1677 books match the query 'Archaeology' and 332 start with t

cover of They Wrote on Clay: The Babylonian Tablets Speak Today

They Wrote on Clay

The Babylonian Tablets Speak Today

Edward Chiera

University of Chicago Press, 1956

Edward Chiera was that most remarkable of men, a competent and respected scholar possessed of an ardent desire to make his research readily and entertainingly available to laymen. More remarkable, Chiera had extraordinary gifts to equal to his desire. They Wrote on Clay combines fascinatingly the fruits of sound and painstaking archeology with the natural-born storyteller's art. As transmitted by Chiera, the message of the recently discovered Babylonian clay tablets becomes an absorbing exrusion into the common life of a vanished civilization. Few will read They Wrote on Clay without becoming infected with something of Chiera's love for the rich archeological lore of the ancient Near East.

"The book presents, briefly and clearly, a vivid picture of a long-dead people who in numerous ways were very like ourselves."—L. M. Field, New York Times

"No mystery story can be as exciting."—Harper's

"Plainly and fetchingly written."—New Republic
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cover of Things that Travelled: Mediterranean Glass in the First Millennium AD

Things that Travelled

Mediterranean Glass in the First Millennium AD

Edited by Daniela Rosenow, Matt Phelps, Andrew Meek, and Ian Freestone

University College London, 2018

This volume brings together contributions by key researchers of first-millennium glass from the Eastern Mediterranean and Europe. Taking an integrative approach combining scientific, archaeological, and cultural studies, the contributors illuminate changes in production and distribution and contend that variations in trade patterns reflected larger political, social, and economic developments in the Roman, Byzantine, and Early Medieval/Early Islamic eras.
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cover of Thirty Years Into Yesterday: A History of Archaeology at Grasshopper Pueblo

Thirty Years Into Yesterday

A History of Archaeology at Grasshopper Pueblo

Jefferson Reid and Stephanie Whittlesey

University of Arizona Press, 2005

For thirty years, the University of Arizona Archaeological Field School at Grasshopper—a 500-room Mogollon pueblo located on what is today the Fort Apache Indian Reservation in Arizona—probed the past, taught scholars of international repute, and generated controversy. This book offers an extraordinary window into a changing American archaeology and three different research programs as they confronted the same pueblo ruin.

Like the enigmatic Mogollon culture it sought to explore and earlier University of Arizona field schools in the Forestdale Valley and at Point of Pines, Grasshopper research engendered decades of controversy that still lingers in the pages of professional journals. Jefferson Reid and Stephanie Whittlesey, players in the controversy who are intimately familiar with the field school that ended in 1992, offer a historical account of this major archaeological project and the intellectual debates it fostered.

Thirty Years Into Yesterday charts the development of the Grasshopper program under three directors and through three periods dominated by distinct archaeological paradigms: culture history, processual archaeology, and behavioral archaeology. It examines the contributions made each season, the concepts and methods each paradigm used, and the successes and failures of each. The book transcends interests of southwestern archaeologists in demonstrating how the three archaeological paradigms reinterpreted Grasshopper, illustrating larger shifts in American archaeology as a whole. Such an opportunity will not come again, as funding constraints, ethical concerns, and other issues no doubt will preclude repeating the Grasshopper experience in our lifetimes.

Ultimately, Thirty Years Into Yesterday continues the telling of the Grasshopper story that was begun in the authors’ previous books. In telling the story of the archaeologists who recovered the material residue of past Mogollon lives and the place of the Western Apache people in their interpretations, Thirty Years Into Yesterday brings the story full circle to a stunning conclusion.
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cover of Those of Little Note: Gender, Race, and Class in Historical Archaeology

Those of Little Note

Gender, Race, and Class in Historical Archaeology

Elizabeth M. Scott

University of Arizona Press, 1994

Because some classes of people may not have been considered worthy of notice by dominant social groups in the past, they may be less visible to us today in historical and archaeological records; consequently, they remain less studied. This volume attempts to redress this oversight by presenting case studies of historical and archaeological research on various ethnic, racial, gender, and socioeconomic groups in colonial and post-colonial North America. These contributions illustrate how historical archaeologists and ethnohistorians have used documentary and archaeological evidence to retrieve information on neglected aspects of American history. They explore ways of making more visible Native Americans, African Americans, and Euro-Americans of differing ethnic groups and economic classes, and also shed new light on such groups as celibate religious communities, women in predominantly male communities, and working-class and middle-class women in urban communities. Material evidence on "those of little note" provides not only fresh insight into our understanding of daily life in the past, but also a refreshing counterpoint to the male- and Euro-centered analysis that has characterized much of historical archaeology since its inception. Readers will find many chapters rewarding in their application of sophisticated feminist theory to archaeological data, or in their probing of complex relational issues concerning the construction of gender identity and gender relationships. As the first archeaeologically-focused collection to examine the interconnectedness of gender, class, race, and ethnicity in past societies, Those of Little Note sets new standards for future research. CONTENTS
I--Introduction
1. Through the Lens of Gender: Archaeology, Inequality, and Those "Of Little Note" / Elizabeth M. Scott
II--Native American and African American Communities
2. Cloth, Clothing, and Related Paraphernalia: A Key to Gender Visibility in the Archaeological Record of Russian America / Louise M. Jackson
3. "We Took Care of Each Other Like Families Were Meant To": Gender, Social Organization, and Wage Labor Among the Apache at Roosevelt / Everett Bassett
4. The House of the Black Burghardts: An Investigation of Race, Gender, and Class at the W. E. B. DuBois Boyhood Homesite / Nancy Ladd Muller
III--All Male and Predominantly Male Communities
5. "With Manly Courage": Reading the Construction of Gender in a 19th-Century Religious Community / Elizabeth Kryder-Reid
6. The Identification of Gender at Northern Military Sites of the Late 18th Century / David R. Starbuck
7. Class, Gender Strategies, and Material Culture in the Mining West / Donald L. Hardesty
IV--Working Women in Urban Communities
8. Mrs. Starr's Profession / Donna J. Seifert
9. Diversity and 19th-Century Domestic Reform: Relationships Among Classes and Ethnic Groups / Suzanne M. Spencer-Wood
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cover of Tibes: People, Power, and Ritual at the Center of the Cosmos

Tibes

People, Power, and Ritual at the Center of the Cosmos

Edited by L. Antonio Curet and Lisa M. Stringer

University of Alabama Press, 2009

The first comprehensive analysis of a strategically located ceremonial center on the island of Puerto Rico

The prehistoric civic-ceremonial center of Tibes is located on the southern coast of Puerto Rico, just north of the modern coastal city of Ponce. Protected on two sides by a river, and on the other two sides by hills, this approximately 10.5-acre site remains as fertile and productive today as when first occupied over 2,000 years ago. Such a rich region would have been a choice location for native peoples because of the diversity in all resources, from land, air, and sea--and also symbolically crucial as a liminal space within the landscape. It may have been regarded as a space charged with numen or cosmic energy where different parts of the cosmos (natural vs. supernatural, or world of the living vs. world of the dead) overlap. Archaeological evidence reveals a long occupation, about 1,000 years, possibly followed by an extensive period of sporadic ceremonial use after the site itself was practically abandoned.

In this volume, nineteen Caribbeanists, across a wide academic spectrum, examine the geophysical, paleoethnobotanical, faunal, lithics, base rock, osteology, bone chemistry and nutrition, social landscape, and ceremonial constructs employed at Tibes. These scholars provide a concise, well-presented, comprehensive analysis of the evidence for local level changes in household economy, internal organization, accessibility to economic, religious, and symbolic resources related to the development and internal operation of socially stratified societies in the Caribbean.


 
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cover of Time in Archaeology: Time Perspectivism Revisited

Time in Archaeology

Time Perspectivism Revisited

Simon Holdaway

University of Utah Press, 2011

In archaeology, time is used to convey a wide range of meanings with common usage in just a couple of senses. Thus, we students of time must devote considerable time to establishing the timing of past events, the lapse of time, and learning about times past.

The point of departure for this volume lies in the post-tumultuous times of processual archaeology, in the 1970s and 1980s, when Geoff Bailey, Lewis Binford, David Clarke, Robert Dunnell, Robert Foley, and Michael Schiffer, among others, initiated a deconstruction of time as used in archaeology. Here, the authors further this deconstruction.

Time in Archaeology
was originally convened as an electronic symposium held at the Society of American Archaeology meetings in 2003. The result is a tightly focused group of papers that provide both a historical background to the development of the ideas of time perspectivism as well as a range of case studies that illustrate where scholars have taken the ideas. This book demonstrates the importance of concepts of time with excellent discussions and perspectives from twelve scholars working in vastly different arenas. It is a rigorous examination of the assumptions we make and the impacts of those assumptions. After reading this you may never think about time in quite the same way.
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cover of Time's River: Archaeological Syntheses from the Lower Mississippi Valley

Time's River

Archaeological Syntheses from the Lower Mississippi Valley

Edited by Janet Rafferty and Evan Peacock

University of Alabama Press, 2008

An archaeologically rich region, in advance of impending disturbance

This volume stands as a key general resource for archaeologists working in the region extending from Louisiana through Mississippi north to Missouri and Kentucky, and it represents an opportunity to influence for decades a large part of the archaeological work to take place in the Southeast.

The book responds to a need for a comprehensive archaeological overview of the Lower Mississippi Valley that forms a portion of an interstate corridor spanning nine states that will run from southern Michigan to the Texas-Mexico border. The culturally sensitive Mississippi Delta is one of the richest archaeological areas in North America, and it is crucial that research designs be comprehensive, coordinated, and meet current preservation and future research needs. The authors are well-respected researchers from both within and outside the region with expertise in the full range of topics that comprise American archaeology. They examine matters of method and theory, the application of materials science, geophysics, and other high-tech tools in archaeology that provide for optimum data-recovery.

 

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cover of Time, Trees, and Prehistory: Tree Ring dating and the Development of NA Archaeology 1914 to 1950

Time, Trees, and Prehistory

Tree Ring dating and the Development of NA Archaeology 1914 to 1950

Stephen E Nash

University of Utah Press, 2006

Dendrochronology, the science of assigning precise calendar dates to annual growth rings in trees, provided accurate dates at a time when North American archaeologists had no absolute dating techniques available to guide their analyses. Time, Trees, and Prehistory examines the growth, development, application, and interpretive implications of North American archaeological tree-ring dating from 1914 to 1950.

The development of dendrochronology forced archaeologists to radically revise their understanding of the prehistoric past, compressing by nearly fifty percent the time scale of the archaeological record. Basketmaker sites, for instance, were once thought to be four thousand years old; tree-ring application demonstrated that these sites dated well into the present millennium. Classic sites in Chaco Canyon and Mesa Verde were believed occupied for nearly a thousand years, but tree-ring dates demonstrated that such sites were often built, occupied, and abandoned in just over a century. Other similar changes in temporal scale forced archaeologists to reconsider their interpretations of the rate of prehistoric cultural change, population growth, and the degree of social and political complexity in the Southwest.

Time, Trees, and Prehistory examines archaeological practices of the 1920s, 30s, and 40s and demonstrates that tree-ring dating set the stage that enabled revolutionary developments in archaeological method and theory in succeeding decades.

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cover of Time, Typology, and Point Traditions in North Carolina Archaeology: Formative Cultures Reconsidered

Time, Typology, and Point Traditions in North Carolina Archaeology

Formative Cultures Reconsidered

I. Randolph Daniel Jr.

University of Alabama Press, 2021

Revisiting the stone tools that reshaped our understanding of North Carolina's prehistoric past.

In the 1964 landmark publication The Formative Cultures of the Carolina Piedmont, Joffre Coe established a projectile point typology and chronology that, for the first time, allowed archaeologists to identify the relative age of a site or site deposit based on the point types recovered there. Consistent with the cultural-historical paradigm of the day, the “Coe axiom” stipulated that only one point type was produced at one moment in time in a particular location. Moreover, Coe identified periods of “cultural continuity” and “discontinuity” in the chronology based on perceived similarities and differences in point styles through time.

In Time, Typology, and Point Traditions in North Carolina Archaeology: Formative Cultures Reconsidered, I. Randolph Daniel Jr. reevaluates the Coe typology and sequence, analyzing their strengths and weaknesses. Daniel reviews the history of the projectile point type concept in the Southeast and revisits both Coe’s axiom and his notions regarding cultural continuity and change based on point types. In addition, Daniel updates Coe’s typology by clarifying or revising existing types and including types unrecognized in Coe’s monograph. Daniel also adopts a practice-centered approach to interpreting types and organizes them into several technological traditions that trace ancestral-descendent communities of practice that relate to our current understanding of North Carolina prehistory.

Appealing to professional and avocational archaeologists, Daniel provides ample illustrations of points in the book as well as color versions on a dedicated website. Daniel dedicates a final chapter to a discussion of the ethical issues related to professional archaeologists using private artifact collections. He calls for greater collaboration between professional and avocational communities, noting the scientific value of some private collections.
 

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cover of To Be Like Gods: Dance in Ancient Maya Civilization

To Be Like Gods

Dance in Ancient Maya Civilization

By Matthew G. Looper

University of Texas Press, 2009

Winner, Association for Latin American Art Book Award, 2010

The Maya of Mexico and Central America have performed ritual dances for more than two millennia. Dance is still an essential component of religious experience today, serving as a medium for communication with the supernatural. During the Late Classic period (AD 600-900), dance assumed additional importance in Maya royal courts through an association with feasting and gift exchange. These performances allowed rulers to forge political alliances and demonstrate their control of trade in luxury goods. The aesthetic values embodied in these performances were closely tied to Maya social structure, expressing notions of gender, rank, and status. Dance was thus not simply entertainment, but was fundamental to ancient Maya notions of social, religious, and political identity.

Using an innovative interdisciplinary approach, Matthew Looper examines several types of data relevant to ancient Maya dance, including hieroglyphic texts, pictorial images in diverse media, and architecture. A series of case studies illustrates the application of various analytical methodologies and offers interpretations of the form, meaning, and social significance of dance performance. Although the nuances of movement in Maya dances are impossible to recover, Looper demonstrates that a wealth of other data survives which allows a detailed consideration of many aspects of performance. To Be Like Gods thus provides the first comprehensive interpretation of the role of dance in ancient Maya society and also serves as a model for comparative research in the archaeology of performance.

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cover of Topiltzin Quetzalcoatl: The Once and Future Lord of the Toltecs

Topiltzin Quetzalcoatl

The Once and Future Lord of the Toltecs

H. B. Nicholson

University Press of Colorado, 2001

Topiltzin Quetzalcoatl: The Once and Future Lord of the Toltecs is the most comprehensive survey and discussion of primary documentary sources and relevant archaeological evidence available about the most enigmatic figure of ancient Mesoamerica. Probably no indigenous New World personage has aroused more interest or more controversy than this Lord of Tollan, capital of the Toltec Empire, who was merged with the prominent Feathered Serpent god, Quetzalcoatl. Speculation began soon after the Spanish Conquest brought Europeans in contact with this ambiguous figure, and scholarly inquiry has continued unabated to the present. The extant literature on this famous man/god is enormous and steadily growing.

Professor Nicholson sorts through this wealth of material, classifying, summarizing, and analyzing all known primary accounts of the career of Topiltzin Quetzalcoatl, in the Spanish, Nahuatl, and Mayan languages, which Spanish missionaries and Spanish-educated natives recorded after the Conquest. In a new introduction, he updates the original source material presently available to scholars interested in this figure. After careful consideration of the evidence, he concludes that, in spite of the obvious myth surrounding this renowned Toltec priest-ruler, at least some of Topiltzin Quetzalcoatl's recorded life and deeds are drawn from historical fact. Nicholson also contends that the tradition of his expected return probably played a role in the peaceable reception of Cortés by Moctezuma II in Mexico's Tenochtitlan in the fall of 1519.

Including new illustrations and an index, Topiltzin Quetzalcoatl: The Once and Future Lord of the Toltecs constitutes a major contribution to Mesoamerican ethnohistory and archaeology.

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cover of Toward a Behavioral Ecology of Lithic Technology: Cases from Paleoindian Archaeology

Toward a Behavioral Ecology of Lithic Technology

Cases from Paleoindian Archaeology

Todd A. Surovell

University of Arizona Press, 2009

Modern humans and their hominid ancestors relied on chipped-stone technology for well over two million years and colonized more than 99 percent of the Earth's habitable landmass in doing so. Yet there currently exist only a handful of informal models derived from ethnographic observation, experiments, engineering, and "common sense" to explain variability in archaeological lithic assemblages.

Because the fundamental processes of making, using, and discarding stone tools are, at root, exercises in problem solving, Todd Surovell asks what conditions favor certain technological solutions. Whether asking if a biface should be made thick or thin or if a flake should be saved or discarded, Surovell seeks answers that extend beyond a case-by-case analysis. One avenue for addressing these questions theoretically is formal mathematical modeling.

Here Surovell constructs a series of models designed to link environmental variability to human decision making as it pertains to lithic technology. To test the models, Surovell uses data from the analysis of more than 40,000 artifacts from five Rocky Mountain and Northern Plains Folsom and Goshen complex archaeological sites dating to the Younger Dryas stadial (ca. 12,600-11,500 years BP). The primary result is the production of powerful new analytical tools useful to the interpretation of archaeological assemblages.

Surovell's goal is to promote modeling and explore the general issues governing technological decisions. In this light, his models can be applied to any context in which stone tools are made and used.
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cover of Toward a Small Data Archaeology: Otomí, Aztec Imperial, and Spanish Colonial Xaltocan, Mexico

Toward a Small Data Archaeology

Otomí, Aztec Imperial, and Spanish Colonial Xaltocan, Mexico

Lisa Overholtzer

University Press of Colorado, 2025

Toward a Small Data Archaeology presents an interpretive and methodological framework—a “small data” archaeology—elucidated through a case study at Xaltocan, Mexico. Aligned closely with Indigenous feminist principles by engaging directly with descendant communities that resist abstract, large-scale syntheses and instead emphasize deep, localized understanding of ancestral lives intertwined with their landscapes, this framework repositions archaeological inquiry by focusing on individual household contexts. Drawing on diverse lines of evidence from molecular archaeology and geochemistry to Bayesian statistics, Lisa Overholtzer uncovers the detailed social identities, economic practices, and ritual behaviors that defined everyday life in Xaltocan.

Xaltocan served as the Otomí city-state capital before being conquered by the Tepanecs, subsequently incorporated into the Aztec Empire, and finally integrated into the vast Spanish colonial sphere. In reconstructing long-term household histories that bridge the pre-Hispanic and early Colonial periods, this book resists narratives that define Indigenous peoples solely through the lens of conquest and subordination. Instead, it presents richly detailed reconstructions of familial relationships and social networks, achieved through the rigorous analysis of artifacts, ecofacts, human remains, and ancient DNA. This meticulous and community-collaborative approach not only maximizes insights available from a limited archaeological record but also honors the ethical imperative to work with descendant communities.
 
Toward a Small Data Archaeology offers an innovative reexamination of the past by privileging the intricate, household-level narratives of Indigenous communities over the homogenizing tendencies of broad-scale "big data" approaches. By peopling the past, Overholtzer redefines methodological boundaries within archaeology, produces reconstructions and narratives that are more in line with Indigenous philosophies, and offers a compelling vision for a future in which historical narratives are reconstructed through a lens that is both deeply scientific and inherently humane.
 
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cover of Towns and Temples Along the Mississippi

Towns and Temples Along the Mississippi

Edited by David H. Dye and Cheryl Anne Cox

University of Alabama Press, 1990

A Dan Josselyn Memorial Publication

Discover the stories, structures, and spirit that shaped life along America’s greatest river.

Specialists from archaeology, ethnohistory, physical anthropology, and cultural anthropology bring their varied points of view to this subject in an attempt to answer basic questions about the nature and extent of social change within the time period. The scholars' overriding concerns include presentation of a scientifically accurate depiction of the native cultures in the Central Mississippi Valley prior and immediately subsequent to European contact and the need to document the ensuing social and biological changes that eventually led to the widespread depopulation and cultural reorientation. Their findings lead to three basic hypotheses that will focus the scholarly research for decades to come.

Contributors include:

George J. Armelagos, Ian W. Brown, Chester B. DePratter, George F. Fielder, Jr., James B. Griffin, M. Cassandra Hill, Michael P. Hoffman, Charles Hudson, R. Barry Lewis, Dan F. Morse, Phyllis A. Morse, Mary Lucas Powell, Cynthia R. Price, James F. Price, Gerald P. Smith, Marvin T. Smith, and Stephen Williams
 

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cover of Traces Behind the Esmeraldas Shore

Traces Behind the Esmeraldas Shore

Warren DeBoer

University of Alabama Press, 1996

Although long famous for its antiquities—notably intricate goldwork, elaborate pottery, and earthen mounds—the Santiago-Cayapas region of coastal Ecuador has been relatively neglected from the standpoint of scientific archaeology. Until recently, no sound chronology was available, and even the approximate age of the region's most impressive monument, the large and much-looted site of La Tolita, remained in doubt.

Building on evidence obtained during the last decade, this book documents an eventful prehistory for Santiago-Cayapas that spans three millennia. A highlight of this prehistory was the reign of La Tolita as a regional center from 200 B.C. to A.D. 350. Archaeological data from
La Tolita's hinterland indicate a complex and changing social landscape in which La Tolita's hegemony was never absolute nor uncontested.

Abundantly illustrated and written in a crisp, witty, and occasionally irreverent style, Traces Behind the Esmeraldas Shore will stimulate debate and rankle interpretive conventions about those social formations that archaeologists gloss as 'chiefdoms.'

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cover of Traces of the Past: Classics between History and Archaeology

Traces of the Past

Classics between History and Archaeology

Karen Bassi

University of Michigan Press, 2016

What are we doing when we walk into an archaeological museum or onto an archaeological site? What do the objects and features we encounter in these unique places mean and, more specifically, how do they convey to us something about the beliefs and activities of formerly living humans? In short, how do visible remains and ruins in the present give meaning to the human past? Karen Bassi addresses these questions through detailed close readings of canonical works spanning the archaic to the classical periods of ancient Greek culture, showing how the past is constituted in descriptions of what narrators and characters see in their present context. She introduces the term protoarchaeological to refer to narratives that navigate the gap between linguistic representation and empirical observation—between words and things—in accessing and giving meaning to the past. Such narratives invite readers to view the past as a receding visual field and, in the process, to cross the disciplinary boundaries that divide literature, history, and archaeology.

Aimed at classicists, literary scholars, ancient historians, cultural historians, and archaeological theorists, the book combines three areas of research: time as a feature of narrative structure in literary theory; the concept of “the past itself” in the philosophy of history; and the ontological status of material objects in archaeological theory. Each of five central chapters explores how specific protoarchaeological narratives—from the fate of Zeus’ stone in Hesiod’s Theogony to the contest between words and objects in Aristophanes’ Frogs—both expose and attempt to bridge this gap. Throughout, the book serves as a response to Herodotus’ task in writing the Histories, namely, to ensure that “the past deeds of men do not fade with time.”

 


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cover of Tracing the Relational: The Archaeology of Worlds, Spirits, and Temporalities

Tracing the Relational

The Archaeology of Worlds, Spirits, and Temporalities

Meghan E. Buchanan and B. Jacob Skousen

University of Utah Press, 2015

Tracing the Relational examines the recent emergence of relational ontologies in archaeological interpretation and how this perspective can help archaeologists better understand the past. Traditional representational approaches reflect modern or Western perspectives, which focus on the individual and see the world in terms of dichotomies that separate culture and nature, human and object, sacred and secular. In contrast, ancient societies saw themselves as connected to and entangled with other human and nonhuman entities. In order to gain deeper insight into how people in the ancient world lived, experienced, and negotiated their lives, contributors argue, archaeologists must explore the myriad relationships and entanglements between humans and other beings, places, and things. As contributors unravel these relationships, they demonstrate that movement is an inherent feature of these relational webs and is the driving force behind a continually shifting reality. Chapters focus on various regions and time periods throughout the Americas, tracing how movements between other-worldly dimensions, spirits and deities, and temporalities were integral to everyday life.
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cover of Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam

Tracking Prehistoric Migrations

Pueblo Settlers among the Tonto Basin Hohokam

Jeffery J. Clark

University of Arizona Press, 2001

This monograph takes a fresh look at migration in light of the recent resurgence of interest in this topic within archaeology. The author develops a reliable approach for detecting and assessing the impact of migration based on conceptions of style in anthropology. From numerous ethnoarchaeological and ethnohistoric case studies, material culture attributes are isolated that tend to be associated only with the groups that produce them. Clark uses this approach to evaluate Puebloan migration into the Tonto Basin of east-central Arizona during the early Classic period (A.D. 1200-1325), focusing on a community that had been developing with substantial Hohokam influence prior to this interval. He identifies Puebloan enclaves in the indigenous settlements based on culturally specific differences in the organization of domestic space and in technological styles reflected in wall construction and utilitarian ceramic manufacture.

Puebloan migration was initially limited in scale, resulting in the co-residence of migrants and local groups within a single community. Once this co-residence settlement pattern is reconstructed, relations between the two groups are examined and the short-term and long-term impacts of migration are assessed. The early Classic period is associated with the appearance of the Salado horizon in the Tonto Basin. The results of this research suggest that migration and co-residence was common throughout the basins and valleys in the region defined by the Salado horizon, although each local sequence relates a unique story. The methodological and theoretical implications of Clark's work extend well beyond the Salado and the Southwest and apply to any situation in which the scale and impact of prehistoric migration are contested.
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cover of Traditional Arid Lands Agriculture: Understanding the Past for the Future

Traditional Arid Lands Agriculture

Understanding the Past for the Future

Edited by Scott E. Ingram and Robert C. Hunt

University of Arizona Press, 2015

Traditional Arid Lands Agriculture is the first of its kind. Each chapter considers four questions: what we don’t know about specific aspects of traditional agriculture, why we need to know more, how we can know more, and what research questions can be pursued to know more. What is known is presented to provide context for what is unknown.

Traditional agriculture, nonindustrial plant cultivation for human use, is practiced worldwide by millions of smallholder farmers in arid lands. Advancing an understanding of traditional agriculture can improve its practice and contribute to understanding the past. Traditional agriculture has been practiced in the U.S. Southwest and northwest Mexico for at least four thousand years and intensely studied for at least one hundred years. What is not known or well-understood about traditional arid lands agriculture in this region has broad application for research, policy, and agricultural practices in arid lands worldwide.

The authors represent the disciplines of archaeology, anthropology, agronomy, art, botany, geomorphology, paleoclimatology, and pedology. This multidisciplinary book will engage students, practitioners, scholars, and any interested in understanding and advancing traditional agriculture. 
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cover of Traditions, Transitions, and Technologies: Themes in Southwestern Archaeology

Traditions, Transitions, and Technologies

Themes in Southwestern Archaeology

Sarah H. Schlanger

University Press of Colorado, 2016

Traditions, Transitions, and Technologies offers diverse perspectives on the state of Southwestern archaeology at the end of the twentieth century, linking the legacies of the past to present trends by placing current research into historical context. Organized around classic themes central to the history of the discipline, this volume explores important new research avenues for understanding the connections between historic Pueblo communities and their distant ancestors, the origins of farming traditions, and the development of the Southwest's distinctive tools and technologies. Providing a unique overview of past and present work in this important region, Traditions, Transitions, and Technologies will be of interest to all doing archaeological research in the Southwestern United States.
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cover of Transformation by Fire: The Archaeology of Cremation in Cultural Context

Transformation by Fire

The Archaeology of Cremation in Cultural Context

Edited by Ian Kuijt, Colin P. Quinn, and Gabriel Cooney

University of Arizona Press, 2014

Ash, bone, and memories are all that remains after cremation. Yet for societies and communities, the act of cremation after death is highly symbolic, rich with complex meaning, touching on what it means to be human. In the process of transforming the dead, the family, the community, and society as a whole create and partake in cultural symbolism. Cremation is a key area of archaeological research, but its complexity has been underappreciated and undertheorized. Transformation by Fire offers a fresh assessment of archaeological research on this widespread social practice.

Editors Ian Kuijt, Colin P. Quinn, and Gabriel Cooney’s volume examines cremation by documenting the material signatures of cremation events and processes, as well as its transformative impact on social relations and concepts of the body. Indeed, examining why and how people chose to cremate their dead serves as an important means of understanding how people in the past dealt with death, the body, and the social world.

The contributors develop new perspectives on cremation as important mortuary practices and social transformations. Varying attitudes and beliefs on cremation and other forms of burial within the same cultural paradigm help us understand what constitutes the body and what occurs during its fiery transformation. In addition, they explore issues and interpretive perspectives in the archaeological study of cremation within and between different cultural contexts.

The global and comparative perspectives on cremation render the book a unique contribution to the literature of anthropological and mortuary archaeology.
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cover of Transforming the Dead: Culturally Modified Bone in the Prehistoric Midwest

Transforming the Dead

Culturally Modified Bone in the Prehistoric Midwest

Eve A. Hargrave

University of Alabama Press, 2015

Revealing how the dead continued to shape the spiritual and social worlds of prehistoric North America.

Transforming the Dead is a collection of essays that examines culturally modified human bones and their roles as “cultural and ritual objects” among prehistoric Eastern Woodland cultures. Previous scholarship has explored the role of human body parts in Native American cultures as trophies of war and revered ancestors. This collection discusses new evidence that human elements were also important components of daily and ritual activities across the Eastern Woodlands. The contributors to this volume discuss each case study within the unique regional and temporal contexts of the material, rather than seeking universal answers to how these objects were used.
 
Most research addressing modified human bone has focused on cut marks and trauma associated with warfare, trophy taking, and burial practices. The editors and contributors of Transforming the Dead document the varied and often overlooked ways that human bone was intentionally modified through drilling, incising, cutting, and polishing for utilitarian, ornamental, spiritual, or ritual use. Examples include bracelets and gorgets to be worn, as well as musical rasps, pipe stems, masks, and protective talismans. The form and function of these objects are not unusual; their construction from the remains of “another” sets them apart.
 
Through a flexible but systematic analysis of the archaeological record, the contributors bring into focus how the careful selection, modification, and retention of particular bones or body parts of an individual after death offer insights into concepts of personhood, the body, life, and death among the prehistoric Native Americans in the Midwest.

 

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cover of Transilient Acts and Resilient Villages: Pueblo Community Persistence in the Northern Rio Grande

Transilient Acts and Resilient Villages

Pueblo Community Persistence in the Northern Rio Grande

Michael A. Adler

University of Arizona Press, 2026

A powerful rethinking of resilience through the lens of Pueblo history, this work reveals how Tiwa communities in the Northern Rio Grande used culturally intentional strategies to adapt, transform, and endure across a millennium of change. Anthropologist Michael A. Adler introduces the concept of transilience—culturally intentional acts that address existential threats and enable transformation—as a framework for interpreting the long-term persistence of Tiwa communities.
 
Focusing on the Tiwa-speaking communities of Taos, Picuris, and Pot Creek Pueblos, Adler shows how social and ritual organization, architectural change, and sacred geographies were mobilized in response to disruption. He challenges conventional resilience theory, which emphasizes systemic stability, instead centering Indigenous agency, mobility, and sacred practice as key to understanding cultural endurance.
 
Grounded in decades of collaborative research with Pueblo communities, Transilient Acts and Resilient Villages is a vital contribution to southwestern archaeology. It offers a compelling model for how archaeology can respectfully engage with descendant communities and provides essential insights for scholars, students, and community members seeking to understand the complexities of cultural persistence in the face of change.
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cover of Transitions: Archaic and Early Woodland Research in the Ohio Country

Transitions

Archaic and Early Woodland Research in the Ohio Country

Martha P. Otto

Ohio University Press, 2008

The late archaic and early woodland peoples lived in the Ohio region between 5,000 and 2,000 years ago. This was a time of transition, when hunters and gatherers began to grow native seed crops, establish more permanent settlements, and develop complex forms of ritual and ceremonialism, sometimes involving burial mound construction.

The focused archaeological studies described in Transitions: Archaic and Early Woodland Research in the Ohio Country shed light on this important episode in human cultural development. The authors describe important archaeological sites such as the rich Late Archaic settlements of southwestern Ohio and the early Adena Dominion Land Company enclosure in Franklin County. They present detailed accounts of Native American behavior, such as the use of smoking pipes by Adena societies and a reconstruction of mound use and ritual.

Transitions is the result of a comprehensive, long-term study focusing on particular areas of Ohio with the most up-to-date and detailed treatment of Ohio’s native cultures during this important time of change. This book will be of great value to students and other readers who wish to go beyond the general and often dated treatments of Ohio archaeology currently available.

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cover of Travels and Archaeology in South Chile

Travels and Archaeology in South Chile

Bird, Junius B.

University of Iowa Press, 1988

"This is a remarkable book by one of the true geniuses in the field of anthropology during this century and one who provided valuable data for specialists in other disciplines as well."--H. M. Wormington "An engaging manuscript that should charm a broad audience."--Thomas F. Lynch "The field notes of Junius, and Peggy's diary, are valuable records of the excavations, artifacts, and interpretations of the best archaeologists to work in the southern tip of South America."--James G. Griffin Junius Bird's three great archaeological field achievements--at the Strait of Magellan in Chilean Patagonia, in the Atacama Desert of northern Chile, and at the sites of early coastal dwellers in northern Peru--made his reputation as a New World prehistorian. His work in south Chile is especially important, since it established the great antiquity of human populations in South America. Until now, most of Bird's Chilean data remained unpublished, but this rich collection of field notebooks from his 1936 and 1937 excavations makes this primary information available for the first time. Included in this volume are new data from Bird's excavations at Palli Aike, Fell's Cave, and Cañadon Leona as well as Cerro Sota and Mylodon caves. Excerpts from his published articles plus contributions by Juliet Clutton-Brock and Vera Markgraf reinforce the book with major new information about these truly pioneering investigations. Complementing the technical data are excerpts from the field journal kept by Margaret (Peggy) Bird. Witty, charming, and personable, her writings convey the more human aspects of Bird's research while interpreting his theoretical ideas. Finally, the many photographs taken by the Birds add a striking visual dimension to this volume. The Birds' fieldwork took place under conditions, and with a spirit, vastly different from those of most researchers today. The texts and teamwork revealed in Travels and Archaeology in South Chilewill appeal to everyone concerned with the heavily debated question of earliest peopling in the Americas, with South American anthropology and archaeology, and with the days when archaeology truly meant exploration. TABLE OF CONTENTS 1. Background and Departure Overview South Chile and the Canoe Indians Daily Life Sailing the Channels 2. Chronological Synthesis and Dating The Periods The Radiocarbon Dates 3. Canadon Leona General Description Excavation Information The Artifacts Faunal Remains Possible Age of Deposit Burials Summary Daily Life 4. Palli Aike General Description Excavation in Two Phases Excavation Information The Artifacts Possible Age of Deposit Faunal Remains Human Remains Daily Life 5. Fell's Cave General Description Excavation Information, 1936-1937 The Artifacts Faunal Remains Daily Life Excavations by John Fell and the French Mission Excavations, 1969-1970 The Carnivore Remains Excavated at Fell's Cave in 1970. By Juliet Clutton-Brock Fell's Cave: 11,000 Years of Changes in Paleoenvironments, Fauna, and Human Occupation. By Vera Markgraf 6. Cerro Sota Cave General Description Excavation Information The Artifacts Faunal Remains A Group Burial Probable Dating of the Deposit Daily Life 7. Mylodon Cave Background Structure of the Floor Deposit Results and Conclusions Human Remains Sloth Skin Broken or "Cut" Bone Domestication of the Sloth Summary of Evidence Age of Remains Two Additional Specimens
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cover of Trees of Paradise and Pillars of the World: The Serial Stelae Cycle of "18-Rabbit–God K," King of Copan

Trees of Paradise and Pillars of the World

The Serial Stelae Cycle of "18-Rabbit–God K," King of Copan

By Elizabeth A. Newsome

University of Texas Press, 2001

Assemblies of rectangular stone pillars, or stelae, fill the plazas and courts of ancient Maya cities throughout the lowlands of southern Mexico, Guatemala, Belize, and western Honduras. Mute testimony to state rituals that linked the king's power to rule with the rhythms and renewal of time, the stelae document the ritual acts of rulers who sacrificed, danced, and experienced visionary ecstasy in connection with celebrations marking the end of major calendrical cycles. The kings' portraits are carved in relief on the main surfaces of the stones, deifying them as incarnations of the mythical trees of life.

Based on a thorough analysis of the imagery and inscriptions of seven stelae erected in the Great Plaza at Copan, Honduras, by the Classic Period ruler "18-Rabbit-God K," this ambitious study argues that stelae were erected not only to support a ruler's temporal claims to power but more importantly to express the fundamental connection in Maya worldview between rulership and the cosmology inherent in their vision of cyclical time. After an overview of the archaeology and history of Copan and the reign and monuments of "18-Rabbit-God K," Elizabeth Newsome interprets the iconography and inscriptions on the stelae, illustrating the way they fulfilled a coordinated vision of the king's ceremonial role in Copan's period-ending rites. She also links their imagery to key Maya concepts about the origin of the universe, expressed in the cosmologies and mythic lore of ancient and living Maya peoples.

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Tribal and Chiefly Warfare in South America

Elsa M. Redmond

University of Michigan Press, 1994

This book presents new data on warfare from both ethnohistoric and ethnographic sources. The author documents principal differences between tribal and chiefly warfare; outlines the evidence archaeologists can expect to recover from warfare; and formulates testable hypotheses on the role of warfare in social and political evolution. This monograph is part of a series on Latin American Ethnohistory and Archaeology.

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cover of Trincheras Sites in Time, Space, and Society

Trincheras Sites in Time, Space, and Society

Edited by Suzanne K. Fish, Paul R. Fish, and M. Elisa Villalpando

University of Arizona Press, 2008

The intriguing hilltop archaeological sites known as cerros de trincheras span almost three millennia, from 1250 BC to AD 1450. Archaeologists have long viewed them as a unitary phenomenon because they all have masonry architecture and occur mostly on low volcanic peaks. Scattered across the southwestern United States and northwestern Mexico, these sites received little comprehensive research until the 1980s. This first volume in the Amerind Studies in Archaeology series from the Amerind Foundation documents considerable variability among trincheras sites with respect to age, geographic location, and cultural affiliation.

This multi-author volume integrates a remarkable body of new data representing a textbook-like array of current research issues and methodologies in the archaeology of the region. Scholars from the United States and Mexico offer original research on trincheras sites in Chihuahua, Sonora, Arizona, and New Mexico. Scales of focus range from intensive intrasite sampling to the largest contiguous survey in the region. Authors incorporate spatial analyses, artifact studies, environmental and subsistence data, ethnographic analogs, ethnohistorical records, cross-cultural comparisons, archaeology, and archival resources.

The volume’s discussions contribute innovative approaches to worldwide interpretations of landscapes marked by hilltop sites. Contributors present meticulous research arguing that many trincheras sites were primarily used for habitation and ceremonial rites, in addition to previously predominant views of them as defensive refuges. Because trincheras occupations date from the late preceramic era to shortly before Spanish contact, authors relate them to early forms of agriculture, the emergence of village life, the appearance of differentiated settlement systems, and tendencies toward political and ritual centralization.

Detailed maps and figures illustrate the text, and close-up aerial photographs capture the visual essence of the sites, highlighted by a section that includes color photographs and an essay by renowned photographer Adriel Heisey.

Contributors:
 
Christian E. Downum
Paul R. Fish
Suzanne K. Fish
Robert J. Hard
Adriel Heisey
Stephen A. Kowalewski
Randall H. McGuire
Ben A. Nelson
John R. Roney
Judith Taylor
M. Elisa Villalpando
Joseph Vogel
Henry Wallace
David R. Wilcox
J. Scott Wood
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cover of Twelve Millennia: Archaeology of the Upper Mississippi River Valley

Twelve Millennia

Archaeology of the Upper Mississippi River Valley

James L Theler

University of Iowa Press, 2003

The people of Taquile Island on the Peruvian side of beautiful Lake Titicaca, the highest navigable lake in the Americas, are renowned for the hand-woven textiles that they both wear and sell to outsiders. One thousand seven hundred Quechua-speaking peasant farmers, who depend on potatoes and the fish from the lake, host the forty thousand tourists who visit their island each year. Yet only twenty-five years ago, few tourists had even heard of Taquile. In Weaving a Future: Tourism, Cloth, and Culture on an Andean Island, Elayne Zorn documents the remarkable transformation of the isolated rocky island into a community-controlled enterprise that now provides a model for indigenous communities worldwide.

Over the course of three decades and nearly two years living on Taquile Island, Zorn, who is trained in both the arts and anthropology, learned to weave from Taquilean women. She also learned how gender structures both the traditional lifestyles and the changes that tourism and transnationalism have brought. In her comprehensive and accessible study, she reveals how Taquileans used their isolation, landownership, and communal organizations to negotiate the pitfalls of globalization and modernization and even to benefit from tourism. This multi-sited ethnography set in Peru, Washington, D.C., and New York City shows why and how cloth remains central to Andean society and how the marketing of textiles provided the experience and money for Taquilean initiatives in controlling tourism.

The first book about tourism in South America that centers on traditional arts as well as community control, Weaving a Future will be of great interest to anthropologists and scholars and practitioners of tourism, grassroots development, and the fiber arts.

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cover of Two Stratified Sites on the Door Peninsula of Wisconsin

Two Stratified Sites on the Door Peninsula of Wisconsin

Ronald J. Mason

University of Michigan Press, 1966

In 1960 and 1961, Ronald J. Mason and Carol Irwin Mason excavated two sites on the Door Peninsula in Wisconsin’s Door County. The Mero site and the Heins Creek site contained many artifacts, including pottery, chipped and ground stone, copper, and bone. Mason named the earliest component at the Mero site North Bay I and considered it a late phase of the Middle Woodland period, with clear links to Hopewell and Point Peninsula cultures.
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cover of Two Terminal Archaic/Early Woodland Sites in Central Michigan

Two Terminal Archaic/Early Woodland Sites in Central Michigan

Scott G. Beld

University of Michigan Press, 1991

This volume contains the analysis of two prehistoric sites in Gratiot County, Michigan. The author presents a description of the features and artifacts from both sites and discusses the possible cultural affiliation of the sites, which he dates to the Terminal Archaic/Early Woodland.
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cover of Typology and Structure of Roman Historical Reliefs

Typology and Structure of Roman Historical Reliefs

Mario Torelli

University of Michigan Press, 1992

Creates a typology for the decorative and informative Roman historical reliefs
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