668 books match the query 'History & Surveys' and 161 start with t

cover of Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology

Tarrying with the Negative

Kant, Hegel, and the Critique of Ideology

Slavoj Zizek

Duke University Press, 1993

In the space of barely more than five years, with the publication of four pathbreaking books, Slavoj Žižek has earned the reputation of being one of the most arresting, insightful, and scandalous thinkers in recent memory. Perhaps more than any other single author, his writings have constituted the most compelling evidence available for recognizing Jacques Lacan as the preemient philosopher of our time.

In Tarrying with the Negative, Žižek challenges the contemporary critique of ideology, and in doing so opens the way for a new understanding of social conflict, particularly the recent outbursts of nationalism and ethnic struggle. Are we, Žižek asks, confined to a postmodern universe in which truth is reduced to the contingent effect of various discursive practices and where our subjectivity is dispersed through a multitude of ideological positions? No is his answer, and the way out is a return to philosophy. This revisit to German Idealism allows Žižek to recast the critique of ideology as a tool for disclosing the dynamic of our society, a crucial aspect of which is the debate over nationalism, particularly as it has developed in the Balkans—Žižek's home. He brings the debate over nationalism into the sphere of contemporary cultural politics, breaking the impasse centered on nationalisms simultaneously fascistic and anticolonial aspirations. Provocatively, Žižek argues that what drives nationalistic and ethnic antagonism is a collectively driven refusal of our own enjoyment.

Using examples from popular culture and high theory to illuminate each other—opera, film noir, capitalist universalism, religious and ethnic fundamentalism—this work testifies to the fact that, far more radically than the postmodern sophists, Kant and Hegel are our contemporaries.
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cover of Tears and Saints

Tears and Saints

E. M. Cioran

University of Chicago Press, 1995

By the mid-1930s, Emil Cioran was already known as a leader of a new generation of politically committed Romanian intellectuals. Researching another, more radical book, Cioran was spending hours in a library poring over the lives of saints. As a modern hagiographer, Cioran "dreamt" himself "the chronicler of these saints' falls between heaven and earth, the intimate knower of the ardors in their hearts, the historian of God's insomniacs." Inspired by Nietzsche's Beyond Good and Evil, Cioran "searched for the origin of tears." He asked himself if saints could be "the sources of tears' better light."

"Who can tell?" he wrote in the first paragraph of this book, first published in Romania in 1937. "To be sure, tears are their trace. Tears did not enter the world through the saints; but without them we would never have known that we cry because we long for a lost paradise." By following in their traces, "wetting the soles of one's feet in their tears," Cioran hoped to understand how a human being can renounce being human. Written in Cioran's characteristic aphoristic style, this flamboyant, bold, and provocative book is one of his most important—and revelatory—works.

Cioran focuses not on martyrs or heroes but on the mystics—primarily female—famous for their keening spirituality and intimate knowledge of God. Their Christianity was anti-theological, anti-institutional, and based solely on intuition and sentiment. Many, such as Catherine of Siena, Teresa of Avila, and Saint John of the Cross, have produced classic works of mystical literature; but Cioran celebrates many more minor and unusual figures as well.

Following Nietzsche, he focuses explicitly on the political element hidden in saints' lives. In his hands, however, their charitable deeds are much less interesting than their thirst for pain and their equally powerful capacity to endure it. Behind their suffering and their uncanny ability to renounce everything through ascetic practices, Cioran detects a fanatical will to power.

"Like Nietzsche, Cioran is an important religious thinker. His book intertwines God and music with passion and tears. . . . [Tears and Saints] has a chillingly contemporary ring that makes this translation important here and now."—Booklist
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cover of The Actual and the Rational: Hegel and Objective Spirit

The Actual and the Rational

Hegel and Objective Spirit

Jean-Francois Kervegan

University of Chicago Press, 2018

One of Hegel’s most controversial and confounding claims is that “the real is rational and the rational is real.” In this book, one of the world’s leading scholars of Hegel, Jean-François Kervégan, offers a thorough analysis and explanation of that claim, along the way delivering a compelling account of modern social, political, and ethical life.

​Kervégan begins with Hegel’s term “objective spirit,” the public manifestation of our deepest commitments, the binding norms that shape our existence as subjects and agents. He examines objective spirit in three realms: the notion of right, the theory of society, and the state. In conversation with Tocqueville and other theorists of democracy, whether in the Anglophone world or in Europe, Kervégan shows how Hegel—often associated with grand metaphysical ideas—actually had a specific conception of civil society and the state. In Hegel’s view, public institutions represent the fulfillment of deep subjective needs—and in that sense, demonstrate that the real is the rational, because what surrounds us is the product of our collective mindedness. This groundbreaking analysis will guide the study of Hegel and nineteenth-century political thought for years to come.
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cover of The Aristotelian Tradition of Natural Kinds and Its Demise

The Aristotelian Tradition of Natural Kinds and Its Demise

Stewart Umphrey

Catholic University of America Press, 2018

There are two great traditions of natural-kinds realism: the modern, instituted by Mill and elaborated by Venn, Peirce, Kripke, Putnam, Boyd, and others; and the ancient, instituted by Aristotle, elaborated by the “medieval” Aristotelians, and eventually overthrown by Galilean and Newtonian physicists, by Locke, Leibniz, and Kant, and by Darwin. Whereas the former tradition has lately received the close attention it deserves, the latter has not. The Aristotelian Tradition of Natural Kinds and its Demise is meant to fill this gap. The volume’s theme is the emergence of Aristotle’s account of species, what Schoolmen such as Thomas Aquinas and William of Ockham did with this account, and the tacit if not explicit rejection of all such accounts in modern scientific theory. By tracing this history Stewart Umphrey shows that there have been not one but two relevant “scientific revolutions” or “paradigm shifts” in the history of natural philosophy. The first, brought about by Aristotle, may be viewed as a renewal of Presocratic natural philosophy in the light of Socrates’s “second sailing” and his insistence that we attend to what is first for us. It features an eido-centric conception of living organisms and other enduring things, and strongly resists any reduction of physics to mathematics. The second revolution, brought about by seventeenth-century physics, features a nomo-centric view according to which what is fundamental in nature are not enduring individuals and their kinds, as we commonly suppose, but rather certain mathematizable relations among varying physical quantities. Umphrey examines and compares these two very different ways of understanding the natural order.
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cover of The Art of Conjecture: Nicholas of Cusa on Knowledge

The Art of Conjecture

Nicholas of Cusa on Knowledge

Clyde Lee Miller

Catholic University of America Press, 2021

“Learned ignorance,” the recognition that God is beyond us and our knowing capacities is the theological concept for which Nicholas of Cusa is most famous. Despite God’s apparent absence Nicholas offers original ways to think about God that would unite his presence with his absence. He called these proposals “conjectures” (coniecturae). Conjecture and conjecturing are central to the methodology of Nicholas’s philosophical theology and to his thinking about human knowledge. By using concrete examples from the everyday life of his times as symbolic imagery Nicholas makes what we say about God imaginatively available and theoretically plausible. He called such conjectural symbols “aenigmata” (= “symbolic or ‘enigmatic’ conjectures”) because they partially clarify and likewise point to an exact truth that is beyond us. Novel and imaginative, Nicholas’s conjectural examples break with the traditional medieval Aristotelian examples and provide further evidence of his role as a figure bridging medieval and Renaissance thought. Following his earlier book, Reading Cusanus (The Catholic University of America Press, 2003), Clyde Lee Miller here examines and comments on the meaning of “conjecture” in Nicholas of Cusa. The Art of Conjecture: Nicholas of Cusa on Knowledge explores what Nicholas meant by conjecture and its import as demonstrated in his treatises and sermons. Beginning with Nicholas’ On Conjectures, Miller analyzes a series of conjectural symbols and proposals across Nicholas’s less frequently discussed texts and recently published sermons. This early Renaissance thinker offers an original and ground-breaking way of framing speculation in philosophical theology and more generally in philosophy itself.
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cover of The Being of the Beautiful: Plato's Theaetetus, Sophist, and Statesman

The Being of the Beautiful

Plato's Theaetetus, Sophist, and Statesman

Plato

University of Chicago Press, 1984

The Being of the Beautiful collects Plato’s three dialogues, the Theaetetus, Sophist, and Statesmen, in which Socrates formulates his conception of philosophy while preparing for trial. Renowned classicist Seth Benardete’s careful translations clearly illuminate the dramatic and philosophical unity of these dialogues and highlight Plato’s subtle interplay of language and structure. Extensive notes and commentaries, furthermore, underscore the trilogy’s motifs and relationships.

“The translations are masterpieces of literalness. . . . They are honest, accurate, and give the reader a wonderful sense of the Greek.”—Drew A. Hyland, Review of Metaphysics
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cover of The Bioarchaeology of Virginia Burial Mounds

The Bioarchaeology of Virginia Burial Mounds

Debra L. Gold

University of Alabama Press, 2004

Uncovering the stories of Virginia's ancient peoples through the science of bioarchaeology.

By the 14th century more than a dozen accretional burial mounds—reaching heights of 12 to 15 feet—marked the floodplains of interior Virginia. Today, none of these mounds built by the nearly forgotten Monacan Indians remain on the landscape, having been removed over the centuries by a variety of natural and cultural causes. This study uses what remains of the mounds—excavated from the 1890s to the 1980s— to gain a new understanding of the Monacans and to gauge their importance in the realm of the late prehistoric period in the Eastern Woodlands.

Based on osteological examinations of dozens of complete skeletons and thousands of isolated bones and bone fragments, this work constructs information on Monacan demography, diet, health, and mortuary ritual in the 10th through the 15th centuries. The results show an overall pattern of stability and local autonomy among the Late Woodland village societies of interior Virginia in which a mixture of maize farming and the collection of wild food resources were successful for more than 600 years.

This book—uniting biological and cultural aspects of the data for a holistic understanding of everyday life in the period—will be of interest to ethnohistorians, osteologists, bioarchaeologists, and anyone studying Late Woodland, Mississippian, and contact periods, as well as middle range societies, in the Eastern Woodlands.

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cover of The Birth of Theory

The Birth of Theory

Andrew Cole

University of Chicago Press, 2014

Modern theory needs a history lesson. Neither Marx nor Nietzsche first gave us theory—Hegel did. To support this contention, Andrew Cole’s The Birth of Theory presents a refreshingly clear and lively account of the origins and legacy of Hegel’s dialectic as theory. Cole explains how Hegel boldly broke from modern philosophy when he adopted medieval dialectical habits of thought to fashion his own dialectic. While his contemporaries rejected premodern dialectic as outdated dogma, Hegel embraced both its emphasis on language as thought and its fascination with the categories of identity and difference, creating what we now recognize as theory, distinct from systematic philosophy. Not content merely to change philosophy, Hegel also used this dialectic to expose the persistent archaism of modern life itself, Cole shows, establishing a method of social analysis that has influenced everyone from Marx and the nineteenth-century Hegelians, to Nietzsche and Bakhtin, all the way to Deleuze and Jameson.
           
By uncovering these theoretical filiations across time, The Birth of Theory will not only change the way we read Hegel, but also the way we think about the histories of theory. With chapters that powerfully reanimate the overly familiar topics of ideology, commodity fetishism, and political economy, along with a groundbreaking reinterpretation of Hegel’s famous master/slave dialectic, The Birth of Theory places the disciplines of philosophy, literature, and history in conversation with one another in an unprecedented way. Daring to reconcile the sworn enemies of Hegelianism and Deleuzianism, this timely book will revitalize dialectics for the twenty-first century.
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cover of The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century

The Burden of Responsibility

Blum, Camus, Aron, and the French Twentieth Century

Tony Judt

University of Chicago Press, 1998

Using the lives of the three outstanding French intellectuals of the twentieth century, renowned historian Tony Judt offers a unique look at how intellectuals can ignore political pressures and demonstrate a heroic commitment to personal integrity and moral responsibility unfettered by the difficult political exigencies of their time.

Through the prism of the lives of Leon Blum, Albert Camus, and Raymond Aron, Judt examines pivotal issues in the history of contemporary French society—antisemitism and the dilemma of Jewish identity, political and moral idealism in public life, the Marxist moment in French thought, the traumas of decolonization, the disaffection of the intelligentsia, and the insidious quarrels rending Right and Left. Judt focuses particularly on Blum's leadership of the Popular Front and his stern defiance of the Vichy governments, on Camus's part in the Resistance and Algerian War, and on Aron's cultural commentary and opposition to the facile acceptance by many French intellectuals of communism's utopian promise. Severely maligned by powerful critics and rivals, each of these exemplary figures stood fast in their principles and eventually won some measure of personal and public redemption.

Judt constructs a compelling portrait of modern French intellectual life and politics. He challenges the conventional account of the role of intellectuals precisely because they mattered in France, because they could shape public opinion and influence policy. In Blum, Camus, and Aron, Judt finds three very different men who did not simply play the role, but evinced a courage and a responsibility in public life that far outshone their contemporaries.

"An eloquent and instructive study of intellectual courage in the face of what the author persuasively describes as intellectual irresponsibility."—Richard Bernstein, New York Times
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cover of The Catholic Enlightenment: A Global Anthology

The Catholic Enlightenment

A Global Anthology

Ulrich L. Lehner

Catholic University of America Press, 2021

The Catholic Enlightenment: A Global Anthology presents readers with accessible, translated selections from the writings of fifteen major Catholic Enlightenment authors. These early modern authors include women, priests, lay intellectuals, and bishops. Twelve of these figures are being brought into English for the first time. The purpose of the volume is to provide students, scholars, and interested non-specialists with a single point of departure to delve into the primary sources of the Catholic Enlightenment. This anthology shows the geographical and intellectual diversity of the Catholic Enlightenment, while also demonstrating significant threads of commonality in intellectual orientation. One strength of this volume is the geographical spread of the figures considered. Included are Catholic thinkers from England, the United States, Mexico, Spain, Portugal, Brazil, France, Portugal, and the Italian and German-speaking lands. Another strength of this volume is the breadth of subject matter treated – it features pastoral letters, mystical tracts, pedagogical treatises, political manifestos, and theological works. These texts elucidate Catholic Enlightenment views on topics such as the history of women’s education, liturgy and devotions, and the relationship between church and state. The co-editors, Ulrich Lehner and Shaun Blanchard, have assembled a team of international scholars from Europe and the Americas for this exciting project. Lehner is one of the central scholars behind the renewed interest in the Catholic Enlightenment. He co-edits the volume, contributes to the introduction, and introduces and translates two significant German-speaking figures. Shaun Blanchard, who has recently published a monograph on radical Catholic Enlightenment figures, also co-edits, contributes selections from two English-speaking figures and has completed the first English translation of a section of Lodovico Muratori’s landmark On the Regulated Devotion of a Christian since 1789.
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cover of The Christian Structure of Politics: The De Regno of Thomas Aquinas

The Christian Structure of Politics

The De Regno of Thomas Aquinas

William McCormick, SJ

Catholic University of America Press, 2022

The Christian Structure of Politics, the first full-length monograph on Thomas Aquinas's De Regno in decades, offers an authoritative interpretation of De Regno as a contribution to our understanding of Aquinas's politics, particularly on the relationship between Church and State. William McCormick argues that Aquinas takes up a via media between Augustine and Aristotle in De Regno, invoking human nature to ground politics as rational, but also Christian principles to limit politics because of both sin and the supernatural end of man beyond politics. Where others have seen disjoined sections on the best regime, tyranny, and the reward of the king, McCormick identifies a dialogical structure to the text - one not unlike the disputed question format - whereby Aquinas both tempers expectations for the best government and offers a spiritual diagnosis of tyranny, culminating in a sharp critique of civil religion and political theology. McCormick draws upon historical research on Aquinas' context, especially that of Anthony Black, Cary Nederman and Francis Oakley, from which he develops three themes: the medieval preponderance of kingship and royal ideology; the relationship between Church and State; and the intersection of Latin Christianity and Greco-Roman antiquity. While age-old concerns, recent research in these areas has allowed us to move beyond simplistic platitudes. For scholars of political theory and the history of political thought, De Regno will prove fascinating for the interplay of Aristotelian and Augustinian elements, undercutting the conventional wisdom that Aquinas was simply an Aristotelian. De Regno also includes an extended treatment of civil religion, one of Aquinas’ most historically-oriented discussions of politics.
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cover of The Complete Works: Handbook, Discourses, and Fragments

The Complete Works

Handbook, Discourses, and Fragments

Epictetus

University of Chicago Press, 2022

The complete surviving works of Epictetus, the most influential Stoic philosopher from antiquity.

“Some things are up to us and some are not.”
 
Epictetus was born into slavery around the year 50 CE, and, upon being granted his freedom, he set himself up as a philosophy teacher. After being expelled from Rome, he spent the rest of his life living and teaching in Greece. He is now considered the most important exponent of Stoicism, and his surviving work comprises a series of impassioned discourses, delivered live and recorded by his student Arrian, and the Handbook, Arrian’s own take on the heart of Epictetus’s teaching.
 
In Discourses, Epictetus argues that happiness depends on knowing what is in our power to affect and what is not. Our internal states and our responses to events are up to us, but the events themselves are assigned to us by the benevolent deity, and we should treat them—along with our bodies, possessions, and families—as matters of indifference, simply making the best use of them we can. Together, the Discourses and Handbook constitute a practical guide to moral self-improvement, as Epictetus explains the work and exercises aspirants need to do to enrich and deepen their lives. Edited and translated by renowned scholar Robin Waterfield, this book collects the complete works of Epictetus, bringing to modern readers his insights on how to cope with death, exile, the people around us, the whims of the emperor, fear, illness, and much more.

CUSTOMER NOTE: THE HARDCOVER IS FOR LIBRARIES AND HAS NO JACKET.

 
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cover of The Correspondence between Princess Elisabeth of Bohemia and René Descartes

The Correspondence between Princess Elisabeth of Bohemia and René Descartes

Princess Elisabeth of Bohemia and René Descartes

University of Chicago Press, 2007

Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and René Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, as well as his ethics. They also provide a unique insight into the character of their authors and the way ideas develop through intellectual collaboration.

Philosophers have long been familiar with Descartes’s side of the correspondence. Now Elisabeth’s letters—never before available in translation in their entirety—emerge this volume, adding much-needed context and depth both to Descartes’s ideas and the legacy of the princess. Lisa Shapiro’s annotated edition—which also includes Elisabeth’s correspondence with the Quakers William Penn and Robert Barclay—will be heralded by students of philosophy, feminist theorists, and historians of the early modern period.

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cover of The Correspondence of Hannah Arendt and Gershom Scholem

The Correspondence of Hannah Arendt and Gershom Scholem

Hannah Arendt and Gershom Scholem

University of Chicago Press, 2017

Few people thought as deeply or incisively about Germany, Jewish identity, and the Holocaust as Hannah Arendt and Gershom Scholem. And, as this landmark volume reveals, much of that thinking was developed in dialogue, through more than two decades of correspondence.
            Arendt and Scholem met in 1932 in Berlin and quickly bonded over their mutual admiration for and friendship with Walter Benjamin. They began exchanging letters in 1939, and their lively correspondence continued until 1963, when Scholem’s vehement disagreement with Arendt’s Eichmann in Jerusalem led to a rupture that would last until Arendt’s death a dozen years later. The years of their friendship, however, yielded a remarkably rich bounty of letters: together, they try to come to terms with being both German and Jewish, the place and legacy of Germany before and after the Holocaust, the question of what it means to be Jewish in a post-Holocaust world, and more. Walter Benjamin is a constant presence, as his life and tragic death are emblematic of the very questions that preoccupied the pair. Like any collection of letters, however, the book also has its share of lighter moments: accounts of travels, gossipy dinner parties, and the quotidian details that make up life even in the shadow of war and loss.
            In a world that continues to struggle with questions of nationalism, identity, and difference, Arendt and Scholem remain crucial thinkers. This volume offers us a way to see them, and the development of their thought, anew.
 
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cover of The Critique of Pure Modernity: Hegel, Heidegger, and After

The Critique of Pure Modernity

Hegel, Heidegger, and After

David Kolb

University of Chicago Press, 1986

"Modernity" is a troubling concept, not only for scholars but for the general public, for it seems to represent a choice between oppressive traditions and empty, rootless freedom. Seeking a broader understanding of modernity, Kolb first considers the views of Weber and then discusses in detail the pivotal writings of Hegel and Heidegger. He uses the novel strategy of presenting Heidegger's critique of Hegel and then suggesting the critique of Heidegger that Hegel might have made.

Kolb offers his own views, proposing the possibility of a meaningful life that is free but still rooted in shared contexts. He concludes with comments on "postmodernity" as discussed by Lyotard and others, arguing persuasively against the presupposition of a unified Modern or Postmodern Age.
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cover of The Daily Henry David Thoreau: A Year of Quotes from the Man Who Lived in Season

The Daily Henry David Thoreau

A Year of Quotes from the Man Who Lived in Season

Henry David Thoreau

University of Chicago Press, 2020

“Live in each season as it passes; breathe the air, drink the drink, taste the fruit, and resign yourself to the influence of each.”
 
Modernity rules our lives by clock and calendar, dividing the stream of time into units and coordinating every passing moment with the universal globe. Henry David Thoreau subverted both clock and calendar, using them not to regulate time’s passing but to open up and explore its presence. This little volume thus embodies, in small compass, Thoreau’s own ambition to “live in season”—to turn with the living sundial of the world, and, by attuning ourselves to nature, to heal our modern sense of discontinuity with our surroundings.
 
Ralph Waldo Emerson noted with awe that from flowers alone, Thoreau could tell the calendar date within two days; children remembered long into adulthood how Thoreau showed them white waterlilies awakening not by the face of a clock but at the first touch of the sun. As Thoreau wrote in Walden, “Time is but the stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is.”
 
Drawn from the full range of Thoreau’s journals and published writings, and arranged according to season, The Daily Henry David Thoreau allows us to discover the endless variation and surprise to be found in the repetitions of mundane cycles. Thoreau saw in the kernel of each day an earth enchanted, one he honed into sentences tuned with an artist’s eye and a musician’s ear. Thoreau’s world lives on in his writing so that we, too, may discover, even in a fallen world, a beauty worth defending.
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cover of The Death Penalty, Volume II

The Death Penalty, Volume II

Jacques Derrida

University of Chicago Press, 2017

In the first volume of his extraordinary analysis of the death penalty, Jacques Derrida began a journey toward an ambitious end: the first truly philosophical argument against the death penalty. Exploring an impressive breadth of thought, he traced a deeply entrenched logic throughout the whole of Western philosophy that has justified the state’s right to take a life. He also marked literature as a crucial place where this logic has been most effectively challenged. In this second and final volume, Derrida builds on these analyses toward a definitive argument against capital punishment.

Of central importance in this second volume is Kant’s explicit justification of the death penalty in the Metaphysics of Morals. Thoroughly deconstructing Kant’s position—which holds the death penalty as exemplary of the eye-for-an-eye Talionic law—Derrida exposes numerous damning contradictions and exceptions. Keeping the current death penalty in the United States in view, he further explores the “anesthesial logic” he analyzed in volume one, addressing the themes of cruelty and pain through texts by Robespierre and Freud, reading Heidegger, and—in a fascinating, improvised final session—the nineteenth-century Spanish Catholic thinker Donoso Cortés. Ultimately, Derrida shows that the rationality of the death penalty as represented by Kant involves an imposition of knowledge and calculability on a fundamental condition of non-knowledge—that we don’t otherwise know what or when our deaths will be. In this way, the death penalty acts out a phantasm of mastery over one’s own death.
 
Derrida’s thoughts arrive at a particular moment in history: when the death penalty in the United States is the closest it has ever been to abolition, and yet when the arguments on all sides are as confused as ever. His powerful analysis will prove to be a paramount contribution to this debate as well as a lasting entry in his celebrated oeuvre.
 
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cover of The Derrida-Habermas Reader

The Derrida-Habermas Reader

Edited by Lasse Thomassen

University of Chicago Press, 2006

Jacques Derrida and Jürgen Habermas have long represented opposite camps in contemporary thought. Derrida, who pioneered the intellectual style of inquiry known as deconstruction, ushered in the postmodern age with his dramatic critique of reason; Habermas, on the other hand, has consistently argued in defense of reason, modernity, and the legacy of the Enlightenment. Their many differences led to a long-standing, if scattered, dialogue, evidence of which has been available in only bits and pieces. But now, for the first time, TheDerrida-Habermas Reader brings these pieces together, along with a collection of essays documenting the intellectual relationship between two of the twentieth century’s preeminent thinkers. 

Taken together, Derrida and Habermas’s writings—combined here with contributions by other prominent philosophers and social theorists—tell the story of the two thinkers’ provocative engagement with each other’s ideas. Beyond exploring the conflict between Derrida’s deconstruction and Habermas’s communicative rationality, they show how the Derrida-Habermas encounter changed over the years, becoming more theoretically productive without ever collapsing into mutual rejection or simple compromise.

Lasse Thomassen has divided the essays—including works on philosophy and literature, ethics, politics, and international law—into four parts that cover the full range of thought in which Derrida and Habermas engaged. The last of these sections fittingly includes the thinkers’ jointly signed work on European solidarity and the Iraq War, highlighting the hopes they held in common despite their differences. The wide breadth of this book, along with Thomassen’s lucid introductions to each section, makes The Derrida-Habermas Reader an ideal starting point for anyone interested in one of the most dynamic intellectual debates of our time.

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The Discovery of Being and Thomas Aquinas

Christopher M. Cullen, SJ

Catholic University of America Press, 2019

While there has been agreement among followers of Aquinas that being insofar as it is being (being qua being) is the subject of metaphysics, there is not agreement on how this being qua being is to be understood, nor on how we come to know the being that is the object of metaphysical investigation. The topic of what being is, as the object of the science of metaphysics, and how to account for the “discovery” of the being of metaphysics have emerged as central problems for the contemporary retrieval of Aquinas and for the larger project of post-Leonine Thomism in general. This lack of agreement has hampered the retrieval of Aquinas’s metaphysics.

The collection of essays within The Discovery of Being and Thomas Aquinas is divided into three major parts: the first set of essays concerns the foundation of metaphysics within Thomism; the second set exemplifies the use of metaphysics in fundamental philosophical issues within Thomism; and the third set employs metaphysics in central theological issues.

The Discovery of Being and Thomas Aquinas allows major scholars of the different types of Thomism to engage in a full-scale defense of their position, as well as expanding Thomistic metaphysics to the discipline of theology in important ways.
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cover of The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken

The Early Heidegger and Medieval Philosophy

Phenomenology for the Godforsaken

S. J. McGrath

Catholic University of America Press, 2006

The Early Heidegger and Medieval Philosophy is a major interpretive study of Heidegger's complex relationship to medieval philosophy.
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cover of The Early Works of John Dewey, Volume 2, 1882 - 1898: Psychology, 1887

The Early Works of John Dewey, Volume 2, 1882 - 1898

Psychology, 1887

John Dewey. Edited by Jo Ann Boydston

Southern Illinois University Press, 2008

Psychology, John Dewey's first book, is an appropriate choice for volume one in the Southern Illinois University Press series "The Early Works of John Dewey, 1882-1898."  This definitive edition of all Dewey's early writings stems from the complete and comprehensive collection of Dewey materials amassed since 1961 by the Co-operative Research on Dewey Publications Project at Southern Illinois University.  The years covered by these volumes are commonly considered Dewey's formative period, beginning with the philosopher-educator's first published article when he was twenty-two years old and including the longer works written while he was chairman of two departments, Philosophy (which included psychology) and Pedagogy, at the University of Chicago.  In these early years, as throughout his life, Dewey's interests were wide-ranging, but because many of his writings appeared in out-of-the-way journals and have not previously been reprinted, it has been difficult for students of his work to grasp and understand that range.  In addition to illuminating the scope of his interests, the present edition, that offers all his works in approximately chronological order, serves to emphasize the organic quality of Dewey's thought.

With an original publication date of 1887, Psychology us Volume 2 of "The Early Works."  It appears first in the series to introduce scholars and general readers to the use of modern textual criticism in a work outside the literary field.  Designed as a "scholar's reading edition," the volumes presents the text of Dewey's work as the author intended, clear of editorial footnotes.  All apparatus is conveniently arranged in appendix form.  As evidence of its wide adoption and use as a college textbook, Psychology had a publishing history of twenty-six printings.  For two of the reprintings, Dewey made extensive revisions in content to incorporate developments in the field of psychology as well as in his own thinking.  The textual appendices include a thorough tabulation of these changes and detailed evidence for editorial decisions. 

In recognition of the high quality and scholarly standards of the textual editing, this edition of Psychology is the first nonliterary work awarded the Seal of the Modern Language Association Center for Editions of American Authors.  By applying to the work of a philosopher the procedures used in modern textual editions of American writers such as Hawthorne, the Southern Illinois University Dewey edition is establishing a pattern for future collected editions of the writings of American philosophers.

At the time Dewey wrote Psychology, the relation between psychology and philosophy was in dispute, and he attempted to incorporate the new physiological psychology represented by G. Stanley Hall into the philosophical system and ethics of George Sylvester Morris.  He wrote in May, 1886, that he wanted his textbook in psychology to be one "with the greatest possible unity of principle, so that without ceasing to be a psychology, it shall be an introduction to philosophy in general."  His goal, expressed in these terms, foreshadowed the direction of his work in the years that followed, with its continuing emphasis on the interrelations among the various disciplines rather than on separate specializations.  In his long and fruitful professional career, this was to be his only attempt to treat the whole field of psychology systematically.  Although he maintained a lively interest in psychology, that interest was expressed in connection with his writing in other areas such as ethics, education, logic, social philosophy and aesthetics.
 
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cover of The Embodiment of Reason: Kant on Spirit, Generation, and Community

The Embodiment of Reason

Kant on Spirit, Generation, and Community

Susan Meld Shell

University of Chicago Press, 1996

Commentators on the work of Immanuel Kant have long held that his later "critical" writings are a radical rejection of his earlier, less celebrated efforts. In this pathbreaking book, Susan Shell demonstrates not only the developmental unity of Kant's individual writings, but also the unity of his work and life experience.

Shell argues that the central animating issues of Kant's lifework concerned the perplexing relation of spirit to body. Through an exacting analysis of individual writings, Shell maps the philosophical contours of Kant's early intellectual struggles and their relation to his more mature thought. The paradox of mind in matter and the tensions it generates—between freedom and determinacy, independence and community, ideal and real—are shown to inform the whole of his work. Shell's fresh, penetrating analysis of the precritical works will surely catapult them to new prominence in Kant studies.

Shell's critique goes further to consider the context of contemporary intellectual life. She explores the fascinating realm of Kant's sexual and medical idiosyncracies, linking them to the primary concerns of his critical philosophy. She develops a sure-to-be controversial treatment of the connection between Kant's philosophy and his chronic hypochondria, and illuminates previously unforeseen connections in a remarkable convergence of life and thought, with important theoretical and practical implications for modern times.
[more]
cover of The Emergence of Dialectical Theory: Philosophy and Political Inquiry

The Emergence of Dialectical Theory

Philosophy and Political Inquiry

Scott Warren

University of Chicago Press, 1984

Scott Warren’s ambitious and enduring work sets out to resolve the ongoing identity crisis of contemporary political inquiry. In the Emergence of Dialectical Theory, Warren begins with a careful analysis of the philosophical foundations of dialectical theory in the thought of Kant, Hegel, and Marx. He then examines how the dialectic functions in the major twentieth-century philosophical movements of existentialism, phenomenology, neomarxism, and critical theory. Numerous major and minor philosophers are discussed, but the emphasis falls on two of the greatest dialectical thinkers of the previous century: Maurice Merleau-Ponty and Jürgen Habermas.

Warren’s shrewd critique is indispensable to those interested in the history of social and political thought and the philosophical foundations of political theory. His work offers an alternative for those who find postmodernism to be at a philosophical impasse.

[more]
cover of The Emergence of German Idealism

The Emergence of German Idealism

Michael Baur

Catholic University of America Press, 2018

Immanuel Kant's "critical philosophy" is rightly renowned for its criticism of the metaphysical pretensions of reason unaided by experience. It therefore seems ironic that, within a single generation, some of Kant's most important followers argued that th
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cover of The Emerging Good in Plato's Philebus

The Emerging Good in Plato's Philebus

John V. Garner

Northwestern University Press, 2017

Plato’s Philebus presents a fascinating dialogue between the life of the mind and the life of pleasure. While Socrates decisively prioritizes the life of reason, he also shows that certain pleasures contribute to making the good life good. The Emerging Good in Plato’s "Philebus" argues that the Socratic pleasures of learning emphasize, above all, the importance of being open to change.
 
John V. Garner convincingly refines previous interpretations and uncovers a profound thesis in the Philebus: genuine learners find value not only in stable being but also in the process of becoming. Further, since genuine learning arises in pluralistic communities where people form and inform one another, those who are truly open to learning are precisely those who actively shape the betterment of humanity.
 
The Emerging Good in Plato’s "Philebus" thus connects the Philebus’s grand philosophical ideas about the order of values, on the one hand, to its intimate and personal account of the experience of learning, on the other. It shows that this dialogue, while agreeing broadly with themes in more widely studied works by Plato such as the Republic, Gorgias, and Phaedo, also develops a unique way of salvaging the whole of human life, including our ever-changing nature.
 
[more]
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The Ethics of History

John McCumber

Northwestern University Press, 2004

What is implied by "ethics of history"? The authors of this volume, internationally renowned philosophers and intellectual historians, address this question in all its novelty and ambiguity and develop varied perspectives on the place and nature of ethics in the philosophy, enterprise, and practice of history.
Is the whole historical process--largely consisting of the actions and sufferings of persons and groups--subject to ethical constraint? And what of the ways in which historians present their subject matter; are these methods subject to moral scrutiny? Although they approach these issues from different directions, the contributors agree in their critique of the correspondence theory of history, tin their acceptance of an unbridgeable gap between the past and the historian's present account, and in their call for a revision of the popular appeal to historical objectivity.
[more]
cover of The First Moderns: Profiles in the Origins of Twentieth-Century Thought

The First Moderns

Profiles in the Origins of Twentieth-Century Thought

William R. Everdell

University of Chicago Press, 1997

A lively and accessible history of Modernism, The First Moderns is filled with portraits of genius, and intellectual breakthroughs, that richly evoke the fin-de-siècle atmosphere of Paris, Vienna, St. Louis, and St. Petersburg. William Everdell offers readers an invigorating look at the unfolding of an age.

"This exceptionally wide-ranging history is chock-a-block with anecdotes, factoids, odd juxtapositions, and useful insights. Most impressive. . . . For anyone interested in learning about late 19th- and early 20th- century imaginative thought, this engagingly written book is a good place to start."—Washington Post Book World

"The First Moderns brilliantly maps the beginning of a path at whose end loom as many diasporas as there are men."—Frederic Morton, The Los Angeles Times Book Review

"In this truly exciting study of the origins of modernist thought, poet and teacher Everdell roams freely across disciplinary lines. . . . A brilliant book that will prove useful to scholars and generalists for years to come; enthusiastically recommended."—Library Journal, starred review

"Everdell has performed a rare service for his readers. Dispelling much of the current nonsense about 'postmodernism,' this book belongs on the very short list of profound works of cultural analysis."—Booklist

"Innovative and impressive . . . [Everdell] has written a marvelous, erudite, and readable study."-Mark Bevir, Spectator

"A richly eclectic history of the dawn of a new era in painting, music, literature, mathematics, physics, genetics, neuroscience, psychiatry and philosophy."—Margaret Wertheim, New Scientist

"[Everdell] has himself recombined the parts of our era's intellectual history in new and startling ways, shedding light for which the reader of The First Moderns will be eternally grateful."—Hugh Kenner, The New York Times Book Review

"Everdell shows how the idea of "modernity" arose before the First World War by telling the stories of heroes such as T. S. Eliot, Max Planck, and Georges Serault with such a lively eye for detail, irony, and ambiance that you feel as if you're reliving those miraculous years."—Jon Spayde, Utne Reader

[more]
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The Fold

Leibniz and the Baroque

Gilles Deleuze

University of Minnesota Press, 1992

[more]
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The Foucault Effect

Studies in Governmentality

Edited by Graham Burchell, Colin Gordon, and Peter Miller

University of Chicago Press, 1991

Based on Michel Foucault's 1978 and 1979 lectures at the Collège de France on governmental rationalities and his 1977 interview regarding his work on imprisonment, this volume is the long-awaited sequel to Power/Knowledge. In these lectures, Foucault examines the art or activity of government both in its present form and within a historical perspective as well as the different ways governmentality has been made thinkable and practicable.

Foucault's thoughts on political discourse and governmentality are supplemented by the essays of internationally renowned scholars. United by the common influence of Foucault's approach, they explore the many modern manifestations of government: the reason of state, police, liberalism, security, social economy, insurance, solidarity, welfare, risk management, and more. The central theme is that the object and the activity of government are not instinctive and natural things, but things that have been invented and learned.

The Foucault Effect analyzes the thought behind practices of government and argues that criticism represents a true force for change in attitudes and actions, and that extending the limits of some practices allows the invention of others. This unique and extraordinarily useful collection of articles and primary materials will open the way for a whole new set of discussions of the work of Michel Foucault as well as the status of liberalism, social policy, and insurance.
[more]
cover of The Fragments of Parmenides: A Critical Text With Introduction and Translation, the Ancient Testimonia and a Commentary

The Fragments of Parmenides

A Critical Text With Introduction and Translation, the Ancient Testimonia and a Commentary

A. H, Coxon

Parmenides Publishing, 2009

 Edited with New Translation by Richard McKirahan

With a New Preface by Malcolm Schofield

This book is a revised and expanded version of A.H. Coxon's full critical edition of the extant remains of Parmenides of Elea—the fifth-century B.C. philosopher by many considered "one of the greatest and most astonishing thinkers of all times." (Karl Popper) Coxon's presentation of the complete ancient evidence for Parmenides and his comprehensive examination of the fragments, unsurpassed to this day, have proven invaluable to our understanding of the Eleatic since the book's first publication in 1986. This edition, edited by Richard McKirahan and with a new preface by Malcolm Schofield, is released on the 100th anniversary of Coxon's birth. 
 
This new edition for the first time includes English translations of the testimonia and of any Ancient Greek throughout the book, as well as an English/Greek glossary by Richard McKirahan, and revisions by the late author himself. The text consists of Coxon's collations of the relevant folios of manuscripts of Sextus Empiricus, Proclus and Simplicius and includes all extant fragments, a commentary, the testimonia, a complete list of sources, linguistic parallels from both earlier and later authors, and the fullest critical apparatus that has appeared since Diels’ Poetarum Philosophorum Fragmenta (1901). The collection of testimonia includes the philosophical discussions of Parmenides by Plato, Aristotle and the Neoplatonists, most of which had been omitted by Diels. The introduction discusses the history of the text, the language and form of the poem, Parmenides’ use and understanding of the verb ‘to be’, his place in the history of earlier and later philosophy and the biographical tradition. In the commentary Coxon deals in detail with both the language and the subject matter of the poem and pays full attention to Parmenides’ account of the physical world. The appendix relates later Eleatic arguments to those of Parmenides. 
[more]
cover of The Frame and the Mirror: On Collage and the Postmodern

The Frame and the Mirror

On Collage and the Postmodern

Thomas P. Brockelman

Northwestern University Press, 2001

If the postmodern is a collage—as some critics have suggested—or if collage is itself a kernel of the postmodern, what does this mean for our way of understanding the world? The Frame and the Mirror uses this question to probe the distinctive character of the postmodern situation and the philosophical problem of representation. Brockelman’s work is itself a collage of sorts, using juxtapositions of critics and art historical figures to conduct a debate between such figures as Karsten Harries, Gianni Vattimo, Rosalind Krauss, Immanuel Kant, Jean-Francois Lyotard, Slavo Žižek, and Le Corbusier about issues such as truth in art, perspectivism, theatricality, the sublime, psychoanalytic theory, politics, and urbanism.

More than an introduction to the postmodern, The Frame and the Mirror advances our understanding of the contemporary world by relating its features to the peculiar characteristics of collage. Ultimately, Brockelman shows how collage demands that we reinterpret modernity, conceiving of it as suspended between a loss of certainty and a new kind of knowledge about the human condition. In doing so, his work challenges many of the claims made in the name of postmodernism—and offers in their place a new and ironic view of the cultural space in which contemporary and historical events occur.
[more]
cover of The Genealogy of Genealogy: Nietzsche, Foucault, and the Coils of Critical History

The Genealogy of Genealogy

Nietzsche, Foucault, and the Coils of Critical History

Jason Ananda Josephson Storm

University of Chicago Press, 2026

A daring reassessment of the critical method that reshaped the humanities and an invitation to imagine new ways of doing history.

The genealogical method—a mode of historical analysis that shows that what looks timeless is in fact contingent, bound to shifting relations of meaning, knowledge, and power—has become the dominant paradigm of humanistic inquiry. In The Genealogy of Genealogy, Jason Ānanda Josephson Storm turns this influential practice back on itself, tracing its unlikely rise through Nietzsche and Foucault and uncovering its suppressed ties to eugenics and racism. He rethinks the very stakes of critical history and proposes new tools for thinking about historical continuity, change, and difference.

Provocative and timely, The Genealogy of Genealogy offers both a diagnosis and a vision, challenging scholars across the humanities and social sciences to rethink how we write history and whether our most trusted methods are fit for the futures we seek to build.
[more]
cover of The Gift of Death

The Gift of Death

Jacques Derrida

University of Chicago Press, 1995

In The Gift of Death, Jacques Derrida's most sustained consideration of religion to date, he continues to explore questions introduced in Given Time about the limits of the rational and responsible that one reaches in granting or accepting death, whether by sacrifice, murder, execution, or suicide. Derrida analyzes Patocka's Heretical Essays on the History of Philosophy and develops and compares his ideas to the works of Heidegger, Levinas, and Kierkegaard.

A major work, The Gift of Death resonates with much of Derrida's earlier writing and will be of interest to scholars in anthropology, philosophy, and literary criticism, along with scholars of ethics and religion.

"The Gift of Death is Derrida's long-awaited deconstruction of the foundations of the project of a philosophical ethics, and it will long be regarded as one of the most significant of his many writings."—Choice

"An important contribution to the critical study of ethics that commends itself to philosophers, social scientists, scholars of relgion . . . [and those] made curious by the controversy that so often attends Derrida."—Booklist

"Derrida stares death in the face in this dense but rewarding inquiry. . . . Provocative."—Publishers Weekly
[more]
cover of The Good European: Nietzsche's Work Sites in Word and Image

The Good European

Nietzsche's Work Sites in Word and Image

David Farrell Krell and Donald L. Bates

University of Chicago Press, 1997

Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked.

"A brilliant juxtaposition of life and thought. . . . The sympathy of this pictorial biography is rivaled by few books on Nietzsche."—Charles M. Stang, Boston Book Review

"[A] distinguished addition to the Nietzsche-friendly corpus."—Alain de Botton, Los Angeles Times Book Review

"An odd and oddly endearing record of Nietzsche's travels."—John Banville, New York Review of Books

[more]
cover of The Good Life in the Scientific Revolution: Descartes, Pascal, Leibniz, and the Cultivation of Virtue

The Good Life in the Scientific Revolution

Descartes, Pascal, Leibniz, and the Cultivation of Virtue

Matthew L. Jones

University of Chicago Press, 2006

Amid the unrest, dislocation, and uncertainty of seventeenth-century Europe, readers seeking consolation and assurance turned to philosophical and scientific books that offered ways of conquering fears and training the mind—guidance for living a good life.

The Good Life in the Scientific Revolution presents a triptych showing how three key early modern scientists, René Descartes, Blaise Pascal, and Gottfried Leibniz, envisioned their new work as useful for cultivating virtue and for pursuing a good life. Their scientific and philosophical innovations stemmed in part from their understanding of mathematics and science as cognitive and spiritual exercises that could create a truer mental and spiritual nobility.  In portraying the rich contexts surrounding Descartes’ geometry, Pascal’s arithmetical triangle, and Leibniz’s calculus, Matthew L. Jones argues that this drive for moral therapeutics guided important developments of early modern philosophy and the Scientific Revolution.

[more]
cover of The Grace and the Severity of the Ideal: John Dewey and the Transcendent

The Grace and the Severity of the Ideal

John Dewey and the Transcendent

Victor Kestenbaum

University of Chicago Press, 2002

In this highly original book, Victor Kestenbaum calls into question the oft-repeated assumption that John Dewey's pragmatism has no place for the transcendent. Kestenbaum demonstrates that, far from ignoring the transcendent ideal, Dewey's works—on education, ethics, art, and religion—are in fact shaped by the tension between the natural and the transcendent.

Kestenbaum argues that to Dewey, the pragmatic struggle for ideal meaning occurs at the frontier of the visible and the invisible, the tangible and the intangible. Penetrating analyses of Dewey's early and later writings, as well as comparisons with the works of Hans-Georg Gadamer, Michael Oakeshott, and Wallace Stevens, shed new light on why Dewey regarded the human being's relationship to the ideal as "the most far-reaching question" of philosophy. For Dewey, the pragmatic struggle for the good life required a willingness "to surrender the actual experienced good for a possible ideal good." Dewey's pragmatism helps us to understand the place of the transcendent ideal in a world of action and practice.
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cover of The Great Debate: Nietzsche, Culture, and the Scandinavian Welfare Society

The Great Debate

Nietzsche, Culture, and the Scandinavian Welfare Society

Georg Brandes and Harald Høffding

University of Wisconsin Press, 2024

In 1889, Danish literary critic Georg Brandes published “Aristocratic Radicalism: An Essay on Friedrich Nietzsche,” which transformed the as-yet-unknown German-Swiss philosopher into a European, and ultimately global, phenomenon. The article sparked a furious public debate between Brandes and a fellow Dane, philosopher Harald Høffding, who swiftly issued a rebuttal,  “Democratic Radicalism: An Objection.” What began as a scholarly disagreement over Nietzsche’s philosophy rapidly spiraled into a sprawling contest of competing visions of society’s future, one radically aristocratic and the other radically democratic.

Marking the moment at which the uniquely Nordic concept of social democratic welfare was first contested in the public sphere, this debate provides insights into not only Nietzschean philosophy and its immediate reception but also the foundational concept of modern Scandinavian social, cultural, and political organization. This volume presents, for the first time in any language other than Danish, the debate in its entirety: three essays by Brandes and three by Høffding. A critical introduction by editor and translator William Banks explores the exchange in its context and convincingly argues that the principles contested by the two Danish luminaries still very much resonate in Western society today.
[more]
cover of The History of Continental Philosophy

The History of Continental Philosophy

Edited by Alan D. Schrift

University of Chicago Press, 2010

From Kant to Kierkegaard, from Hegel to Heidegger, continental philosophers have indelibly shaped the trajectory of Western thought since the eighteenth century. Although much has been written about these monumental thinkers, students and scholars lack a definitive guide to the entire scope of the continental tradition. The most comprehensive reference work to date, this eight-volume History of Continental Philosophy will both encapsulate the subject and reorient our understanding of it. Beginning with an overview of Kant’s philosophy and its initial reception, the History traces the evolution of continental philosophy through major figures as well as movements such as existentialism, phenomenology, hermeneutics, and poststructuralism. The final volume outlines the current state of the field, bringing the work of both historical and modern thinkers to bear on such contemporary topics as feminism, globalization, and the environment. Throughout, the volumes examine important philosophical figures and developments in their historical, political, and cultural contexts.

The first reference of its kind, A History of Continental Philosophy has been written and edited by internationally recognized experts with a commitment to explaining complex thinkers, texts, and movements in rigorous yet jargon-free essays suitable for both undergraduates and seasoned specialists. These volumes also elucidate ongoing debates about the nature of continental and analytic philosophy, surveying the distinctive, sometimes overlapping characteristics and approaches of each tradition. Featuring helpful overviews of major topics and plotting road maps to their underlying contexts, A History of Continental Philosophy is destined to be the resource of first and last resort for students and scholars alike.

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cover of The History of Philosophy: A Reader's Guide

The History of Philosophy

A Reader's Guide

Donald Phillip Verene

Northwestern University Press, 2008

With the aim of guiding readers along, in Hegel’s words, “the long process of education towards genuine philosophy,” this introduction emphasizes the importance of striking up a conversation with the past. Only by looking to past masters and their works, it holds, can old memories and prior thought be brought fully to bear on the present. This living past invigorates contemporary practice, enriching today’s study and discoveries.

In this book, groundbreaking philosopher and author Donald Verene addresses two themes: why should one study the historically “great” texts and, if such a study is necessary, how can one undertake it? Acting out against the rejection of the idea that there is a philosophical canon, he centers his argument on the “tetralogy” of Plato, Aristotle, Kant, and Hegel. From his opening look at the rhetorical tradition, he brings those core ideals forward to classical Roman and medieval philosophers and then on into Renaissance and modern philosophy, including contemporary thinkers such as Derrida and Foucault. This vital chronological outline is supplemented by Verene’s contextualizing commentary. In ensuing sections, he offers guidance on reading philosophical works with “intellectual empathy,” suggests 100 essential works to establish a canon, illustrates the role of philosophers in history and society, and examines the nature of history itself. Ultimately, Verene concludes that history may be essential to philosophy, but philosophy is more than just its history.

[more]
cover of The Human Condition: Second Edition

The Human Condition

Second Edition

Hannah Arendt

University of Chicago Press, 1998

A work of striking originality bursting with unexpected insights, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then—diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions—continue to confront us today. This new edition, published to coincide with the fortieth anniversary of its original publication, contains an improved and expanded index and a new introduction by noted Arendt scholar Margaret Canovan which incisively analyzes the book's argument and examines its present relevance. A classic in political and social theory, The Human Condition is a work that has proved both timeless and perpetually timely.

Hannah Arendt (1906-1975) was one of the leading social theorists in the United States. Her Lectures on Kant's Political Philosophy and Love and Saint Augustine are also published by the University of Chicago Press.
[more]
cover of The Human Person

The Human Person

Steven J. Jensen

Catholic University of America Press, 2018

The Human Person presents a brief introduction to the human mind, the soul, immortality, and free will. While delving into the thought of Thomas Aquinas, it addresses contemporary topics, such as skepticism, mechanism, animal language research, and determinism. Steven J. Jensen probes the primal questions of human nature. Are human beings free or determined? Is the capacity to reason distinctive to human beings or do animals also have some share of reason? Have animals really been taught to use language?
[more]
cover of The Hungry Soul: Eating and the Perfecting of Our Nature

The Hungry Soul

Eating and the Perfecting of Our Nature

Leon R. Kass M.D.

University of Chicago Press, 1999

The Hungry Soul is a fascinating exploration of the natural and cultural act of eating. Kass brilliantly reveals how the various aspects of this phenomenon, and the customs, rituals, and taboos surrounding it, relate to universal and profound truths about the human animal and its deepest yearnings.

"Kass is a distinguished and graceful writer. . . . It is astonishing to discover how different is our world from that of the animals, even in that which most evidently betrays that we too are animals—our need and desire for food."—Roger Scruton, Times Literary Supplement

"Yum."—Miss Manners

[more]
cover of The Impact of Aristotelianism on Modern Philosophy

The Impact of Aristotelianism on Modern Philosophy

Riccardo Pozzo

Catholic University of America Press, 2019

This volume provides the first extensive assessment of the impact of Aristotelianism on the history of philosophy from the Renaissance to the end of the twentieth century. The contributors have considered Aristotelian issues in late scholastic, Renaissance, and early modern philosophers such as Vernia, Nifo, Barbaro, Cajetan, Piccolomini, Patrizzi, Zabarella, Campanella, Galileo, Sémery, Leibniz, Rousseau, Kant, Hegel, Nietzsche, Husserl, Heidegger, Wittgenstein, and Gadamer. Specific attention is given to the role of the five intellectual virtues set forth by Aristotle in book VI of the Nicomachean Ethics, namely art, prudence, science, wisdom, and intellect.
[more]
cover of The Importance of Nietzsche

The Importance of Nietzsche

Erich Heller

University of Chicago Press, 1988

In this book, one of the most distinguished scholars of German culture collects his essays on a figure who has long been one of his chief preoccupations. Erich Heller's lifelong study of modern European literature necessarily returns again and again to Friedrich Nietzsche.

Nietzsche prided himself on having broken with all traditional ways of thinking and feeling, and once even claimed that he would someday be recognized for having ushered in a new millennium. While acknowledging Nietzsche's radicalism, Heller also insists on the continuity of the story in which he does indeed occupy a central place. By considering Nietzsche in relation to Goethe, Rilke, Wittgenstein, Yeats, and others, Heller shows the philosopher's ambivalence toward the tradition he inherited as well as his profound effect on the thought and sensibility of those who followed him. It is hardly an exaggeration to say, as Heller does in his first essay, that Nietzsche is to many modern writers and thinkers—including Mann, Musil, Kafka, Freud, Heidegger, Jaspers, Gide, and Sartre—what St. Thomas Aquinas was to Dante: the categorical interpreter of a world, which they contemplate imaginatively and theoretically without ever much upsetting its Nietzschean structure.

Thus it is Nietzsche's thought, so pervasively present in the themes of modernity, that gives coherence and unity to Heller's essays. What emerges from them is that, despite his iconoclastic declarations and unorthodox philosophical practices, Nietzsche deals with the human spirit's persistent concerns. His questions remain urgent, and even the answers, in all their contradictoriness, possess the commanding force of his inquiry. An example is the incompatibility of the famous extremes, the teaching of the Übermensch and the Eternal Recurrence of All Things. These cancel each other out and yet grow from the same intellectual and spiritual roots, as is shown lucidly and cogently by one of Heller's most forceful essays, "Nietzsche's Terrors: Time and the Inarticulate." In fathoming the depth of this contradiction, Heller at the same time reveals the importance of Nietzsche for those who seek to understand the wellsprings of the epoch's disquiet, turmoil, and creativity.
[more]
cover of The Individual and the Cosmos in Renaissance Philosophy

The Individual and the Cosmos in Renaissance Philosophy

Ernst Cassirer

University of Chicago Press, 2010

This provocative volume, one of the most important interpretive works on the philosophical thought of the Renaissance, has long been regarded as a classic in its field.  Ernst Cassirer here examines the changes brewing in the early stages of the Renaissance, tracing the interdependence of philosophy, language, art, and science; the newfound recognition of individual consciousness; and the great thinkers of the period—from da Vinci and Galileo to Pico della Mirandola and Giordano Bruno. The Individual and the Cosmos in Renaissance Philosophy discusses the importance of fifteenth-century philosopher Nicholas Cusanus, the concepts of freedom and necessity, and the subject-object problem in Renaissance thought.

“This fluent translation of a scholarly and penetrating original leaves little impression of an attempt to show that a ‘spirit of the age’ or ‘spiritual essence of the time’ unifies and expresses itself in all aspects of society or culture.”—Philosophy

[more]
cover of The Influence of Darwin on Philosophy and Other Essays in Contemporary Thought

The Influence of Darwin on Philosophy and Other Essays in Contemporary Thought

John Dewey. Edited by Larry A. Hickman. Introduction by Douglas Browning

Southern Illinois University Press, 2007

Presenting Dewey’s new view of philosophical inquiry

This critical edition of The Influence of Darwin on Philosophy and Other Essays in Contemporary Thought presents the results of John Dewey’s patient construction, throughout the previous sixteen years, of the radically new view of the methods and concerns of philosophical inquiry. It was a view that he continued to defend for the rest of his life.

In the 1910 The Influence of Darwin on Philosophy and Other Essays in Contemporary Thought—the first collection of Dewey’s previously published, edited essays—John Dewey provided readers with an overview of the scope and direction of his philosophical vision in one volume. The order in which the eleven essays were presented was a reverse chronology, with more recently published essays appearing first. The collection of eleven essays offered a detailed portrait of Dewey’s proposed reconstruction of the traditional concepts of knowledge and truth. It furthermore elaborated on how his new logic and his proposal regarding knowledge and truth fit comfortably together, not only with each other but also with a pragmatically proper understanding of belief, reality, and experience.

Because material in the Collected Works of John Dewey, 1882–1953 was published chronologically, however, the essays published together in the 1910 Darwin book have appeared in seven different volumes in the Collected Works. This new, critical edition restores a classic collection of essays authored and edited by John Dewey as they originally appeared in the volume. The edition is presented with ancillary materials, including responses by Dewey’s critics and an introduction by Douglas Browning.

[more]
cover of The Intellectual Earthquake: How Pragmatism Leveled Philosophy, Caused French Theory, and Reinvented Selfhood

The Intellectual Earthquake

How Pragmatism Leveled Philosophy, Caused French Theory, and Reinvented Selfhood

James Livingston

University of Chicago Press, 0

A look at how pragmatism—a quintessentially “American” philosophy—was the vanguard of a cultural revolution that altered the entire world.

As shaped by William James, John Dewey, Jane Addams, and others, pragmatism is considered the most American of philosophical currents, brashly privileging action, experience, embodiment, contingency, and real-world impact. In The Intellectual Earthquake, James Livingston recaptures pragmatism’s initial scandalous vitality and its worldwide influence. Livingston ambitiously covers more than a century, showing pragmatist roots in countless strains of thought, and connecting seemingly far-flung and disparate thinkers. He also aims to explain how pragmatism has been steadily maligned and misunderstood, and he makes the case for fresh attention to its lineal influence on “French Theory.” 

[more]
cover of The Intellectual Legacy of Herman Dooyeweerd (1894-1977): A Hopeful Philosophy for our Time

The Intellectual Legacy of Herman Dooyeweerd (1894-1977)

A Hopeful Philosophy for our Time

Maarten Verkerk

Amsterdam University Press, 2025

Herman Dooyeweerd (1894-1977), a renowned philosopher and legal scholar, has been regarded as one of the most original philosophers the Netherlands has ever produced. In 1935, he published his seminal work, A New Critique of Theoretical Thought, which offers an in-depth analysis of the foundations of culture and science. Dooyeweerd develops a sophisticated and impressive conceptual framework to analyse reality. He demonstrates that every philosophy, all science, and every political ideology is driven by underlying religious or worldview perspectives.

The work of Herman Dooyeweerd is currently attracting global interest. From the United States to Korea, from New Zealand to Brazil, and from the United Kingdom to South Africa, professionals across various disciplines—philosophers, engineers, politicians, economists, and others—are expanding upon his ideas within their respective fields. At the same time, his work is becoming increasingly relevant as contemporary society displays characteristics reminiscent of those observed in European culture a century ago. The Intellectual Legacy of Herman Dooyeweerd (1894-1977): A Hopeful Philosophy for our Time introduces his most significant concepts and numerous examples of their contemporary applications.
[more]
cover of The Intellectual Legacy of Herman Dooyeweerd (1894-1977): A Hopeful Philosophy for our Time

The Intellectual Legacy of Herman Dooyeweerd (1894-1977)

A Hopeful Philosophy for our Time

Maarten Verkerk

Amsterdam University Press, 2025

Herman Dooyeweerd (1894-1977), a renowned philosopher and legal scholar, has been regarded as one of the most original philosophers the Netherlands has ever produced. In 1935, he published his seminal work, A New Critique of Theoretical Thought, which offers an in-depth analysis of the foundations of culture and science. Dooyeweerd develops a sophisticated and impressive conceptual framework to analyse reality. He demonstrates that every philosophy, all science, and every political ideology is driven by underlying religious or worldview perspectives.

The work of Herman Dooyeweerd is currently attracting global interest. From the United States to Korea, from New Zealand to Brazil, and from the United Kingdom to South Africa, professionals across various disciplines—philosophers, engineers, politicians, economists, and others—are expanding upon his ideas within their respective fields. At the same time, his work is becoming increasingly relevant as contemporary society displays characteristics reminiscent of those observed in European culture a century ago. The Intellectual Legacy of Herman Dooyeweerd (1894-1977): A Hopeful Philosophy for our Time introduces his most significant concepts and numerous examples of their contemporary applications.
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cover of The Key to Natural Philosophy

The Key to Natural Philosophy

Barbara Honorius Augustodunensis

Catholic University of America Press, 2026

Honorius Augustodunensis (“of Regensburg”), born perhaps in the 1070s, was a native son of southern Germany or Austria who pursued his studies in England with St. Anselm of Canterbury. Under Anselm’s influence he became a Benedictine monk before returning to Germany in the opening years of the twelfth century. During his life-long monastic career he blossomed as a prolific writer. He died around 1140. The epithet “of Autun,” as a translation of “Augustodunensis,” was applied to him by scholars a century ago and earlier, but it has long been discredited, and the meaning of “Augustodunensis” remains a mystery. Although Honorius has been appropriately described as an enigmatic figure, his strong influence on Western theologians is widely recognized. Despite his large corpus, now known to consist of approximately thirty texts (but almost certainly more) Honorius Augustodunensis is the most unjustly neglected writer of the twelfth- century renaissance. Although he is best known as a popularizer, he also composed a major philosophical text, The Key to Natural Philosophy (Clavis physicae), ca. 1125-30. Taking the form of a dialogue between master and disciple, the Clavis is an abridged paraphrase of Eriugena’s Periphyseon, the most radical work of Neoplatonic thought in the time frame between pseudo-Dionysius and Meister Eckhart. Honorius treats such topics as the unknowability of God, apophatic and cataphatic theology, the primordial causes, the cosmological process of creation and return, human and angelic nature, the Fall, the four elements, and the findings of ancient astronomers. Although Eriugena was condemned for heresy in the thirteenth century, Honorius managed to escape that censure. The Key to Natural Philosophy thus became the chief conduit of the Carolingian philosopher’s thought in the later Middle Ages, influencing readers from Eckhart through Nicholas of Cusa.
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