A SCHOLARLY BOOK REPOSITORY
All bodily activity is the result of the interplay of vastly complex physiological processes, and all of these processes depend on temperature. For insects, the struggle to keep body temperature within a suitable range for activity and competition is often a matter of life and death.
A few studies of temperature regulation in butterflies can be found dating back to the late 1800s, but only recently have scientists begun to study the phenomenon in other insects. In The Thermal Warriors Bernd Heinrich explains how, when, and in general what insects regulate their body temperature and what it means to them. As he shows us, the ingenuity of the survival strategies insects have evolved in the irreducible crucible of temperature is astonishing: from shivering and basking, the construction of turrets (certain tiger beetles), and cooling with liquid feces to stilting (some desert ants and beetles), "panting" in grasshoppers and "sweating cicada," and counter- and alternating-currents of blood flow for heat retention and heat loss.
In The Thermal Warriors Heinrich distills his great reference work, The Hot-Blooded Insects, to its essence: the most significant and fascinating stories that illustrate general principles, all conveyed in the always engaging prose we have come to expect from this author.
Over 634 million acres of the United States -- nearly a million square miles -- are federally owned. These American Lands is both a history and a celebration of that inheritance. First published in 1986, the book was hailed by Wallace Stegner as "the only indispensable narrative history of the public lands." This completely revised and updated edition is an unsurpassed resource for everyone who cares about, visits, or works with public land in the United States. With over 75 pages of new material, the volume covers:
- national parks
- national forests
- national resource lands
- wildlife refuges
- designated wildernesses
- wild and scenic rivers
- Alaska lands
- national trails
Each chapter outlines the history of the unit of public lands under discussion, clarifies the resource use and policy conflicts that are currently besetting it, and provides a detailed agenda of management, expansion, and preservation goals.
These Boys and Their Fathers touches on Waters’s early life with his single mother—and her string of dysfunctional men—and his later search for and encounters with his father, but it quickly expands into a gripping account of the life of a 1930s pulp writer, also named Don Waters, with whom Waters becomes obsessed. This wildly original book blends memoir, investigative reporting, and fiction to sort out difficult aspects of family, masculinity, and what it means to be a father.
The essays investigate and meditate on a broad array of related topics, including drone strikes, tear gas, and military intervention; the sugar trade, the Dutch blackface celebration of Zwarte Piet, and constructions of whiteness in Europe and the U.S.; and visual arts of Russian avant-garde painters, an Iraqi choreographer living in Belgium, and German choreographer Pina Bausch.
This is a lyrical, timely book deeply salient to the political moment we continue to find ourselves in: a moment of incredible anti-refugee and anti-immigrant sentiment, a moment of xenophobic and misogynistic violence.
The United States at the turn of the twentieth century cultivated a passion for big. It witnessed the emergence of large-scale corporate capitalism; the beginnings of American imperialism on a global stage; record-level immigration; a rapid expansion of cities; and colossal events and structures like world's fairs, amusement parks, department stores, and skyscrapers. Size began to play a key role in American identity. During this period, bigness signaled American progress.
These Days of Large Things explores the centrality of size to American culture and national identity and the preoccupation with physical stature that pervaded American thought. Clarke examines the role that body size played in racial theory and the ways in which economic changes in the nation generated conflicting attitudes toward growth and bigness. Finally, Clarke investigates the relationship between stature and gender.
These Days of Large Things brings together a remarkable range of cultural material including scientific studies, photographs, novels, cartoons, architecture, and film. As a general cultural and intellectual history of the period, this work will be of interest to students and scholars in American studies, U.S. history, American literature, and gender studies.
Michael Tavel Clarke is Assistant Professor of English at the University of Calgary.
Cover photograph: "New York from Its Pinnacles," Alvin Langdon Coburn (1912). Courtesy of the George Eastman House.
"A fascinating study of the American preoccupation with physical size, this book charts new paths in the history of science, culture, and the body. A must-read for anyone puzzling over why Americans today love hulking SUVs, Mcmansions, and outsized masculine bodies."
---Lois Banner, University of Southern California
"From the Gilded Age through the Twenties, Clarke shows a nation-state obsessed with sheer size, ranging from the mammoth labor union to the 'Giant Incorporated Body' of the monopoly trust. These Days of Large Things links the towering Gibson Girl with the skyscraper, the pediatric regimen with stereotypes of the Jew. Spanning anthropology, medicine, architecture, business, and labor history, Clarke provides the full anatomy of imperial America and offers a model of cultural studies at its very best."
---Cecelia Tichi, Vanderbilt University
These Granite Islands is an arresting novel about a woman who, on her deathbed, recalls the haunting and fateful summer of 1936, a summer that forever changed her life. Sarah Stonich’s debut novel, set on the Iron Range of Minnesota, is an intimate and gripping story of a friendship, a portrait of marriage, and a meditation on the tragedy of loss.
With These Islands, Ali M. Ansari considers the idea of Britain as a political entity. This idea of Britain considers some nationalists as suppressed minorities in need of attention, and others as bigoted throwbacks to a more divisive age. Arguing the case for Great Britain from the perspective of the political mythology of the British state—with an emphasis on culture, ideas and narrative constructions—Ansari makes the claim that Britain’s strength lies in its ability to shape the popular imagination, both at home and abroad. He concludes that an “excess of enthusiasm” may yet do untold damage to the fabric of a state and society that has been carefully constructed over the centuries and may not be easily repaired.
In These Rugged Days: Alabama in the Civil War, John S. Sledge offers a riveting and readable account of Alabama’s Civil War saga. Focused on the conflict’s turning points within the state’s borders, Sledge recounts residents’ experiences from secession’s early days to its tumultuous collapse, when 75,000 blue-coated soldiers were on the move statewide. Sledge brings these tumultuous years to life in an impressive array of primary and secondary sources, including official records, diaries, newspapers, memoirs, correspondence, sketches, and photographs. He also highlights such colorful personalities as John Pelham, the youthful Jacksonville artillerist who was shipped home in an iron casket with a glass faceplate; Gus Askew, a nine-year-old Barbour County slave who vividly recalled the day the Yankees marched in; Augusta Jane Evans, the Mobile novelist who was given a gold pen by a daring blockade runner; and Emma Sansom, a plucky Gadsden teenager who acted as a scout and guide to Nathan Bedford Forrest.
These Rugged Days is an enthralling tale of action, courage, pride, and tragedy. The Civil War has left indelible marks on Alabama’s land, culture, economy, and people, and Sledge offers a refreshing take on the state's role in the conflict. His narrative is a dramatic account that will be enjoyed by lay readers as well as students and scholars of Alabama and the Civil War.
In case studies highlighting the benefits of interdisciplinary collaboration, contributors argue that anthropologists and archaeologists are simply not “speaking the same language” and that the division between fields undermines the field of anthropology as a whole. Scholars must bridge this gap and find ways to engage in interdisciplinary collaboration to promote the health of the anthropological discipline. By sharing data, methods, and ideas, archaeology and cultural anthropology can not only engage in more productive debates but also make research accessible to those outside academia.
These “Thin Partitions” gets to the heart of a well-known problem in the field of anthropology and contributes to the ongoing debate by providing concrete examples of how interdisciplinary collaboration can enhance the outcomes of anthropological research.
Contributors: Fredrik Fahlander, Lilia Fernández Souza, Kent Fowler, Donna Goldstein, Joseph R. Hellweg, Derek Johnson, Ashley Kistler, Vincent M. LaMotta, John Monaghan, William A. Parkinson, Paul Shankman, David Small
The last of the post-World War One peace settlements, the 1923 Treaty of Lausanne departed from methods used in the Treaty of Versailles and took on a new peace-making initiative: a forced population exchange that affected one and a half million people. Like its German and Austro-Hungarian allies, the defeated Ottoman Empire had initially been presented with a dictated peace in 1920. In just two years, however, the Kemalist insurgency enabled Turkey to become the first sovereign state in the Middle East, while the Greeks, Armenians, Arabs, Egyptians, Kurds, and other communities previously under the Ottoman Empire sought their own forms of sovereignty.
Featuring historical analysis from multiple perspectives, They All Made Peace, What is Peace? considers the Lausanne Treaty and its legacy. Chapters investigate British, Turkish, and Soviet designs in the post-Ottoman world, situate the population exchanges relative to other peacemaking efforts, and discuss the economic factors behind the reallocation of Ottoman debt and the management of refugee flows. Further chapters examine Kurdish, Arab, Iranian, Armenian, and other communities that were refused formal accreditation at Lausanne, but which were still forced to live with the consequences, consequences that are still emerging, one hundred years on.
Examining the case that inspired a pop culture phenomenon
In 1924 Beulah Annan was arrested and incarcerated for killing her lover, Harry Kalsted. Six weeks later, a jury acquitted her of murder. Inspired by the sordid event, trial, and acquittal, Maurine Watkins, a reporter at the time, wrote the play Chicago, a Broadway hit that was adapted several times. Through a fresh retelling of the story of Annan and of Watkins’s play, Charles H. Cosgrove provides a critical examination of the criminal case and an exploration of the era’s social assumptions that made the message of the play so plausible in its own time. His careful historical research challenges the received portrait of Annan as a killer who got away with murder and of Watkins as a savvy cub reporter and precocious playwright.
In They Both Reached for the Gun, Charles H. Cosgrove expertly combines meticulous research into inquest transcripts, police records, and interviews with Annan’s relatives with detailed analysis to shed new light on the participants, the trial, and the subsequent play and musical. Although no one will ever know what really happened in the south side apartment one hundred years ago, Cosgrove’s interrogation shows how sensationalized Watkins’s writing was. Her reporting on the Annan case perpetuated falsehoods about Annan’s so-called “confession,” and her play gave an inaccurate portrayal of Chicago’s criminal justice system. Despite Watkins’s insistence that her drama revealed the truth about its subjects without any exaggeration, her play depicted police, prosecutors, and judges as the only “good guys” in the story, ignoring those who lied, misled, and used brutal methods to obtain forced confessions.
the Galesburg and Knox College Centenary, the book contains a wealth of
lively details and amusing anecdotes. Calkins traces the progress of the
community and the college through the arrival of the railroad, slave running,
abolitionist confrontations, the Lincoln-Douglas debates, the Civil War,
and the postwar era.
Hernandez’s mission to find the families of the twenty-eight Mexicans who were killed in the 1948 plane wreck at Los Gatos Canyon formed the basis for his acclaimed documentary novel All They Will Call You, which the San Francisco Chronicle dubbed “a stunning piece of investigative journalism,” and the New York Times hailed as “painstaking detective work by a writer who is the descendent of farmworkers.”
In this riveting new work, Hernandez continues his search for the plane crash victims while also turning the lens on himself and his ancestral past, revealing the tumultuous and deeply intimate experiences that have fueled his investigations—a lifelong journey haunted by memory, addiction, generational trauma, and the spirit world.
They Call You Back is the true chronicle of one man’s obsession to restore dignity to an undignified chapter in America’s past, while at the same time making a case for why we must heal our personal wounds if we are ever to heal our political ones.
Tension between Anglos and Tejanos has existed in the Lone Star State since the earliest settlements. Such antagonism has produced friction between the two peoples, and whites have expressed their hostility toward Mexican Americans unabashedly and at times violently.
This seminal work in the historical literature of race relations in Texas examines the attitudes of whites toward Mexicans in nineteenth-century Texas. For some, it will be disturbing reading. But its unpleasant revelations are based on extensive and thoughtful research into Texas' past. The result is important reading not merely for historians but for all who are concerned with the history of ethnic relations in our state.
They Called Them Greasers argues forcefully that many who have written about Texas's past—including such luminaries as Walter Prescott Webb, Eugene C. Barker, and Rupert N. Richardson—have exhibited, in fact and interpretation, both deficiencies of research and detectable bias when their work has dealt with Anglo-Mexican relations. De León asserts that these historians overlooled an austere Anglo moral code which saw the morality of Tejanos as "defective" and that they described without censure a society that permitted traditional violence to continue because that violence allowed Anglos to keep ethnic minorities "in their place."
De León's approach is psychohistorical. Many Anglos in nineteenth-century Texas saw Tejanos as lazy, lewd, un-American, subhuman. In De León's view, these attitudes were the product of a conviction that dark-skinned people were racially and culturally inferior, of a desire to see in others qualities that Anglos preferred not to see in themselves, and of a need to associate Mexicans with disorder so as to justify their continued subjugation.
A frozen rope. A urethane split on the drives. Chicken tracks on the telescore.* Do you know your bowling lingo? You will along with much more when you read They Came to Bowl: How Milwaukee Became America's Tenpin Capital. From the thrill of the perfect strike to the agony of a ball gone astray, anyone who has rolled a ball down the lanes will find themselves or someone they know in the people, places and stories covered in this book.
In this authoritative and lively book, Doug Schmidt traces bowling's roots from a German religious rite centuries ago to the sport that made Milwaukee famous. From the taverns and saloons that housed recreational games to the sell-out crowds and million-dollar beer sponsorships of televised tournaments, this well-illustrated book covers both sport and city, charting the changing face of bowling over the century. Packed with memorable showdowns and improbable heroes, They Came to Bowl will take you back to the changing lanes of bowling in Milwaukee — and the sport as a whole.
* frozen rope=a ball rolled with excessive speed almost straight to the pocket; urethane split=2-8-10 or 3-7-9 split caused by sharp breaking point of reactive resin balls; drives=alleys; chicken tracks=string of strikes
In They Came To Play: A Photographic History of Colorado Baseball, historians and avid baseball fans Duane Smith and Mark Foster have collected the finest historic baseball photographs of teams, players, and games from around the state. They are all here, the town teams, company teams, early professional clubs, and the ethnic teams that made baseball an integral part of the life and times in Colorado's mountain towns, prairie hamlets, and bustling frontier cities. Combined with the wonderful photographs and captions is an essay that brings baseball's rich heritage in Colorado to life for the reader.
As the Great Depression gripped the United States in the early 1930s, the Hoover administration sought to preserve jobs for Anglo-Americans by targeting Mexicans, including long-time residents and even US citizens, for deportation. Mexicans comprised more than 46 percent of all people deported between 1930 and 1939, despite being only 1 percent of the US population. In all, about half a million people of Mexican descent were deported to Mexico, a “homeland” many of them had never seen, or returned voluntarily in fear of deportation.
They Came to Toil investigates how the news reporting of this episode in immigration history created frames for representing Mexicans and immigrants that persist to the present. Melita M. Garza sets the story in San Antonio, a city central to the formation of Mexican American identity, and contrasts how the city’s three daily newspapers covered the forced deportations of Mexicans. She shows that the Spanish-language La Prensa not surprisingly provided the fullest and most sympathetic coverage of immigration issues, while the locally owned San Antonio Express and the Hearst chain-owned San Antonio Light varied between supporting Mexican labor and demonizing it. Garza analyzes how these media narratives, particularly in the English-language press, contributed to the racial “othering” of Mexicans and Mexican Americans. Adding an important new chapter to the history of the Long Civil Rights Movement, They Came to Toil brings needed historical context to immigration issues that dominate today’s headlines.
They Came to Wisconsin presents three themes of the state’s immigrant history: leaving the homeland, making the journey, and enduring the first year of settlement. Journal and diary entries and letters from European groups and oral histories from African American, Latino, Hmong, and Amish sources make this book dynamic and wholly inclusive. They Came to Wisconsin breaks fresh ground in presenting document-centered Wisconsin history to a young audience. More important, these firsthand stories add a real human dimension to history, helping students to compare the experiences of the varied groups who came to Wisconsin in the last two hundred years.
Distributed for the Wisconsin Historical Society Press.
Treacherously comic and poignant, the autobiographical stories in They Change the Subject follow a young man’s quest for identity through love and desire. Sustained by a single voice, the stories simultaneously offer a fractured novel and stand, powerfully, on their own. At the center of each tale is the heightened, visceral possibility of unexpected emotional encounters—from an escort’s dates in Manhattan hotels to a photo shoot that doubles as seduction. Always pushing toward a bigger shiver of passion, Martin’s young-man-on-the-make learns how to adapt his persona to suit his lovers’ needs and tries to embrace his own experience—and his self—by becoming the purest object of desire.
They Die Strangers, a novella and thirteen short stories, is the first full-length work of the distinguished Yemeni writer Mohammad Abdul-Wali to appear in English. Abdul-Wali died tragically in an aviation accident, and his stories were collected after his death by the translators Abubaker Bagader and Deborah Akers.
Abdul-Wali was born in Ethiopia of Arab Yemeni parents. His stories, filled with nostalgia and the bitterness of exile, deal with the common experiences of Yemenis like himself who are caught between cultures by the displacements of civil war or labor migration. His characters include women left behind, children raised without fathers, and men returning home after years of absence. He explores the human condition through the eyes of the oppressed and disenfranchised and is particularly sympathetic to the plight of women.
As Jew gained accolades and advanced through the ranks at Iowa, she was met with increasingly vicious attacks on her character by her white male colleagues—implying that her sexuality had opened doors for her. After years of being subjected to demoralizing sexual, racial, and ethnic discrimination, finding herself without any higher-up departmental support, and noting her professional progression beginning to suffer by the hands of hate, Jean Jew decided to fight back. Carolyn Chalmers was her lawyer.
This book tells the inside story of pioneering litigation unfolding during the eight years of a university investigation, a watershed federal trial, and a state court jury trial. In the face of a university determined to defeat them and maintain the status quo, Jew and Chalmers forged an exceptional relationship between a lawyer and a client, each at the top of their game and part of the first generation of women in their fields. They Don’t Want Her There is a brilliant, original work of legal history that is deeply personal and shows today’s professional women just how recently some of our rights have been won—and at what cost.
They Dragged Them Through the Streets is a bold meditation on idealism, anger, and the American home front’s experience of today’s wars. This is an innovative work in the great tradition of war literature and a singular chronicle of one generation’s conflicts.
A study of the growth of the indigenous labor force in upper Peru (now Bolivia) during colonial times. Ann Zulawski provides case studies in mining and agriculture, and places her data within a larger historical context than analyzes Iberian and Andean concepts of gender, property, and labor. She concludes that although mercantilism made a critical impact in the New World, the colonial economic system in the Andes was not yet capitalist. Attitudes of both indigenous peoples and Spanish colonizers hindered the process of turning work into a commodity. In addition, the mobilization of labor power both reinforced and undermined each society's ideas about the economic and social roles of men and women.
Sención's novel follows the lives of three seminary students who suffer from church-state oppression. The book also gives a chilling portrait of Dr. Ramos, a sinister autocrat, who manages to survive six terms as president of his country through manipulation and tyranny. This finely textured novel gives a vivid picture of the internal politics of the Dominican Republic.
Italy, from the toe to the Alps, was the scene of the longest, bloodiest, most frustrating, and least understood series of battles fought by the Western Allies during World War II. Now, John S. D. Eisenhower offers a new look at the Italian campaign, emphasizing the Anzio offensive—an operation pushed by Winston Churchill that fell largely to American troops to carry out. It was visualized as an amphibious landing of two Allied divisions behind German lines that would force the Wehrmacht to evacuate all of Italy. But the Germans held on and, with the arrival of reinforcements, nearly wiped out the Allied troops pinned down at Anzio Beach.
By portraying that struggle from the perspectives of both commanders and foot soldiers, this prominent military historian focuses on the experiences of the individuals who fought in the Italian campaign to reveal what the battle at Anzio was all about. But more than the account of one operation, They Fought at Anzio covers the entire Italian campaign, from the landings at Salerno to the capture of Rome.
Eisenhower brings a trained eye to reconstructing the difficult terrain of battle, approaching the Anzio campaign as a contest between opposing commands striving to anticipate and counter the opponent’s moves—not as a field exercise but as a deadly struggle for survival. He analyzes the command decisions that brought about the Anzio stalemate, interspersing his account with personal experiences of the men in the trenches, the nurses of the 56th Evacuation Hospital, and the young officers witnessing the horrors of war for the first time.
As a study in command, Eisenhower’s narrative gives new credit to generals Lucian Truscott and Fred Walker and assesses both the strengths and weaknesses of General Mark Clark, allowing us to grasp the situation as it appeared to those in command. He also offers compelling portraits of German commanders Field Marshal Albert Kesselring and General Frido von Senger und Etterlin.
It has been said that Anzio was a soldier’s battle, remembered more for blood shed than for military objectives achieved. By focusing on the experiences of the soldiers who fought there and the decisions of commanders in perilous circumstances, They Fought at Anzio offers a new appreciation of the contributions of both and a new understanding of this unheralded theater of the war.
—Florida Historical Quarterly
"One of the finest examples of the genre of the community survey. . . The book is remarkably free of special pleading. And every chapter is paced with fascinating data and insights. The University of Alabama Prss is to be congratulated for reissuing this splendid community study; the volume fits the description of a classic. And Clarence L. Mohr's introduction alone is worth the price of the volume."
—Journal of Southwest Georgia History
In a new work sure to evoke considerable repercussions and debate in anthropological theory, Jane Fajans courageously takes on the "Baining Problem," arguing that the Baining define themselves not through intricate cosmologies or social networks, but through the meanings generated by their own productive and reproductive work.
Martin and Osa Johnson thrilled American audiences of the 1920s and 30s with their remarkable movies of far-away places, exotic peoples, and the dramatic spectacle of African wildlife. Their own lives were as exciting as the movies they made--sailing through the South Sea Islands, dodging big game at African waterholes, flying small planes over the veldt, taking millionaires on safari.
Osa Johnson’s ghostwritten autobiography, I Married Adventure, became a national bestseller. The 1939 film version was billed as “the story of World Exploration’s First Lady, whose indomitable daring would be stayed by neither snarling lion nor crouching leopard, tropic tempest nor savage tribesman!” Heroes to millions, Osa and Martin seemed to embody glamor, daring, and the all-American ideal of self-reliance.
Probing beneath the glamor of the Johnsons’ public image, Pascal and Eleanor Imperato explore the more human side of the couple’s lives--and ways the Johnsons shaped, for better and for worse, America’s vision of Africa. Drawing on many years of research, access to a wealth of letters and archives, interviews with many who worked closely with the Johnsons, and their own deep knowledge of Africa, the authors present a fascinating and intimate portrait of this intrepid couple.
They used their lives to fight for citizenship and equal rights for indigenous people. Charles built a national organization of and for Native Americans that paralleled the NAACP. He brought Indian ways into the popular scouting movement. They each wrote eleven books, lobbied Congress, made speeches, wrote articles, and protested the steady erosion of indigenous rights and resources.
In this double biography, social and political history combine to paint vivid pictures of the time. Gretchen Cassel Eick deftly connects the experiences and responses of Native Americans with those of African Americans and white progressives during the period from the Civil War to World War II. In addition, tensions between the Eastmans mirror the dilemmas of gender, cultural pluralism, and the ethnic differences that Charles and Elaine faced as they worked to make a nation care about Native American impoverishment.
The Eastmans’ story is a national story, but it is also intensely personal. It reveals the price American reformers paid for their activism and the cost exacted for American citizenship. This thoughtful book brings a bleak chapter in American history alive and will cause readers to think about the connections between Charles and Elaine’s time and ours.
The Japanese American communities in Oregon and southern Washington were relatively small and many of the detainees knew each other; they drew on existing family and community networks to help each other through the long summer, living in inhumane conditions under the constant threat of violence. Several members of Bara Ginsha, a Portland poetry group, decided to continue their work while imprisoned at the center, primarily by writing senryū, a type of Japanese poetry related to haiku.
They Never Asked is a collection of work produced by Bara Ginsha members in the WCCA camp, based on a journal kept by Masaki Kinoshita. The senryū collected here were written by a group of twenty-two poets, who produced hundreds of poems. Individually, the poems reflect the thoughts and feelings the authors experienced while being detained in the center; collectively, they reflect the resilience and resistance of a community denied freedom. Editors Shelley Baker-Gard, Michael Freiling, and Satsuki Takikawa present translations of the poems alongside the originals, supplemented by historical and literary context and a foreword by Duane Watari, Masaki Kinoshita’s grandson.
“They Never Want to Tell You” transcends the negative metaphors and clichés of life-threatening disease to give voice to the culture of cancer and to the behavior and attitudes of those who function within that culture—as patients, medical professionals, family, and friends.
In these extraordinary narratives, children coping with cancer reveal their most personal experiences, and they speak with a candor that breaks through the cultural taboos ostensibly designed to protect us from the disease. The rich, compassionate, and honest words of these children give expression to concerns that adults who are struggling with cancer find nearly impossible to articulate. Free of social conventions and cognitive distortions, each story presents a powerful variation on the theme of survival in the face of the continuing uncertainties of life-threatening disease.
David Bearison, a developmental psychologist and psychotherapist, is keenly aware of the psychological impact of cancer on children, particularly as survival times for childhood cancers lengthen and complex treatments intensify concern about the emotional—not merely physical—well-being of children. Bearison has culled from scores of interviews the most salient moments that represent these individual children in their shared struggle with disease. In these pages the children express their wildest hopes and worst fears about cancer. They speak of the absolute necessity of full disclosure, the problems of relating to friends and family, the difficult adjustment to hair loss, their feelings of punishment, grief, and spirituality, and many other issues. In the course of these stories the children reveal not only their will to survive and their extraordinary capacity to understand themselves and their condition, but their altruistic desire to share that understanding with other children as well as with adults who have cancer. “They Never Want to Tell You” is rich and rewarding reading for cancer patients, their families, and health-care professionals alike.
At the height of the cocaine-fueled 1980s, Carolyn Wilkins left a disastrous marriage in Seattle and, hoping to make it in the music business, moved with her four-year-old daughter to a gritty working-class town on the edge of Boston. They Raised Me Up is the story of her battle to succeed in the world of jam sessions and jazz clubs—a man’s world where women were seen as either sex objects or doormats. To survive, she had to find a way to pay the bills, overcome a crippling case of stage fright, fend off a series of unsuitable men, and most important, find a reliable babysitter.
Alternating with Carolyn’s story are the stories of her ancestors and mentors—five musically gifted women who struggled to realize their dreams at the turn of the twentieth century:
Philippa Schuyler, whose efforts to “pass” for white inspired Carolyn to embrace her own black identity despite her “damn near white” appearance and biracial child;
Marjory Jackson, the musician and single mother whose dark complexion and flamboyant lifestyle raised eyebrows among her contemporaries in the snobby, color-conscious world of the African American elite;
Lilly Pruett, the daughter of an illiterate sharecropper whose stunning beauty might have been her only ticket out of the “Jim Crow” South;
Ruth Lipscomb, the country girl who dreamed, against all odds, of becoming a concert pianist and realized her improbable ambition in 1941;
Alberta Sweeney, who survived a devastating personal tragedy by relying on the musical talent and spiritual stamina she had acquired growing up in a rough-and-tumble Kansas mining town.
They Raised Me Up interweaves memoir with family history to create an entertaining, informative, and engrossing read that will appeal to anyone with an interest in African American or women’s history or to readers simply looking for an intriguing story about music and family.
In this completely redesigned and expanded edition, LaVerne Harrell Clark examines how storytellers, singers, medicine men, and painters created the animal's evolving symbolic significance by adapting existing folklore and cultural symbols. Exploring the horse's importance in ceremonies, songs, prayers, customs, and beliefs, she investigates the period of the horse's most pronounced cultural impact on the Navajo and the Apache, starting from the time of its acquisition from the Spanish in the seventeenth century and continuing to the mid-1960s, when the pickup truck began to replace it as the favored means of transportation. In addition, she presents a look at how Navajos and Apaches today continue to redefine the horse's important role in their spiritual as well as material lives.
This classic work is a must for historians, readers interested in Native American folklore and mythology, and anyone who has ever been captivated by the magic and romance of the horse.
Co-winner of the 1967 University of Chicago Folklore Award.
Pisgah grew and prospered, developing increasingly successful farming practices, landholding patterns, and trading strategies. But the Civil War took a heavy toll, taking workers away from farms, subjecting those left on the home front to deprivation and violence, and creating division in the community. By 1870, the people of Pisgah had dispersed into Arkansas’s larger developing society.
Absorbing to read and rich with colorful detail, They Sought a Land is an important story of the westward expansion of the United States and the settling of the American South during the nineteenth century.
Thomas P. Harrison here combines a lifelong interest in birds with a professional study of literature. This book, a study of birds as they are presented by four great English poets, inquires into the extent and sources of their knowledge of birds and analyzes the methods by which they adapted that knowledge for poetic purposes. The interrelationships of their poetry are also discussed, providing a new basis for comparison of four poets whose work is closely linked on other grounds remote from natural history.
The first chapter reviews representative figures and works of the centuries preceding the Renaissance and illustrates the medieval poetic conventions about birds that influenced the four poets. The remaining chapters treat each poet and his works in detail, comparing their use of this area of the natural world. The book concludes with an index of bird allusions in the works of the four poets, with occasional quotations illustrating the manner in which the traditional or observed habits of particular birds were put to poetic use. The book is illustrated with medieval and Renaissance illustrations of birds.
In this careful treatment of an important element of the poets’ works, Harrison has indicated the larger picture of their attitudes toward and use of the natural world about them. Accordingly, it might be said to constitute a chapter on the relationship of poetry and science at a crucial period in the history of thought.
For much of his material, Harrison journeyed to England, where, among other research activities, he visited museums of natural history and bird sanctuaries throughout the country.
Primarily intended for students of literature, They Tell of Birds will also be of interest to ornithologists in its presentation of the beliefs of antiquity and the Middle Ages about particular birds. For, as the distinguished ornithologist E. M. Nicholson has said: “We owe to poets a wealth of records of living wild birds long before scientific ornithology had started.”
That’s Milton Mayer, writing in a foreword to the 1966 edition of They Thought They Were Free. He’s right about the critics: the book was a finalist for the National Book Award in 1956. General readers may have been slower to take notice, but over time they did—what we’ve seen over decades is that any time people, across the political spectrum, start to feel that freedom is threatened, the book experiences a ripple of word-of-mouth interest. And that interest has never been more prominent or potent than what we’ve seen in the past year.
They Thought They Were Free is an eloquent and provocative examination of the development of fascism in Germany. Mayer’s book is a study of ten Germans and their lives from 1933-45, based on interviews he conducted after the war when he lived in Germany. Mayer had a position as a research professor at the University of Frankfurt and lived in a nearby small Hessian town which he disguised with the name “Kronenberg.” “These ten men were not men of distinction,” Mayer noted, but they had been members of the Nazi Party; Mayer wanted to discover what had made them Nazis. His discussions with them of Nazism, the rise of the Reich, and mass complicity with evil became the backbone of this book, an indictment of the ordinary German that is all the more powerful for its refusal to let the rest of us pretend that our moment, our society, our country are fundamentally immune.
A new foreword to this edition by eminent historian of the Reich Richard J. Evans puts the book in historical and contemporary context. We live in an age of fervid politics and hyperbolic rhetoric. They Thought They Were Free cuts through that, revealing instead the slow, quiet accretions of change, complicity, and abdication of moral authority that quietly mark the rise of evil.
“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.”--from Chapter 13, “But Then It Was Too Late”
Critics from three major racial/ethnic minority communities in the United States—African American, Asian American, and Latino/a American—focus on the problematic of race and ethnicity in the Bible and in contemporary biblical interpretation. With keen eyes on both ancient text and contemporary context, contributors pay close attention to how racial/ethnic dynamics intersect with other differential relations of power such as gender, class, sexuality, and colonialism. In groundbreaking interaction, they also consider their readings alongside those of other racial/ethnic minority communities. The volume includes an introduction pointing out the crucial role of this work within minority criticism by looking at its historical trajectory, critical findings, and future directions. The contributors are Cheryl B. Anderson, Francisco O. García-Treto, Jean-Pierre Ruiz, Frank M. Yamada, Gale A. Yee, Jae-Won Lee, Gay L. Byron, Fernando F. Segovia, Randall C. Bailey, Tat-siong Benny Liew, Demetrius K. Williams, Mayra Rivera Rivera, Evelyn L. Parker, and James Kyung-Jin Lee.
Shenk notes that Aristotle equips his doctrine of rhetoric with a forward-looking dimension, often overlooked or ignored by scholars. There is stasis, but also forestasis, which amounts to a way not only of “getting to the point” of an event, but of a manner of forming decisions. The ancient rhetoricians, says Shenk, all discussed deliberative rhetoric as well as forensic rhetoric, and even though they differed in their respective descriptions they all generally agreed on its three main elements: possibility (often including difficulty or ease of execution), expedience (also called utility or benefit, even profit), and honor (or morality in general depending on the conversation). One places these elements into play when considering the viability of a proposal: “Is it possible? Is it beneficial? Is it honorable?” This pertains to deliberative rhetoric, or arguments that touch upon the future. It is not just grasping things that have been, but also understanding the core of that which is to come through formulating our decisions to act.
Laying the foundations for this broader view of stasis that, while depending on the ancient rhetoricians, includes a forward-posed heuristic that can, Shenk argues, reinvigorate the concept of rhetorical stasis and expand its theoretical reach. His intention is to show how rhetorical invention (discovery of the argument) is meant to look both directions. Rhetoric that properly presents what has passed can also be employed to identify the best next move. Or, as Shakespeare reminds us in Prince Hal’s decision to participate in the robbery at Gadshill, “Yea, but ‘tis like that they will know us by our horses, by our habits, and by every other appointment to be ourselves.”
In addition to examples drawn from his naval background, Shenk references Homer, Shakespeare and Milton in demonstrating forestasis to be a widely useful parallel to traditional stasis. Shenk argues that both deserve to be widely taught as prime, complementary modern techniques of invention. Doing so would make stasis more relevant and lead students, especially, to discover the crux of any matter that requires deliberative action. This is an essential and yet largely missing element of contemporary education. This ancient method, Shenk asserts, is a habit that although rhetorical leads to actual discoveries that in turn yield real outcomes, both abstract and practical.
"The book presents, briefly and clearly, a vivid picture of a long-dead people who in numerous ways were very like ourselves."—L. M. Field, New York Times
"No mystery story can be as exciting."—Harper's
"Plainly and fetchingly written."—New Republic
In old England, if a king didn’t like you, he would cut off your head. Now, if they don’t like you, they’ll cut off your project!
As the Johnson Administration initiated its war on poverty in the 1960s, the Mingo County Economic Opportunity Commission project was established in southern West Virginia. Huey Perry, a young, local history teacher was named the director of this program and soon he began to promote self-sufficiency among low-income and vulnerable populations. As the poor of Mingo County worked together to improve conditions, the local political infrastructure felt threatened by a shift in power. Bloody Mingo County, known for its violent labor movements, corrupt government, and the infamous Hatfield-McCoy rivalry, met Perry’s revolution with opposition and resistance.
In They’ll Cut Off Your Project, Huey Perry reveals his efforts to help the poor of an Appalachian community challenge a local regime. He describes this community’s attempts to improve school programs and conditions, establish cooperative grocery stores to bypass inflated prices, and expose electoral fraud. Along the way, Perry unfolds the local authority’s hostile backlash to such change and the extreme measures that led to an eventual investigation by the FBI. They’ll Cut Off Your Project chronicles the triumphs and failures of the war on poverty, illustrating why and how a local government that purports to work for the public’s welfare cuts off a project for social reform.
Thick Moralities, Thin Politics grapples with the work of theorists from both sides of the Atlantic, including Jürgen Habermas, Anthony Giddens, and Niklas Luhmann, as well as George Herbert Mead, Erving Goffman, and Harold Garfinkel. Gregg develops a model of validity for arguments made in the public sphere, for understanding among competing worldviews, and for adjudicating disputes generated by normative differences. He applies his theory of politics to specific issues of contemporary social life, including those relating to the place of women, minorities, and multiculturalism in American and European society today. He also addresses the scientific study of religion, issues of legal interpretation, and the critique of ideology, in each case illuminating how different epistemic systems, as well as competing value systems, can achieve some understanding of one another. Gregg demonstrates, ultimately, that thin politics actually further, rather than reduce, citizens' engagement in the political process.
“Blood is thicker than water,” goes the old proverb. But do common bloodlines in fact demand special duties or prescribe affections? Thicker than Water examines the roots of this belief by studying the omnipresent discourse of bloodlines and kindred relations in the literature of early modern Europe.
Early modern discourses concerning kinship promoted the idea that similar bloodlines dictated greater love or affinity, stabilizing the boundaries of families and social classes, as well as the categories of ethnicity and race. Literary representations of romantic relationships were instrumental in such conceptions, and Lauren Weindling examines how drama from England, France, and Italy tests these assumptions about blood and love, exposing their underlying political function. Among the key texts that Weindling studies are Shakespeare’s Romeo and Juliet¸ Othello, and The Merchant of Venice, Pierre Corneille’s Le Cid, Giambattista della Porta’s La Sorella and its English analog, Thomas Middleton’s No Wit/Help Like a Woman’s, John Ford’s ’Tis Pity She’s a Whore, and Machiavelli’s La Mandragola.
Each of these plays offers an extreme limit case for early modern notions of belonging and exclusion, through plots of love, courtship, and marriage, including blood feuds and incest. Moreover, they feature the voices of marginalized groups, unprivileged by these metrics and ideologies, and thus offer significant counterpoints to this bloody worldview.
While most critical studies of blood onstage pertain to matters of guilt or violence, Thicker Than Water examines the work that blood does unseen in arbitrating social and emotional connections between persons, and thus underwriting our deepest forms of social organization.
Much of what you’ve heard about plastic pollution may be wrong. Instead of a great island of trash, the infamous Great Pacific Garbage Patch is made up of manmade debris spread over hundreds of miles of sea—more like a soup than a floating garbage dump. Recycling is more complicated than we were taught: less than nine percent of the plastic we create is reused, and the majority ends up in the ocean. And plastic pollution isn’t confined to the open ocean: it’s in much of the air we breathe and the food we eat.
In Thicker Than Water: The Quest for Solutions to the Plastic Crisis, journalist Erica Cirino brings readers on a globe-hopping journey to meet the scientists and activists telling the real story of the plastic crisis. From the deck of a plastic-hunting sailboat with a disabled engine, to the labs doing cutting-edge research on microplastics and the chemicals we ingest, Cirino paints a full picture of how plastic pollution is threatening wildlife and human health. Thicker Than Water reveals that the plastic crisis is also a tale of environmental injustice, as poorer nations take in a larger share of the world’s trash, and manufacturing chemicals threaten predominantly Black and low-income communities.
There is some hope on the horizon, with new laws banning single-use items and technological innovations to replace plastic in our lives. But Cirino shows that we can only fix the problem if we face its full scope and begin to repair our throwaway culture. Thicker Than Water is an eloquent call to reexamine the systems churning out waves of plastic waste.
Merback compares the images of Christ's Crucifixion with those of the two thieves who met their fate beside Jesus. In paintings by well-known Northern European masters and provincial painters alike, Merback finds the two thieves subjected to incredible cruelty, cruelty that artists could not depict in their scenes of Christ's Crucifixion because of theological requirements. Through these representations Merback explores the ways audiences in early modern Europe understood images of physical suffering and execution. The frequently shocking works also provide a perspective from which Merback examines the live spectacle of public torture and execution and how audiences were encouraged by the Church and the State to react to the experience. Throughout, Merback traces the intricate and extraordinary connections among religious art, devotional practice, bodily pain, punishment, and judicial spectatorship.
Keenly aware of the difficulties involved in discussing images of atrocious violence but determined to make them historically comprehensible, Merback has written an informed and provocative study that reveals the rituals of medieval criminal justice and the visual experiences they engendered.
Merback compares the images of Christ's Crucifixion with those of the two thieves who met their fate beside Jesus. In paintings by well-known Northern European masters and provincial painters alike, Merback finds the two thieves subjected to incredible cruelty, cruelty that artists could not depict in their scenes of Christ's Crucifixion because of theological requirements. Through these representations Merback explores the ways audiences in early modern Europe understood images of physical suffering and execution. The frequently shocking works also provide a perspective from which Merback examines the live spectacle of public torture and execution and how audiences were encouraged by the Church and the State to react to the experience. Throughout, Merback traces the intricate and extraordinary connections among religious art, devotional practice, bodily pain, punishment, and judicial spectatorship.
Keenly aware of the difficulties involved in discussing images of atrocious violence but determined to make them historically comprehensible, Merback has written an informed and provocative study that reveals the rituals of medieval criminal justice and the visual experiences they engendered.
When an IMF-backed program of liberalization opened Trinidad’s borders to foreign ready-made apparel, global competition damaged the local industry and unraveled worker entitlements and expectations but also presented new economic opportunities for engaging the “global” market. This fascinating ethnography explores contemporary life in the Signature Fashions garment factory, where the workers attempt to exploit gaps in these new labor configurations through illicit and informal uses of the factory, a practice they colloquially refer to as “thiefing a chance.”
Drawing on fifteen months of fieldwork, author Rebecca Prentice combines a vivid picture of factory life, first-person accounts, and anthropological analysis to explore how economic restructuring has been negotiated, lived, and recounted by women working in the garment industry during Trinidad’s transition to a neoliberal economy. Through careful social coordination, the workers “thief” by copying patterns, taking portions of fabric, teaching themselves how to operate machines, and wearing their work outside the factory. Even so, the workers describe their “thiefing” as a personal, individualistic enterprise rather than a form of collective resistance to workplace authority. By making and taking furtive opportunities, they embrace a vision of themselves as enterprising subjects while actively complying with the competitive demands of a neoliberal economic order.
Prentice presents the factory not as a stable institution but instead as a material and social space in which the projects, plans, and desires of workers and their employers become aligned and misaligned, at some moments in deep harmony and at others in rancorous conflict. Arguing for the productive power of the informal and illicit, Thiefing a Chance contributes to anthropological debates about the very nature of neoliberal capitalism and will be of great interest to undergraduate students, graduate students, and faculty in anthropology, labor studies, Caribbean studies, and development studies.
“Ah, writ happens.” Like the con men who rely on thieves' Latin to ply their trade, the poems in Peter Jay Shippy's award-winning collection don't play well with other poems. They are difficult. They rave. They are unsettling and blunt. They crash cars and ride tsunamis and hitch rides on tugs. They also provide a contemporary, ironic, and tender view of America, all the while layering wordplay, cleverness, and sentiment.
Prin-cess Al-ice in Liberty Park
Munch-es ba-nan-as ’til way after dark.
Princess Alice is an elephant the children of Utah purchased by donating nickels and dimes to a circus. The girls don’t know this, but her handler takes the mammoth princess out on late-night strolls around the park when the moon is out. What they do know is that the elephant sometimes escapes and goes on a rampage, crashing through front-yard fences and collecting collars of clothesline laundry around her neck, a persistent train of barking dogs following behind. The girls’ father is a police officer who is investigating a boy’s disappearance. As the case unfolds, the perception of the park, with its eighty acres of trees and grass, will change from the epitome of freedom to a place to be avoided, even as Princess Alice moves to a secure confinement at a new zoo at the mouth of Emigration Canyon. The story is loosely based on the exploits of a real live elephant that lived in Liberty Park a decade before Sillitoe’s childhood in the neighborhood.
The fugitive slave known as “Three-Fingered Jack” terrorized colonial Jamaica from 1780 until vanquished by Maroons, self-emancipated Afro-Jamaicans bound by treaty to police the island for runaways and rebels. A thief and a killer, Jack was also a freedom fighter who sabotaged the colonial machine until his grisly death at its behest. Narratives about his exploits shed light on the problems of black rebellion and solutions administered by the colonial state, creating an occasion to consider counter-narratives about its methods of divide and conquer. For more than two centuries, writers, performers, and storytellers in England, Jamaica, and the United States have “thieved" Three Fingered Jack's riveting tale, defining black agency through and against representations of his resistance.
Frances R. Botkin offers a literary and cultural history that explores the persistence of stories about this black rebel, his contributions to constructions of black masculinity in the Atlantic world, and his legacies in Jamaican and United States popular culture.
Leaving behind the wreckage of a relationship, Lucybelle finds solace in working for the visionary scientist who is extracting the first-ever polar ice cores. The lucidity of ice is calming and beautiful. But the joyful pangs of a new love clash with the impossible compromises of queer life. If exposed, she could lose everything she holds dear.
Based on the hidden life of the author’s aunt and namesake, A Thin Bright Line is a love story set amid Cold War intrigue, the origins of climate research, and the nascent civil rights movement. Poignant, brilliant, and moving, it reminds us to act on what we love, not just wish for it.
"It triumphs as an intimate and humane evocation of day-to-day life under inhumane circumstances."—New York Times Book Review
“Bledsoe covers a lot of ground here, imagining her intellectual aunt’s relationship to the queer cultural transformations of the 1950s, as well as the paranoia of the Cold War era.”—San Francisco Chronicle
Enigmatic for many years, cosmic rays are now known to be not rays at all, but particles, the nuclei of atoms, raining down continually on the earth, where they can be detected throughout the atmosphere and sometimes even thousands of feet underground. This book tells the long-running detective story behind the discovery and study of cosmic rays, a story that stretches from the early days of subatomic particle physics in the 1890s to the frontiers of high-energy astrophysics today.
Writing for the amateur scientist and the educated general reader, Michael Friedlander, a cosmic ray researcher, relates the history of cosmic ray science from its accidental discovery to its present status. He explains how cosmic rays are identified and how their energies are measured, then surveys current knowledge and theories of thin cosmic rain. The most thorough, up-to-date, and readable account of these intriguing phenomena, his book makes us party to the search into the nature, behavior, and origins of cosmic rays—and into the sources of their enormous energy, sometimes hundreds of millions times greater than the energy achievable in the most powerful earthbound particle accelerators. As this search led unexpectedly to the discovery of new particles such as the muon, pion, kaon, and hyperon, and as it reveals scenes of awesome violence in the cosmos and offers clues about black holes, supernovas, neutron stars, quasars, and neutrinos, we see clearly why cosmic rays remain central to an astonishingly diverse range of research studies on scales infinitesimally small and large.
Attractively illustrated, engagingly written, this is a fascinating inside look at a science at the center of our understanding of our universe.
The African Hebrew Israelites of Jerusalem are often dismissed as a fringe cult for their beliefs that African Americans are descendants of the ancient Israelites and that veganism leads to immortality. But John L. Jackson questions what “fringe” means in a world where cultural practices of every stripe circulate freely on the Internet. In this poignant and sophisticated examination of the limits of ethnography, the reader is invited into the visionary, sometimes vexing world of the AHIJ. Jackson challenges what Clifford Geertz called the “thick description” of anthropological research through a multidisciplinary investigation of how the AHIJ use media and technology to define their public image in the twenty-first century.
Moving far beyond the “modest witness” of nineteenth-century scientific discourse or the “thick descriptions” of twentieth-century anthropology, Jackson insists that Geertzian thickness is an impossibility, especially in a world where the anthropologist’s subject is a self-aware subject—one who crafts his own autoethnography while critically consuming the ethnographer’s offerings. Thin Description takes as its topic a group situated along the fault lines of several diasporas—African, American, Jewish—and provides an anthropological account of how race, religion, and ethnographic representation must be understood anew in the twenty-first century lest we reenact old mistakes in the study of black humanity.
Thin Safety Margin charts the history of SEFOR, a twenty-megawatt reactor that operated for three years in the rural Ozark Mountains of Arkansas as part of an internationally sponsored program designed to demonstrate the Doppler effect in plutonium-oxide-fueled fast reactors. Authors Jerry Havens and Collis Geren draw upon this history to assess the accidental explosion risk inherent in using fast reactors to reduce the energy industry’s carbon dioxide emissions.
If a sufficiently powerful fast-neutron explosion were to cause the containment of a reactor such as SEFOR’s to fail, the reactor’s radiotoxic plutonium fuel could vaporize and escape into the surrounding environment, resulting in a miles-wide swath of destruction. The demonstration that the Doppler effect could prevent limited runaway reactivity in the event of an accident or natural disaster proved a critical development in producing safe nuclear technology. But while SEFOR was hailed as a breakthrough in nuclear safety, Havens and Geren’s examination of the project, including the partial SCRAM that occurred in late 1970, confirms experts’ concerns regarding the limits of the Doppler effect and presents a compelling argument for caution in adopting fast reactors like SEFOR to reduce carbon emissions.
The Thin Tear in the Fabric of Space gathers stories about coping with grief, trying to love people who have died, and—more broadly—leaving old versions of the self behind, sometimes by choice and sometimes out of necessity. In each of the nine stories, Douglas Trevor’s characters are forced to face uncomfortable realities. For Elena Gavrushnekov in the title story, that means admitting after the death of her beloved that she still longs for contact with other human bodies. For Peter in “Central Square,” it is realizing that, like his deceased father before him, he is drinking himself to death. Unable to confront his incapacitated mother and the memory of the plane crash that killed his father, Edwin Morris in “Saint Francis in Flint” is compelled to acknowledge that his saintly aspirations are not what they appear to be, while Sharon Mackaney in “The Surprising Weight of the Body's Organs” struggles with uncontrollable outbursts of rage in the wake of her young son’s death.
In moments of great pain and loss, when self-expression seems impossible and terribly useless, the characters in these stories nonetheless discover the tenderness of others. In “The River,” the narrator finds that the friendship he has forged with a French girl with whom he can only just communicate has bred intense, almost intuitive compassion, while in “Fellowship of the Bereaved,” the disconsolate brother of the deceased sister who occupies the empty center of the story uncovers not only anger in his parents but also empathy and humor. As these characters persevere in their own lives, they do so mindful of, and humanized by, the experiences of having seen people they know and love slip unexpectedly into the thin tear in the fabric of space: that quiet chasm that so resolutely separates the living from the dead.
"The aim of poetry (and the higher kind of thriller) is to be unexpected and memorable. So a poem about death might treat it in a way that combines the bizarre and the banal: the Other Side as some kind of institution—a creepy hospital, an officious hotel or retirement home. Martha Rhodes takes such an approach in 'Ambassadors to the Dead,' from her abrupt, unsettling, artfully distorted, indelible new book Mother Quiet. Blending the matter-of-fact with the surreal, as a way of comprehending the stunning, final reality, Rhodes is an inheritor of Emily Dickinson's many poems on the same subject."
—Robert Pinsky, Washington Post
THINE’s observational approach draws together ecopoetics with art and myth, turning a skeptical eye toward predictions of both apocalypse and hope. In conversation with artistic renderings of and against the self in the West–Agnes Martin’s grids, Willa Cather’s letters, Walter di Maria’s The Lightning Field–these poems find beauty in the impermanence of land, animals, and people. THINE meditates, with affectionate irony, on what it means to make new lives in the midst of the unknown.
Led by lawyer Steven M. Wise and aided by some of the world’s most respected animal behavior and cognition scientists, the Nonhuman Rights Project has filed cases on behalf of nonhuman animals like Happy since 2013. Through this work, they have forced courts to consider the evidence of their clients’ cognitive abilities and their legal arguments for personhood, opening the door for similar cases worldwide. In Thing, comic artists Sam Machado and Cynthia Sousa Machado bring together Wise’s groundbreaking work and their powerful illustrations in the first graphic nonfiction book about the animal personhood movement. Beginning with Happy’s story and the central ideas behind animal rights, Thing then turns to the scientists that are revolutionizing our understanding of the minds of nonhuman animals such as great apes, elephants, dolphins, and whales. As we learn more about these creatures’ inner lives and autonomy, the need for the greater protections provided by legal rights becomes ever more urgent.
With cases like Happy’s growing in number and spanning from Argentina to India, nations around the world are beginning to recognize the rights of animals. Combining legal and social history, innovative science, and illustrated storytelling, Thing presents a visionary new way of relating to the nonhuman world.
Using a framework derived from prominent analytic thinkers, Lee Braver traces the roots of anti-realism to Kant's idea that the mind actively organizes experience. He then shows in depth and in detail how this idea evolves through the works of Hegel, Nietzsche, Heidegger, Foucault, and Derrida. This narrative presents an illuminating account of the
history of continental philosophy by explaining how these thinkers build on each other's attempts to develop new concepts of reality and truth in the wake of the rejection of realism. Braver demonstrates that the analytic and continental traditions have been discussing the same issues, albeit with different vocabularies, interests, and approaches.
By developing a commensurate vocabulary, his book promotes a dialogue between the two branches of philosophy in which each can begin to learn from the other.
Based on an award-winning special issue of the journal Critical Inquiry, Things features eighteen thought-evoking essays by contributors including Bill Brown, Matthew L. Jones, Bruno Latour, W. J. T. Mitchell, Jessica Riskin, Jeffrey T. Schnapp, Peter Schwenger, Charity Scribner, and Alan Trachtenberg.
Perhaps no one is more qualified to address these questions than Donald E. Knuth, whose massive contributions to computing have led others to nickname him "The Father of Computer Science"—and whose religious faith led him to understand a fascinating analysis of the Bible called the 3:16 project. In this series of six spirited, informal lectures, Knuth explores the relationships between his vocation and his faith, revealing the unique perspective that his work with computing has lent to his understanding of God.
His starting point is the 3:16 project, an application of mathematical "random sampling" to the books of the Bible. The first lectures tell the story of the project's conception and execution, exploring its many dimensions of language translation, aesthetics, and theological history. Along the way, Knuth explains the many insights he gained from such interdisciplinary work. These theological musings culminate in a surprising final lecture tackling the ideas of infinity, free will, and some of the other big questions that lie at the juncture of theology and computation.
Things a Computer Scientist Rarely Talks About, with its charming and user-friendly format—each lecture ends with a question and answer exchange, and the book itself contains more than 100 illustrations—is a readable and intriguing approach to a crucial topic, certain to edify both those who are serious and curious about their faiths and those who look at the science of computation and wonder what it might teach them about their spiritual world.
Includes "Creativity, Spirituality, and Computer Science," a panel discussion featuring Harry Lewis, Guy L. Steele, Jr., Manuela Veloso, Donald E. Knuth, and Mitch Kapor.
Tadiar treats the historical experiences articulated in feminist, urban protest, and revolutionary literatures of the 1960s–90s as “cultural software” for the transformation of dominant social relations. She considers feminist literature in relation to the feminization of labor in the 1970s, when between 300,000 and 500,000 prostitutes were working in the areas around U.S. military bases, and in the 1980s and 1990s, when more than five million Filipinas left the country to toil as maids, nannies, nurses, and sex workers. She reads urban protest literature in relation to authoritarian modernization and crony capitalism, and she reevaluates revolutionary literature’s constructions of the heroic revolutionary subject and the messianic masses, probing these social movements’ unexhausted cultural resources for radical change.
Before attaining that status of senior church apostle at the death of John Taylor in 1886, Woodruff had been one of the fiercest opponents of United States hegemony. He spent years evading territorial marshals on the Mormon “underground,” escaping prosecution for polygamy, unable even to attend his first wife’s funeral. As church president, faced with disfranchisement and federal confiscation of Mormon property, including temples, Woodruff reached his monumental decision in 1890 to accept U.S. law and to petition for Utah statehood.
As church doctrines and practices evolved, Woodruff himself changed. The author examines the secular and religious development of Woodruff’s world view from apocalyptic mystic to pragmatic conciliator. He also reveals the gentle, solitary farmer; the fisherman and horticulturalist; the family man with seven wives; the charismatic preacher of the Mormon Reformation; the astute businessman; the urbane, savvy politician who courted the favor of prominent Republicans in California and Oregon (Leland Stanford and Isaac Trumbo); and the vulnerable romantic who pursued the affections of Lydia Mountford, an international lecturer and Jewish rights advocate. He traces a faithful polygamist who ultimately embraced the Christian Home movement and settled comfortably into a monogamous relationship in an otherwise typically Victorian setting.
In this volume, fifteen scholars and poets, from Austria, Britain, Czechia, France, Germany, Ireland, Lithuania, and Russia, explore the topic of things and objects in poetry written in a number of different languages and in different eras. The book begins with ancient poetry, then moves on to demonstrate the significance of objects in the Chinese poetic tradition. From there, the focus shifts to things and objects in the poetry of the twentieth and the twenty-first century, examining the work of Czech, Polish, and Russian poets alongside other key figures such as Rilke, Francis Ponge, William Carlos Williams, and Paul Muldoon. Along the way, the reader gets an introduction to key terms and phrases that have been associated with things in the course of poetic history, such as ekphrasis, objective lyricism. and hyperobjects.
Krieger's touching memoir explores the ways that outer landscapes may change and sight may be lost, but inner visions persist, giving meaning, jarring the senses with a very different picture than what appears before the eyes. This book will reward both the general reader and those interested in disability studies, feminist ethnography, and lesbian studies.
This book is available as an audio book (https://www.abantuaudio.com/books/1197052/The-Things-That-Fly-in-the-Night).
In this first-ever comprehensive translation of Chakrabarti’s work, award-winning translator Arunava Sinha masterfully articulates that clarity of vision, retaining the unique cadence and idioms of the Bengali language. Presenting verses and prose poems from all of Chakrabarti’s life—from his first volume, When Will Winter Come, published in 1971, to his last, The Language of Giraffes, published just before his death in 2005, and collecting several unpublished works as well—Things That Happen and Other Poems introduces the world to a brilliant and universal poetic voice of urban life.
While rooted in academic discourse, The Things That Really Matter comprehensively explores the most fundamental aspects of human life in approachable, non-technical language, adding fresh perspectives and new arguments and considerations that are designed to stimulate further debate. It features a series of conversations about the things in our life that we all, in one way or another, wrestle with if we are at all concerned about what kind of world we live in and what our role in it is: things like birth, age, and death, good and evil, the meaning of life, the nature of the self and the role the body plays for our identity, our gendered existence, love and faith, free will, beauty, and our experience of the sacred.
Situating abstract ideas in concrete experience, The Things That Really Matter encourages the reader to participate in an open-ended dialogue involving a variety of thinkers with different backgrounds and orientations. Lively and accessible, it shows thinking as a process and a collaborative endeavor that benefits from our talking to each other rather than against each other, featuring real conversations, where ideas are explored, tested, changed, and occasionally dropped. It is thinking in motion, personal yet universal.
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