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The renowned historian Ivan T. Berend discusses populist demagoguery through the presentation of eighteen politicians from twelve European countries spanning World War I to the present. Berend defines demagoguery, reflects on its connections with populism, and examines the common features and differences in the demagogues’ programs and language.

Mussolini and Hitler, the “model demagogues,” are only briefly discussed, as is the election of Donald Trump in the United States and its impact on Europe. The eighteen detailed portraits include two communists, two fascists, and several right-wing and anti-EU politicians, extending across the full range of demagoguery. The author covers Béla Kun, the leader of the Hungarian Soviet Republic in 1919, weaving through Codreanu and Gömbös from the 1930s, on to Stahremberg and Haider in Austria, and then more broadly throughout Europe from Ceaușescu, Milošević, Tuđjman, Izetbegović, Berlusconi, Wilders, to the two Le Pens, Farage, and Boris Johnson, Orbán and the two Kaczyńskis. Each case includes an analysis of the time and place and is illustrated with quotations from the demagogues’ speeches.

This book is a warning about the continuing threat of populist demagogues both for their subjects and for history itself. Berend insists on the crucial importance for Europe to understand the reality behind their promises and persuasive language as imperative to impeding their success.

First popularized during the 1950s, the concept of “brainwashing” is often viewed as an example of Cold War paranoia, an amusing relic of a bygone era. Yet as Matthew W. Dunne shows in this study, over time brainwashing came to connote much more than a sinister form of Communist mind control, taking on broader cultural and political meanings. 

Moving beyond well-known debates over Korean War POWs and iconic cultural texts like The Manchurian Candidate, Dunne explores the impact of the idea of brainwashing on popular concerns about freedom, individualism, loyalty, and trust in authority. By the late 1950s the concept had been appropriated into critiques of various aspects of American life such as an insistence on conformity, the alleged “softening” of American men, and rampant consumerism fueled by corporate advertising that used “hidden” or “subliminal” forms of persuasion. Because of these associations and growing anxieties about the potential misuse of psychology, concerns about brainwashing contributed to a new emphasis on individuality and skepticism toward authority in the 1960s. The notion even played an unusual role in the 1968 presidential race, when Republican frontrunner George Romney's claim that he had been “brainwashed” about the Vietnam War by the Johnson administration effectively destroyed his campaign.

In addition to analyzing the evolving meaning of brainwashing over an extended period of time, A Cold War State of Mind explores the class and gender implications of the idea, such as the assumption that working-class POWs were more susceptible to mind control and that women were more easily taken in by the manipulations of advertisers.

A work of both childhood memory and adult reflection undergirded with scholarly research

Ruth Herskovits Gutmann’s powerful memoir recounts her life not only as a concentration camp inmate and survivor, but also as a sister and daughter. Born in 1928, Gutmann and her twin sister, Eva, escaped the growing Nazi threat in Germany on a Kindertransport to Holland in 1939.

Gutmann’s compelling story captures many facets of the Jewish experience in Nazi Germany. She describes her early life in Hannover as the daughter of a prominent and patriotic member of the Jewish community. Her flight on the Kindertransport offers a vivid, firsthand account of that effort to save the children of Jewish families. Her memories of the camps include coming to the attention of Josef Mengele, who often used twins in human experiments. Gutmann writes with moving clarity and nuance about the complex feelings of survivorship.

A Final Reckoning provides not only insights into Gutmann’s own experience as a child in the midst of the atrocities of the Holocaust, but also a window into the lives of those, like her father, who were forced to carry on and comply with the regime that would ultimately bring about their demise.

From its founding in 1857 until its sale by Houghton Mifflin in 1908, the Atlantic Monthly was the most respected literary periodical in the United States. This study focuses on the magazine's first seven editors: James Russell Lowell, James T. Fields, William Dean Howells, Thomas Bailey Aldrich, Horace Scudder, Walter Hines Page, and Bliss Perry. Ellery Sedgwick examines their personalities, editorial policies, and literary tastes, and shows how each balanced his role as advocate of “high” culture with the demands of the literary marketplace and American democracy.

Although the Atlantic was rooted in the Yankee humanism of Boston, Cambridge, and Concord, its scope was national. Sedgwick points out that while the magazine spoke for high culture, its tradition was one of intellectual tolerance and of moderate liberalism on social and political issues. It supported abolition, women's rights, and religious tolerance, and published incisive criticism of unregulated industrial capitalism. The Atlantic also played an important role in the rise of American literary realism, and published early work not only by such authors as James, Jewett, and Howells, but also by Chesnutt, Du Bois, Cahan, and Zitkala-Sa.

The son of Jewish immigrants from Russia to New York, Charles Reznikoff found himself at the intersection of modernist innovation, ethnic otherness, and economic hardship. He both appreciated the modernists’ formal radicalism and critiqued their political failings—a task he accomplished by writing short lyric poems depicting the hardship and charm of urban life, as well as long poems presenting histories of horrific violence, from factory accidents to the Holocaust. But despite his contributions to American poetry, Reznikoff has remained a somewhat secondary figure, in part because his work—at times—is painful to read.

A Jewish Word or Two recasts Reznikoff ’s poetry as pleasurable and masterful even when disturbing. In their humor, their encounters with Jewish history, holiness, and identity, as well as their use of drama, horror, joy, and beauty, Reznikoff ’s poems help us celebrate what is simultaneously strange, surprising, lovely, and uncanny in our everyday lives.

A masterful meditation on our most mercurial and abiding of poetic forms—the long poem

For decades, Rachel Blau DuPlessis has shown readers how genres, forms, and the literal acts of writing and reception can be understood as sites of struggle. In her own words, “writing is . . . a praxis . . . in which the author disappears into a process, into a community, into discontinuities, and into a desire for discovery.” It is cause for celebration, then, that we have another work of warm, incisive, exploratory writing from DuPlessis in A Long Essay on the Long Poem.

Long poems, DuPlessis notes, are elusive, particularly in the slippery forms that have emerged in the postmodern mode. She cites both Nathaniel Mackey and Anne Waldman in thinking of the poem as a “box,” both in the sense of a vessel that contains and as a machine that processes, an instrument on which language is played. This study’s central attention is on the long poem as a sociocultural Book, distinctively envisioned by a range of authors.

To reckon with these shifting and evolving forms, DuPlessis works in a polyvalent mode, a hybrid of critical analysis and speculative essay. She divides the long poem and the long poets into three genres: epics, quests, and a composite she terms “assemblages.” The poets she surveys include T. S. Eliot, Ezra Pound, H.D., Louis Zukofsky, Gwendolyn Brooks, Charles Olson, Alice Notley, Nathaniel Mackey, Ron Silliman, Robert Duncan, Kamau Brathwaite, and, finally, Mallarmé and Dante. Instead of a traditional lineage, she deliberately seeks intersecting patterns of connection between poems and projects, a nexus rather than a family tree. In doing so she navigates both some challenges of long poems and her own attempt to “essay” them. The result is a fascinating and generous work that defies categorization as anything other than essential.
 

Exploring the strategic and human dimensions of the defense of Outpost Harry.

By June 1953 the Korean War, marked at the outset by extremely fluid advances and retreats up and down the peninsula, had settled into position warfare very near the original pre-war demarcation line between North and South Korea. At this point both sides were fighting to win a peace, to achieve incremental advantages that could be translated into gains at the peace negotiations in Panmunjom. The battle at Outpost Harry devolved into hand-to-hand combat during a period of constant, intense fighting that lasted two days. The author, although seriously wounded that night, refused evacuation and remained on the hill to successfully lead his company in defense of the outpost. It wasn’t romantic; it wasn’t chivalrous; and many died or were badly wounded. Some of the survivors never fully overcame the mental and physical damage they suffered during the nightmare.

With this book, one of those scarred by that experience recounts the events of the battle and his lifelong efforts to deal with the residual horrors. The Korean Conflict may be called "the forgotten war" by some, but not by those who were on the front lines.

Engaging the poetic to expand our imagination of Maghrebi literature in French

Poetry, as the Moroccan writer Abdelkébir Khatibi describes it, is a form of dissymmetry that exposes readers to the unexpected, and to the possibility of a transformative encounter with the text. Drawing on literary, philosophical, theoretical, and theological texts in multiple languages and scripts, as well as on the visual arts, Thomas C. Connolly delves into the poetic works of Khatibi and six other major Maghrebi authors—Jean Amrouche, Tahar Djaout, Nabile Farès, Mohammed Khaïr-Eddine, Abdelwahab Meddeb, and Jean Sénac—as well as the French poet Arthur Rimbaud, to think anew about the origins and legacy of Francophone poetry in the Maghreb. Instead of turning away from the poetic when it becomes indecipherable, A Poetic Genealogy of North African Literature engages poetic texts on their own terms, allowing them to dictate the search for meaning, thereby expanding our understanding of what Maghrebi literature in French was, is, and might become.

A strikingly original account of Theodor Adorno’s work as a critique animated by happiness—now in paperback.

"Gordon’s confidently gripping and persistently subtle interpretation brings a new tone to the debate about Adorno’s negativism."—Jürgen Habermas
 
Theodor Adorno is often portrayed as a totalizing negativist, a scowling contrarian who looked upon modern society with despair. Peter E. Gordon thinks we have this wrong: if Adorno is uncompromising in his critique, it is because he sees in modernity an unfulfilled possibility of human flourishing. In a damaged world, Gordon argues, all happiness is likewise damaged but not wholly absent. Through a comprehensive rereading of Adorno’s work, A Precarious Happiness recovers Adorno’s commitment to traces of happiness—fragments of the good amid the bad. Ultimately, Gordon argues that social criticism, while exposing falsehoods, must also cast a vision for an unrealized better world.