Duke University Press, 1990

A distinguished group of authors here illuminate a broad spectrum of themes in the history of biblical interpretation. Originally published in 1990, these essays take as their common ground the thesis that the intellectual and religious life of the sixteenth century cannot be understood without attention to the preoccupation of sixteenth-century humanists and theologians with the interpretation of the Bible. Topics explored include Jewish exegesis and problems of Old Testament interpretation and the relationship between the Bible and social, political, and institutional history.

Contributors. Irena Backus, Guy Bedouelle, Kalman P. Bland, Kenneth G. Hagen, Scott H. Hagen, Scott H. Hendrix, R. Gerald Hobbs, Jean-Claude Margolin, H. C. Erik Midelfort, Richard A. Muller, John B. Payne, David C. Steinmetz

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cover of The Birth of the Archive: A History of Knowledge

The Birth of the Archive

A History of Knowledge

Markus Friedrich, translated by John Noël Dillon

University of Michigan Press, 2018

The Birth of the Archive traces the history of archives from their emergence in the Late Middle Ages through the Early Modern Period, and vividly shows how archives permeated and fundamentally changed European culture. Archives were compiled and maintained by peasants and kings, merchants and churchmen, and conceptions of archives were as diverse as those who used them. The complex, demanding job of the archivist was just as variable: archivists might serve as custodians, record-keepers, librarians, legal experts, historians, scholars, researchers, public officials, or some combination thereof; navigating archives was often far from straightforward. The shift of archival storage from haphazard collections of papers to the methodically organized institutionalized holdings of the nineteenth century was a gradual, nonlinear process.

Friedrich provides an essential background to the history of archives over the centuries and enriches the story of their evolution with chapters on key sociocultural aspects of European archival culture. He discusses their meaning and symbolism in European thought, early modern conceptions of the archive’s function, and questions of access and usability. Exploring the close, often vexed relationship between archives and political power, Friedrich illustrates the vulnerability of archives to political upheaval and war. He concludes with an introspective look at how historians used their knowledge of and work with archives to create distinct representations of themselves and their craft.

The Birth of the Archive engages with scholarship in political history, the history of mentalities, conceptions of space, historiography, and the history of everyday life in early modern Europe. It has much to offer for specialists and scholars, while the jargon-free prose of this translation is also accessible to the general reader.
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cover of The Body of Language: esperruquancluzelubelouzerirelu

The Body of Language

esperruquancluzelubelouzerirelu

Giorgio Agamben

Seagull Books, 2025

An erudite exploration of transgressive language from the Renaissance by one of Europe’s greatest living philosophers. 

This book explores how early modern authors broke linguistic boundaries, creating new words and languages that challenged traditional grammar and lexicon, providing historical insight into today’s debates on the politics of language.  Through a scholarly analysis by Giorgio Agamben, the text delves into the boundary-shifting language of the Renaissance, exemplified by giants like Pantagruel and Gargantua, whose outsized bodies mirror the vastness of their speech. The macaronic language invented by Teofilo Folengo, blending Latin and vernacular, embodies a linguistic rebellion that transforms language into a tangible, unruly force. Featuring illustrations from the Songes drolatiques de Pantagruel and Folengo’s Baldo, this volume offers a vivid portrayal of language as a physical, dynamic entity that defies grammatical norms. 

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cover of The Boke of the Cyte of Ladyes: Brian Anslay's Translation of 1521 in Modernized English

The Boke of the Cyte of Ladyes

Brian Anslay's Translation of 1521 in Modernized English

Christine de Pizan

Iter Press, 2025

An early Tudor translation of the Cité des dames, a crucial argument written by Christine de Pizan on the importance of women.

Christine de Pizan's defense of women against centuries of misogyny, Cité des dames, was the only work of literature translated into English by Brian Anslay, an administrator in the household of King Henry VII. While numerous manuscripts were held in royal and aristocratic libraries, Anslay’s printed translation enabled a broader range of readers to appreciate the arguments for female rule crucial to the reigns of Mary I and Elizabeth I. Anslay’s translation also played a key role in the late-nineteenth-century revival of interest in Christine. This modernization of Anslay’s Tudor English makes his translation accessible to contemporary readers while preserving the rhythms of early Tudor prose. It includes an extensive introduction and notes highlighting both the history of the language and the cultural references embodied in the text.
 
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cover of The Book of the Mutability of Fortune

The Book of the Mutability of Fortune

Christine de Pizan

Iter Press, 2017

Christine de Pizan (ca. 1364–ca. 1431) has long been recognized as France’s first professional woman of letters, and interest in her voluminous and wide-ranging corpus has been steadily rising for decades. During the tumultuous later years of the Hundred Years’ War, Christine’s lone but strong feminine voice could be heard defending women, expounding the highest ideals for good governance, and lamenting France’s troubled times alongside her own personal trials. In The Mutability of Fortune, Christine fuses world history with autobiography to demonstrate mankind’s subjugation to the ceaselessly changing, and often cruel, whims of Fortune. Now, for the first time, this poem is accessible to an English-speaking audience, further expanding our appreciation of this ground-breaking woman author and her extraordinary body of work.

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cover of The Book of the Play: Playwrights, Stationers, and Readers in Early Modern England

The Book of the Play

Playwrights, Stationers, and Readers in Early Modern England

Marta Straznicky

University of Massachusetts Press, 2006

The Book of the Play is a collection of essays that examines early modern drama in the context of book history. Focusing on the publication, marketing, and readership of plays opens fresh perspectives on the relationship between the cultures of print and performance and more broadly between drama and the public sphere. Marta Straznicky's introduction offers a survey of approaches to the history of play reading in this period, and the collection as a whole consolidates recent work in textual, bibliographic, and cultural studies of printed drama.

Individually, the essays advance our understanding of play reading as a practice with distinct material forms, discourses, social settings, and institutional affiliation. Part One, “Real and Imagined Communities,” includes four essays on play-reading communities and the terms in which they are distinguished from the reading public at large. Cyndia Clegg surveys the construction of readers in prefaces to published plays; Lucy Munro traces three separate readings of a single play, Edward Sharpham's The Fleer; Marta Straznicky studies women as readers of printed drama; and Elizabeth Sauer describes how play reading was mobilized for political purposes in the period of the Civil War. 

In Part Two, “Play Reading and the Book Trade,” five essays consider the impact of play reading on the public sphere through the lens of publishing practices. Zachary Lesser offers a revisionist account of black-letter typeface and the extent to which it may be understood as an index of popular culture; Alan Farmer examines how the emerging news trade of the 1620s and 1630s affected the marketing of printed drama; Peter Berek traces the use of generic terms on title pages of plays to reveal their intersection with the broader culture of reading; Lauren Shohet demonstrates that the Stuart masque had a parallel existence in the culture of print; and Douglas Brooks traces the impact print had on eclipsing performance as the medium in which the dramatist could legitimately lay claim to having authored his text.

The individual essays focus on selected communities of readers, publication histories, and ideologies and practices of reading; the collection as a whole demonstrates the importance of textual production and reception to understanding the place of drama in the early modern public sphere.

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cover of The Brutus Revival: Parricide and Tyrranicide During the Renaissance

The Brutus Revival

Parricide and Tyrranicide During the Renaissance

Manfredi Piccolomini

Southern Illinois University Press, 1991

In a discussion of the Renaissance revival of classical culture, Piccolomini considers the period’s mythologizing of Brutus, Caesar’s assassin. He cites Dante as the initiator of an important literary, dramatic, political, and artistic theme and explains how the historical Brutus was changed by literature and theatre into a symbol of the just citizen rebelling against the unjust tyrant.

Piccolomini discusses several Renaissance political conspiracies modeled after Brutus’ act and explores how those conspiracies, in turn, formed the basis for the theme’s recurrence in Italian, French, and English theatre of the period.

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cover of The Church in the Republic: Gallicanism & Political Ideology in Renaissance France

The Church in the Republic

Gallicanism & Political Ideology in Renaissance France

Jotham Parsons

Catholic University of America Press, 2004

The Church in the Republic offers a new interpretation of the relationship between religion and politics in Europe at the dawn of the modern age.
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cover of The Controversy of Renaissance Art

The Controversy of Renaissance Art

Alexander Nagel

University of Chicago Press, 2011

 

Many studies have shown that images—their presence in the daily lives of the faithful, the means used to control them, and their adaptation to secular uses—were at the heart of the Reformation crisis in northern Europe.  But the question as it affects the art of Italy has been raised only in highly specialized studies.

In this book, Alexander Nagel provides the first truly synthetic study of the controversies over religious images that pervaded Italian life both before and parallel to the Reformation north of the Alps. Tracing the intertwined relationship of artistic innovation and archaism, as well as the new pressures placed on the artistic media in the midst of key developments in religious iconography, The Controversy of Renaissance Art offers an important and original history of humanist thought and artistic experimentation from one of our most acclaimed historians of art.

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cover of The Corporate Commonwealth: Pluralism and Political Fictions in England, 1516-1651

The Corporate Commonwealth

Pluralism and Political Fictions in England, 1516-1651

Henry S. Turner

University of Chicago Press, 2016

The Corporate Commonwealth traces the evolution of corporations during the English Renaissance and explores the many types of corporations that once flourished. Along the way, the book offers important insights into our own definitions of fiction, politics, and value.    

Henry S. Turner uses the resources of economic and political history, literary analysis, and political philosophy to demonstrate how a number of English institutions with corporate associations—including universities, guilds, towns and cities, and religious groups—were gradually narrowed to the commercial, for-profit corporation we know today, and how the joint-stock corporation, in turn, became both a template for the modern state and a political force that the state could no longer contain. Through innovative readings of works by Thomas More, William Shakespeare, Francis Bacon, and Thomas Hobbes, among others, Turner tracks the corporation from the courts to the stage, from commonwealth to colony, and from the object of utopian fiction to the subject of tragic violence. A provocative look at the corporation’s peculiar character as both an institution and a person, The Corporate Commonwealth uses the past to suggest ways in which today’s corporations might be refashioned into a source of progressive and collective public action.
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cover of The Creature in the Map: A Journey to El Dorado

The Creature in the Map

A Journey to El Dorado

Charles Nicholl

University of Chicago Press, 1997

"This brilliantly written reconstruction of Sir Walter Raleigh's 1595 South American journey combines painstaking scholarship, vivid travelogue, and an intuitive sensitivity for the many meanings of the El Dorado myth. . . . Nicholl brings this six-week expedition to life. . . . A rare treat for both intellect and imagination."—Kirkus Reviews

"Walter Raleigh . . . was one of those Elizabethan all-rounders who still seem staggeringly larger than life. . . . Mr. Nicholl's cogent reconstruction of the journey uses Raleigh's own account, 'The Discoverie of Guiana'—part truth, part advertising, part rhapsody—and much well-found ancillary material."—Anthony Bailey, New York Times

"Like The Reckoning, his brilliant account of the murder of Christopher Marlowe, Nicholl's new book might be called an exercise in historical conjuring. The Creature in the Map is an effort not only to analyse but also to call into presence the lived experience of the voyage Raleigh undertook in 1595 to the Orinoco Delta in what is now Venezuela."—Stephen Greenblatt, Times Literary Supplement

"Charles Nicholl belongs to an elite company, that of historians who know how to make research into arcane matters and distant times as engrossing as In Cold Blood or All the President's Men."—Michael Dirda, Washington Post
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cover of The Culture of San Sepolcro during the Youth of Piero della Francesca

The Culture of San Sepolcro during the Youth of Piero della Francesca

James R. Banker

University of Michigan Press, 2003

The paintings of Piero della Francesca have remained intriguing because of their distinctive three-dimensional space and unemotional figures, but the artist himself remains a mystery. Curiously, his activities were not confined to painting. He wrote treatises on perspective, commercial arithmetic, and geometry, all without ever settling in any of the centers of great intellectual achievement. James R.Banker has unearthed previously undiscovered documents that make it possible for him to write a social biography of the artist that accounts for his early formation. The Culture of San Sepolcro during the Youth of Piero della Francesca examines the culture of the southeastern Tuscan town of Piero's youth. Analyses of San Sepolcro's political and social organization and its specific religious culture serve to enhance our understanding of Piero's early career prior to his experiences in Florence.
Piero della Francesca has remained an enigma because of the contradictions observed in his life and art. Banker's archival research has enabled him to clear away some of the obscurities. This book situates Piero in the earliest social and intellectual worlds within which he moved. Heretofore, writers on Piero have begun his putative formation in Florence in 1439. Banker demonstrates that the young painter's formation began prior to 1439, when he was surrounded by his family and the local artisans' community.
The Culture of San Sepolcro during the Youth of Piero della Francesca integrates social and art history in order to better understand the formation of a Renaissance artist. It will be vital to scholars and historians of the Italian Renaissance city states, as well as to art historians and those interested in the relationship of art and society.
James R. Banker is Professor of History, North Carolina State University.
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cover of The Darker Side of the Renaissance: Literacy, Territoriality, & Colonization, 2nd Edition

The Darker Side of the Renaissance

Literacy, Territoriality, & Colonization, 2nd Edition

Walter D. Mignolo

University of Michigan Press, 2003

The Darker Side of the Renaissance weaves together literature, semiotics, history, historiography, cartography, and cultural theory to examine the role of language in the colonization of the New World. Exploring the many connections among writing, social organization, and political control, including how alphabetic writing is linked with the exercise of power, Walter D. Mignolo claims that European forms of literacy were at the heart of New World colonization. It has long been acknowledged that Amerindians were at a disadvantage in facing European invaders because native cultures did not employ the same kind of texts (hence "knowledge") that the Europeans valued. Yet no one but Mignolo has so thoroughly examined either the process or the implications of conquest and destruction through language. The book continues to challenge commonplace understandings of New World history and to stimulate new colonial and postcolonial scholarship.
Walter D. Mignolo is Professor in the Department of Romance Studies and the Program in Literature, Duke University.
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cover of The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization

The Darker Side of the Renaissance

Literacy, Territoriality, and Colonization

Walter D. Mignolo

University of Michigan Press, 1995

Winner of the Modern Language Association's Katherine Singer Kovacs Prize.
The Darker Side of the Renaissance weaves together literature, semiotics, history, historiography, cartography, geography, and cultural theory to examine the role of language in the colonization of the New World.
Walter D. Mignolo locates the privileging of European forms of literacy at the heart of New World colonization. He examines how alphabetic writing is linked with the exercise of power, what role "the book" has played in colonial relations, and the many connections between writing, social organization, and political control. It has long been acknowledged that Amerindians were at a disadvantage in facing European invaders because native cultures did not employ the same kind of texts (hence "knowledge") that were validated by the Europeans. Yet no study until this one has so thoroughly analyzed either the process or the implications of conquest and destruction through sign systems.
Starting with the contrasts between Amerindian and European writing systems, Mignolo moves through such topics as the development of Spanish grammar, the different understandings of the book as object and text, principles of genre in history-writing, and an analysis of linguistic descriptions and mapping techniques in relation to the construction of territoriality and understandings of cultural space.
The Darker Side of the Renaissance will significantly challenge commonplace understandings of New World history. More importantly, it will continue to stimulate and provide models for new colonial and post-colonial scholarship.
". . . a contribution to Renaissance studies of the first order. The field will have to reckon with it for years to come, for it will unquestionably become the point of departure for discussion not only on the foundations and achievements of the Renaissance but also on the effects and influences on colonized cultures." -- Journal of Hispanic/ Latino Theology
Walter D. Mignolo is Professor in the Department of Romance Studies and the Program in Literature, Duke University.
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cover of The Education of a Christian Woman: A Sixteenth-Century Manual

The Education of a Christian Woman

A Sixteenth-Century Manual

Juan Luis Vives

University of Chicago Press, 2000

"From meetings and conversation with men, love affairs arise. In the midst of pleasures, banquets, dances, laughter, and self-indulgence, Venus and her son Cupid reign supreme. . . . Poor young girl, if you emerge from these encounters a captive prey! How much better it would have been to remain at home or to have broken a leg of the body rather than of the mind!" So wrote the sixteenth-century Spanish humanist Juan Luis Vives in a famous work dedicated to Henry VIII's daughter, Princess Mary, but intended for a wider audience interested in the education of women.

Praised by Erasmus and Thomas More, Vives advocated education for all women, regardless of social class and ability. From childhood through adolescence to marriage and widowhood, this manual offers practical advice as well as philosophical meditation and was recognized soon after publication in 1524 as the most authoritative pronouncement on the universal education of women. Arguing that women were intellectually equal if not superior to men, Vives stressed intellectual companionship in marriage over procreation, and moved beyond the private sphere to show how women's progress was essential for the good of society and state.
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cover of The Egyptian Renaissance: The Afterlife of Ancient Egypt in Early Modern Italy

The Egyptian Renaissance

The Afterlife of Ancient Egypt in Early Modern Italy

Brian Curran

University of Chicago Press, 2007

Fascination with ancient Egypt is a recurring theme in Western culture, and here Brian Curran uncovers its deep roots in the Italian Renaissance, which embraced not only classical art and literature but also a variety of other cultures that modern readers don’t tend to associate with early modern Italy. Patrons, artists, and spectators of the period were particularly drawn, Curran shows, to Egyptian antiquity and its artifacts, many of which found their way to Italy in Roman times and exerted an influence every bit as powerful as that of their more familiar Greek and Roman counterparts.

Curran vividly recreates this first wave of European Egyptomania with insightful interpretations of the period’s artistic and literary works. In doing so, he paints a colorful picture of a time in which early moderns made the first efforts to decipher Egyptian hieroglyphs, and popes and princes erected pyramids and other Egyptianate marvels to commemorate their own authority. Demonstrating that the emergence of ancient Egypt as a distinct category of historical knowledge was one of Renaissance humanism’s great accomplishments, Curran’s peerless study will be required reading for Renaissance scholars and anyone interested in the treasures and legacy of ancient Egypt.

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cover of The Endless Periphery: Toward a Geopolitics of Art in Lorenzo Lotto's Italy

The Endless Periphery

Toward a Geopolitics of Art in Lorenzo Lotto's Italy

Stephen J. Campbell

University of Chicago Press, 2019

While the masterpieces of the Italian Renaissance are usually associated with Italy’s historical seats of power, some of the era’s most characteristic works are to be found in places other than Florence, Rome, and Venice. They are the product of the diversity of regions and cultures that makes up the country. In Endless Periphery, Stephen J. Campbell examines a range of iconic works in order to unlock a rich series of local references in Renaissance art that include regional rulers, patron saints, and miracles, demonstrating, for example, that the works of Titian spoke to beholders differently in Naples, Brescia, or Milan than in his native Venice. More than a series of regional microhistories, Endless Periphery tracks the geographic mobility of Italian Renaissance art and artists, revealing a series of exchanges between artists and their patrons, as well as the power dynamics that fueled these exchanges. A counter history of one of the greatest epochs of art production, this richly illustrated book will bring new insight to our understanding of classic works of Italian art.
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cover of The Enemy in Italian Renaissance Epic: Images of Hostility from Dante to Tasso

The Enemy in Italian Renaissance Epic

Images of Hostility from Dante to Tasso

Andrea Moudarres

University of Delaware Press, 2019

In The Enemy in Italian Renaissance Epic, Andrea Moudarres examines influential works from the literary canon of the Italian Renaissance, arguing that hostility consistently arises from within political or religious entities. In Dante’s Divina Commedia, Luigi Pulci’s Morgante, Ludovico Ariosto’s Orlando Furioso, and Torquato Tasso’s Gerusalemme Liberata, enmity is portrayed as internal, taking the form of tyranny, betrayal, and civil discord. Moudarres reads these works in the context of historical and political patterns, demonstrating that there was little distinction between public and private spheres in Renaissance Italy and, thus, little differentiation between personal and political enemies.

Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.
 
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cover of The First Treatise on Museums: Samuel Quiccheberg’s Inscriptiones, 1565

The First Treatise on Museums

Samuel Quiccheberg’s Inscriptiones, 1565

Samuel Quiccheberg

J. Paul Getty Trust, The, 2014

A new translation of a seminal sixteenth-century book on the collection and display of objects.

Samuel Quiccheberg’s Inscriptiones, first published in Latin in 1565, is an ambitious effort to demonstrate the pragmatic value of curiosity cabinets, or Wunderkammern, to princely collectors in sixteenth-century Europe and, by so doing, inspire them to develop their own such collections. Quiccheberg shows how the assembly and display of physical objects offered nobles a powerful means to expand visual knowledge, allowing them to incorporate empirical and artisanal expertise into the realm of the written word. But in mapping out the collectability of the material world, Quiccheberg did far more than create a taxonomy. Rather, he demonstrated how organizing objects made their knowledge more accessible; how objects, when juxtaposed or grouped, could tell a story; and how such strategies could enhance the value of any single object.
 
Quiccheberg’s descriptions of early modern collections provide both a point of origin for today’s museums and an implicit critique of their aims, asserting the fundamental research and scholarly value of collections: collections are to be used, not merely viewed. The First Treatise on Museums makes Quiccheberg’s now rare publication available in an English translation. Complementing the translation are a critical introduction by Mark A. Meadow and a preface by Bruce Robertson.
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cover of The Future of Illusion: Political Theology and Early Modern Texts

The Future of Illusion

Political Theology and Early Modern Texts

Victoria Kahn

University of Chicago Press, 2013

In recent years, the rise of fundamentalism and a related turn to religion in the humanities have led to a powerful resurgence of interest in the problem of political theology. In a critique of this contemporary fascination with the theological underpinnings of modern politics, Victoria Kahn proposes a return to secularism—whose origins she locates in the art, literature, and political theory of the early modern period—and argues in defense of literature and art as a force for secular liberal culture.

Kahn draws on theorists such as Carl Schmitt, Leo Strauss, Walter Benjamin, and Hannah Arendt and their readings of Shakespeare, Hobbes, Machiavelli, and Spinoza to illustrate that the dialogue between these modern and early modern figures can help us rethink the contemporary problem of political theology. Twentieth-century critics, she shows, saw the early modern period as a break from the older form of political theology that entailed the theological legitimization of the state. Rather, the period signaled a new emphasis on a secular notion of human agency and a new preoccupation with the ways art and fiction intersected the terrain of religion. 
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cover of The Gift in Sixteenth-Century France

The Gift in Sixteenth-Century France

Natalie Zemon Davis

University of Wisconsin Press, 2000


Must a gift be given freely? How can we tell a gift from a bribe? Are gifts always a part of human relations—or do they lose their power and importance once the market takes hold and puts a price on every exchange? These questions are central to our sense of social relations past and present, and they are at the heart of this book by one of our most interesting and renowned historians.
In a wide-ranging look at gift giving in early modern France, Natalie Zemon Davis reveals the ways that gift exchange is crucial to understanding alliance and conflict in family life, economic relations, politics, and religion. Moving from the king’s bounty to the beggar’s alms, her book explores the modes and meanings of gift giving in every corner of sixteenth-century French society. In doing so, it arrives at a new way of considering gifts—what Davis calls "the gift register"—as a permanent feature of social relations over time. Gift giving, with its own justifications and forms in different periods, can create amity or lead to quarrels and trouble. It mixes the voluntary and the obligatory, with interested bribery at one extreme and inspired gratuitousness at the other.
Examining gifts both ethnographically (through archives, letters, and other texts) and culturally (through literary, ethical, and religious sources), Davis shows how coercive features in family life and politics, rather than competition from the market, disrupted the gift system. This intriguing book suggests that examining the significance of gifts can not only help us to understand social relations in the past, but teach us to deal graciously with each other in the present.

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cover of The Global City: On the Streets of Renaissance Lisbon

The Global City

On the Streets of Renaissance Lisbon

Edited by Annemarie Jordan Gschwend and K.J.P. Lowe

Paul Holberton Publishing, 2021

Honorable Mention, American Society for Hispanic Art Historical Studies's Eleanor Tufts Book Award, hailed by the award committee as a "transformative scholarly contribution."
Winner, 2016 Admiral Teixeira da Mota Prize from the Academia de Marinha (Naval Academy), Lisbon

Recently identified by the editors as the Rua Nova dos Mercadores, the principal commercial and financial street in Renaissance Lisbon, two sixteenth-century paintings, acquired by Dante Gabriel Rossetti in 1866, form the starting point for this portrait of a global city in the early modern period. Focusing on unpublished objects, and incorporating newly discovered documents and inventories that allow novel interpretations of the Rua Nova and the goods for sale on it, these essays offer a compelling and original study of a metropolis whose reach once spanned four continents. The Rua Nova views painted by an anonymous Flemish artist portray an everyday scene on a recognizable street, with a diverse global population. This thoroughfare was the meeting point of all kinds of people, from rich to poor, slave to knight, indigenous Portuguese to Jews and diasporic black Africans.

The volume highlights the unique status of Lisbon as an entrepôt for curiosities, luxury goods and wild animals. As the Portuguese trading empire of the fifteenth and sixteenth century expanded sea-routes and networks from West Africa to India and the Far East, non-European cargoes were brought back to Renaissance Lisbon. Many rarities were earmarked for the Portuguese court, but simultaneously exclusive items were readily available for sale on the Rua Nova, the Lisbon equivalent of Bond Street or Fifth Avenue. Specialized shops offered West African and Ceylonese ivories, raffia and Asian textiles, rock crystals, Ming porcelain, Chinese and Ryukyuan lacquerware, jewelry, precious stones, naturalia and exotic animal byproducts. Lisbon was also a hub of distribution for overseas goods to other courts and cities in Europe. The cross-cultural and artistic influences between Lisbon and Portuguese Africa and Asia at this date are reassessed. Lisbon was imagined as the head of empire or caput mundi, while the River Tagus became the aquatic gateway to a globally connected world. Lisbon evolved into a dynamic Atlantic port city, excelling in shipbuilding, cartography and the manufacture of naval instruments. The historian Damião de Góis bragged of the "Tagus reigning over the world." Lisbon's fame depended on its river, an aquatic avenue that competed with the Rua Nova, providing a means of interaction, trade and communication along Lisbon’s coastline. Even for the cosmopolitan Góis, who traveled extensively for the Portuguese crown, Lisbon’s chaotic docks were worth describing. Of all the European cities he experienced, only Lisbon and her rival Seville could be "rightfully called Ladies and Queens of the Sea." Góis contended that they had opened up the early modern world through circumnavigation. Lisbon was destroyed in a devastating earthquake and tsunami in November 1755. These paintings are the only large-scale vistas of Rua Nova dos Mercadores to have survived, and together with the new objects and archival sources offer a fresh and original insight into Renaissance Lisbon and its material culture.
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cover of The Golden Age of Botanical Art

The Golden Age of Botanical Art

Martyn Rix

University of Chicago Press, 2012

The seventeenth century heralded a golden age of exploration, as intrepid travelers sailed around the world to gain firsthand knowledge of previously unknown continents. These explorers also collected the world’s most beautiful flora, and often their findings were recorded for posterity by talented professional artists. The Golden Age of Botanical Art tells the story of these exciting plant-hunting journeys and marries it with full-color reproductions of the stunning artwork they produced. Covering work through the nineteenth century, this lavishly illustrated book offers readers a look at 250 rare or unpublished images by some of the world’s most important botanical artists.
            Truly global in its scope, The Golden Age of Botanical Art features work by artists from Europe, China, and India, recording plants from places as disparate as Africa and South America. Martyn Rix has compiled the stories and art not only of well-known figures—such as Leonardo da Vinci and the artists of Empress Josephine Bonaparte—but also of those adventurous botanists and painters whose  names and work have been forgotten. A celebration of both extraordinarily beautiful plant life and the globe-trotting men and women who found and recorded it, The Golden Age of Botanical Art will enchant gardeners and art lovers alike.
 

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cover of The Goldsmith's Debt: Conceptions of Property in Early Modern Art

The Goldsmith's Debt

Conceptions of Property in Early Modern Art

Shira Brisman

University of Chicago Press, 2026

Reveals how art shaped the economy, social order, and legal claims during the rise of capitalism.
 
In the sixteenth century, German goldsmiths played a unique role in articulating property claims and social values. These artisans shaped precious metals into visible expressions of domination, subordination, and obligation. The objects they crafted played a major role in the practices of exchange and inheritance that were reconfiguring a tumultuous economic landscape. Cities commissioned goldsmiths to transform revenue into goblets that could be given as diplomatic gifts or reconverted into currency in times of war, and courts used serving implements as promises of credit.
 
With The Goldsmith’s Debt, art historian Shira Brisman offers the first book-length study of the Nuremberg goldsmith Christoph Jamnitzer (1563–1618), who created elaborate gilded silver drinking cups that he crafted into unexpected forms, with designs ranging from racialized heads to mining scenes. Considering how works of art can shape a social order, Brisman explores what Jamnitzer’s etchings and goblets reveal about how goldsmiths shared ideas and how their patrons used commissioned works to legitimize their claims over land and the rights of others. Drawing on a range of textual and material evidence—including commentaries on Roman and customary laws, wills and civic statutes, printed designs, and firsthand study of lidded cups in dozens of major European institutions—this unprecedented study places the goldsmith at the heart of the era’s arguments about how people and lands should be subjugated. Brisman reveals the insidious side of these objects that were often used to advance socially conservative agendas, and she presents radical proposals for addressing inequity in the world of ornament prints.
 
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cover of The Historical Renaissance: New Essays on Tudor and Stuart Literature and Culture

The Historical Renaissance

New Essays on Tudor and Stuart Literature and Culture

Edited by Heather Dubrow and Richard Strier

University of Chicago Press, 1988

The Historical Renaissance both exemplifies and examines the most influential current in contemporary studies of the English Renaissance: the effort to analyze the interplay between literature, history, and politics. The broad and varied manifestations of that effort are reflected in the scope of this collection. Rather than merely providing a sampler of any single critical movement, The Historical Renaissance represents the range of ways scholars and critics are fusing what many would once have distinguished as "literary" and "historical" concerns

The volume includes studies of mid-Tudor culture as well as of Elizabethan and Stuart periods.
The scope of the collection is also manifest in its list of contributors. They include historians and literary critics, and their work spans he spectrum from more traditional methods to those characteristic of what has been termed "New Historicism."One aim of the book is to investigate the apparent division between these older and more current approaches. Heather Dubrow and Richard Strier evaluate the contemporary interest in historical studies of the Renaissance, relating it to previous developments in the field, surveying its achievements and limitations, and suggesting new directions for future work.
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cover of The Immaterial Book: Reading and Romance in Early Modern England

The Immaterial Book

Reading and Romance in Early Modern England

Sarah Wall-Randell

University of Michigan Press, 2013

In romances—Renaissance England’s version of the fantasy novel—characters often discover books that turn out to be magical or prophetic, and to offer insights into their readers’ selves. The Immaterial Book examines scenes of reading in important romance texts across genres: Spenser’s Faerie Queene, Shakespeare’s Cymbeline and The Tempest, Wroth’s Urania, and Cervantes’ Don Quixote. It offers a response to “material book studies” by calling for a new focus on imaginary or “immaterial” books and argues that early modern romance authors, rather than replicating contemporary reading practices within their texts, are reviving ancient and medieval ideas of the book as a conceptual framework, which they use to investigate urgent, new ideas about the self and the self-conscious mind.

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cover of The Indies of the Setting Sun: How Early Modern Spain Mapped the Far East as the Transpacific West

The Indies of the Setting Sun

How Early Modern Spain Mapped the Far East as the Transpacific West

Ricardo Padrón

University of Chicago Press, 2020

Padrón reveals the evolution of Spain’s imagining of the New World as a space in continuity with Asia.

Narratives of Europe’s westward expansion often tell of how the Americas came to be known as a distinct landmass, separate from Asia and uniquely positioned as new ground ripe for transatlantic colonialism. But this geographic vision of the Americas was not shared by all Europeans. While some imperialists imagined North and Central America as undiscovered land, the Spanish pushed to define the New World as part of a larger and eminently flexible geography that they called las Indias, and that by right, belonged to the Crown of Castile and León. Las Indias included all of the New World as well as East and Southeast Asia, although Spain’s understanding of the relationship between the two areas changed as the realities of the Pacific Rim came into sharper focus. At first, the Spanish insisted that North and Central America were an extension of the continent of Asia. Eventually, they came to understand East and Southeast Asia as a transpacific extension of their empire in America called las Indias del poniente, or the Indies of the Setting Sun.

The Indies of the Setting Sun charts the Spanish vision of a transpacific imperial expanse, beginning with Balboa’s discovery of the South Sea and ending almost a hundred years later with Spain’s final push for control of the Pacific. Padrón traces a series of attempts—both cartographic and discursive—to map the space from Mexico to Malacca, revealing the geopolitical imaginations at play in the quest for control of the New World and Asia.
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cover of The Individual and the Cosmos in Renaissance Philosophy

The Individual and the Cosmos in Renaissance Philosophy

Ernst Cassirer

University of Chicago Press, 2010

This provocative volume, one of the most important interpretive works on the philosophical thought of the Renaissance, has long been regarded as a classic in its field.  Ernst Cassirer here examines the changes brewing in the early stages of the Renaissance, tracing the interdependence of philosophy, language, art, and science; the newfound recognition of individual consciousness; and the great thinkers of the period—from da Vinci and Galileo to Pico della Mirandola and Giordano Bruno. The Individual and the Cosmos in Renaissance Philosophy discusses the importance of fifteenth-century philosopher Nicholas Cusanus, the concepts of freedom and necessity, and the subject-object problem in Renaissance thought.

“This fluent translation of a scholarly and penetrating original leaves little impression of an attempt to show that a ‘spirit of the age’ or ‘spiritual essence of the time’ unifies and expresses itself in all aspects of society or culture.”—Philosophy

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cover of The Insect and the Image: Visualizing Nature in Early Modern Europe, 1500-1700

The Insect and the Image

Visualizing Nature in Early Modern Europe, 1500-1700

Janice Neri

University of Minnesota Press, 2011

Once considered marginal members of the animal world (at best) or vile and offensive creatures (at worst), insects saw a remarkable uptick in their status during the early Renaissance. This quickened interest was primarily manifested in visual images—in illuminated manuscripts, still life paintings, the decorative arts, embroidery, textile design, and cabinets of curiosity. In The Insect and the Image, Janice Neri explores the ways in which such imagery defined the insect as a proper subject of study for Europeans of the early modern period.

It was not until the sixteenth century that insects began to appear as the sole focus of paintings and drawings—as isolated objects, or specimens, against a blank background. The artists and other image makers Neri discusses deployed this “specimen logic” and so associated themselves with a mode of picturing in which the ability to create a highly detailed image was a sign of artistic talent and a keenly observant eye. The Insect and the Image shows how specimen logic both reflected and advanced a particular understanding of the natural world—an understanding that, in turn, supported the commodification of nature that was central to global trade and commerce during the early modern era.

Revealing how sixteenth- and seventeenth-century artists and image makers shaped ideas of the natural world, Neri’s work enhances our knowledge of the convergence of art, science, and commerce today.

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cover of The Island of Hermaphrodites

The Island of Hermaphrodites

Translated by Kathleen Perry Long

Arizona Center for Medieval and Renaissance Studies, 2025

A scandal in its time and a revelation today, this fearless satire blends courtly decadence with political rebellion in an imagined world of unchecked power.

A scandalous and subversive satire, Island of Hermaphrodites skewers the decadence and corruption of early seventeenth-century French society with razor-sharp wit. Published anonymously in 1605, this daring Menippean satire created an uproar for its irreverent portrayal of the French court, critique of absolute monarchy, and radical questioning of gender and power. A blend of political critique and biting humor, the novel follows an imagined land of aristocratic excess, where opulent feasts, elaborate fashion, and absurd rituals mask the deeper instability of a society built on privilege and deception.

Republished throughout the eighteenth century and connected to the intellectual ferment leading up to the French Revolution, Island of Hermaphrodites remains a strikingly modern indictment of unchecked power and economic exploitation. In its first full English translation, Kathleen P. Long offers new audiences a satirical romp through a world of absurdist power—one that feels politically salient today.
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cover of The Iuvenilia of Marc-Antoine Muret

The Iuvenilia of Marc-Antoine Muret

With a translation, introduction, notes, and commentary by Kirk M. Summers

The Ohio State University Press, 2006

Marc-Antoine Muret (1526–1585) was a major figure in humanist classical scholarship. A superb Latinist, he influenced, among others, the Dutch humanist Justus Lipsius. This is the first English translation, with introduction, notes, and commentary, of Muret’s Latin iuvenilia. The juvenilia cover a wide variety of literary genres: odes, satires, epigrams, elegies, and epistles. Modeled on the classical poets Horace, Catullus, and Martial, these poems also reveal an acquaintance with the works of Muret’s contempories Joachim Du Bellay and Jean Dorat.

A growing interest in the contributions and perspectives of Renaissance authors who wrote in Latin has created an urgent need for accessible modern editions of their works. There is no hope of truly understanding the Renaissance, which, after all, was a revival of ancient learning integrated with an emerging modern world view, without taking into account the large body of work produced by neo-Latin authors. The Iuvenilia of Marc-Antoine Muret helps fill the need for critical editions that provide a general context and interpretation. A major neo-Latin poet, Muret was thoroughly versed in classical literature, mythology, rhetoric, and philosophy. He had inherited centuries of medieval learning and practices, both secular and religious. Muret incorporated the generic innovations of contemporary humanists while referring to current events and figures. In short, he summed up in his own person the body of human endeavor and thinking as it stood in his own time.

Given Muret’s importance, this lively translation by Kirk M. Summers, with an introduction, notes, and commentary, will appeal to classicists, including those interested in the classical tradition, as well as to scholars working on the French and European Renaissance.
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cover of The Key of Green: Passion and Perception in Renaissance Culture

The Key of Green

Passion and Perception in Renaissance Culture

Bruce R. Smith

University of Chicago Press, 2008

From Shakespeare’s “green-eyed monster” to the “green thought in a green shade” in Andrew Marvell’s “The Garden,” the color green was curiously prominent and resonant in English culture of the sixteenth and seventeenth centuries. Among other things, green was the most common color of household goods, the recommended wall color against which to view paintings, the hue that was supposed to appear in alchemical processes at the moment base metal turned to gold, and the color most frequently associated with human passions of all sorts. A unique cultural history, The Key of Green considers the significance of the color in the literature, visual arts, and popular culture of early modern England.
Contending that color is a matter of both sensation and emotion, Bruce R. Smith examines Renaissance material culture—including tapestries, clothing, and stonework, among others—as well as music, theater, philosophy, and nature through the lens of sense perception and aesthetic pleasure. At the same time, Smith offers a highly sophisticated meditation on the nature of consciousness, perception, and emotion that will resonate with students and scholars of the early modern period and beyond. Like the key to a map, The Key of Green provides a guide for looking, listening, reading, and thinking that restores the aesthetic considerations to criticism that have been missing for too long.
[more]
cover of The Kindness of Strangers: The Abandonment of Children in Western Europe from Late Antiquity to the Renaissance

The Kindness of Strangers

The Abandonment of Children in Western Europe from Late Antiquity to the Renaissance

John Boswell

University of Chicago Press, 1998

In The Kindness of Strangers, John Boswell argues persuasively that child abandonment was a common and morally acceptable practice from antiquity until the Renaissance. Using a wide variety of sources, including drama and mythological-literary texts as well as demographics, Boswell examines the evidence that parents of all classes gave up unwanted children, "exposing" them in public places, donating them to the church, or delivering them in later centuries to foundling hospitals. The Kindness of Strangers presents a startling history of the abandoned child that helps to illustrate the changing meaning of family.
[more]
cover of The Kinky Renaissance

The Kinky Renaissance

Edited by Gillian Knoll and Joseph Gamble

Arizona Center for Medieval and Renaissance Studies, 2024

A provocative essay collection that theorizes the Renaissance through the lens of kink.

The Kinky Renaissance is a groundbreaking collection of essays that explore kink as a theoretical analytic, a historical formation, and an aesthetic mode. The essays in this work expand the sexual archive and its lexicon by introducing new vocabularies to familiar sexual scenes in early modern literature and culture and by bringing lesser-known scenes to bear on the study of sexuality in the period. Providing a capacious theory of sexuality and historical precedents for contemporary kinky practices, The Kinky Renaissance explores the erotic potential of early modern literature and pauses over various kinks nestled between and beside them. The collection boldly argues for a broader concept of a kinky Renaissance—one which reorients the terms of both the history of sexuality and queer theory more broadly.
[more]
cover of The Legal Epic: "Paradise Lost" and the Early Modern Law

The Legal Epic

"Paradise Lost" and the Early Modern Law

Alison A. Chapman

University of Chicago Press, 2017

The seventeenth century saw some of the most important jurisprudential changes in England’s history, yet the period has been largely overlooked in the rich field of literature and law. Helping to fill this gap, The Legal Epic is the first book to situate the great poet and polemicist John Milton at the center of late seventeenth-century legal history.

Alison A. Chapman argues that Milton’s Paradise Lost sits at the apex of the early modern period’s long fascination with law and judicial processes. Milton’s world saw law and religion as linked disciplines and thought therefore that in different ways, both law and religion should reflect the will of God. Throughout Paradise Lost, Milton invites his readers to judge actions using not only reason and conscience but also core principles of early modern jurisprudence. Law thus informs Milton’s attempt to “justify the ways of God to men” and points readers toward the types of legal justice that should prevail on earth.

Adding to the growing interest in the cultural history of law, The Legal Epic shows that England’s preeminent epic poem is also a sustained reflection on the role law plays in human society.
[more]
cover of The Life of Lambert Lombard (1565); and Effigies of Several Famous Painters from the Low Countries (1572)

The Life of Lambert Lombard (1565); and Effigies of Several Famous Painters from the Low Countries (1572)

Dominicus Lampsonius

J. Paul Getty Trust, The, 2022

Among the earliest written texts on the history and theory of Netherlandish art, these two key writings are now available together in an English translation.

Dominicus Lampsonius’s The Life of Lambert Lombard (1565) is the earliest published biography of a Netherlandish artist. This neo-Latin account of the life of the painter, architect, and draftsman Lambert Lombard of Liège offers a theoretical exposition on the nature and ideal practice of Netherlandish art, emphasizing Lombard’s intellectual curiosity, interest in antiquity, attentive study of the human body, and exemplary generosity as a teacher.

This volume offers the first English edition of The Life of Lambert Lombard, complemented by a new translation of the inscriptions Lampsonius composed to accompany the Effigies of Several Famous Painters from the Low Countries (1572), a cycle of twenty-three engraved portraits of Netherlandish artists developed in collaboration with the print publisher Hieronymus Cock.

Together, The Life of Lambert Lombard and the Effigies established frameworks for a distinctly Netherlandish history of art. Responding to a growing sense of Netherlandish cultural and political identity on the eve of the Dutch Revolt, these texts proposed a critical alternative to Giorgio Vasari’s Lives of the Artists and its Italian model of art historical development, celebrating local ingenuity and skill. They remain the starting point for any history of the northern Renaissance.
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