Three plays by ancient Greece’s third great tragedian.

One of antiquity's greatest poets, Euripides has been prized in every age for the pathos, terror, and intellectual probing of his dramatic creations. The new Loeb Classical Library edition of his plays is in six volumes.

In Bacchae, one of the great masterpieces of the tragic genre, Euripides tells the story of king Pentheus' resistance to the worship of Dionysus and his horrific punishment by the god: dismemberment at the hands of Theban women. Iphigenia at Aulis, also in Volume VI, recounts the sacrifice of Agamemnon's daughter to Artemis, the price exacted by the goddess for favorable sailing winds. Rhesus dramatizes a pivotal incident in the Trojan War. This play is probably not by Euripides; but it does give a sample of what tragedy was like after the great fifth-century playwrights.

Compiled in 1582, Ballads of the Lords of New Spain is one of the two principal sources of Nahuatl song, as well as a poetical window into the mindset of the Aztec people some sixty years after the conquest of Mexico. Presented as a cancionero, or anthology, in the mode of New Spain, the ballads show a reordering—but not an abandonment—of classic Aztec values. In the careful reading of John Bierhorst, the ballads reveal in no uncertain terms the pre-conquest Aztec belief in the warrior's paradise and in the virtue of sacrifice.

This volume contains an exact transcription of the thirty-six Nahuatl song texts, accompanied by authoritative English translations. Bierhorst includes all the numerals (which give interpretive clues) in the Nahuatl texts and also differentiates the text from scribal glosses. His translations are thoroughly annotated to help readers understand the imagery and allusions in the texts. The volume also includes a helpful introduction and a larger essay, "On the Translation of Aztec Poetry," that discusses many relevant historical and literary issues.

In Bierhorst's expert translation and interpretation, Ballads of the Lords of New Spain emerges as a song of resistance by a conquered people and the recollection of a glorious past.

An accessible reader of both popular and largely unavailable writings of Bartolomé de las Casas
 
With the exception of Christopher Columbus, Bartolomé de las Casas is arguably the most notable figure of the Encounter Age. He is remembered principally as the creator of the Black Legend, as well as the protector of American Indians. He was one of the pioneers of the human rights movement, and a Christian activist who invoked law and Biblical scripture to challenge European colonialism in the great age of the Encounter. He was also one of the first and most thorough chroniclers of the conquest, and a biographer who saved the diary of Columbus’s first voyage for posterity by transcribing it in his History of the Indies before the diary was lost.
 
Bartolomé de las Casas and the Defense of Amerindian Rights: A Brief History with Documents provides the most wide-ranging and concise anthology of Las Casas’s writings, in translation, ever made available. It contains not only excerpts from his most well-known texts, but also his largely unavailable writings on political philosophy and law, and addresses the underappreciated aspects of his thought. Fifteen of the twenty-six documents are entirely new translations of Las Casas’s writings, a number of them appearing in English for the first time.
 
This volume focuses on his historical, political, and legal writings that address the deeply conflicted and violent sixteenth-century encounter between Europeans and indigenous peoples of the Americas. It also presents Las Casas as a more comprehensive and systematic philosophical and legal thinker than he is typically given credit for. The introduction by Lawrence A. Clayton and David M. Lantigua places these writings into a synthetic whole, tracing his advocacy for indigenous peoples throughout his career. By considering Las Casas’s ideas, actions, and even regrets in tandem, readers will understand the historical dynamics of Spanish imperialism more acutely within the social-political context of the times.
 

The defeat of the Ottomans by the Holy League fleet at the Battle of Lepanto (1571) was among the most celebrated international events of the sixteenth century. This volume anthologizes the work of twenty-two poets from diverse social and geographical backgrounds who composed Latin poetry, often modeled on Vergil and other Roman poets, in response to the news of the battle, the largest Mediterranean naval encounter since antiquity. Among the poems included is the two-book Austrias Carmen by the remarkable Juan Latino, a black African former slave who became a professor of Latin in Granada. The poems, including two previously unpublished, are here translated into English for the first time, along with fresh editions of the Latin texts.

The sermons presented in this rich collection cast a clearer light on Innocent's concept of what his duties were as priest and bishop.

This is the first complete bibliography of the developing field of Republican-period Chinese literature. The bibliography lists all studies in Western European languages, including doctoral and masters’ theses, as well as all known translations into English of Chinese literary works of the period 1918–1942.

The era between imperial China and Communist China is one of uniqueness in Chinese history, and is a pivotal period in more ways than we can yet realize. The novels, plays, poetry, and essays of this era, apart from their intrinsic interest, furnish Westerners with an inside view of how it felt to be Chinese during this troubled time. By means of this bibliography it will now be possible for teachers systematically to develop literature-in-translation courses or supplementary reading lists to enable those who do not read Chinese to penetrate areas of Chinese life heretofore closed off.

Jaroslaw Iwaszkiewicz's work is familiar to every Polish reader, yet remains unknown to the outside world. The stories in this selection were all written in the 1930s, and provide an extraordinary evocation of Poland's first brief era of independence between the wars. They are also timeless sonatas of love and loss. In 'A New Love', Iwaszkiewicz uses masterful brevity to take a wry, comical look at the illusion of romance from the viewpoint of a jaded, cynical lover. One of his best-known works, 'The Wilko Girls', tells of a middle-aged man's quest to recover his lost youth in the aftermath of the First World War, which has left him psychologically scarred. He travels to the scene of his pre-war summer holidays in the eastern borderlands, where he renews his friendship with the fascinating sisters whom he knew when they were girls. But no one is the same and nothing can be as it was. 'The Birch Grove' is the moving story of a woodsman who, spiritually destroyed by the death of his wife, has buried himself away in an isolated forest. When his lively younger brother unexpectedly comes to stay, his self-centred peace is disrupted. But his brother has come home to die. The lives of two young men, one a deeply religious poet, the other a sceptical, worldly estate owner, are touchingly contrasted in 'The Mill on the River Utrata'. Confirming these stories' central place in Polish cultural history, 'The Wilko Girls' and 'The Birch Grove' were made into classic films by Andrzej Wajda, Poland's leading director.

The master of Old Comedy.

Aristophanes of Athens, one of the world’s greatest comic dramatists, has been admired since antiquity for his iridescent wit and beguiling fantasy, exuberant language, and brilliant satire of the social, intellectual, and political life of Athens at its height. The Loeb Classical Library edition of his plays is in four volumes.

The Introduction to the edition is in Volume I. Also in the first volume is Acharnians, in which a small landowner, tired of the Peloponnesian War, magically arranges a personal peace treaty; and Knights, perhaps the most biting satire of a political figure (Cleon) ever written.

Three plays are in Volume II. Socrates’ “Thinkery” is at the center of Clouds, which spoofs untraditional techniques for educating young men. Wasps satirizes Athenian enthusiasm for jury service. In Peace, a rollicking attack on war-makers, the hero travels to heaven on a dung beetle to discuss the issues with Zeus.

The enterprising protagonists of Birds create a utopian counter-Athens ruled by birds. Also in Volume III is Lysistrata, in which our first comic heroine organizes a conjugal strike of young wives until their husbands end the war between Athens and Sparta. Women again take center stage in Women at the Thesmophoria, this time to punish Euripides for portraying them as wicked.

Frogs, in Volume IV, features a contest between the traditional Aeschylus and the modern Euripides, yielding both sparkling comedy and insight on ancient literary taste. In Assemblywomen Athenian women plot to save Athens from male misgovernance—with raucously comical results. Here too is Wealth, whose gentle humor and straightforward morality made it the most popular of Aristophanes’ plays from classical times to the Renaissance.

Korea’s history is divided into four periods: the Three Kingdoms of Koguryo (37 bc–ad 668), Shilla (57 bc–ad 668), and Paekche (18 bc–ad 660); Unified Shilla (668–935); Koryo (935–1392); and Choson (1392–1910). Kevin O’Rourke’s The Book of Korean Poetry traces Korean poetry from the pre-Shilla era to the end of Korea’s golden poetry period in the Koryo dynasty.There are two poetry traditions in Korea: hanshi (poems by Korean poets in Chinese characters) and vernacular poems, which are invariably songs. Hanshi is a poetry to be read and contemplated; the vernacular is a poetry to be sung and heard. Hanshi was aimed at personal cultivation, vernacular poetry primarily at entertainment. Hanshi was a much more private discipline; vernacular poetry was composed for the most part against a convivial background of wine, music, and dance.In this comprehensive treatment of the poetry of Shilla and Koryo, O’Rourke divides one hundred fifty poems into five sections: Early Songs, Shilla hanshi, Shilla hyangga, Koryo kayo, and Koryo hanshi and shijo. Only a few pre-Shilla poems are extant; O’Rourke features all five. All fourteen extant Shilla hyangga are included. Seventeen major Koryo kayo are featured; only a few short, incantatory pieces that defied translation were excluded. Fourteen of the fewer than twenty Koryo shijo with claims to authenticity are presented. From the vast number of extant hanshi, O’Rourke selected poems with the most intrinsic merit and universal appeal. In addition to introductory essays on the genres of hanshi, hyangga, Koryo kayo, and shijo, O’Rourke interleaves his graceful translations with commentary on the historical backgrounds, poetic forms, and biographical notes on the poets’ lives as well as guides to the original texts, bibliographical materials, and even anecdotes on how the poems came to be written. Along with the translations themselves, O’Rourke’s annotations of the poems make this volume a particularly interesting and important introduction to the scholarship of East Asian literature.

The Korean genre known as shijo is short song lyrics. Originally meant to be sung rather than recited, these short poems are light, personal, and very often conversational. The language is simple, direct, and devoid of elaboration or ornamentation. The shijo poet gives a firsthand account of his personal experience of life and emotion: the rise and fall of dynasties, friendship, love, parting, the pleasures of wine, the beauty and transience of life, the inexorable advance of old age. In this anthology of translations of 612 shijo, Kevin O'Rourke introduces the English reader to this venerable and witty style of verse. The anthology covers the entire range of shijo production from the tenth century to the modern era.

A deeply researched account of Joseph Brodsky’s evolution in English as a self-translator and a poet in translation

Joseph Brodsky’s translations of his own Russian-language poems into English “new originals” have been criticized for their “un-Englishness,” an appraisal based on a narrow understanding of translation itself. With this radical reassessment of the Nobel Prize winner’s self-translations, Zakhar Ishov proposes a fresh approach to poetry translation and challenges the assumption that poetic form is untranslatable. 

Brodsky in English draws on previously unexamined archival materials, including drafts and correspondence with translators and publishers, to trace the arc of Brodsky’s experience with the English language. Ishov shows how Brodsky’s belief in the intellectual continuity between his former life in the Soviet Union and his new career in the United States, including as Poet Laureate, anchored his insistence on maintaining the formal architecture of his poems in translation, locating the transmission of poetic meaning in the rhythms of language itself. This book highlights Brodsky’s place within the long history of the compromises translation must make between linguistic material and poetic process.