A SCHOLARLY BOOK REPOSITORY
Today, as rhetoric and composition have become reestablished in the humanities in American colleges, English studies are being broadly transformed by cultural studies, community literacies, and political controversies. Once again, English departments that are primarily departments of literature see these basic writing courses as a sign of a literacy crisis that is undermining the classics of literature. The Formation of College English reexamines the civic concerns of rhetoric and the politics that have shaped and continue to shape college English.
Despite their importance during the French Revolution, the Paris middle classes are little known. This book focuses on the family organization and the political role of the Paris commercial middle classes, using as a case study the Faubourg St. Marcel and particularly the parish of St. Médard.
David Garrioch argues that in the late seventeenth and early eighteenth centuries the commercial middle classes were steadfastly local in their family ties and outlook. He shows, too, that they took independent political action in defense of their local position. This gradually changed during the eighteenth century, and the Revolution greatly accelerated the process of integration, at the same time broadening the composition of what may now be termed the Parisian bourgeoisie.
Central to Garrioch's argument is the idea that family, politics, and power are intimately connected. He shows the centrality of kinship to local politics in the first half of the eighteenth century, and the way new family structures were related to changes in the nature of politics even before the Revolution. Among the many important issues considered are birth control, the role of women, the importance of lineage, the spatial limits of middle-class lives, and the language and secularization of politics.
Here is the history of the disintegration of the Russian Empire, and the emergence, on its ruins, of a multinational Communist state. In this revealing account, Richard Pipes tells how the Communists exploited the new nationalism of the peoples of the Ukraine, Belorussia, the Caucasus, Central Asia, and the Volga-Ural area--first to seize power and then to expand into the borderlands.
The Formation of the Soviet Union acquires special relevance in the post-Soviet era, when the ethnic groups described in the book once again reclaimed their independence, this time apparently for good.
In a 1996 Preface to the Revised Edition, Pipes suggests how material recently released from the Russian archives might supplement his account.
This handbook synthesizes the most important principles of cultural and environmental formation processes for both students and practicing archaeologists.
Formation Process of the Archaeological Record embodies a vision that the cultural past is knowable, but only when the nature of the evidence is thoroughly understood. It shows how the past is accessible in practice by identifying variability introduced by the diverse effects of people and nature that in some sum, form the archaeological record.
For students, it is intended as both an introduction and guide in method and theory, field work, and analysis. Practicing archaeologists will find it a valuable checklist of sources of variability when observations on the archaeological record are used to justify inferences.
Demonstrating an impatience with social science models of knowledge, the contributors show that binary categories focused on during the Cold War are no longer central to the project of history writing. By bringing together articles previously published in the journal positions: east asia cultures critique, editor Tani Barlow has demonstrated how scholars construct identity and history, providing cultural critics with new ways to think about these concepts—in the context of Asia and beyond.
Chapters address topics such as the making of imperial subjects in Okinawa, politics and the body social in colonial Hong Kong, and the discourse of decolonization and popular memory in South Korea. This is an invaluable collection for students and scholars of Asian studies, postcolonial studies, and anthropology.
Contributors. Charles K. Armstrong, Tani E. Barlow, Fred Y. L. Chiu, Chungmoo Choi, Alan S. Christy, Craig Clunas, James A. Fujii, James L. Hevia, Charles Shiro Inouye, Lydia H. Liu, Miriam Silverberg, Tomiyama Ichiro, Wang Hui
Formations of Ritual was first published in 1994. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Yaktovil is an elaborate healing ceremony employed by Sinhalas in Sri Lanka to dispel the effects of the eyesight of a pantheon of malevolent supernatural figures known as yakku. Anthropology, traditionally, has articulated this ceremony with the concept metaphor of "demonism." Yet, as David Scott demonstrates in this provocative book, this use of "demonism" reveals more about the discourse of anthropology than it does about the ritual itself. His investigation of yaktovil and yakku within the Sinhala cosmology is also an inquiry into the ways in which anthropology, by ignoring the discursive history of the rituals, religions, and relationships it seeks to describe, tends to reproduce ideological-often, specifically colonial-objects.
To do this, Scott describes the discursive apparatus through which yakku are positioned in the moral universe of Sinhala, traces the appearance of yakku and yaktovil in Western discourse, evaluates the contribution of these figures and this ceremony in anthropology, and attempts to show how the larger anthropology of Buddhism, in which the anthropology of yaktovil is embedded, might be reconfigured. Finally, he offers a rereading of the ritual in terms of the historically selfconscious approach he proposes.The result points to a major rethinking of the historical nature not only of the objects, but also of the concepts through which they are constructed in anthropological discourse.David Scott teaches in the Department of Anthropology at the University of Chicago.
Contributors. Julian Aguon, Joanne Barker, Berenika Byszewski, Jennifer Nez Denetdale, Augusto Espiritu, Alyosha Goldstein, J. K?haulani Kauanui, Barbara Krauthamer, Lorena Oropeza, Vicente L. Rafael, Dean Itsuji Saranillio, Lanny Thompson, Lisa Uperesa, Manu Vimalassery
"A sophisticated and persuasive late-modernist political analysis that consistently draws the reader into the narratives of the author and those of the people of violence in Northern Ireland to whom he talked. . . . Simply put, this book is a feast for the intellect"—Thomas M. Wilson, American Anthropologist
"One of the best books to have been written on Northern Ireland. . . . A highly imagination and significant book. Formations of Violence is an important addition to the literature on political violence."—David E. Schmitt, American Political Science Review
The Formative Period in Alabama, 1815-1828 is a beautifully crafted history of the evolution of the state written by Thomas Perkins Abernethy in 1922. The work shows how Alabama grew out of the Mississippi Territory and discusses the economic and political development during the years just before and just after Alabama became a state.
Much has changed in the lives of children, and in the health care provided to them, over the past century. Formative Years explores how children's lives have become increasingly medicalized, traces the emergence of the fields of pediatrics and child health, and offers fascinating case studies of important and timely issues.
With contributions from historians and physicians, this collection illuminates some of the most important transformations in children's health in the United States since the 1880s. Opening with a history of pediatrics as a medical specialty, the book addresses such topics as the formulation of normal growth curves, Better Babies contests at county fairs, the "discovery" of the sexual abuse of children, and the political radicalism of the founder of pediatrics, Dr. Abraham Jacobi.
One of the first long-term historical and analytical overviews of pediatrics and child health in the twentieth century, Formative Years will be a welcome addition to several fields, including the history of medicine and technology, the history of childhood, modern U.S. history, women's history, and American studies. It also has ramifications for policymakers concerned with child welfare and development and poses important questions about the direction of children's health in the twenty-first century.
A mixture of Africans, Mestizos, East Indians, Europeans, Syrians, Lebanese, Mayans, and Chinese; Belize has grown into a heterogenous mosaic of a strong and brave country which is no bigger than Cambridge, Massachusetts. Studying the influences of British domination and Spanish intimidation up to the recent movements for self-government and independence, Setzekorn presents to the reader an accounting of Belizean social and political vicissitudes—a long and tortuous, yet coherent, struggle for national and cultural identity.
Kant’s proclamation of humankind’s emergence from “self-incurred immaturity” left his contemporaries with a puzzle: What models should we use to sculpt ourselves if we no longer look to divine grace or received authorities? Deftly uncovering the roots of this question in Rhineland mysticism, Pietist introspection, and the rise of the bildungsroman, Jennifer A. Herdt reveals bildung, or ethical formation, as the key to post-Kantian thought. This was no simple process of secularization, in which human beings took responsibility for something they had earlier left in the hands of God. Rather, theorists of bildung, from Herder through Goethe to Hegel, championed human agency in self-determination while working out the social and political implications of our creation in the image of God. While bildung was invoked to justify racism and colonialism by stigmatizing those deemed resistant to self-cultivation, it also nourished ideals of dialogical encounter and mutual recognition. Herdt reveals how the project of forming humanity lives on in our ongoing efforts to grapple with this complicated legacy.
James Engell has prepared the first broad treatment of eighteenth- and early-nineteenth century British criticism to appear in a generation, presenting the views of scores of writers on a variety of questions, many of which remain live issues today.
While offering major reevaluations of Dryden, Hume, and Johnson, Engell demonstrates that eighteenth-century criticism cannot be represented by just a few major critics or by generalizations about Augustan taste, neoclassical rules, or “common sense.” He presents a complex and highly varied body of theoretical writing and practical application by dozens of critics including Rymer, Addison, Welsted, Ramsay, Hurd, Gerard, Newbery, Campbell, Blair, Beattie, Jeffrey, and Hazlitt. He also analyzes the continued relevance of their critical work, drawing connections with modern writers such as Eliot, Frye, Saussure, Barthes, Culler, Bakhtin, and Lévi-Strauss.
Engell concludes with a stimulating essay on the nature and function of the critical process itself. For students and scholars conversant with modern critical theory, Forming the Critical Mind will offer some surprising and interesting comparisons.
Weaving eyewitness history through US history, Forming the Public reveals what understanding the journalism landscape can teach us about the nature of journalism’s own interests in race, gender, and class while tracing the factors that shaped the contours of dominant American culture.
Central Asia, a vast region extending from eastern Russia and across Kazakhstan, Uzbekistan, Turkmenistan, Afghanistan, Tajikistan, Kyrgystan, Mongolia, and western China, has its own tradition of foreign policy rooted in the ancient nomadic culture of many of its peoples as well as the region’s distinctive geography. From the thundering hooves of Mongol or Cossack cavalry across the steppes to the clanking of tanks on parade in Moscow or Beijing, elements of this system still cast a shadow on the region at the heart of Earth’s largest continent. By tracing the evolution of Central Asian warfare and diplomacy through a series of historical examples, ranging from the ancient Xiongnu people and medieval Mongol Empire to the fall of the Soviet Union, historian Christopher Mott argues that the original system of informal relationships, indirect rule, and rapid military movement did not entirely fade from the region with the eclipse of the nomadic powers during the Middle Ages. In fact, many states like China, Iran, and Russia had already been influenced by nomadic people, and in so doing adapted their own diplomatic and military policies accordingly. The Formless Empire: A Short History of Diplomacy and Warfare in Central Asia is an engaging study of the nature of non-Western imperialism and great-power strategy. In addition, the book demonstrates that regional histories can show us the variety of political possibilities in the past and how they were adapted to changing circumstances—a point made even more important by the rapid changes facing global security and new forms of empire building.
“Christopher Mott’s extremely erudite and wide-ranging examination of the history of Central Asia shows us that we have been far too narrow-minded and Eurocentric in thinking about power and how the global system changes historically. Given the current interest in ‘caliphates’ we need to reflect on the history of the areas of the world that dance to a different historical drum than we do in the West.” —Andrew John Williams, author of France, Britain, and the United States in the Twentieth Century
Martinot argues that a bridge between these two thinkers can be constructed. He demonstrates that one can use the critical tools provided by Derrida, and the forms of discourse and reasoning developed by Sartre, to set the two in dialogue with each other. In the process, Martinot develops a theory of dialogue that incorporates both ethics and form and contributes a new way of thinking about critical and social theory. More importantly, he adds a new ethical and political imperative to postmodern thought that many dritics have often found missing in the works of thinkers like Derrida.
Forms of Association grows out of the "Making Publics: Media, Markets, and Association in Early Modern Europe" (MaPs) project, funded by the Social Sciences and Humanities Research Council of Canada. This scholarly initiative convened an interdisciplinary research team to consider how "publics"—new forms of association built on the shared interests of individuals—developed in Europe from 1500 to 1700. Drawing on a wide array of texts and histories, including the plays of Shakespeare, the legend of Robin Hood, paintings, and music as well as English gossip about France, the contributors develop a historical account of what publics were in early modern Europe. This collaborative study provides a dynamic way of understanding the political dimensions of artistic and intellectual works and opens the way toward a new history of early modernity.
Until his death in 2008, the great Renaissance scholar Richard Helgerson was a key participant in the MaPs project. The scholars featured in this volume originally met in Montreal to engage in a critical, commemorative conversation about Helgerson's work, the issues and questions coming out of the MaPs project, and how Helgerson's thinking advanced and could in turn be advanced by MaPs. This collection represents the fruits of that conversation.
Starting with the styles of the English Renaissance, Winters discusses at length the felicities and shortcomings of these traditions, the main defect being that sensory imagery was little more than ornament. This sets the problem: to discover a style wherein both the conceptual and the perceptual are given their fullest expression
In the work of Charles Churchill, Winters explores the development of a complexly controlled associational procedure. Here is a richly varied conceptual method, though the sensory is still almost totally absent.
Churchill’s methods and those of the Renaissance masters are then contrasted with the work of the Romantics, who wrote a great deal about nature without bothering to look at it, and whose most lasting contribution would appear to be pathetically sentimental fallacies.
The turn of the century, in France, Britain, and America, sees the beginning of the post-Symbolist methods, while Yeats continues the retrograde movement of the Romantics. It is in the work of poets like Tuckerman, Hardy, Bridges, Stevens, T. Sturge Moore, and Paul Valéry that rational discourse combines richly with the perceptual universe in which we live: the particular perception is enhance by reference to general concepts, the general given substance by the particular exemplifying it.
The post-Symbolist methods result in a poetry that unifies the diverse fields of human experience and employs all aspects of language.
Style in Winters’ sense is not simply a way of gracefully combining words. It is the way a man lives, the method or art wherein he discovers to the best of his ability the real nature of the world in which he lives. It is in this sense that Forms of Discovery is a philosophical work, not a miscellaneous collection of essays; this book is, as Winters remarks, “an act of piety, not an act of destruction.”
Arguing that women poets no longer feel intimidated by the traditional associations of long poems with the heroic, public realm or with great artistic ambition, Keller shows how the long poem's openness to sociological, anthropological, and historical material makes it an ideal mode for exploring women's roles in history and culture. In addition, the varied forms of long poems—from sprawling free verse epics to regular sonnet sequences to highly disjunctive experimental collages—make this hybrid genre easily adaptable to diverse visions of feminism and of contemporary poetics.
Contributors. Muzaffar Alam, Imre Bangha, Aditya Behl, Allison Busch, Sumit Guha, Janet Gyatso, Matthew T. Kapstein, Françoise Mallison, Sheldon Pollock, Velcheru Narayana Rao, Kurtis R. Schaeffer, Sunil Sharma, David Shulman, Sanjay Subrahmanyam, Mohamad Tavakoli-Targhi
In Forms of Modern British Fiction six individualistic and strongminded critics delineate the "age of modernism" in British fiction. Dating the age and the movement from later Hardy works through the deaths of Joyce and Woolf, they present British fiction as a cohesive, self-contained unit of literary history.
Hardy appears as the first of the modern British novelists, Lawrence as the central, and Joyce and Woolf as the last. The writers and the modern movement are framed by precursors, such as Galsworthy, and by successors, Durrell, Beckett, and Henry Green—the postmoderns. The pattern of the essays suggests a growing self-consciousness on the part of twentieth-century writers as they seek not only to refine their predecessors but also to deny (and sometimes obliterate) them. The moderns thus deny the novel itself, a genre once firmly rooted in history and forms of social life. Their works do not assume that comfortable mimetic relationship between the fictive realities of art and life.
Consequently, there has now evolved a poetics of the novel that is virtually identifiable with modern fiction, a poetics still highly problematical in its attempt to denote a medium in whose name eclectic innovativeness and incessant revitalizing are proclaimed. Forms of Modern British Fiction refines and advances the discussion of the modern novel and the world it and we inhabit.
Offering a bold corrective to the emphasis on embodiment and experience in recent affect theory, Eugenie Brinkema develops a novel mode of criticism that locates the forms of particular affects within the specific details of cinematic and textual construction. Through close readings of works by Roland Barthes, Hollis Frampton, Sigmund Freud, Peter Greenaway, Michael Haneke, Alfred Hitchcock, Søren Kierkegaard, and David Lynch, Brinkema shows that deep attention to form, structure, and aesthetics enables a fundamental rethinking of the study of sensation. In the process, she delves into concepts as diverse as putrescence in French gastronomy, the role of the tear in philosophies of emotion, Nietzschean joy as a wild aesthetic of repetition, and the psychoanalytic theory of embarrassment. Above all, this provocative work is a call to harness the vitality of the affective turn for a renewed exploration of the possibilities of cinematic form.
Formulas for Motherhood follows a group of women over eighteen months as they visited a Beijing Baby- Friendly Hospital over the course of their pregnancies and throughout their postpartum recoveries. The book shows how the space of the hospital operates as a microcosm of the larger social, political, and economic forces that urban Chinese women navigate in the process of becoming a mother. Relations between biomedical practices, heightened expectations of femininity and sexuality demanded by a consumer culture, alongside international and national agendas to promote maternal and child health, reveal new agents of maternal governance emerging at the very moment China’s economy heats up. This ethnography provides insight into how women’s creative pragmatism in a rapidly changing society leads to their views and decisions about motherhood.
In The Fornes Frame: Contemporary Latina Playwrights and the Legacy of Maria Irene Fornes, Anne García-Romero considers the work of five award-winning Latina playwrights in the early twenty-first century, offering her unique perspective as a theatre studies scholar who is also a professional playwright.
The playwrights in this book include Pulitzer Prize–winner Quiara Alegría Hudes; Obie Award–winner Caridad Svich; Karen Zacarías, resident playwright at Arena Stage in Washington, DC; Elaine Romero, member of the Goodman Theatre Playwrights Unit in Chicago, Illinois; and Cusi Cram, company member of the LAByrinth Theater Company in New York City.
Using four key concepts—cultural multiplicity, supernatural intervention, Latina identity, and theatrical experimentation—García-Romero shows how these playwrights expand past a consideration of a single culture toward broader, simultaneous connections to diverse cultures. The playwrights also experiment with the theatrical form as they redefine what a Latina play can be. Following Fornes’s legacy, these playwrights continue to contest and complicate Latina theatre.
Diane Lynn Moroff focuses on Fornes's major plays, providing illuminating readings of her unique and irreverent body of work. The book traces the career of this influential playwright, director, and teacher, including the reception of her plays, the range of critical responses (particularly those of feminist critics), and an introduction to Fornes's theatrical philosophies. It looks at such critical issues in Fornes's work as the representation of female subjectivity, theater as metaphor and context, art as ritual, and the role of the spectator. In a final chapter, Fornes's plays including Abingdon Square and her most recent work, What of the Night? are examined in the context of the sexualization of character, an ongoing theme for Fornes.
Fornes: Theater in the Present Tense will appeal to scholars and students in theater studies and women's studies and to anyone interested or engaged in contemporary theater.
Diane Lynn Moroff is Assistant Professor of English, Oglethorpe University.
Forsaken Causes offers a groundbreaking intellectual history of the Royal Lao Government (RLG) from 1945 to 1975. In Ryan Wolfson-Ford’s account, the Lao people emerge as not merely pawns of the superpowers but agents in their own right, with the Lao elite wielding particular influence over the nation’s trajectory. Their prevailing ideologies—liberal democracy and anticommunism—were not imposed from outside, but rather established by Lao themselves in the fight against French colonialism. These ideologies were rooted in Lao culture, which prized its traditional monarchy, Buddhist faith, French learning, and nationalist conception of a Lao race. Against histories that have dismissed Lao elites as instruments of foreign powers, Wolfson-Ford shows that the RLG charted its own course, guided by complex motivations, rationales, and beliefs. During this time Lao enjoyed unprecedented democratic freedoms, many of which have not been seen since the government fell to communist takeover in 1975.
By recentering the Lao in their own history, Wolfson-Ford restores our understanding of this robust but often forgotten liberal democracy, recovers lost voices, and broadens our understanding of postcolonial and Cold War Southeast Asia as a whole.
The Forsaken Son engages the provocative coincidence of the vocabularies of infanticide and Christianity, specifically atonement theology, in six modern American novels: Flannery O’Connor’s The Violent Bear It Away, the first two installments of John Updike’s Rabbit tetralogy, Toni Morrison’s Beloved, Joyce Carol Oates’s My Sister, My Love, and Cormac McCarthy’s Outer Dark.
Christian atonement theology explains why God lets His son be crucified. Yet in recent years, as an increasing number of scholars have come to reject that explanation, the cross reverts from saving grace to trauma—or even crime. More bluntly, without atonement, the cross may be a filicide, in which God forces his son to die for no apparent reason. Pederson argues that the novels about child murder mentioned above likewise give voice to modern skepticism about traditional atonement theology.
An intensely dramatic true story, Forsaking All Others recounts the fascinating case of an interracial couple who attempted, in defiance of
society’s laws and conventions, to formalize their relationship in the post-Reconstruction South. It was an affair with tragic consequences, one that entangled the protagonists in a miscegenation trial and, ultimately, a desperate act of revenge.
From the mid-1870s to the early 1880s, Isaac Bankston was the proud sheriff of Desha County, Arkansas, a man so prominent and popular that he won five consecutive terms in office. Although he was married with two children, around 1881 he entered into a relationship with Missouri Bradford, an African American woman who bore his child. Some two years later, Missouri and Isaac absconded
to Memphis, hoping to begin a new life there together. Although Tennessee lawmakers had made miscegenation a felony, Isaac’s dark complexion enabled the couple to apply successfully for a marriage license and take their vows. Word of the marriage quickly spread, however, and Missouri and Isaac were charged with unlawful cohabitation. An attorney from Desha County, James Coates, came to Memphis to act as special prosecutor in the case. Events then took a surprising turn as Isaac chose to deny his white heritage in order to escape conviction. Despite this victory in court, however, Isaac had been publicly disgraced, and his sense of honor propelled him into a violent confrontation with Coates, the man he considered most responsible for his downfall. Charles F. Robinson uses Missouri and Isaac’s story to examine key aspects of post-Reconstruction society, from the rise of miscegenation laws and the particular burdens they placed on anyone who chose to circumvent them, to the southern codes of honor that governed both social and individual behavior, especially among white men. But most of all, the book offers a compelling personal narrative with important implications for our supposedly more
tolerant times.
The largest unmet health need in this country—and potentially the most costly—is for dental care; meeting this need would strain existing personnel and facilities beyond capacity. This book reports an experiment in delivering dental care by means that are not traditional but preserve the high standards that have been achieved by American dentistry.
At the Forsyth Dental Center in Boston, Massachusetts, graduate dental hygienists received additional training in the administration of local anesthesia, drilling decayed teeth, and filling them. The program was designed to prepare dental auxiliaries to undertake restorative treatment under the direct supervision of a dentist who assumes ultimate responsibility for planning treatment, assessing the quality of performance, and assuring the patient's well-being.
The Forsyth experiment yielded information on the competence of auxiliaries trained in this fashion, on patient acceptance, on the efficiency of various patterns of practice, and on the potential economic effects of delivering care in this way. The results of the study are bound to stir controversy, but they cannot be ignored by anyone who cares about a major problem in health care.
While working at a sleep lab in northern Germany, Rosemarie Ramee, a 38-year-old American neurologist, falls in love with Aslan, an eleven-year-old Turkish Cypriot. To get closer to the boy, RR undertakes a "marriage of convenience" to the boy's uncle. But when the uncle suddenly disappears, Ramee, alone with Aslan, must take the boy to his relatives in northern Cyprus. A train journey ensues, chronicled in RR's psychological reports and neurological inquiries.
But what begins as an objective "report" breaks down as the story progresses: RR's voice, hitherto suppressed and analytical, emerges hesitantly and then erupts, splintering every conception of inner and outer lives, solipsistic reality, and the irrevocable past. Consistently surprising and unrelenting, Fort Da turns one woman's illicit affair into a riveting exploration of language and the mind.
In a story that brings to life the founding of one of the world's great cities, Fort Dearborn takes us back to Chicago's early struggle of fire and blood. Through the eyes of two young boys and their fathers--one father a sergeant with the United States First Infantry, the other a Potawatomi warrior--we see the events that lead up to the Fort Dearborn Massacre. Using scores of letters, historical documents and maps, and long-forgotten Native American speeches, Jerry Crimmins breathes life into the little known drama that took place in the vicinity of the fort that once occupied what is now downtown Chicago. A suspenseful narrative, Fort Dearborn is also a remarkable historical account, minutely observed and meticulously documented, preserving a key moment in American history.
Cooling compellingly describes a struggle that was marked not only by the movement of armies and the strategies of generals but also by the rise of guerrilla bands and civil resistance. It was, in part, a war fought for geography—for rivers and railroads and for strategic cities such as Nashville, Louisville, and Chattanooga. But it was also a war for the hearts and minds of the populace. "Stubborn civilian opposition to Union invaders," Cooling writes, "prompted oppressive military occupation, subversion of civil liberties, and confiscation of personal property in the name of allegiance to the United States—or to the Confederacy, for that matter, since some Unionist southerners resented Confederate intrusion fully as much as their secessionist neighbors opposed Yankee government."
In exploring the complex terrain of "total war" that steadily engulfed Tennessee and Kentucky, Cooling draws on a huge array of sources, including official military records and countless diaries and memoirs. He makes considerable use of the words of participants to capture the attitudes and concerns of those on both sides. The result is a masterful addition to Civil War literature that integrates the military, social, political, and economic aspects of the conflict into a large and endlessly fascinating picture.
In May 1855 twenty-seven men set out from the young Mormon settlements in Utah to establish the northernmost colony of the Kingdom of God, "the Northern Mission to the Remnants of the House of Jacob"-American Indians. More colonists, including families, would join them later. Building a fort in the Limhi Valley, four hundred miles to the north and at the foot of the pass by which Lewis and Clark had crossed the Continental Divide, they began to proselyte among Sacagawea's Shoshone relatives as well as members of the Bannock, Nez Percé, and other tribes. Three years later, some of their expected and actual Indian converts violently drove the colonists out and destroyed Fort Limhi.
In Fort Limhi: The Mormon Adventure in Oregon Territory, 1855-1858, David Bigler shows that the colony, known as the Salmon River Mission, played a pivotal role in the Utah War of 1857-1858 and that the catastrophic end of the mission was critical in keeping that conflict from becoming an all out war between Mormon Utah and the United States. In the process, he uses a multitude of primary sources, many newly uncovered or previously overlooked, to reconstruct a dramatic and compelling story involving stalwart Mormon frontiersmen, Brigham Young, a variety of Native American individuals and groups, the U. S. Army, and "mountaineers," as the surviving fur trade veterans now commonly known as "mountain men" called themselves.
The oldest town in interior south Florida, Fort Meade lies about 50 miles east of Tampa and 10 miles south of Polk County's seat of Bartow. In this volume, Polk County native Canter Brown recounts the intriguing story of the founding and evolution of Fort Meade during the last half of the 19th century, when it was first established as a military outpost to separate Seminoles from white pioneer families desirous of cattle-grazing lands. A civilian community coalesced at Fort Meade under the pressures of the Billy Bowlegs War of 1855-58. Quickly the village developed as a cattle-industry center, which was important to the Confederacy until its destruction in 1864 by home-grown Union forces.
In the postwar era the cattle industry revived, and the community prospered. The railroads arrived in the 1880s, bringing new settlers, and the village grew into a town. Opportunities expanded as well with the growth of citrus, phosphate mining, truck farming, and tobacco industries. A boom-and-bust economy alternately bolstered and rocked the town, and the disastrous freezes of 1894Ð95 almost delivered a fatal blow.
Little has been written about town development on the Florida frontier. This book portrays the extremely complicated and often exciting processes and influences at play in interior south Florida, and the very precarious hold that town life possessed on that frontier.Local history the way it should be written. Canter Brown has managed to score several significant accomplishments in Fort Meade, 1849-1900. The book contributes to the growing body of good, solid monographs dealing with Florida state and local history and represents the building blocks necessary for a state and regional synthesis. The cumulative research compiled for this volume is impressive and daunting. Canter Brown proves that good local history requires considerable detective work and far-ranging inquiries.
Haunted by his father’s autopsy of a workman he witnessed as a child, Gewanter forges intensely personal poems that explore the fate of our laboring bodies, from the Carnegie era’s industrial violence and convict labor to our present day of broken trust, profiteering, and the Koch brothers. Guided by a moral vision to document human experience, this unique collection takes raw historical materials—newspaper articles, autobiography and letters, court testimony, a convict ledger, and even a menu—and shapes them into sonnets, ballads, free verse, and prose poems. The title poem weaves a startling lyric sequence from direct testimony by steelworkers and coal-miners, strikers and members of prison chain-gangs, owners and anarchists, revealing an American empire that feeds not just on oil and metal, but also on human energy, impulse, and flesh. Alongside Gewanter’s family are hapless souls who dream of fortune, but cannot make their fates, confronting instead the dark outcomes of love, loyalty, fantasy, and betrayal.
The story of Fort Reno, as detailed here by Stan Hoig, touches on several of the most important topics of nineteenth-century Western history: the great cattle drives, Indian pacification and the Plains Wars, railroads, white settlement, and the Oklahoma land rushes. Hoig deals not only with Fort Reno, but also with Darlington agency, the Chisolm Trail, and the trading activities in Indian Territory from 1874 to approximately 1900. The author includes maps, photographs, and illustrations to enhance the narrative and guide the reader, like a scout, through a time of treacherous but fascinating events in the Old West.
The story of Fort Reno, as detailed here by Stan Hoig, touches on several of the most important topics of nineteenth-century Western history: the great cattle drives, Indian pacification and the Plains Wars, railroads, white settlement, and the Oklahoma land rushes. Hoig deals not only with Fort Reno, but also with Darlington agency, the Chisolm Trail, and the trading activities in Indian Territory from 1874 to approximately 1900. The author includes maps, photographs, and illustrations to enhance the narrative and guide the reader, like a scout, through a time of treacherous but fascinating events in the Old West.
During the War for Independence, Fort Ticonderoga’s guns, sited critically between Lakes Champlain and George, dominated north-south communications in upstate New York that were vital to both the British and American war efforts. In the public mind Ticonderoga was the “American Gibraltar” or the “Key to the Continent,” and patriots considered holding the fort essential to the success of the Revolutionary cause. Ticonderoga was a primary target in British Lieutenant General John Burgoyne’s 1777 campaign to crush American resistance in the north and end the rebellion in a decisive stroke. American efforts to defend the fort in June against overwhelming odds entailed political and military intrigue, bungling, heroism, and ultimately a narrow escape for the Continental and provincial forces under Major General Arthur St. Clair. The loss of Ticonderoga stunned patriot morale and ignited one of the greatest political firestorms of the war. But the fortunes of war turned. Two months later, the rebels mounted a sensational—if little known—counter-attack on Ticonderoga that had major implications for Burgoyne’s eventual defeat at Saratoga in October. Yet Saratoga brought no peace, and Ticonderoga would be central to additional military and political maneuverings—many of them known only to specialist historians—that would keep the region on edge until the end of the war in 1783.
Based on new archival research and taking advantage of the latest scholarship, Fort Ticonderoga, The Last Campaigns: The War in the North, 1777-1783 by distinguished historian Mark Edward Lender highlights the strategic importance of the fort as British, American, and regional forces (including those of an independent Vermont Republic) fought for control of the northern front at a critical point in the war. The book tells the Ticonderoga story in all of its complexity and drama, correcting misconceptions embedded in many previous accounts, and sheds vital new light on this key chapter in America’s struggle for independence.
Situated at the head of the Alabama River system—at the juncture of the Coosa and Tallapoosa rivers—Fort Toulouse in 1717 was planned to keep the local Indians neutral, if not loyal, to the French and contain the British in their southernmost Atlantic colonies. Unlike the usual frontier settlements, Fort Toulouse was both a diplomatic post, since its officers acted as resident ministers, and a military post. Because it was located in a friendly territory adjoining an area under a rival (British) influence, the post participated in psychological warfare rather than in blood-letting. It used trade and aid, and was familiar with spies and double-agents—welcoming and debriefing British defectors; no cannon was discharged in anger at Toulouse.
The most eminent figure to have been connected directly with Fort Toulouse was General Andrew Jackson, who established a military post there during the War of 1812 after his victory over the Indians at Horseshoe Bend. The outpost was named Fort Jackson in his honor and played a key role in the treaty negotiations and eventual settlement of the Indian land by Americans.
In addition to discussing geopolitical and military affairs and diplomatic relations with Indian chiefs, Thomas describes daily life at the post and the variety of interactions between residents and visitors. Waselkov's introduction places the original 1960 book within the context of the existing scholarship of that time and adds an extensive and enlightening review of the most recent archaeological and historical research to Thomas' pioneering work.
Details conditions in Alabama and the role of its citizens in a time of military crisis unknown since the Civil War.
Alabama and its people played a conspicuous role in World War II. Not only were thousands of servicemen trained at military facilities in the state—at Fort McClellan, Camp Rucker, Camp Sibert, Maxwell Air Field, and Tuskegee Army Air Field—but Axis prisoners of war were interned in camps on Alabama soil, most notably at Aliceville and Opelika. More than 45,000 Alabama citizens were killed in combat or died as POWs, some came home injured, and many labored in war factories at home.
A multidisciplinary examination of the role of military forts in the Caribbean during the age of European colonial expansion
A Fortified Sea illuminates the key role of military forts in the greater Caribbean during the long eighteenth century. The historical Caribbean, with its multiple contested boundaries at the periphery of European western expansion, typically has been analyzed as part of an empire. European powers, including Spain, the Netherlands, England, and Denmark, carved up the Caribbean Sea into a cultural patchwork. These varied cultural contexts were especially evident during regional and national conflicts throughout the eighteenth century and prompted the construction of more fortifications to protect imperial interests. The emergence of Anglo-American colonies during the eighteenth century and later the United States gradually altered previous geopolitical balances, redefining the cultural and geopolitical boundaries of the region.
This collection of essays incorporates several historiographical traditions—from Spanish to American—all portraying the borderland as a breakthrough contested cultural, social, economic, and military boundary. A multinational roster of contributors approaches topics through a war studies lens as well as architecturally and historically, enriching a usually monothematic view. As well, discussion of cultural management of the historical remains of forts shows local communities trying to preserve and interpret the role of forts in society.
Part I defines the training of military engineers in Spain. Part II engages with British defensive military plans and settlements in the Caribbean and shows how the British dealt with the rhetorical image of the empire. Part III clarifies the building processes of fortifications in Santiago de Cuba, Cartagena de Indias, Havana, and Veracruz, among other places. Copious period maps complement the prodigious research. The book will appeal to readers interested in the history of the Caribbean, military history, and European imperial expansion.
CONTRIBUTORS
Mónica Cejudo Collera / Pedro Cruz Freire / María Mercedes Fernández Martín / Aaron Graham / Manuel Gámez Casado / Francisco Javier Herrera García / Nuria Hinarejos Martín / Pedro Luengo / Ignacio J. López-Hernández / José Miguel Morales Folguera / Alfredo J. Morales / Juan Miguel Muñoz Corbalán / Jesús Maria Ruiz Carrasco / Germán Segura García / Gene Allen Smith / Christopher K. Waters
Set in Bosnia in the late 1700s, the novel sometimes functions as an artful metaphor for the communist Yugoslavia of Selimovic's day. At other times, the author explores the nuances of Ottoman rule in the Balkans. Muslim Ahmet's sustaining marriage to a young Christian woman provides a multicultural tension that strongly resonates with contemporary readers and sensibilities.
Jana Renée Friesová was fifteen when she was imprisoned by the Nazis in the Czech ghetto town of Terezín. Her memoir tells the poignantly familiar story of a young girl who, even under the most abominable circumstances, engages in intense adolescent friendships, worries with her companions over her looks, and falls in love.
Anne Frank’s diary ends with deportation to a concentration camp; Fortress of My Youth, in contrast, takes the reader deep into the horrors of daily life in a camp that were faced by a young girl and her family. But Friesová also tells of love, joy, sacrifice, and the people who shared in the most profound experiences of her life.
This engaging biography of Augustus Garrett and Eliza Clark Garrett tells two equally compelling stories: an ambitious man’s struggle to succeed and the remarkable spiritual journey of a woman attempting to overcome tragedy. By contextualizing the couple’s lives within the rich social, political, business, and religious milieu of Chicago’s early urbanization, author Charles H. Cosgrove fills a gap in the history of the city in the mid-nineteenth century.
The Garretts moved from the Hudson River Valley to a nascent Chicago, where Augustus made his fortune in the land boom as an auctioneer and speculator. A mayor during the city’s formative period, Augustus was at the center of the first mayoral election scandal in Chicago. To save his honor, he resigned dramatically and found vindication in his reelection the following year. His story reveals much about the inner workings of Chicago politics and business in the antebellum era.
The couple had lost three young children to disease, and Eliza arrived in Chicago with deep emotional scars. Her journey exemplifies the struggles of sincere, pious women to come to terms with tragedy in an age when most people attributed unhappy events to divine punishment. Following Augustus’s premature death, Eliza developed plans to devote her estate to founding a women’s college and a school for ministerial training, and in 1853 she endowed a Methodist theological school, the Garrett Biblical Institute (now the Garrett-Evangelical Theological Seminary), thereby becoming the first woman in North America to found an institution of higher learning.
In addition to illuminating our understanding of Chicago from the 1830s to the 1850s, Fortune and Faith in Old Chicago explores American religious history, particularly Presbyterianism and Methodism, and its attention to gender shows how men and women experienced the same era in vastly different ways. The result is a rare, fascinating glimpse into old Chicago through the eyes of two of its important early residents.
The eleventh-century monk Ekkehard IV’s Fortune and Misfortune at Saint Gall, part of the chronicles of the famous Swiss abbey, is a treasure trove of medieval monastic life. Saint Gall’s records span its humble beginnings in the early seventh century to the late Middle Ages, with Ekkehard’s contribution covering the 880s to 972, near the end of the monastery’s two-century-long golden age. Its unforgettable tales, sometimes at odds with the historical record, contain sharp flashes of Ekkehard’s signature humor—when, for instance, a spying abbot from a neighboring monastery is caught hiding in the latrine. Ekkehard also shows how the abbey’s role as a spiritual haven could be compromised by worldly ties, including close associations with the powerful Carolingian and Ottonian courts. He bears witness to the struggles of the tenth-century church reform movement, when Emperor Otto I dispatched investigators to uncover Saint Gall’s deviations from the Rule of Saint Benedict.
This volume publishes the Latin text alongside its first complete English translation.
Hanna Pitkin's provocative and enduring study of Machiavelli was the first to systematically place gender at the center of its exploration of his political thought. In this edition, Pitkin adds a new afterword, in which she discusses the book's critical reception and situates the book's arguments in the context of recent interpretations of Machiavelli's thought.
"A close and often brilliant exegesis of Machiavelli's writings."—The American Political Science Review
A mentally challenged teen in a coma, a WWII veteran weighing his beliefs, an intersexed man anticipating a relationship, a single woman who has kissed far too many frogs, and a first grader suffering at the hands of a family friend. These are just a few of the unforgettable characters in Fortune Teller Miracle Fish, an innovative collection of stories from award-winning novelist and poet Cathryn Hankla. The figures in these stories struggle toward more truthful expressions of themselves, as outsiders whose dilemmas, emotions, and desires make them unmistakably human. As varied as they are vivid, they strive for closer connections of love and community. Through humor and understanding, Hankla intrepidly navigates the transitions that define them—unplanned pregnancy, divorce, death, and gender change, to name a few. Acutely attuned to her subjects’ inner landscapes, Hankla captures the full spectrum of human experience, from childhood to old age, with heart, rare skill, and nerve.
Raouf Mama is widely beloved by children and adults alike for his books and especially for his African and multicultural storytelling, which incorporates poetry, song, music, and dance.
In Fortune’s Favored Child, the master storyteller tells his own story, beginning in the West African country of Benin. Through a harrowing experience with sickness, an encounter with a clairvoyant traditional healer, and astonishing twists of fortune, the protagonist struggles to uncover his real identity, to get an education, and to make his own way in the world. His journey takes him to the shores of the United States to attend graduate school at the University of Michigan and begin a new chapter in his life.
The Reagan and Thatcher "revolutions." The collapse of Eastern Europe dramatically captured in the tearing down of the Berlin Wall. F. A. Hayek, "grand old man of capitalism" and founder of the classical liberal, free-market revival which ignited and inspired these world events, forcefully predicted their occurrence in writings such as The Road to Serfdom, first published in 1944.
Hayek's well-known social and political philosophy—in particular his long-held pessimistic view of the prospects of socialism, irrefutably vindicated by the recent collapse of the Eastern bloc—is fully grounded in the Austrian approach to economics. In this new collection, Hayek traces his intellectual roots to the Austrian school, the century-old tradition founded at the University of Vienna by Carl Menger, and links it to the modern rebirth of classical liberal or libertarian thought.
As Hayek reminds us, the cornerstone of modern economics—the theory of value and price—"represents a consistent continuation of the fundamental principles handed down by the Vienna school." Here, in this first modern collection of essays on the Austrian school by one of its preeminent figures, is the genesis of this tradition and its place in intellectual history.
Reflections on Hayek's days as a young economic theorist in Vienna, his opening address to the inaugural meeting of the Mont Pèlerin Society, and essays on former teachers and other leading figures in the Austrian school are included in volume 4. Two hitherto unavailable memoirs, "The Economics of the 1920s as Seen from Vienna," published here for the first time, and "The Rediscovery of Freedom: Personal Recollections," available for the first time in English, make this collection invaluable for Hayek scholars.
Hayek's writings continue to provide an invaluable education in a subject which is nothing less than the development of the modern world.
“Cultural instructions.” Everyone who has handled a package of seedlings has encountered that enigmatic advisory. This much water and that much sun, certain tips about fertilizer, soil, and drainage. Planting one sort of flower nearby keeps the bugs away but proximity to another sort makes bad things happen. Young shoots might need stakes, and watch out for beetles, weeds, and unseasonable frosts. It’s a complicated business.
But at least since Cicero introduced the term cultura animi (“cultivation of the mind or spirit”), such “cultural instructions” have applied as much to the realm of civilization as to horticulture. In this wide-ranging investigation into the vicissitudes of culture in the twenty-first century, the distinguished critic Roger Kimball traces the deep filiations between cultivation as a spiritual enterprise and the prerequisites of political freedom. Drawing on figures as various as James Burnham, Richard Weaver, G. K. Chesterton, Rudyard Kipling, John Buchan, Friedrich von Hayek, and Leszek Kolakowski, Kimball traces the interconnections between what he calls the fortunes of permanence and such ambassadors of anarchy as relativism, multiculturalism, and the socialist-utopian imperative.
With his signature blend of wit and erudition, Kimball deftly draws on the resources of art, literature, and political philosophy to illuminate some of the wrong turns and dead ends our culture has recently pursued, while also outlining some of the simple if overlooked alternatives to the various tyrannies masquerading as liberation we have again and again fallen prey to. This rich, rewarding, and intelligent volume bristles with insights into what the nineteenth-century novelist Anthony Trollope called “The Way We Live Now.”
Partly an exercise in cultural pathology, The Fortunes of Permanence is also a forward-looking effort of cultural recuperation. It promises to be essential reading for anyone concerned about the direction of Western culture in an age of anti-Western animus and destructive multicultural fantasy.
In the first half of the nineteenth century, England became quite literally a world on wheels. The sweeping technological changes wrought by the railways, steam-powered factory engines, and progressively more sophisticated wheeled conveyances of all types produced a corresponding revolution in Victorian iconography: the image of the wheel emerged as a dominant trope for power, modernity, and progress.
In Fortune’s Wheel, an original and illuminating study, Elizabeth Campbell explores the ways in which Charles Dickens appropriated and made central to his novels the dominant symbol of his age. Between 1840 and 1860, a transformation took place in Dickens’ thinking about gender and time, and this revolution is recorded in iconographic representations of the goddess Fortune and wheel imagery that appear in his work.
Drawing on a rich history of both literary and visual representations of Fortune, Professor Campbell argues that Dickens’ contribution to both the iconographic and narrative traditions was to fuse the classical image of the wheel with the industrial one. As the wheel was increasingly identified as the official Victorian symbol for British industrial and economic progress, Dickens reacted by employing this icon to figure a more pessimistic historical vision—as the tragic symbol for human fate in the nineteenth century.
Fortune’s Wheel ably portrays the concept that, in both text and illustrations, images of fortune and the wheel in Dickens’ work record his abandonment of a linear, progressive, and arguably masculine view of history to embrace a cyclical model that has been identified with “women’s time.”
Over the course of the nineteenth century, despite its inland location, Xalapa became an important Atlantic community as it came to represent both a haven and a place of fortification for residents of Veracruz. Yellow fever, foreign invasion, and domestic discord drove thousands of residents of Veracruz, as well as foreign travelers, to seek refuge in Xalapa. At the same time, these adverse circumstances prompted the Mexican government to use Xalapa as a bulwark against threats originating in the Atlantic.
The influence of the Atlantic world thus stretched far into central Mexico, thanks to both the instability of the coastal region and the desire of government officials to “protect” central Mexico from volatile Atlantic imports. The boundaries established at Xalapa, however, encouraged goods, information, and people to collect in the city and thereby immerse the population in the developments of the Atlantic sphere. Thus, in seeking to protect the center of the country, government authorities more firmly situated Xalapa in the Atlantic world. This connection would be trumped by national affiliation only when native residents of Xalapa became more comfortable with their participation in the Mexican public sphere later in the nineteenth century.
The interdisciplinary and comparative nature of this study will make it appeal to those studying Atlantic history, including historians of Britain, the United States, Latin America, and Africa, as well as those studying communication, print culture, and postal history more broadly.
A view of Nevada history by native Nevadan and historian Hulse that suggests prosperity be based on diverse businesses rather than on a gaming-financed economy.
In 1913, a small, up-and-coming school came to West Point to challenge the great Army football team. The opposing quarterback dropped back, raised the football, and threw a perfect spiral to his wide open teammate. Again and again the quarterback and his receiver completed passes, resulting in a stunning 35-13 defeat of Army. That school was Notre Dame and the receiver was Knute Rockne: the game of football was transformed. The story of Notre Dame’s passing attack goes back seven years, when the forward pass was first legalized as a means of opening the game up to avoid the fatalities that plagued early football and nearly saw the game banned. A student of the legendary Amos Alonzo Stagg, Jesse Harper, envisioned a mixture of precision passing and running throughout the game, and after arriving at Notre Dame, he schooled his team in his new-fangled approach.
In Forward Pass: The Play That Saved Football, Philip L. Brooks introduces the reader to the dirt, spectacle, and emotion of the great teams of the early twentieth century, including Jim Thorpe and the Carlisle Indians, Stagg’s University of Chicago Maroons, Fielding Yost’s Michigan Wolverines, Johnny Heisman’s Georgia Tech Yellow Jackets, and Gil Dobie’s Washington Huskies. While most teams experimented with passing, it was Jesse Harper and Knute Rockne who showed how the forward pass could be used as the ultimate offensive strategy and key to the brilliant future of football.
Among journalists—and particularly war correspondents—Homer Bigart was both legend and example. In a career of four decades, first with the New York Herald Tribuneand then, through 1972, with The New York Times, Bigart distinguished himself as a superb writer and tireless digger for the realities that could be learned only in the field and not at headquarters. In 1943 Bigart sailed for England to cover the air war and was soon on mule-back in Sicily, and hanging on at Anzio. He then went to the Pacific, where his dispatches won him his first Pulitzer Prize for foreign correspondence. When hostilities erupted in Korea he was again on the front lines in the front lines in the Orient, and again recipient of a Pulitzer. By the time of the American involvement in Vietnam, he was an old-timer, a seasoned correspondent admired and celebrated for his wit but regarded with awe for his masterly stories, in which straightforward prose, informed by tenacious reporting, cut to the heart of the issues.
Previously available only n crumbling library copies of the Tribune and the Times, or in microfilm repositories, his dispatches, with their rare insights into warefar and he minds of those who wage war, are now collected in Forward Positions: The War Correspondence of Home Bigart, edited by Betsy Wade and introduced by Harrison E. Salisbury, himself the winner of a Pulitzer Prize for journalism.
Forward Positions does honor to a breed of journalist that had passed into history by the time of Bigart’s death. It includes one of the first accounts of the atomic annihilation of Hiroshima, a report on the war-crimes trial of Adolf Eichmann, a number of dispatches on “hot” battles of the Cold War, and a probing dispatch on Lieutenant William Calley’s testimony on the Mỹ Lai Massacre. With this representative selection of more than fifty of Bigart’s accounts of war on the ground, in the air, and in the courtroom, Wade provides a wealth of background material about his career, as well as glimpses of his impact on journalism. The book promises hours of captivating and informative reading for journalists, historians, veterans, and anyone who likes a good story tautly told.
Fossil Ecosystems of North America describes these and eleven other sites that range across the continent.
Fossil Invertebrates introduces readers to the biosphere as it was hundreds of millions of years ago, when seas teemed with animal forms both familiar and strange: ammonites and corals, mollusks and sponges, crinoids and trilobites. On land, terrestrial forms were beginning to make their mark, leaving behind traces such as burrows and track ways and other fossil evidence of the important transition to life on land. The plates in this book capture the incredibly detailed impressions and casts of ancient life, contrasting them with forms, such as the horseshoe crab and the chambered nautilus, that persist today virtually unchanged.
The shells and hard exoskeletons of invertebrates make them excellent candidates for fossilization, and the amateur fossil collectors are more likely to uncover an invertebrate fossil than any other kind. The fossilized remains of invertebrates dominate university collections and museum holdings worldwide and their study continues to yield important insights into the nature of evolutionary change and the impact of climate change on biodiversity, as great explosions of diversity were succeeded by mass extinctions. Paul D. Taylor and David N. Lewis, both of the Natural History Museum, London, have written a comprehensive and accessible resource, one that provides undergraduates and amateur fossil enthusiasts with a means to understand and interpret this rich fossil record.
The only comprehensive description of the fossil-vertebrate content of this important part of the world.
"Taphonomy is plainly here to stay, and this book makes a first class introduction to its range and appeal."—Anthony Smith, Interdisciplinary Science Reviews
Fossils, far from being mere dry bones, provide the key to understanding the stuff of history: past climates, evolution, and extinction. In this lively introduction, Richard Fortey offers an engaging and lucid explanation of how fossils are a product of our endlessly evolving habitat. The story begins with the Precambrian era, more than 600 million years ago. As Fortey traces the history of life from the dawn of the Precambrian to the present, he paints a vivid picture of the emergence of the plants and animals that we would recognize today. Unlike so many works on fossils that focus on dinosaurs, this book covers a broad range of animals and plants and does justice to the numerical superiority of invertebrate fossils.
The scope of the book is wide, including not only a history of paleontology but a review of those parts of general geology that are needed to appreciate the wealth of information contained in the fossil record: stratigraphy, measurements of paleotemperatures and radiometric ages, turbidites, reefs, sandstones, and so on. But the main emphasis of the book is on what paleontology is really about, how the paleontologist tries to figure out the ways in which fossil animals lived, and how geological processes such as plate tectonics have interacted with the history of life.
Fossils attempts to survey the contemporary paleontological scene in order to communicate the excitement of investigating the past. A primary goal of the book is to inspire and instruct the amateur fossil collector; hence, the specimens illustrated—many of which are presented in full color—are ones that are not too difficult for the amateur to collect. To aid the neophyte, the author has appended notes on the occurrence, significance, and preparation of each specimen. Of particular interest to the amateur are the discussions on how to collect fossils and on the economic and practical importance of fossils and their enclosing sediments. In striking a perfect balance between detail and generalization, Richard Fortey has written a book that will appeal to amateur and professional alike.
Drawing on institution records, correspondence from children and placement families, and state reports, Megan Birk scrutinizes how the farm system developed--and how the children involved may have become some of America's last indentured laborers. Between 1850 and 1900, up to one-third of farm homes contained children from outside the family. Birk reveals how the nostalgia attached to misplaced perceptions about healthy, family-based labor masked the realities of abuse, overwork, and loveless upbringings endemic in the system. She also considers how rural people cared for their own children while being bombarded with dependents from elsewhere. Finally, Birk traces how the ills associated with rural placement eventually forced reformers to transition to a system of paid foster care, adoptions, and family preservation.
This volume also includes several important works by Foucault previously unpublished in English. The other contributors are Georges Canguilhem, Gilles Deleuze, Jacques Derrida, Pierre Hadot, Michel Serres, and Paul Veyne.
Here for the first time is the French Foucault.
This volume offers lucid and important texts that will appeal to students and professors at every level of study. It is essential reading for all scholars of twentieth-century philosophy and critical theory.
These twelve essays provide a critical introduction to Foucault's work on politics, exploring its relevance to past and current thinking about liberal and neo-liberal forms of government. Moving away from the great texts of liberal political philosophy, this book looks closely at the technical means with which the ideals of liberal political rationalities have been put into practice in such areas as schools, welfare, and the insurance industry.
This fresh approach to one of the seminal thinkers of the twentieth century is essential reading for anyone interested in social and cultural theory, sociology, and politics.
Foucault and the Government of Disability is the first book-length investigation of the relevance and importance of the ideas of Michel Foucault to the field of disability studies-and vice versa. Over the last thirty years, politicized conceptions of disability have precipitated significant social change, including the landmark Americans with Disabilities Act in 1990, the redesign of urban landscapes, the appearance of closed-captioning on televisions, and the growing recognition that disabled people constitute a marginalized and disenfranchised constituency.
The provocative essays in this volume respond to Foucault's call to question what is regarded as natural, inevitable, ethical, and liberating, while they challenge established understandings of Foucault's analyses and offer fresh approaches to his work. The book's roster of distinguished international contributors represents a broad range of disciplines and perspectives, making this a timely and necessary addition to the burgeoning field of disability studies.
“[A]n important, prescient, and necessary contribution…a kind of litmus test for the efficacy of Foucault’s concepts in the study of disability, concepts that lead to a refusal of the biological essentialism implied in the disability/impairment binary.”
—Foucault Studies
“Tremain has done an exceptional job at organizing and procuring important, rigorously argued, and entertaining essays…. This book should be a mandatory read for anyone interested in contemporary philosophical debates surrounding the experience of disability."
—Essays in Philosophy
“A beautiful exploration of how Foucault’s analytics of power and genealogies of discursive knowledges can open up new avenues for thinking critically about phenomena that many of us take to be inevitable and thus new ways of resisting and possibly at times redirecting the forces that shape our lives. Every scholar, every person with an interest in Foucault or in political theory generally, needs to read this book.”
—Ladelle McWhorter, University of Richmond
In this important and controversial account, Janet Afary and Kevin B. Anderson illuminate Foucault's support of the Islamist movement. They also show how Foucault's experiences in Iran contributed to a turning point in his thought, influencing his ideas on the Enlightenment, homosexuality, and his search for political spirituality. Foucault and the Iranian Revolution informs current discussion on the divisions that have reemerged among Western intellectuals over the response to radical Islamism after September 11. Foucault's provocative writings are thus essential for understanding the history and the future of the West's relationship with Iran and, more generally, to political Islam. In their examination of these journalistic pieces, Afary and Anderson offer a surprising glimpse into the mind of a celebrated thinker.
Gautam shows how closely intertwined the history of erotics in Indian culture is with the history of theater-aesthetics grounded in the discourse of love, and Foucault provides the framework for opening up an intellectual horizon of Indian thought. To do this, Gautam looks to the history of three inglorious characters in classical India: the courtesan and her two closest male companions—her patron, the dandy consort; and her teacher and advisor, the dandy guru. Foucault’s distinction between erotic arts and the science of sexuality drives Gautam’s exploration of the courtesan as a symbol of both sexual-erotic and aesthetic pleasure. In the end, by entwining together Foucault’s works on the history of sexuality in the West and the classical Indian texts on eros, Gautam transforms our understanding of both, even as he opens up new ways of investigating erotics, aesthetics, gender relations, and subjectivity.
Foucault's thoughts on political discourse and governmentality are supplemented by the essays of internationally renowned scholars. United by the common influence of Foucault's approach, they explore the many modern manifestations of government: the reason of state, police, liberalism, security, social economy, insurance, solidarity, welfare, risk management, and more. The central theme is that the object and the activity of government are not instinctive and natural things, but things that have been invented and learned.
The Foucault Effect analyzes the thought behind practices of government and argues that criticism represents a true force for change in attitudes and actions, and that extending the limits of some practices allows the invention of others. This unique and extraordinarily useful collection of articles and primary materials will open the way for a whole new set of discussions of the work of Michel Foucault as well as the status of liberalism, social policy, and insurance.
Were the thirteen essays Michel Foucault wrote in 1978–1979 endorsing the Iranian Revolution an aberration of his earlier work or an inevitable pitfall of his stance on Enlightenment rationality, as critics have long alleged? Behrooz Ghamari-Tabrizi argues that the critics are wrong. He declares that Foucault recognized that Iranians were at a threshold and were considering if it were possible to think of dignity, justice, and liberty outside the cognitive maps and principles of the European Enlightenment.
Foucault in Iran centers not only on the significance of the great thinker’s writings on the revolution but also on the profound mark the event left on his later lectures on ethics, spirituality, and fearless speech. Contemporary events since 9/11, the War on Terror, and the Arab Uprisings have made Foucault’s essays on the Iranian Revolution more relevant than ever. Ghamari-Tabrizi illustrates how Foucault saw in the revolution an instance of his antiteleological philosophy: here was an event that did not fit into the normative progressive discourses of history. What attracted him to the Iranian Revolution was precisely its ambiguity.
Theoretically sophisticated and empirically rich, this interdisciplinary work will spark a lively debate in its insistence that what informed Foucault’s writing was not an effort to understand Islamism but, rather, his conviction that Enlightenment rationality has not closed the gate of unknown possibilities for human societies.
Through a detailed study of Foucault's last courses, McGushin demonstrates that this new way of practicing philosophical askēsis evokes Foucault's ethical resistance to modern relations of power and knowledge. In order to understand Foucault's later project, then, it is necessary to see it within the context of his earlier work. If his earlier projects represented an attempt to bring to light the relations of power and knowledge that narrowed and limited freedom, then this last project represents his effort to take back that freedom by redefining it in terms of care of the self. Foucault always stressed that modern power functions by producing individual subjects. This book shows how his excavation of ancient philosophical practices gave him the tools to counter this function-with a practice of self-formation, an askēsis.
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