Symmachus was a brilliant orator, writer, and statesman, often flatly labeled as one of the last pagan senators. Cristiana Sogno offers a reconstruction of the political career of Symmachus through close analysis of his extensive writings, while also proposing a critical reevaluation of his historical importance. In contrast to traditional interpretation, Sogno's study demonstrates that Symmachus was primarily an influential politician, rather than a mere pagan zealot.
By portraying the individual experience of Symmachus, the book sets forth a new approach for interpreting the political aspirations, mentality, and attitudes of Roman senators. The much-studied question of the Christianization of the Western aristocracy has created the illusion of a Christian and a pagan aristocracy rigidly separated from each other. Through her study of Symmachus, Sogno demonstrates the primary importance of politics over religion in the public activity of the late Roman aristocracy. Although the book is specifically addressed to scholars and students of Late Antiquity, it will also be of interest to classicists, ancient historians, and non-specialists who wish to know more about this pivotal period in Roman history.
Cristiana Sogno received her Ph.D. in Classics and History from Yale University. Currently she is Townsend Assistant Professor of Classics at Cornell University. Visit Professor Sogno's website at: http://www.fordham.edu.
Qatar: A Modern History
Allen J. Fromherz Georgetown University Press, 2011 Library of Congress DS247.Q35F76 2011 | Dewey Decimal 953.63
What role does Qatar play in the Middle East and how does it differ from the other Gulf states? How has the ruling Al-Thani family shaped Qatar from a traditional tribal society and British protectorate to a modern state? How has Qatar become an economic superpower with one of the highest per capita incomes in the world? What are the social, political, and economic consequences of Qatar’s extremely rapid development?
In this groundbreaking history of modern Qatar, Allen J. Fromherz presents a full portrait that analyzes Qatar's crucial role in the Middle East and its growing regional influence within a broader historical context. Drawing on original sources in Arabic, English, and French as well as his own fieldwork in the Middle East, the author deftly traces the influence of the Ottoman and British empires and Qatar’s Gulf neighbors on the country prior to Qatar’s meteoric rise in the post-independence era. Fromherz gives particular weight to the nation's economic and social history, from its modest origins in the pearling and fishing industries to the considerable economic clout it exerts today, a clout that comes with having the second-highest natural gas reserves in the region. He also looks at what the future holds for Qatar's economy as the country tries to diversify beyond oil and gas. Furthermore, the book examines the paradox of Qatar where monarchy, traditional tribal culture, and conservative Islamic values appear to coexist with ultra modern development and a large population of foreign workers who outnumber Qatari citizens.
This book is as unique as the country it documents—a multi-faceted picture of the political, cultural, religious, social, and economic make up of modern Qatar and its significance within the Gulf Cooperation Council and the wider region.
What role does Qatar play in the Middle East, and how does it differ from the other Gulf states? How has the ruling Al-Thani family shaped Qatar from a traditional tribal society and British protectorate to a modern state? How has Qatar become an economic superpower with one of the highest per-capita incomes in the world? What are the social, political, and economic consequences of Qatar’s extremely rapid development?
In this groundbreaking history of modern Qatar, Allen J. Fromherz analyzes the country’s crucial role in the Middle East and its growing regional influence within a broader historical context. Drawing on original sources in Arabic, English, and French as well as his own fieldwork in the Middle East, the author deftly traces the influence of the Ottoman and British Empires and Qatar’s Gulf neighbors prior to Qatar’s meteoric rise in the post-independence era.
Fromherz gives particular weight to the nation’s economic and social history, from its modest origins in the pearling and fishing industries to the considerable economic clout it exerts today, a clout that comes from having the region’s second-highest natural gas reserves. He also looks at what the future holds for Qatar’s economy as the country tries to diversify beyond oil and gas. The book further examines the paradox of Qatar where monarchy, traditional tribal culture, and conservative Islamic values appear to coexist with ultramodern development and a large population of foreign workers who outnumber Qatari citizens.
This book is as unique as the country it documents—a multifaceted picture of the political, cultural, religious, social, and economic makeup of modern Qatar and its significance within the Gulf Cooperation Council and the wider region.
In Qing Colonial Enterprise, Laura Hostetler shows how Qing China (1636-1911) used cartography and ethnography to pursue its imperial ambitions. She argues that far from being on the periphery of developments in the early modern period, Qing China both participated in and helped shape the new emphasis on empirical scientific knowledge that was simultaneously transforming Europe—and its colonial empires—at the time.
Although mapping in China is almost as old as Chinese civilization itself, the Qing insistence on accurate, to-scale maps of their territory was a new response to the difficulties of administering a vast and growing empire. Likewise, direct observation became increasingly important to Qing ethnographic writings, such as the illustrated manuscripts known as "Miao albums" (from which twenty color paintings are reproduced in this book). These were intended to educate Qing officials about various non-Han peoples so that they could govern these groups more effectively.Hostetler's groundbreaking account will interest anyone studying the history of the early modern period and colonialism.
Raised in the gritty Mississippi River town of Davenport, Iowa, Cora Keck could have walked straight out of a Susan Glaspell story. When Cora was sent to Vassar College in the fall of 1884, she was a typical unmotivated, newly rich party girl. Her improbable educational opportunity at “the first great educational institution for womankind” turned into an enthralling journey of self-discovery as she struggled to meet the high standards in Vassar’s School of Music while trying to shed her reputation as the daughter of a notorious quack and self-made millionaire: Mrs. Dr. Rebecca J. Keck, second only to Lydia Pinkham as America’s most successful self-made female patent medicine entrepreneur of the time.
This lively, stereotype-shattering story might have been lost, had Cora’s great-granddaughter, Greta Nettleton, not decided to go through some old family trunks instead of discarding most of the contents unexamined. Inside she discovered a rich cache of Cora’s college memorabilia—essential complements to her 1885 diary, which Nettleton had already begun to read. The Quack’s Daughter details Cora’s youthful travails and adventures during a time of great social and economic transformation. From her working-class childhood to her gilded youth and her later married life, Cora experienced triumphs and disappointments as a gifted concert pianist that the reader will recognize as tied to the limited opportunities open to women at the turn of the twentieth century, as well as to the dangerous consequences for those who challenged social norms.
Set in an era of surging wealth torn by political controversy over inequality and women’s rights and widespread panic about domestic terrorists, The Quack’s Daughter is illustrated with over a hundred original images and photographs that illuminate the life of a spirited and charming heroine who ultimately faced a stark life-and-death crisis that would force her to re-examine her doubts about her mother’s medical integrity.
The Religious Society of Friends and its service organization, the American Friends Service Committee (AFSC) have long been known for their peace and justice activism. The abolitionist work of Friends during the antebellum era has been well documented, and their contemporary anti-war and anti-racism work is familiar to activists around the world. Quaker Brotherhood is the first extensive study of the AFSC's interracial activism in the first half of the twentieth century, filling a major gap in scholarship on the Quakers' race relations work from the AFSC's founding in 1917 to the beginnings of the civil rights movement in the early 1950s.
Allan W. Austin tracks the evolution of key AFSC projects such as the Interracial Section and the American Interracial Peace Committee, which demonstrate the tentativeness of the Friends' activism in the 1920s, as well as efforts in the 1930s to make scholarly ideas and activist work more theologically relevant for Friends. Documenting the AFSC's efforts to help European and Japanese American refugees during World War II, Austin shows that by 1950, Quakers in the AFSC had honed a distinctly Friendly approach to interracial relations that combined scholarly understandings of race with their religious views.
In tracing the transformation of one of the most influential social activist groups in the United States over the first half of the twentieth century, Quaker Brotherhood presents Friends in a thoughtful, thorough, and even-handed manner. Austin portrays the history of the AFSC and race--highlighting the organization's boldness in some aspects and its timidity in others--as an ongoing struggle that provides a foundation for understanding how shared agency might function in an imperfect and often racist world.
Highlighting the complicated and sometimes controversial connections between Quakers and race during this era, Austin uncovers important aspects of the history of Friends, pacifism, feminism, American religion, immigration, ethnicity, and the early roots of multiculturalism.
Prior to the Quakers’ large-scale migration to Pennsylvania, Barbados had more Quakers than any other English colony. But on this island of sugar plantations, Quakers confronted material temptations and had to temper founder George Fox’s admonitions regarding slavery with the demoralizing realities of daily life in a slave-based economy—one where even most Quakers owned slaves. In The Quaker Community on Barbados, Larry Gragg shows how the community dealt with these contradictions as it struggled to change the culture of the richest of England’s seventeenth-century colonies.
Gragg has conducted meticulous research on two continents to re-create the Barbados Quaker community. Drawing on wills, censuses, and levy books along with surviving letters, sermons, and journals, he tells how the Quakers sought to implement their beliefs in peace, simplicity, and equality in a place ruled by a planter class that had built its wealth on the backs of slaves. He reveals that Barbados Quakers were a critical part of a transatlantic network of Friends and explains how they established a “counterculture” on the island—one that challenged the practices of the planter class and the class’s dominance in island government, church, and economy.
In this compelling study, Gragg focuses primarily on the seventeenth century when the Quakers were most numerous and active on Barbados. He tells how Friends sought to convert slaves and improve their working and living conditions. He describes how Quakers refused to fund the Anglican Church, take oaths, participate in the militia, or pay taxes to maintain forts—and how they condemned Anglican clergymen, disrupted their services, and wrote papers critical of the established church. By the 1680s, Quakers were maintaining five meetinghouses and several cemeteries, paying for their own poor relief, and keeping their own records of births, deaths, and marriages. Gragg also tells of the severe challenges and penalties they faced for confronting and rejecting the dominant culture.
With their civil disobedience and stand on slavery, Quakers on Barbados played an important role in the early British Empire but have been largely neglected by scholars. Gragg’s work makes their contribution clear as it opens a new window on the seventeenth- and eighteenth-century Atlantic world.
Quakers and Abolition
Edited by Brycchan Carey and Geoffrey Plank University of Illinois Press, 2014 Library of Congress E441.Q35 2014 | Dewey Decimal 326.08996073
This collection of fifteen insightful essays examines the complexity and diversity of Quaker antislavery attitudes across three centuries, from 1658 to 1890. Contributors from a range of disciplines, nations, and faith backgrounds show Quaker's beliefs to be far from monolithic. They often disagreed with one another and the larger antislavery movement about the morality of slaveholding and the best approach to abolition.
Not surprisingly, contributors explain, this complicated and evolving antislavery sensibility left behind an equally complicated legacy. While Quaker antislavery was a powerful contemporary influence in both the United States and Europe, present-day scholars pay little substantive attention to the subject. This volume faithfully seeks to correct that oversight, offering accessible yet provocative new insights on a key chapter of religious, political, and cultural history.
Contributors include Dee E. Andrews, Kristen Block, Brycchan Carey, Christopher Densmore, Andrew Diemer, J. William Frost, Thomas D. Hamm, Nancy A. Hewitt, Maurice Jackson, Anna Vaughan Kett, Emma Jones Lapsansky-Werner, Gary B. Nash, Geoffrey Plank, Ellen M. Ross, Marie-Jeanne Rossignol, James Emmett Ryan, and James Walvin.
Why the title Quakers and Nazis, not Quakers against Nazis? Was not hostility part of the interaction between the two groups? On the contrary, Hans A. Schmitt's compelling story describes American, British, and German Quakers' attempts to mitigate the suffering among not only victims of Nazism but Nazi sympathizers in Austria and Lithuania as well.
With numerous poignant illustrations of the pressure and social cost involved in being a Quaker from 1933 to 1945, Quakers and Nazis: Inner Light in Outer Darkness reveals a facet of Nazi Germany that is entirely unknown to most people. The book focuses on the heroic acts foreign and German Quakers performed under the Nazi regime, offering fully documented and original information regarding the Quakers' commitment to nonviolence and the relief of the victims.
Schmitt's narrative reveals the stress and tension of the situation. How should a Quaker behave in a meeting for worship with a policeman present? Spies did not stop Friends in worship services from openly criticizing Hitler and Göring, but Nazis did inflict torment on Friends. Yet Friends did not, could not, respond in like manner. Olga Halle was one Friend who worked to get people, mostly Jews, out of Germany until America entered the war. When emigration was outlawed, twenty-eight were stranded. Years later her distress was still so deep that even on her deathbed she recited their names.
Schmitt reminds us that virtually all the Berlin Quakers secreted Jews throughout the war. He shows how these brave Quakers opposed the Nazis even after they lost their jobs and had been harassed by the Gestapo. Risking their lives, the Friends persisted in their efforts to alleviate suffering.
At a time when the scholarly world is divided as to whether all Germans knew and approved of the Final Solution, this book makes a valuable contribution to the discussion. Quakers—despite their small numbers—played, and continue to play, an important role in twentieth-century humanitarian relief. Quakers and Nazis: Inner Light in Outer Darkness, a study of how Friends performed under the extreme pressure of a totalitarian regime, will add significantly to our general understanding of Quaker and German history.
What is the political value of time, and where does that value reside? Should politics place its hope in future possibility, or does that simply defer action in the present? Can the present ground a vision of change, or is it too circumscribed by the status quo?
In Qualified Hope: A Postmodern Politics of Time, Mitchum Huehls contends that conventional treatments of time’s relationship to politics are limited by a focus on real-world experiences of time. By contrast, the innovative literary forms developed by authors in direct response to political events such as the Cold War, globalization, the emergence of identity politics, and 9/11 offer readers uniquely literary experiences of time. And it is in these literary experiences of time that Qualified Hope identifies more complicated—and thus more productive—ways to think about the time-politics relationship.
Qualified Hope challenges the conventional characterization of postmodernism as a period in which authors reject time in favor of space as the primary category for organizing experience and knowledge. And by identifying a common commitment to time at the heart of postmodern literature, Huehls suggests that the period-defining divide between multiculturalism and theory is not as stark as previously thought.
This perceptive, lively study explores U.S. women's sport through historical "points of change": particular products or trends that dramatically influenced both women's participation in sport and cultural responses to women athletes.
Beginning with the seemingly innocent ponytail, the subject of the Introduction, scholar Jaime Schultz challenges the reader to look at the historical and sociological significance of now-common items such as sports bras and tampons and ideas such as sex testing and competitive cheerleading. Tennis wear, tampons, and sports bras all facilitated women’s participation in physical culture, while physical educators, the aesthetic fitness movement, and Title IX encouraged women to challenge (or confront) policy, financial, and cultural obstacles.
While some of these points of change increased women's physical freedom and sporting participation, they also posed challenges. Tampons encouraged menstrual shame, sex testing (a tool never used with male athletes) perpetuated narrowly-defined cultural norms of femininity, and the late-twentieth-century aesthetic fitness movement fed into an unrealistic beauty ideal.
Ultimately, Schultz finds that U.S. women's sport has progressed significantly but ambivalently. Although participation in sports is no longer uncommon for girls and women, Schultz argues that these "points of change" have contributed to a complex matrix of gender differentiation that marks the female athletic body as different than--as less than--the male body, despite the advantages it may confer.
In parks and cafes, homes and stadium stands, Cubans talk baseball. Thomas F. Carter contends that when they are analyzing and debating plays, games, teams, and athletes, Cubans are exchanging ideas not just about baseball but also about Cuba and cubanidad, or what it means to be Cuban. The Quality of Home Runs is Carter’s lively ethnographic exploration of the interconnections between baseball and Cuban identity. Suggesting that baseball is in many ways an apt metaphor for cubanidad, Carter points out aspects of the sport that resonate with Cuban social and political life: the perpetual tension between risk and security, the interplay between individual style and collective regulation, and the risky journeys undertaken with the intention, but not the guarantee, of returning home.
As an avid baseball fan, Carter draws on his experiences listening to and participating in discussions of baseball in Cuba (particularly in Havana) and among Cubans living abroad to describe how baseball provides the ground for negotiations of national, masculine, and class identities wherever Cubans gather. He considers the elaborate spectacle of Cuban baseball as well as the relationship between the socialist state and the enormously popular sport. Carter provides a detailed history of baseball in Cuba, analyzing players, policies, rivalries, and fans, and he describes how the sport has forged connections (or reinforced divisions) between Cuba and other nations. Drawing on insights from cultural studies, political theory, and anthropology, he maintains that sport and other forms of play should be taken seriously as crucibles of social and cultural experience.
"Science is rooted in conversations," wrote Werner Heisenberg, one of the twentieth century's great physicists. In Quantum Dialogue, Mara Beller shows that science is rooted not just in conversation but in disagreement, doubt, and uncertainty. She argues that it is precisely this culture of dialogue and controversy within the scientific community that fuels creativity.
Beller draws her argument from her radical new reading of the history of the quantum revolution, especially the development of the Copenhagen interpretation. One of several competing approaches, this version succeeded largely due to the rhetorical skills of Niels Bohr and his colleagues. Using extensive archival research, Beller shows how Bohr and others marketed their views, misrepresenting and dismissing their opponents as "unreasonable" and championing their own not always coherent or well-supported position as "inevitable."
Quantum Dialogue, winner of the 1999 Morris D. Forkosch Prize of the Journal of the History of Ideas, will fascinate everyone interested in how stories of "scientific revolutions" are constructed and "scientific consensus" achieved.
"[A]n intellectually stimulating piece of work, energised by a distinct point of view."—Dipankar Home, Times Higher Education Supplement
"[R]emarkable and original. . . . [Beller's] arguments are thoroughly supported and her conclusions are meticulously argued. . . . This is an important book that all who are interested in the emergence of quantum mechanics will want to read."—William Evenson, History of Physics Newsletter
The ideas at the root of quantum theory remain stubbornly, famously bizarre: a solid world reduced to puffs of probability; particles that tunnel through walls; cats suspended in zombielike states, neither alive nor dead; and twinned particles that share entangled fates. For more than a century, physicists have grappled with these conceptual uncertainties while enmeshed in the larger uncertainties of the social and political worlds around them, a time pocked by the rise of fascism, cataclysmic world wars, and a new nuclear age.
In Quantum Legacies, David Kaiser introduces readers to iconic episodes in physicists’ still-unfolding quest to understand space, time, and matter at their most fundamental. In a series of vibrant essays, Kaiser takes us inside moments of discovery and debate among the great minds of the era—Albert Einstein, Erwin Schrödinger, Stephen Hawking, and many more who have indelibly shaped our understanding of nature—as they have tried to make sense of a messy world.
Ranging across space and time, the episodes span the heady 1920s, the dark days of the 1930s, the turbulence of the Cold War, and the peculiar political realities that followed. In those eras as in our own, researchers’ ambition has often been to transcend the vagaries of here and now, to contribute lasting insights into how the world works that might reach beyond a given researcher’s limited view. In Quantum Legacies, Kaiser unveils the difficult and unsteady work required to forge some shared understanding between individuals and across generations, and in doing so, he illuminates the deep ties between scientific exploration and the human condition.
Why does one theory "succeed" while another, possibly clearer interpretation, fails? By exploring two observationally equivalent yet conceptually incompatible views of quantum mechanics, James T. Cushing shows how historical contingency can be crucial to determining a theory's construction and its position among competing views.
Since the late 1920s, the theory formulated by Niels Bohr and his colleagues at Copenhagen has been the dominant interpretation of quantum mechanics. Yet an alternative interpretation, rooted in the work of Louis de Broglie in the early 1920s and reformulated and extended by David Bohm in the 1950s, equally well explains the observational data. Through a detailed historical and sociological study of the physicists who developed different theories of quantum mechanics, the debates within and between opposing camps, and the receptions given to each theory, Cushing shows that despite the preeminence of the Copenhagen view, the Bohm interpretation cannot be ignored. Cushing contends that the Copenhagen interpretation became widely accepted not because it is a better explanation of subatomic phenomena than is Bohm's, but because it happened to appear first.
Focusing on the philosophical, social, and cultural forces that shaped one of the most important developments in modern physics, this provocative book examines the role that timing can play in the establishment of theory and explanation.
John Smolens Michigan State University Press, 2019 Library of Congress PS3569.M646Q37 2019 | Dewey Decimal 813.54
In 1796 a trading ship arrives in the vibrant harbor town of Newburyport, Massachusetts, her crew decimated by a virulent fever. Despite the ship being placed under quarantine, this mysterious disease sweeps through the waterfront, causing entire families to die of plague-like symptoms with alarming haste. The pestilence tests the civility and courage of the seaport residents. Some risk their lives to nurse the sick, while others steal crucial medicine and profit on the black market. Some preach that the afflicted deserve the Lord’s punishment and those who treat the sick are in league with the devil. Dr. Giles Wiggins, a surgeon and veteran of the American Revolution, works tirelessly to save lives, often disagreeing with his medical colleagues on both the cause of the deadly ailment and its remedy. As the epidemic grows, the seaport’s future is threatened by obsession, greed, and fear.
Available for the first time in English, the 1776 journal of François Baby, Gabriel Taschereau, and Jenkin Williams provides an insight into the failure to incite rebellion in Quebec by American revolutionaries. While other sources have shown how British soldiers and civilians and the French-Canadian gentry (the seigneurs) responded to the American invasion of 1775–1776, this journal focuses on French-Canadian peasants (les habitants) who made up the vast majority of the population; in other words, the journal helps explain why Quebec did not become the "fourteenth colony."
After American forces were expelled from Quebec in early 1776, the British governor, Sir Guy Carleton, sent three trusted envoys to discover who had collaborated with the rebels from the south. They traveled to fifty-six parishes and missions in the Quebec and Trois Rivières district, discharging disloyal militia officers and replacing them with faithful subjects. They prepared a report on each parish, revealing actions taken to support the Americans or the king. Baby and his colleagues documented a wide range of responses. Some habitants enlisted with the Americans; others supplied them with food, firewood, and transportation. Some habitants refused to cooperate with the king’s soldiers. In some parishes, women were the Americans’ most zealous supporters. Overall, the Baby Journal clearly reveals that the habitants played an important, but often overlooked, role in the American invasion.
Queen for a Day connects the logic of Venezuelan modernity with the production of a national femininity. In this ethnography, Marcia Ochoa considers how femininities are produced, performed, and consumed in the mass-media spectacles of international beauty pageants, on the runways of the Miss Venezuela contest, on the well-traveled Caracas avenue where transgender women (transformistas) project themselves into the urban imaginary, and on the bodies of both transformistas and beauty pageant contestants (misses). Placing transformistas and misses in the same analytic frame enables Ochoa to delve deeply into complex questions of media and spectacle, gender and sexuality, race and class, and self-fashioning and identity in Venezuela.
Beauty pageants play an outsized role in Venezuela. The country has won more international beauty contests than any other. The femininity performed by Venezuelan women in high-profile, widely viewed pageants defines a kind of national femininity. Ochoa argues that as transformistas and misses work to achieve the bodies, clothing and makeup styles, and postures and gestures of this national femininity, they come to embody Venezuelan modernity.
Founded by the Legendary Robert Rogers and Later Led by John Graves Simcoe, a Loyalist Unit that Fought Alongside the British Army Against the American Patriots
Prior to the British attack on Long Island in August 1776, French and Indian War hero Robert Rogers organized a regiment to join the fight—but not on the side of his native New Hampshire. Named in honor of Queen Charlotte, the wife of King George III, Rogers’s regiment recruited the bulk of its soldiers from the large number of Loyalist refugees on Staten Island who had fled from New York. Rogers’s command of the unit was short-lived, however, after a humiliating defeat in late October by a surprise attack on his headquarters. Under new leadership, the unit played a decisive role and suffered heavy casualties at the battle of Brandywine that brought them their first favorable attention from the British high command. With this performance, and under the able leadership of John Graves Simcoe, the Queen’s American Rangers—sometimes known as “Simcoe’s Rangers”—were frequently assigned to serve alongside British regular troops in many battles, including Monmouth, Springfield, Charleston, and Yorktown. Receiving frequent high praise from Lieutenant General Sir Henry Clinton, the Commander in Chief of the British Army in America, the unit was placed on the American Establishment of the British Army in May 1779, a status conferred on provincial units that had performed valuable services during the war, and was renamed the 1st American Regiment. Before the end of the war, the rangers were fully incorporated into the British regular army, one of only four Loyalist units to be so honored. The Queen’s American Rangers by historian Donald J. Gara is the first book-length account of this storied unit. Based on extensive primary source research, the book traces the complete movements, command changes, and battle performances of the rangers, from their first muster to their formal incorporation into the British Army and ultimate emigration to Canada on land grants conferred by a grateful British crown.
Queenship and Sanctity brings together for the first time in English the anonymous Lives of Mathilda and Odilo of Cluny's Epitaph of Adelheid. Richly annotated, with an extensive introduction placing the texts and their subjects in historical and hagiographical context, it provides teachers and students with a crucial set of sources for the history of Europe (particularly Germany) in the tenth and eleventh centuries, for the development of sacred biography and medieval notions of sanctity, and for the life of aristocratic and royal women in the early Middle Ages.
In Queer Activism in India, Naisargi Dave examines the formation of lesbian communities in India from the 1980s to the early 2000s. Based on ethnographic fieldwork conducted with activist organizations in Delhi, a body of letters written by lesbian women, and research with lesbian communities and queer activist groups across the country, Dave studies the everyday practices that constitute queer activism in India.
Dave argues that activism is an ethical practice comprised of critique, invention, and relational practice. Her analysis investigates the relationship between the ethics of activism and the existing social norms and conditions from which activism emerges. Through her study of different networks and institutions, Dave documents how activism oscillates between the potential for new social arrangements and the questions that arise once the activists' goals have been accomplished. Dave's book addresses a relevant and timely phenomenon and makes an important contribution to the anthropology of queer communities, social movements, affect, and ethics.
Queer Budapest, 1873–1961
Anita Kurimay University of Chicago Press, 2020 Library of Congress HQ76.3.H92B834 2020 | Dewey Decimal 306.7660943912
By the dawn of the twentieth century, Budapest was a burgeoning cosmopolitan metropolis. Known at the time as the “Pearl of the Danube,” it boasted some of Europe’s most innovative architectural and cultural achievements, and its growing middle class was committed to advancing the city’s liberal politics and making it an intellectual and commercial crossroads between East and West. In addition, as historian Anita Kurimay reveals, fin-de-siècle Budapest was also famous for its boisterous public sexual culture, including a robust gay subculture. Queer Budapest is the riveting story of nonnormative sexualities in Hungary as they were understood, experienced, and policed between the birth of the capital as a unified metropolis in 1873 and the decriminalization of male homosexual acts in 1961.
Kurimay explores how and why a series of illiberal Hungarian regimes came to regulate but also tolerate and protect queer life. She also explains how the precarious coexistence between the illiberal state and queer community ended abruptly at the close of World War II. A stunning reappraisal of sexuality’s political implications, Queer Budapest recuperates queer communities as an integral part of Hungary’s—and Europe’s—modern incarnation.
In the repressive context of East European Communist regimes, how did young girls and boys come to realize their sexuality? What did they do with that self-awareness—and later on, as adults, what strategies did they employ in their dealings with the regime? Queer Encounters with Communist Power answers these questions as it interweaves a groundbreaking queer oral history project with meticulous, original research into the discourse on homosexuality and transsexuality in Czechoslovakia from 1948 to 1989.
Contrary to expectations, the book reveals that despite the Czechoslovak Communist regime’s brutality in many areas of life, the state did not carry out a hateful or seditious campaign against homosexual and non-heterosexual people. Rather, the official state sexology offices functioned from the late 1970s onward as essentially the first gay clubs in socialist Czechoslovakia. Interweaving the memories of non-heterosexual Czech women born between 1929 and 1952, Věra Sokolová’s study both enriches and challenges existing scholarship on lesbian and gay history during this era, promising to radically change the way we view gender, sexuality, and everyday life during East European socialism.
Edited by Robert K. Martin and George Piggford University of Chicago Press, 1997 Library of Congress PR6011.O58Z8335 1997 | Dewey Decimal 823.912
This groundbreaking volume presents a radical revision of gay criticism and focuses on E. M. Forster's place in the emerging field of queer studies.
Many previous critics of Forster downplayed his homosexuality or read Forster naively in terms of gay liberation. This collection situates Forster within the Bloomsbury Group and examines his relations to major figures such as Henry James, Edward Carpenter, and Virginia Woolf. Particular attention is paid to Forster's several accounts of India and their troubled relation to the British colonial enterprise. Analyzing a wide range of Forster's work, the authors examine material from Forster's undergraduate writings to stories written more than a half-century later.
A landmark book for the study of gender in literature, Queer Forster brings the terms "queer" and "gay" into conversation, opening up a dialogue on wider dimensions of theory and allowing a major revaluation of modernist inventions of sexual identity.
In this special issue of Radical History Review, scholars and activists examine the rise of “homonormativity,” a lesbian and gay politics that embraces neoliberal values under the guise of queer sexual liberation. Contributors look at the historical forces through which lesbian and gay rights organizations and community advocates align with social conservatives and endorse family-oriented formations associated with domestic partnership, adoption, military service, and gender-normative social roles.
Distinguished by its historical approach, “Queer Futures” examines homonormativity as a phenomenon that emerged in the United States after World War II and gained traction in the 1960s and 1970s. One essay compares Anita Bryant’s antigay campaigns in the late 1970s with those of current same-sex marriage proponents to show how both focus on the abstract figure of the “endangered child.” Another essay explores how the Gay and Lesbian Alliance Against Defamation’s organizational amnesia has shaped its often conservative agenda. Other essays include a Marxist reading of the transsexual body, an examination of reactionary politics at the core of the movement to repeal the U.S. military’s “don’t ask, don’t tell” policy, and a history of how “safe streets” patrols in the 1970s and 1980s became opportunities for urban gentrification and community exploitation.
Contributors. Anna M. Agathangelou, Daniel Bassichis, Aaron Belkin, Nan Alamilla Boyd, Maxime Cervulle, Vincent Doyle, Roderick A. Ferguson, Christina Hanhardt, Dan Irving, Regina Kunzel, Patrick McCreery, Kevin P. Murphy, Tavia Nyong’o, Jason Ruiz, David Serlin, Tamara L. Spira, Susan Stryker, Margot D. Weiss
Martyred saints, Moors, Jews, viragoes, hermaphrodites, sodomites, kings, queens, and cross-dressers comprise the fascinating mosaic of historical and imaginative figures unearthed in Queer Iberia. The essays in this volume describe and analyze the sexual diversity that proliferated during the period between the tenth and the sixteenth centuries when political hegemony in the region passed from Muslim to Christian hands. To show how sexual otherness is most evident at points of cultural conflict, the contributors use a variety of methodologies and perspectives and consider source materials that originated in Castilian, Latin, Arabic, Catalan, and Galician-Portuguese. Covering topics from the martydom of Pelagius to the exploits of the transgendered Catalina de Erauso, this volume is the first to provide a comprehensive historical examination of the relations among race, gender, sexuality, nation-building, colonialism, and imperial expansion in medieval and early modern Iberia. Some essays consider archival evidence of sexual otherness or evaluate the use of “deviance” as a marker for cultural and racial difference, while others explore both male and female homoeroticism as literary-aesthetic discourse or attempt to open up canonical texts to alternative readings. Positing a queerness intrinsic to Iberia’s historical process and cultural identity, Queer Iberia will challenge the field of Iberian studies while appealing to scholars of medieval, cultural, Hispanic, gender, and gay and lesbian studies.
Contributors. Josiah Blackmore, Linde M. Brocato, Catherine Brown, Israel Burshatin, Daniel Eisenberg, E. Michael Gerli, Roberto J. González-Casanovas, Gregory S. Hutcheson, Mark D. Jordan, Sara Lipton, Benjamin Liu, Mary Elizabeth Perry, Michael Solomon, Louise O. Vasvári, Barbara Weissberger
In Queer in Russia Laurie Essig examines the formation of gay identity and community in the former Soviet Union. As a sociological fieldworker, she began her research during the late 1980s, before any kind of a public queer identity existed in that country. After a decade of conducting interviews, as well as observing and analyzing plays, books, pop music, and graffiti, Essig presents the first sustained study of how and why there was no Soviet gay community or even gay identity before perestroika and the degree to which this situation has—or has not—changed. While male homosexual acts were criminalized in Russia before 1993, women attracted to women were policed by the medical community, who saw them less as criminals than as diseased persons potentially cured by drug therapy or transsexual surgery. After describing accounts of pre-perestroika persecution, Essig examines the more recent state of sexual identities in Russia. Although the fall of communism brought new freedom to Russian queers, there are still no signs of a mass movement forming around the issue, and few identify themselves as lesbians or gay men, even when they are involved in same-sex relations. Essig does reveal, however, vibrant manifestations of gay life found at the local level—in restaurants, discos, clubs, and cruising strips, in newspapers, journals, literature, and the theater. Concluding with a powerful exploration of the surprising affinities between some of Russia’s most prominent nationalists and its queers, Queer in Russia fills a gap in both Russian and cultural studies.
Todd A. Henry, editor Duke University Press, 2020 Library of Congress HQ75.16.K6H467 2019
Since the end of the nineteenth century, the Korean people have faced successive waves of foreign domination, authoritarian regimes, forced dispersal, and divided development. Throughout these turbulent times, “queer” Koreans were ignored, minimized, and erased in narratives of their modern nation, East Asia, and the wider world. This interdisciplinary volume challenges such marginalization through critical analyses of non-normative sexuality and gender variance. Considering both personal and collective forces, contributors extend individualized notions of queer neoliberalism beyond those typically set in Western queer theory. Along the way, they recount a range of illuminating topics, from shamanic rituals during the colonial era and B-grade comedy films under Cold War dictatorship to toxic masculinity in today’s South Korean military and transgender confrontations with the resident registration system. More broadly, Queer Korea offers readers new ways of understanding the limits and possibilities of human liberation under exclusionary conditions of modernity in Asia and beyond.
Contributors. Pei Jean Chen, John (Song Pae) Cho, Chung-kang Kim, Timothy Gitzen, Todd A. Henry, Merose Hwang, Ruin, Layoung Shin, Shin-ae Ha, John Whittier Treat
The variety of gay life in Chicago is too abundant and too diverse, to be contained in a single place. But since 1981, the Gerbert/Hart Library & Archives on the city’s North Side has strived to do just that, amassing and cataloging a wealth of records related to gay, lesbian, bisexual, transgender, and queer-identified people and organizations in the city.
In Queer Legacies, John D’Emilio—a pioneering scholar of gay and lesbian studies—digs deep into the collection at the Gerbert/Hart Library to unearth a kaleidoscopic look at the community built by generations of gay men and women in Chicago. Excavated from one of the country’s most important, yet overlooked, LGBTQ archives, the stories included in his book are populated by athletes, lawyers, publishers, artists, performers, and organizers, each offering their own fascinating contribution to Chicago’s historically vibrant scene . The breezy and enthusiastic essays that make up Queer Legacies range in focus from politics, culture, social life, and the history of institutions like Dignity—the foremost organization for LGBTQ Catholics—and the Gay Academic Union. Though the book is anchored in Chicago, many of the essays reach farther revealing the connections to events and issues of national import.
Queer Legacies illuminates how archives can be more than musty spaces far from the urgent concerns of the present day, and shows that institutions like the Gerbert/Hart are a life-giving resource for the historically marginalized communities they serve. This book gives readers an inclusive and personal look at fifty years of a national fight for visibility, recognition, and equality led by LGBTQ Americans who, quite literally, made history. In these troubled times, it will surely inspire a new generation of scholars and activists.
In August 1934, young Cyril L. wrote to his friend Billy about all the exciting men he had met, the swinging nightclubs he had visited, and the vibrant new life he had forged for himself in the big city. He wrote, "I have only been queer since I came to London about two years ago, before then I knew nothing about it." London, for Cyril, meant boundless opportunities to explore his newfound sexuality. But his freedom was limite: he was soon arrested, simply for being in a club frequented by queer men.
Cyril's story is Matt Houlbrook's point of entry into the queer worlds of early twentieth-century London. Drawing on previously unknown sources, from police reports and newspaper exposés to personal letters, diaries, and the first queer guidebook ever written, Houlbrook here explores the relationship between queer sexualities and modern urban culture that we take for granted today. He revisits the diverse queer lives that took hold in London's parks and streets; its restaurants, pubs, and dancehalls; and its Turkish bathhouses and hotels—as well as attempts by municipal authorities to control and crack down on those worlds. He also describes how London shaped the culture and politics of queer life—and how London was in turn shaped by the lives of queer men. Ultimately, Houlbrook unveils the complex ways in which men made sense of their desires and who they were. In so doing, he mounts a sustained challenge to conventional understandings of the city as a place of sexual liberation and a unified queer culture.
A history remarkable in its complexity yet intimate in its portraiture, Queer London is a landmark work that redefines queer urban life in England and beyond.
“A ground-breaking work. While middle-class lives and writing have tended to compel the attention of most historians of homosexuality, Matt Houlbrook has looked more widely and found a rich seam of new evidence. It has allowed him to construct a complex, compelling account of interwar sexualities and to map a new, intimate geography of London.”—Matt Cook, The Times Higher Education Supplement
Winner of History Today’s Book of the Year Award, 2006
In Queer Marxism in Two Chinas Petrus Liu rethinks the relationship between Marxism and queer cultures in mainland China and Taiwan. Whereas many scholars assume the emergence of queer cultures in China signals the end of Marxism and demonstrates China's political and economic evolution, Liu finds the opposite to be true. He challenges the persistence of Cold War formulations of Marxism that position it as intellectually incompatible with queer theory, and shows how queer Marxism offers a nonliberal alternative to Western models of queer emancipation. The work of queer Chinese artists and intellectuals not only provides an alternative to liberal ideologies of inclusion and diversity, but demonstrates how different conceptions of and attitudes toward queerness in China and Taiwan stem from geopolitical tensions. With Queer Marxism in Two Chinas Liu offers a revision to current understandings of what queer theory is, does, and can be.
Chilean writer Gabriela Mistral (1889-1957), the first Latin American to win theNobel Prize for Literature, was a poetic idol for generations of Latin Americans who viewed her as Womanhood incarnate, the national schoolteacher-mother. How this distinctly masculine woman who never gave birth came to occupy this role, and what Mistral’s image, poetry, and life have to say about the relations-and realities-of race, gender, and sexual politics in her time, are the questions Licia Fiol-Matta pursues in this book, recreating the story of a woman whose misrepresentation is at least as intriguing, and as instructive, as her fame.
A Queer Mother for the Nation weaves a nuanced understanding of how Mistral cooperated with authority and fashioned herself as the figure of Motherhood in collaboration with the state. Drawing on Mistral’s little-known political and social essays, her correspondence and photographs, Fiol-Matta reconstructs Mistral’s relationship to state politics. Her work questions the notion of queer bodies as outlaws, and insists on the many ways in which queer subjects have participated in and sustained the normative discourses they seem to rebel against
Exploring cultural expressions of Puerto Rican queer migration from the Caribbean to New York, Philadelphia, Chicago, and San Francisco, Lawrence La Fountain-Stokes analyzes how artists have portrayed their lives and the discrimination they have faced in both Puerto Rico and the United States.
Highlighting cultural and political resistance within Puerto Rico’s gay, lesbian, bisexual, and transgender subcultures, La Fountain-Stokes pays close attention to differences of gender, historical moment, and generation, arguing that Puerto Rican queer identity changes over time and is experienced in very different ways. He traces an arc from 1960s Puerto Rico and the writings of Luis Rafael Sánchez to New York City in the 1970s and 1980s (Manuel Ramos Otero), Philadelphia and New Jersey in the 1980s and 1990s (Luz María Umpierre and Frances Negrón-Muntaner), and Chicago (Rose Troche) and San Francisco (Erika López) in the 1990s, culminating with a discussion of Arthur Avilés and Elizabeth Marrero’s recent dance-theater work in the Bronx.
Proposing a radical new conceptualization of Puerto Rican migration, this work reveals how sexuality has shaped and defined the Puerto Rican experience in the United States.
In Queer Timing, Susan Potter offers a counter-history that reorients accepted views of lesbian representation and spectatorship in early cinema. Potter sees the emergence of lesbian figures as only the most visible but belated outcome of multiple sexuality effects. Early cinema reconfigured older erotic modalities, articulated new--though incoherent--sexual categories, and generated novel forms of queer feeling and affiliation. Potter draws on queer theory, silent film historiography, feminist film analysis, and archival research to provide an original and innovative analysis. Taking a conceptually oriented approach, she articulates the processes of filmic representation and spectatorship that reshaped, marginalized, or suppressed women's same-sex desires and identities. As she pursues a sense of "timing," Potter stages scenes of the erotic and intellectual encounters shared by historical spectators, on-screen figures, and present day scholars. The result is a daring revision of feminist and queer perspectives that foregrounds the centrality of women's same-sex desire to cinematic discourses of both homo- and heterosexuality.
Queer Twin Cities
Twin Cities GLBT Oral History Project University of Minnesota Press, 2010 Library of Congress HQ75.6.U52M566 2010 | Dewey Decimal 306.76609776579
The Twin Cities is home to one of the largest and most vital GLBT populations in the nation-and one of the highest percentages of gay residents in the country. Drawn from the pioneering work of the Twin Cities GLBT Oral History Project-a collective organization of students, scholars, and activists devoted to documenting and interpreting the lives of GLBT people in Minneapolis and St. Paul-Queer Twin Cities is a uniquely critical collection of essays on Minnesota's vibrant queer communities, past and present.
A rich blend of oral history, archival research, and ethnography, Queer Twin Cities uses sexuality to chart connections between people's lives in Minnesota. Topics range from turn-of-the-century Minneapolis amid moral reform-including the highly publicized William Williams murder trial and efforts to police Bridge Square, aka "skid row"-to northern Minnesota and the importance of male companionship among lumber workers, and to postwar life, when the increased visibility of queer life went hand in hand with increased regulation, repression, and violence. Other essays present a portrait of early queer spaces in the Twin Cities, such as Kirmser's Bar, the Viking Room, and the Persian Palms, and the proliferation of establishments like the Dugout and the 19 Bar. Exploring the activism of GLBT/Two-Spirit indigenous people, the antipornography movements of the 1980s, and the role of gay men in the gentrification of Minneapolis neighborhoods, this volume brings the history of queer life and politics in the Twin Cities into fascinating focus.
Engaging and revelatory, Queer Twin Cities offers a critical analysis of local history and community and fills a glaring omission in the culture and history of Minnesota, looking not only to a remarkable past, but to our collective future.
From the 1969 rebellion at Stonewall to recent battles over same-sex marriage, Gay Liberation in the United States has always been closely associated with the political left. But in recent years, Gay Liberation has taken a dramatic turn toward the right. And gaycons, as they were once archly referred to in the Nation, have taken politics and the media by storm. New Republic columnist Andrew Sullivan, for instance, is one of the most popular bloggers on the Internet. Writer Bruce Bawer, meanwhile, is celebrated for his incisive criticism of gay culture and its connections with camp and diva worship.
Queer Wars limns this new gay right, offering the first extended consideration of gay conservatism and its more trenchant critics. Here celebrated historian of gay culture Paul Robinson draws particular attention to three features of this new political movement. First, he explores how gay conservatives have rejected the idea that commitment to gay freedom should involve equal dedication to the causes of other marginalized people, be they racial minorities, women, or the poor. Second, Robinson demonstrates why gay conservatives embrace more traditional gender ideals—why they are hostile to effeminacy among men and mannishness among women. Finally, exploring the support for sexual restraint among gay conservatives, Robinson dissects their condemnation of promiscuity and their assault on behavior they deem dissolute.
Timely and rich in suggestive propositions, Queer Wars will prove to be essential reading for anyone interested in gay culture and contemporary politics.
Carla Freccero Duke University Press, 2006 Library of Congress HQ76.25.F72 2006 | Dewey Decimal 306.76601
In Queer/Early/Modern, Carla Freccero, a leading scholar of early modern European studies, argues for a reading practice that accounts for the queerness of temporality, for the way past, present, and future time appear out of sequence and in dialogue in our thinking about history and texts. Freccero takes issue with New Historicist accounts of sexual identity that claim to respect historical proprieties and to derive identity categories from the past. She urges us to see how the indeterminacies of subjectivity found in literary texts challenge identitarian constructions and she encourages us to read differently the relation between history and literature. Contending that the term “queer,” in its indeterminacy, points the way toward alternative ethical reading practices that do justice to the aftereffects of the past as they live on in the present, Freccero proposes a model of “fantasmatic historiography” that brings together history and fantasy, past and present, event and affect.
Combining feminist theory, queer theory, psychoanalysis, deconstruction, and literary criticism, Freccero takes up a series of theoretical and historical issues related to debates in queer theory, feminist theory, the history of sexuality, and early modern studies. She juxtaposes readings of early and late modern texts, discussing the lyric poetry of Petrarch, Louise Labé, and Melissa Ethridge; David Halperin’s take on Michel Foucault via Apuleius’s The Golden Ass and Boccaccio’s Decameron; and France’s domestic partner legislation in connection with Marguerite de Navarre’s Heptameron. Turning to French cleric Jean de Léry’s account, published in 1578, of having witnessed cannibalism and religious rituals in Brazil some twenty years earlier and to the twentieth-century Brandon Teena case, Freccero draws on Jacques Derrida’s concept of spectrality to propose both an ethics and a mode of interpretation that acknowledges and is inspired by the haunting of the present by the past.
Many feel that individualism, and the security it demands, define democracy and freedom. This belief is characteristic of the attitude that thinkers from John Dewey to Michel Foucault have criticized as "liberalist." In actuality, we share intimate associations with one another through contacts established by our bodies and even by language.
In Queering Cold War Poetry, Eric Keenaghan offers queer theory, queer studies, and literary theory a new political and conceptual language for reevaluating past and present high valuations of individualism and security. He examines four Cold War poets from Cuba and the United States—Wallace Stevens, José Lezama Lima, Robert Duncan, and Severo Sarduy. These writers, who lived in an era when homosexuals were regarded as outsiders or even security threats, offer critiques of nationalism and liberalism. In their struggles against state and cultural mandates that foreclosed positive estimations of vulnerability, Stevens, Lezama, Duncan, and Sarduy radically revised ethics and identity in their day. Their work exemplifies how much modernist poetry disseminates experiences of differences that challenge prevailing attitudes about individuals' relationships to one another and to their nations. Through studies of Cuban and U.S. lyric and poetics, Queering Cold War Poetry clears the way for imagining what it means to belong to a passionate and compassionate citizenry which celebrates vulnerability, searches for difference in itself and each of its constituent individuals, and identifies less with a nation than with a global community.
How were indigenous social practices deemed queer and aberrant by colonial forces?
In Queering Colonial Natal, T.J. Tallie travels to colonial Natalestablished by the British in 1843, today South Africa’s KwaZulu-Natal provinceto show how settler regimes “queered” indigenous practices. Defining them as threats to the normative order they sought to impose, they did so by delimiting Zulu polygamy; restricting alcohol access, clothing, and even friendship; and assigning only Europeans to government schools.
Using queer and critical indigenous theory, this book critically assesses Natal (where settlers were to remain a minority) in the context of the global settler colonial project in the nineteenth century to yield a new and engaging synthesis. Tallie explores the settler colonial history of Natal’s white settlers and how they sought to establish laws and rules for both whites and Africans based on European mores of sexuality and gender. At the same time, colonial archives reveal that many African and Indian people challenged such civilizational claims.
Ultimately Tallie argues that the violent collisions between Africans, Indians, and Europeans in Natal shaped the conceptions of race and gender that bolstered each group’s claim to authority.
Queering the Color Line transforms previous understandings of how homosexuality was “invented” as a category of identity in the United States beginning in the late nineteenth century. Analyzing a range of sources, including sexology texts, early cinema, and African American literature, Siobhan B. Somerville argues that the emerging understanding of homosexuality depended on the context of the black/white “color line,” the dominant system of racial distinction during this period. This book thus critiques and revises tendencies to treat race and sexuality as unrelated categories of analysis, showing instead that race has historically been central to the cultural production of homosexuality. At about the same time that the 1896 Supreme Court Plessy v. Ferguson decision hardened the racialized boundary between black and white, prominent trials were drawing the public’s attention to emerging categories of sexual identity. Somerville argues that these concurrent developments were not merely parallel but in fact inextricably interrelated and that the discourses of racial and sexual “deviance” were used to reinforce each other’s terms. She provides original readings of such texts as Havelock Ellis’s late nineteenth-century work on “sexual inversion,” the 1914 film A Florida Enchantment, the novels of Pauline E. Hopkins, James Weldon Johnson’s Autobiography of an Ex-Coloured Man, and Jean Toomer’s fiction and autobiographical writings, including Cane. Through her analyses of these texts and her archival research, Somerville contributes to the growing body of scholarship that focuses on discovering the intersections of gender, race, and sexuality. Queering the Color Line will have broad appeal across disciplines including African American studies, gay and lesbian studies, literary criticism, cultural studies, cinema studies, and gender studies.
Queering the Public Sphere in Mexico and Brazil is a groundbreaking comparative analysis of the historical development and contemporary dynamics of LGBT activism in Latin America’s two largest democracies. Rafael de la Dehesa focuses on the ways that LGBT activists have engaged with the state, particularly in alliance with political parties and through government health agencies in the wake of the AIDS crisis. He examines this engagement against the backdrop of the broader political transitions to democracy, the neoliberal transformation of state–civil society relations, and the gradual consolidation of sexual rights at the international level. His comparison highlights similarities between sexual rights movements in Mexico and Brazil, including a convergence on legislative priorities such as antidiscrimination laws and the legal recognition of same-sex couples. At the same time, de la Dehesa points to notable differences in the tactics deployed by activists and the coalitions brought to bear on the state.
De la Dehesa studied the archives of activists, social-movement organizations, political parties, religious institutions, legislatures, and state agencies, and he interviewed hundreds of individuals, not only LGBT activists, but also feminists, AIDS and human-rights activists, party militants, journalists, academics, and state officials. He marshals his prodigious research to reveal the interplay between evolving representative institutions and LGBT activists’ entry into the political public sphere in Latin America, offering a critical analysis of the possibilities opened by emerging democratic arrangements, as well as their limitations. At the same time, exploring activists’ engagement with the international arena, he offers new insights into the diffusion and expression of transnational norms inscribing sexual rights within a broader project of liberal modernity. Queering the Public Sphere in Mexico and Brazil is a landmark examination of LGBT political mobilization.
Queering the Renaissance
Jonathan Goldberg, ed. Duke University Press, 1994 Library of Congress HQ76.3.E8Q44 1994 | Dewey Decimal 306.766094
Queering the Renaissance offers a major reassessment of the field of Renaissance studies. Gathering essays by sixteen critics working within the perspective of gay and lesbian studies, this collection redraws the map of sexuality and gender studies in the Renaissance. Taken together, these essays move beyond limiting notions of identity politics by locating historically forms of same-sex desire that are not organized in terms of modern definitions of homosexual and heterosexual. The presence of contemporary history can be felt throughout the volume, beginning with an investigation of the uses of Renaissance precedents in the 1986 U.S. Supreme Court decision Bowers v. Hardwick, to a piece on the foundations of 'our' national imaginary, and an afterword that addresses how identity politics has shaped the work of early modern historians. The volume examines canonical and noncanonical texts, including highly coded poems of the fifteenth-century Italian poet Burchiello, a tale from Marguerite de Navarre's Heptameron, and Erasmus's letters to a young male acolyte. English texts provide a central focus, including works by Spenser, Shakespeare, Bacon, Donne, Beaumont and Fletcher, Crashaw, and Dryden. Broad suveys of the complex terrains of friendship and sodomy are explored in one essay, while another offers a cross-cultural reading of the discursive sites of lesbian desire.
Contributors. Alan Bray, Marcie Frank, Carla Freccero, Jonathan Goldberg, Janet Halley, Graham Hammill, Margaret Hunt, Donald N. Mager, Jeff Masten, Elizabeth Pittenger, Richard Rambuss, Alan K. Smith, Dorothy Stephens, Forrest Tyler Stevens, Valerie Traub, Michael Warner
At the start of the twentieth century, tales of “how the other half lives” experienced a surge in popularity. People looking to go slumming without leaving home turned to these narratives for spectacular revelations of the underworld and sordid details about the deviants who populated it.
In this major rethinking of American literature and culture, Scott Herring explores how a key group of authors manipulated this genre to paradoxically evade the confines of sexual identification. Queering the Underworld examines a range of writers, from Jane Addams and Willa Cather to Carl Van Vechten and Djuna Barnes, revealing how they fulfilled the conventions of slumming literature but undermined its goals, and in the process, queered the genre itself. Their work frustrated the reader’s desire for sexual knowledge, restored the inscrutability of sexual identity, and cast doubt on the value of a homosexual subculture made visible and therefore subject to official control.
Herring is persuasive and polemical in connecting these writers to ongoing debates about lesbian and gay history and politics, and Queering the Underworld will be widely read by students and scholars of literature, history, and sexuality.
The definitive social history of the Disciples of Christ in the 19th century.
The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early-19th-century primitivist religious movements seeking to "restore the ancient order of things." The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans—members
of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others—trace their religious heritage to this "Restoration Movement."
With the decline in the size of our industrial work force and the rise of the service occupations, the professions today are prominent models for a singular kind of social position. The professions and "professionalism" seem to offer an escape from vexing supervision at work as well as from some of the depersonalization and uncertainty of markets and bureaucracies. In taking account of our hunger for professional status and privileges, Samuel Haber presents the first synthetic history of major professions in America. His account emphasizes the substance of each profession's work experience, told from the vantage point of the doctors, lawyers, ministers, and their emulators whose work gave them a high sense of purpose and a durable sense of community.
Contrary to those who regard the professions as exemplary and up-to-date specimens of social modernization or economic monopoly, Haber argues that they bring both preindustrial and predemocratic ideals and standards into our modern world. He proposes that the values embedded in the professions—authority and honor, fused with duty and responsibility—have their origins in the class position and occupational prescriptions of eighteenth-century English gentlemen. Such an argument has implications for the understanding of American society; it underscores the cumulative and variegated nature of our culture and suggests the drawbacks of trying to describe society as a system. It also accords with Haber's endeavor to write a history that rescues for description and analysis mixed motives, composite conditions, and persons and parties acting upon contradictory explanatory schemes.
Haber traces the cultural evolution of the professions through three stages—establishment (1750-1830), disestablishment (1830-1880), and reestablishment (1880-1900). He shows that when the gentlemanly class declined in the United States, the professions maintained status even in somewhat hostile settings. The professions thus came to be seen as a middle way between the pursuits of laborers and those of capitalists. Massive in scale and ambition, this book will have a formidable impact among scholars newly attuned to the history of American middle-class culture.
The Quest for Cortisone
Thom Rooke Michigan State University Press, 2012 Library of Congress RM292.4.C67R66 2012 | Dewey Decimal 610.724
In 1948, when “Mrs. G.,” hospitalized with debilitating rheumatoid arthritis, became the first person to receive a mysterious new compound—cortisone—her physicians were awestruck by her transformation from enervated to energized. After eighteen years of biochemical research, the most intensively hunted biological agent of all time had finally been isolated, identified, synthesized, and put to the test. And it worked. But the discovery of a long-sought “magic bullet” came at an unanticipated cost in the form of strange side effects. This fascinating history recounts the discovery of cortisone and pulls the curtain back on the peculiar cast of characters responsible for its advent, including two enigmatic scientists, Edward Kendall and Philip Hench, who went on to receive the Nobel Prize. The book also explores the key role the Mayo Clinic played in fostering cortisone’s development, and looks at drugs that owe their heritage to the so-called “King of Steroids.”
Quest for Power
Stephen R. Halsey Harvard University Press, 2015 Library of Congress DS761.2.H354 2015 | Dewey Decimal 951.03
China’s late-imperial history has been framed as a long coda of decline, played out during the Qing dynasty. Reappraising this narrative, Stephen Halsey traces the origins of China’s current great-power status to this so-called decadent era, when threats of war with European and Japanese empirestriggered innovative state-building and statecraft.
Three decades of dialogue, discussion, and debate within the interrelated disciplines of Syro-Palestinian archaeology, ancient Israelite history, and Hebrew Bible over the question of the relevance of the biblical account for reconstructing early Israel’s history have created the need for a balanced articulation of the issues and their prospective resolutions. This book brings together for the first time and under one cover, a currently emerging “centrist” paradigm as articulated by two leading figures in the fields of early Israelite archaeology and history. Although Finkelstein and Mazar advocate distinct views of early Israel’s history, they nevertheless share the position that the material cultural data, the biblical traditions, and the ancient Near Eastern written sources are all significantly relevant to the historical quest for Iron Age Israel. The results of their research are featured in accessible, parallel syntheses of the historical reconstruction of early Israel that facilitate comparison and contrast of their respective interpretations. The historical essays presented here are based on invited lectures delivered in October of 2005 at the Sixth Biennial Colloquium of the International Institute for Secular Humanistic Judaism in Detroit, Michigan.
In The Quest Mircea Eliade stresses the cultural function that a study of the history of religions can play in a secularized society. He writes for the intelligent general reader in the hope that what he calls a new humanism "will be engendered by a confrontation of modern Western man with unknown or less familiar worlds of meaning."
"Each of these essays contains insights which will be fruitful and challenging for professional students of religion, but at the same time they all retain the kind of cultural relevance and clarity of style which makes them accessible to anyone seriously concerned with man and his religious possibilities."—Joseph M. Kitagawa, Religious Education
Boeckmann links character, literary genre, and science, revealing how major literary works both contributed to and disrupted the construction of race in turn-of-the-century America.
In A Question of Character, Cathy Boeckmann establishes a strong link between racial questions and the development of literary traditions at the end of the 19th century in America. This period saw the rise of "scientific racism," which claimed that the races were distinguished not solely by exterior appearance but also by a set of inherited character traits. As Boeckmann explains, this emphasis on character meant that race was not only a thematic concern in the literature of the period but also a generic or formal one as well.
Boeckmann explores the intersections between race and literary history by tracing the language of character through both scientific and literary writing. Nineteenth-century pseudo-sciences such as phrenology and physiognomy had a vocabulary for discussing racial character that overlapped conceptually with the conventions for portraying race in literature. Through close readings of novels by Thomas Dixon, Mark Twain, William Dean Howells, Charles Chesnutt, and James Weldon Johnson—each of which deals with a black character "passing" as white—Boeckmann shows how this emphasis on character relates to the shift from romantic and sentimental fiction to realism. Because each of these genres had very specific conventions regarding the representation of character, genres often dictated how races could be depicted.
Three trailblazers for education reform in the Sunbelt South.
In southern politics, 1970 marked a watershed. A group of southern governors entered office that year and changed both the way the nation looked at the South and the way the constituents of those states viewed themselves. Reubin Askew in Florida, John West in South Carolina, Jimmy Carter in Georgia, and Albert Brewer in Alabama all represented a new breed of progressive moderate politician that helped demolish Jim Crow segregation and the dual economies, societies, and educational systems notorious to the Sunbelt South. Historian Gordon Harvey explores the political lives and legacies of three of these governors, examining the conditions that led to such a radical change in political leadership, the effects their legislative agendas had on the identity of their states, and the aftermath of their terms in elected office.
A common thread in each governor's agenda was educational reform. Albert Brewer's short term as Alabama governor resulted in a sweeping education package that still stands as the most progressive the state has seen. Reubin Askew, far more outspoken than Brewer, won the Florida gubernatorial election through a campaign that openly promoted desegregation, busing, and tax reform as a means of equal school funding. John West's commitment to a policy of inclusion helped allay fears of both black and white parents and made South Carolina's one of the smoothest transitions to integrated schools.
As members of the first generation of New South governors, Brewer, Askew, and West played the role of trailblazers. Their successful assaults on economic and racial injustice in their states were certainly aided by such landmark events as Brown v. Board of Education, the civil rights movement, and the expansion of voting rights-all of which sounded the death knell for the traditional one-party segregated South. But in this critical detailing of their work for justice, we learn how these reform-minded men made education central to their gubernatorial terms and, in doing so, helped redefine the very character of the place they called home.
Perhaps the best known of all American five-star generals, Douglas MacArthur established his military reputation at the hill of Châtillon during the great battle of the Meuse-Argonne in World War I. The thirty-eight-year-old brigadier general in command of the Eighty-fourth Infantry Brigade boasted to a fellow general that he had inspired his troops by example, taking the hill and breaking the main German line in northern France. Ever since, historical accounts and biographies have celebrated his leadership and bravery.
That MacArthur’s forces prevailed is beyond question, as military historians have shown. Yet in all the annals of the Great War there is no detailed description of what happened at Châtillon, nor of what MacArthur had to do with it. Robert Ferrell examines those events and comes to a startling conclusion—one that will revise how we view this archetypal American hero.
After sifting through the inexact accounts of the battle found in regimental and divisional histories—and through the many biographies of MacArthur that assert his leadership at Châtillon but do not describe it—Ferrell has gone into Army records to determine if what MacArthur claimed was true. In a moment-by-moment account of the battle, he reconstructs the movements of troops and the decisions of officers to show in detail how MacArthur’s subordinates were the true heroes.
Ferrell describes how the taking of Côte de Châtillon could have been a disaster had the Eighty-fourth Brigade followed MacArthur's original plan, a bayonet charge at night. Wiser heads prevailed, and the attack of the Iowa and Alabama regiments was a great success.
Ferrell has completed a chapter in the history of World War I that has stood unfinished for years, showing in masterly fashion how MacArthur exaggerated his reputation at Châtillon. The Question of MacArthur’s Reputation will reward historians seeking to fill gaps in the record, engage readers who enjoy descriptions of battle, and startle all who take their heroes for granted.
The Question of Women in Chinese Feminism is a history of thinking about the subject of women in twentieth-century China. Tani E. Barlow illustrates the theories and conceptual categories that Enlightenment Chinese intellectuals have developed to describe the collectivity of women. Demonstrating how generations of these theorists have engaged with international debates over eugenics, gender, sexuality, and the psyche, Barlow argues that as an Enlightenment project, feminist debate in China is at once Chinese and international. She reads social theory, psychoanalytic thought, literary criticism, ethics, and revolutionary political ideologies to illustrate the range and scope of Chinese feminist theory’s preoccupation with the problem of gender inequality. She reveals how, throughout the cataclysms of colonial modernity, revolutionary modernization, and market socialism, prominent Chinese feminists have gathered up the remainders of the past and formed them into social and ethical arguments, categories, and political positions, ceaselessly reshaping progressive Enlightenment sexual liberation theory.
Questioning the Millennium
Stephen Jay Gould Harvard University Press, 2011 Library of Congress CB161.G67 2011 | Dewey Decimal 909.83
Gould addresses three questions about the millennium with his typical erudition, warmth, and whimsy: What is the concept of a millennium and how has its meaning shifted over time? How did the projection of Christ’s 1,000-year reign become a secular measure? And when exactly does the millennium begin—January 1, 2000, or January 2, 2001?
Questions of Form was first published in 1989. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
In Questions on Form, Joelle Proust traces the concept of the analytic proposition from Kant's development of the notion down to its place in the work of Rudolf Carnap, a founder of logical empiricism and a key figure in contemporary analytic philosophy. Using a method known in France as topique comparative,she provides a rigorous exposition of analyticity, situating it within four major philosophical systems—those of Kant, Bolzano, Frege, and Carnap—and clearly delineating its development from one system to the next.
Proust takes as her point of departure Kant's distinction between analytic and synthetic judgments. Though she makes clear that Kant drew on Locke, Hume, and Leibniz, she argues that his notion of analyticity was innovative, not simply an elaboration of something already found in their work. She shows that the analytic proposition unexpectedly (given its modest status in Kant) came to play an important part in efforts to convert problems considered "transcendental" into questions of belonging to formal logic.
Ultimately, her comparison of their systems reveals that the concept of the analytic, however specific its rile in each, remains linked to a foundationalist strategy—in effect, to the transcendentalist questions Kant used when he reinterpreted the findings of his empiricist predecessors. Hence, this book's provocative claim: today's so-called logical empiricism owes much more to Kant's notion of science than to Hume's.
The Questions of Tenure
Richard P. CHAIT Harvard University Press, 2002 Library of Congress LB2335.7.Q47 2002 | Dewey Decimal 378.121
Tenure is the abortion issue of the academy, igniting arguments and inflaming near-religious passions. To some, tenure is essential to academic freedom and a magnet to recruit and retain top-flight faculty. To others, it is an impediment to professorial accountability and a constraint on institutional flexibility and finances. But beyond anecdote and opinion, what do we really know about how tenure works?
In this unique book, Richard Chait and his colleagues offer the results of their research on key empirical questions. Are there circumstances under which faculty might voluntarily relinquish tenure? When might new faculty actually prefer non-tenure track positions? Does the absence of tenure mean the absence of shared governance? Why have some colleges abandoned tenure while others have adopted it? Answers to these and other questions come from careful studies of institutions that mirror the American academy: research universities and liberal arts colleges, including both highly selective and less prestigious schools.
Lucid and straightforward, The Questions of Tenure offers vivid pictures of academic subcultures. Chait and his colleagues conclude that context counts so much that no single tenure system exists. Still, since no academic reward carries the cachet of tenure, few institutions will initiate significant changes without either powerful external pressures or persistent demands from new or disgruntled faculty.
"In this study of complex beliefs in which Aztec religion and Spanish Catholicism blend, Lafaye demonstrates the importance of religious beliefs in the formation of the Mexican nation. Far from being of only parochial interest, this volume is of great value to any historian of religions concerned with problems of nativism and syncretism."—Franke J. Neumann, Religious Studies Review
Davíd Carrasco draws from the perspectives of the history of religions, anthropology, and urban ecology to explore the nature of the complex symbolic form of Quetzalcoatl in the organization, legitimation, and subversion of a large segment of the Mexican urban tradition. His new Preface addresses this tradition in the light of the Columbian quincentennial.
"This book, rich in ideas, constituting a novel approach . . . represents a stimulating and provocative contribution to Mesoamerican studies. . . . Recommended to all serious students of the New World's most advanced indigenous civilization."—H. B. Nicholson, Man
In 2002, Judy Cook discovered a packet of letters written by her great-great-grandparents, Gilbert and Esther Claflin, during the American Civil War. An unexpected bounty, these letters from 1862–63 offer visceral witness to the war, recounting the trials of a family separated. Gilbert, an articulate and cheerful forty-year-old farmer, was drafted into the Union Army and served in the Thirty-Fourth Wisconsin Infantry garrisoned in western Kentucky along the Mississippi. Esther had married Gilbert when she was fifteen; now a woman with two teenage sons, she ran the family farm near Oconomowoc, Wisconsin, in Gilbert’s absence.
In his letters, Gilbert writes about food, hygiene, rampant desertions by drafted men, rebel guerrilla raids, and pastimes in the daily life of a soldier. His comments on interactions with Confederate prisoners and ex-slaves before and after the Emancipation Proclamation reveal his personal views on monumental events. Esther shares in her letters the challenges and joys of maintaining the farm, accounts of their boys Elton and Price, concerns about finances and health, and news of their local community and extended family. Esther’s experiences provide insight into family, farm, and village life in the wartime North, an often overlooked aspect of Civil War history.
Judy Cook has made the letters accessible to a wider audience by providing historical context with notes and appendixes. The volume includes a foreword by Civil War historian Keith S. Bohannon.
As if by unseen signal toward the end of the 1980s, many Latin American governments suddenly transferred money and decision-making power to local municipalities. At the same time, national authorities allowed local governments to choose their leaders in free and open elections. The resulting revolution has been profound in its reach and stunning in the silent shift of power from central to local authorities.
The Quiet Revolution traces the growth and effects of decentralization and democratization in Latin America throughout the 1980s and 1990s. Based on first-hand accounts from mayors, local officials, and neighborhood leaders, Tim Campbell focuses on those cities and towns that made the most of their new intergovernmental arrangements. He further argues that the reforms, which are vital to long-term sustainable growth in the region, are in danger of being smothered by current policy responses from national and international institutions. Campbell's research, conducted over a ten-year span, counters conventional wisdom about the role of development banks in the process of state reform and offers timely insights into similar events taking place in other parts of the world.
The Quiet Season
Remembering Country Winters
“As I think back to the days of my childhood, the frost-covered windows in my bedroom,
the frigid walks to the country school, the excitement of a blizzard, and a hundred other memories, I realize that these experiences left an indelible mark on me and made me who I am today.”—From the Introduction
Jerry Apps recalls winters growing up on a farm in central Wisconsin during the latter years of the Depression and through World War II. Before electricity came to this part of Waushara County, farmers milked cows by hand with the light of a kerosene lantern, woodstoves heated the drafty farm homes, and “making wood” was a major part of every winter’s work. The children in Jerry’s rural community walked to a country school that was heated with a woodstove and had no indoor plumbing. Wisconsin winters then were a time of reflection, of planning for next year, and of families drawing together. Jerry describes how winter influenced farm families and suggests that those of us who grow up with harsh northern winters are profoundly affected in ways we often are not aware.
In 1935 a federal court judge handed down a ruling that could have been disastrous for Mexicans, Mexican Americans, and all Latinos in the United States. However, in an unprecedented move, the Roosevelt administration wielded the power of "administrative law" to neutralize the decision and thereby dealt a severe blow to the nativist movement. A Quiet Victory for Latino Rights recounts this important but little-known story.
To the dismay of some nativist groups, the Immigration Act of 1924, which limited the number of immigrants who could be admitted annually, did not apply to immigrants from Latin America. In response to nativist legal maneuverings, the 1935 decision said that the act could be applied to Mexican immigrants. That decision, which ruled that the Mexican petitioners were not "free white person[s]," might have paved the road to segregation for all Latinos.
The League of United Latin American Citizens (LULAC), founded in 1929, had worked to sensitize the Roosevelt administration to the tenuous position of Latinos in the United States. Advised by LULAC, the Mexican government, and the US State Department, the administration used its authority under administrative law to have all Mexican immigrants—and Mexican Americans—classified as "white." It implemented the policy when the federal judiciary "acquiesced" to the New Deal, which in effect prevented further rulings.
In recounting this story, complete with colorful characters and unlikely bedfellows, Patrick D. Lukens adds a significant chapter to the racial history of the United States.
These wide-ranging essays reveal the various roles played by southern rabbis in the struggle for black civil rights since Reconstruction
The study of black-Jewish relations has become a hotbed of controversy, especially with regard to the role played by Jewish leaders during the Civil Rights movement. Did these leaders play a pivotal role, or did many of them, especially in the South, succumb to societal pressure and strive to be accepted rather than risk being persecuted? If some of these leaders did choose a quieter path, were their reasons valid? And were their methods successful?
The contributors in this volume explore the motivations and subsequent behavior of rabbis in a variety of southern environments both before and during the civil rights struggle. Their research demonstrates that most southern rabbis indeed faced pressures not experienced in the North and felt the need to balance these countervailing forces to achieve their moral imperative.
Individually, each essay offers a glimpse into both the private and public difficulties these rabbis faced in their struggle to achieve good. Collectively, the essays provide an unparalleled picture of Jewish leadership during the civil rights era.
Bearing the historic symbol of the Asante nation, the porcupine, the National Liberation Movement (NLM) stormed onto the Gold Coast’s political stage in 1954, mounting one of the first and most significant campaigns to decentralize political power in decolonizing Africa.
Ghana (formerly the Gold Coast) was the first colony in sub-Saharan Africa to secure political independence from Britain. The struggle for full self-government was led by Kwame Nkrumah, the leading advocate of African nationalism and Pan-African unity in the post-World War II era. The NLM threatened the stability of Nkrumah’s preindependence government and destroyed prospects for a smooth transition to full self-rule. Though NLM demands for Asante autonomy mobilized thousands of members, marchers, and voters, the NLM was unable to forestall plans for a unitary government in a new nation. Under Nkrumah, Ghana became independent in 1957.
Marginalized politically by 1958, the NLM has at times been marginalized by scholars as well. Cast into the shadows of academic inquiry where history’s losers often dwell, the NLM came to be characterized as a tribalist ghost of the past whose foreordained defeat was worthy of some attention, but whose spectacular rise was not.
Today, when it is far harder to dismiss decentralizing movements and alternative nationalisms as things of the past, Jean Marie Allman’s brilliant The Quills of the Porcupine recovers the history of the NLM as a popular movement whose achievements and defeats were rooted in Asante’s history and in the social conflicts of the period. Allman draws skillfully on her extensive interviews with NLM activists, on a variety of published and archival sources in Ghana, and on British colonial records—many of them recently declassified—to provide rich narrative detail.
Sophisticated in its analysis of the NLM’s ideology and of the appeals of the movement to various strata within Asante society, The Quills of the Porcupine is a pioneering case study in the social history of African politics. An exciting story firmly situated within the context of the large theoretical and historical literature on class, ethnicity, and nationalism, its significance reaches far past the borders of Asante, and of Ghana.
Quilts of Ohio's Western Reserve includes early quilts brought from Connecticut to the Western Reserve in northeastern Ohio and contemporary quilts, including one by an Old Order Amish woman and a quilt inspired by Cleveland's Rock & Roll Hall of Fame. Quilt makers in Oberlin, including fifth-generation descendants of abolitionists and slaves, produced the “Underground Railroad Quilt” in 1987.
Ricky Clark, one of Ohio's foremost quilt historians, has assembled exquisite examples of calamanco, “T” quilts, and borderless pieced quilts to show the history of Connecticut aesthetics and history on the making of early quilts in this region. Rich in color, detail, and inventiveness, and often beautifully designed, the quilts of this region commemorate community history, from town fundraisers of the 1890s to a quilt designed by a Lake Erie shipbuilder. Sections of the book include quilts made during the Civil War and for postwar veteran's organizations as well as military and presidential quilts that relate to the history of the Western Reserve.
Quilt design in Ohio has been celebrated in biennial exhibits, round-robin quilts, and most recently proudly painted on barns in rural Ohio. Quilts of Ohio's Western Reserve launches the Ohio Quilt Series and is a tribute to the quilts and quilters from the past and the present who have made the Western Reserve their home. A welcome addition to Ohio's cultural legacy, this book will interest the wider world of quilt and textile enthusiasts and historians. The Ohio Quilt Series books are affordably priced color volumes that explore Ohio's quilting history. Focusing on specific aspects of Ohio's quilting, the series provides an enduring record of one of Ohio's most popular crafts.
Presenting a fascinating overview of medicine in Missouri from the early days of epidemics to present-day technological advances, Quinine and Quarantine approaches the history of medicine as an integral part of the state's development.
Examining the changing environmental risks and diseases that threatened Missouri over the years and the role of the Missouri and Mississippi Rivers as prime routes for the spread of diseases and innovations, Loren Humphrey discusses the efforts of citizens, legislators, and health officials confronting various medical challenges. He offers intriguing medical details of the past two centuries interspersed with the stories of significant historical figures and Missourians' personal accounts. He tells of the pioneers' struggles to use natural remedies acquired from Native Americans, the gory and unsanitary attempts to treat early gunshot wounds, and the common afflictions and diseases such as "swamp fever," measles, mumps, consumption, dysentery, smallpox, and typhoid that seemed beyond medicine's effects. Humphrey also discusses the significance of the discovery and reluctant acceptance of the "antifever" breakthrough now famous as quinine, as well as the lessons learned as a result of Civil War medical techniques.
Quinine and Quarantine takes readers on a remarkable journey that concludes in the present, arguably the most exciting and controversial era for medical advances. Humphrey explores new imaging techniques, laparoscopic surgery, and research on ways to overcome bacterial resistance to antibiotics. He challenges the reader to consider such compelling issues as the escalating cost of health care and the threats posed by environmental hazards. He also identifies topics over which Missourians will likely struggle well into the next century, such as transplants, managed care, abortion, and assisted suicide.
Organized chronologically in fifty-year segments and written in language free of jargon, Quinine and Quarantine offers readers a broad historical view of the medical problems and solutions faced by the people of Missouri, preparing them to cope with medical issues of the new millennium.
Diagnosed with severe anxiety, PTSD, and OCD in her early twenties, Sarah Fawn Montgomery spent the next ten years seeking treatment and the language with which to describe the indescribable consequences of her mental illness. Faced with disbelief, intolerable side effects, and unexpected changes in her mental health as a result of treatment, Montgomery turned to American history and her own personal history—including her turbulent childhood and the violence she faced as a young woman—to make sense of the experience.
Blending memoir with literary journalism, Montgomery’s Quite Mad: An American Pharma Memoir examines America’s history of mental illness treatment—lobotomies to sterilization, the rest cure to Prozac—to challenge contemporary narratives about mental health. Questioning what it means to be a woman with highly stigmatized disorders, Montgomery also asks why mental illness continues to escalate in the United States despite so many “cures.” Investigating the construction of mental illness as a “female” malady, Montgomery exposes the ways current attitudes towards women and their bodies influence madness as well as the ways madness has transformed to a chronic Illness in our cultural imagination. Montgomery’s Quite Mad is one woman’s story, but it offers a beacon of hope and truth for the millions of individuals living with mental illness and issues a warning about the danger of diagnosis and the complex definition of sanity.
A fundamentally revisionist approach that leaves behind the constructed social reality of a “sectarian” paradigm
Gwynned de Looijer reexamines the key hypotheses that have driven scholars’ understandings of the Dead Sea Scrolls, the archaeological site of Khirbet Qumran, and the textual descriptions of the Essenes. She demonstrates that foundational hypotheses regarding a sect at Qumran have heavily influenced the way the texts found in the surrounding caves are interpreted. De Looijer’s approach abandon’s those assumptions to illustrate that the Dead Sea Scrolls reflect a wider range of backgrounds reflecting the many diverse forms of Judaism that existed in the Second Temple period.
In depth analysis of 4QMMT
Reevaluation of the concept of dualism as it has been applied to Qumran texts
Charts and tables illustrate complex theories, concepts, and connections