While welfare has been subject to pronounced criticism throughout the twentieth century, social insurance has consistently enjoyed the overwhelming support of European policy makers and citizens. This volume argues that the emergence of social insurance represents a paradigmatic shift in modern understandings of health, work, political participation, and government. By institutionalizing compensation, social insurance transformed it into a right that the employed population quickly came to assume. Theoretically informed and based on intensive archival research on disability insurance records, most of which have never been used by historians, the book considers how social science and political philosophy combined to give shape to the idea of a "social" insurance in the nineteenth century; the process by which social insurance gave birth to modern notions of "disability" and "rehabilitation"; and the early-twentieth-century development of political action groups for the disabled. Most earlier histories of German social insurance have been legislative histories that stressed the system's coercive features and functions. Making Security Social, by contrast, emphasizes the administrative practices of everyday life, the experience of consumers, and the ability of workers not only to resist, but to transform, social insurance bureaucracy and political debate. It thus demonstrates that social insurance was pivotal in establishing a general attitude of demand, claim, and entitlement as the primary link between the modern state and those it governed. In addition to historians of Germany, Making Security Social will attract researchers across disciplines who are concerned with public policy, disability studies, and public health.

This first volume of Male Fantasies centers on the fantasies that preoccupied a group of men who played a crucial role in the rise of Nazism. These men were officers in the Freikorps--private, volunteer armies that roamed Germany, serving the cause of domestic repression in the aftermath of World War I. Klaus Theweleit draws upon the novels, letters, and autobiographies of these proto-fascists and their contemporaries, as well as cartoons, advertisements, engravings, and posters. He explores these sources, not to discover what their creators thought about fighting or the fatherland, but to seek out and reconstruct their images of women. He shows that the Freikorps male identity was shaped by the dread and revulsion that characterized their relations with women (real or imagined) and that this dread was, in turn, linked to the aggressive racism and anticommunism at the heart of most fascist movements.

Theweleit’s second volume, Male Bodies: Psychoanalyzing the White Terror, carries Male Fantasies from the female image to the self-image of manhood and its ritualized forms of mass behavior, culminating in warfare. It also is available from the University of Minnesota Press.

Theweleit’s project in Male Fantasies is to discover the emotional core of fascism as it was revealed in the novels and memoirs of the Freikorps, mercenary bands that fought Germany’s border disputes and put down worker revolts in the aftermath of World War I. His excavation of Freikorps literary remains (and the writings of some of their protofascist contemporaries) enabled Theweleit to reconstruct the mythical content of the fascist imagination. An integral part of Male Fantasies is Theweleit’s choice of illustrations--cartoons, advertisements, engravings, posters--that serve as an ironic commentary on the text and extend its meaning in time and space.

In this second volume of the two-volume work Theweleit discovers how the repudiation of one’s own body--and of femininity--became a psychic compulsion associating masculinity with hardness, self-denial, and destruction. We are shown how the body becomes a mechanism for eluding the dreaded liquid--the “Red Flood,” lava, mud--and the “feminine” emotions associated with it. Armored, organized by mental and physical procedures like the military drill, the male body is transformed into a “man of steel.” As Theweleit shows, only in war does this body find redemption from constraint.

The first volume of Male Fantasies, also available from the University of Minnesota Press, deals primarily with the image of women in the collective unconscious of the fascist warrior that threatens to engulf the male ego.

Imagine yourself in Weimar Germany: you are visually inundated with depictions of dance.  Perusing a women’s magazine, you find photograph after photograph of leggy revue starlets, clad in sequins and feathers, coquettishly smiling at you.  When you attend an art exhibition, you encounter Otto Dix’s six-foot-tall triptych Metropolis, featuring Charleston dancers in the latest luxurious fashions, or Emil Nolde’s watercolors of Mary Wigman, with their luminous blues and purples evoking her choreographies’ mystery and expressivity.  Invited to the Bauhaus, you participate in the Metallic Festival, and witness the school’s transformation into a humorous, shiny, technological total work of art; you costume yourself by strapping a metal plate to your head, admire your reflection in the tin balls hanging from the ceiling, and dance the Bauhaus’ signature step in which you vigorously hop and stomp late into the night.
 
Yet behind the razzle dazzle of these depictions and experiences was one far more complex involving issues of gender and the body during a tumultuous period in history, Germany’s first democracy (1918-1933).  Rather than mere titillation, the images copiously illustrated and analyzed in Marking Modern Movement illuminate how visual artists and dancers befriended one another and collaborated together.  In many ways because of these bonds, artists and dancers forged a new path in which images revealed artists’ deep understanding of dance, their dynamic engagement with popular culture, and out of that, a possibility of representing women dancers as cultural authorities to be respected.  Through six case studies, Marking Modern Movement explores how and why these complex dynamics occurred in ways specific to their historical moment.
 
Extensively illustrated and with color plates, Marking Modern Movement is a clearly written book accessible to general readers and undergraduates. Coming at a time of a growing number of major art museums showcasing large-scale exhibitions on images of dance, the audience exists for a substantial general-public interest in this topic.  Conversing across German studies, art history, dance studies, gender studies, and popular culture studies, Marking Modern Movement is intended to engage readers coming from a wide range of perspectives and interests.
 

In fourteen essays that speak to the full breadth of George L. Mosse’s intellectual horizons and scholarly legacy, Masses and Man explores radical nationalism, fascism, and Jewish modernity in twentieth-century Europe. Breaking from the conventions of historical analysis, Mosse shows that “secular religions” like fascism cannot be understood only as the products of socioeconomic or intellectual histories but rather must be approached first and foremost as cultural phenomena.

Masses and Man comprises three parts. The first lays out a cultural history of nationalism, essentially the first of its kind, emphasizing the importance of sacred expressions like myths, symbols, and rituals as appropriated in a political context. The second zeroes in on fascism’s most dramatic irruptions in European history in the rise of Italian Fascism and the Nazi Party in Germany, elucidating these as not just political movements but also cultural and even aesthetic ones. The third part considers nationalism and fascism from the particular standpoint of German Jews.

Taken in full, the volume offers an eloquent summation of Mosse’s groundbreaking insights into European nationalism, fascism, and Jewish history in the twentieth century. A new critical introduction by Enzo Traverso helpfully situates Mosse’s work in context and exposes the many ways in which Masses and Man, first published in 1980, remains relevant today.

Happel primarily lived and worked in the vigorous port city of Hamburg, which was a “media center” in terms of the access it offered to a wide library of books in public and private collections. Hamburg’s port status meant it buzzed with news and information, and Happel drew on this flow of data in his novels. His books deal with many topics of current interest—national identity formation, gender and sexualities, Western European encounters with neighbors to the East, confrontations with non-European and non-Western powers and cultures—and they feature multiple media, including news reports, news collections, and travel writings. As a result, Happel’s use of contemporary source material in his novels feeds our current interest in the impact of the production of knowledge on seventeenth-century narrative. Mediating Culture in the Seventeenth-Century German Novel explores the narrative wealth and multiversity of Happel’s work, examines Happel’s novels as illustrative of seventeenth-century novel writing in Germany, and investigates the synergistic relationship in Happel’s writings between the booming print media industry and the evolution of the German novel.

Medical Misinformation in Early Modern Germany examines how doctors, writers, and printers in sixteenth-century Germany responded to the rapid expansion of print and its implications for medical knowledge. The spread of printed texts generated widespread suspicion about print’s reliability as a conduit of information and led writers to reflect on questions of audience, vernacularity, and medical authority in their responses to disease. The book investigates literary texts alongside popular vernacular medical pamphlets on the major epidemic diseases of the period––plague, syphilis, and the English sweating sickness––to reveal a widespread concern with the impact of printed texts on public health. During the 1529 outbreak of the English sweating sickness, this concern culminated in writers’ use of a “rhetoric of virality,” explicitly comparing the circulation of texts to the spread of disease, as they confronted the parallel contagions of disease and information.

In the 1980s and 1990s, Black German women began to play significant roles in challenging the discrimination in their own nation and abroad. Their grassroots organizing, writings, and political and cultural activities nurtured innovative traditions, ideas, and practices. These strategies facilitated new, often radical bonds between people from disparate backgrounds across the Black Diaspora.

Tiffany N. Florvil examines the role of queer and straight women in shaping the contours of the modern Black German movement as part of the Black internationalist opposition to racial and gender oppression. Florvil shows the multifaceted contributions of women to movement making, including Audre Lorde’s role in influencing their activism; the activists who inspired Afro-German women to curate their own identities and histories; and the evolution of the activist groups Initiative of Black Germans and Afro-German Women. These practices and strategies became a rallying point for isolated and marginalized women (and men) and shaped the roots of contemporary Black German activism.

Richly researched and multidimensional in scope, Mobilizing Black Germany offers a rare in-depth look at the emergence of the modern Black German movement and Black feminists’ politics, intellectualism, and internationalism.

Focusing on the fate of a Berlin-based newspaper during the 1920s and 1930s, Moderate Modernity: The Newspaper Tempo and the Transformation of Weimar Democracy chronicles the transformation of a vibrant and liberal society into an oppressive and authoritarian dictatorship. Tempo proclaimed itself as “Germany’s most modern newspaper” and attempted to capture the spirit of Weimar Berlin, giving a voice to a forward-looking generation that had grown up under the Weimar Republic’s new democratic order. The newspaper celebrated modern technology, spectator sports, and American consumer products, constructing an optimistic vision of Germany’s future as a liberal consumer society anchored in Western values.

The newspaper’s idea of a modern, democratic Germany was undermined by the political and economic crises that hit Germany at the beginning of the 1930s. The way the newspaper described German democracy changed under these pressures. Flappers, American fridges, and modern music—the things that Tempo had once marshalled as representatives of a German future—were now rejected by the newspaper as emblems of a bygone age. The changes in Tempo’s vision of Germany’s future show that descriptions of Weimar politics as a standoff between upright democrats and rabid extremists do not do justice to the historical complexity of the period. Rather, we need to accept the Nazis as a lethal product of a German democracy itself. The history of Tempo teaches us how liberal democracies can create and nurture their own worst enemies.

A comparative study of contemporary Israeli and Palestinian diasporas.

Exilic and diasporic experience have become ubiquitous in recent decades. Jews, lacking a homeland, spread to various parts of the world, making the Jewish diaspora paradigmatic. But after the establishment of Israel in 1948, a different kind of diaspora emerged, as more than a tenth of Israeli citizens have chosen to leave their newly established state and resettle. Meanwhile, about half of all Palestinians, including Palestinian citizens of Israel, now reside in exile, predominantly as a result of the ongoing Palestinian-Israeli conflict.

Recognizing that Israeli-Jewish and Palestinian-Arab societies coexist and are engaged in constant relations, Nahum Karlinsky has assembled an impressive array of contributors to explore these diasporas alongside one another and in dialogue with other diasporic communities. The collected essays cover such topics as Palestinian exiles and diasporas, the demographics of today’s Israeli diaspora, immigrant enterprises, transnationalism and development, the unique place of Israeli Jews in the United States, the literature of Palestinian transnationals, and the emergence of Berlin as a queer Israeli-Jewish immigrant enclave.The Modern Israeli and Palestinian Diasporas challenges and reimagines the very notion of a homeland.

Berlin is home to Europe’s largest Palestinian diaspora community and one of the world’s largest Israeli diaspora communities. Germany’s guilt about the Nazi Holocaust has led to a public disavowal of anti-Semitism and strong support for the Israeli state. Meanwhile, Palestinians in Berlin report experiencing increasing levels of racism and Islamophobia. In The Moral Triangle Sa’ed Atshan and Katharina Galor draw on ethnographic fieldwork and interviews with Israelis, Palestinians, and Germans in Berlin to explore these asymmetric relationships in the context of official German policies, public discourse, and the private sphere. They show how these relationships stem from narratives surrounding moral responsibility, the Holocaust, the Israel/Palestine conflict, and Germany’s recent welcoming of Middle Eastern refugees. They also point to spaces for activism and solidarity among Germans, Israelis, and Palestinians in Berlin that can help foster restorative justice and account for multiple forms of trauma. Highlighting their interlocutors’ experiences, memories, and hopes, Atshan and Galor demonstrate the myriad ways in which migration, trauma, and contemporary state politics are inextricably linked.

Renowned children’s book author Wanda Gág presents these classic Grimm tales, accompanied by whimsical illustrations. Drawing on her peasant heritage and childlike sense of wonder, Gág translated the fairy tales in a uniquely American vernacular tongue. More Tales from Grimm contains over thirty more, including “The Golden Key,” “The Seven Swabians,” and “The Wolf and the Fox,” as well as almost one hundred illustrations. No other editions of Grimm’s fairy tales for children can match Gág’s richness of prose and the humor, beauty, and sheer magic of her pictorial interpretation. Best known for her Newbery Honor winner Millions of Cats, Wanda Gág (1893–1946) was a pioneer in children’s book writing, integrating text and illustration. Born in New Ulm, Minnesota, she rose to international acclaim. In recognition of her artistry, she was posthumously awarded the 1958 Lewis Carroll Shelf Award for Millions of Cats and the 1977 Kerlan Award for her body of work.

Mosques in the Metropolis offers a unique look into two of Europe’s largest mosques and the communities they support. Elisabeth Becker provides a complex picture of Islam in Europe at a particularly fraught time, shedding light on both experiences of deep and enduring marginalization and the agency of Muslim populaces. She balances individual Muslim voices with the historical and structural forces at play, revealing, in all their complexity, the people for whom the mosques are centers of religion and community life. As her interlocutors come to life in the pages, the metropolis emerges as a space alternative to the nation in which they can contend with degrading images of Islam and Muslims. Ultimately Becker insists that caste is a crucial lens through which to view Muslims in Europe, and through this lens she critiques what she perceives as the failures of European pluralism. To amplify her point, she brings Jewish history and twentieth-century Jewish thought into the conversation directly, drawing on scholars such as Walter Benjamin, Zygmunt Bauman, and Hannah Arendt to describe both Jewish and Muslim life and marginality. By challenging Eurocentric notions, from “progress” to “civility,” “tolerance” to “freedom” and “equality, what is at stake, Becker insists, is the possibility of a truly plural Europe.

In early twentieth-century Berlin, Wilhelm von Bode sparked a controversy with his sweeping proposal to reorganize a group of the city’s museums. Debates about the role and structure of museums played out in 1907 and 1910 with two striking series of articles that appeared in the journal Museumskunde: Journal for the Administration and Technology of Public and Private Collections. The first was a six-part essay by Otto Lauffer on history museums, and the second was a ten-part piece by Oswald Richter regarding ethnographic museums. Together, they initiated a century of significant dialogue.

The Museum in the Cultural Sciences offers the first full English translations of these articles, which remain influential in conversations about the implications of art, historical, and ethnographic museums. They show how sophisticated the discussion of museums and museum display was in the early twentieth century and how much could be gained from revisiting these reflections today. Accompanied by short commentaries from museum professionals, these articles offer an intervention into and intensification of the current debate about the function and purpose of museums.

Though many well-known German philosophers have devoted considerable attention to music and its aesthetics, surprisingly few of their writings on the subject have been translated into English. Stefan Lorenz Sorgner, a philosopher, and Oliver Fürbeth, a musicologist, here fill this important gap for musical scholars and students alike with this compelling guide to the musical discourse of ten of the most important German philosophers, from Kant to Adorno.

Music in German Philosophy includes contributions from a renowned group of ten scholars, including some of today’s most prominent German thinkers, all of whom are specialists in the writers they treat. Each chapter consists of a short biographical sketch of the philosopher concerned, a summary of his writings on aesthetics, and finally a detailed exploration of his thoughts on music. The book is prefaced by the editors’ original introduction, presenting music philosophy in Germany before and after Kant, as well as a new introduction and foreword to this English-language addition, which places contemplations on music by these German philosophers within a broader intellectual climate.

Tracing the development of Berlin as a center of music from the eighteenth century to the present, examining how its music survived despite its turbulent history.

Berlin is a music-lover’s paradise, offering up everything from operas to raves. Yet unlike Vienna, Leipzig, or even Nashville, Berlin does not immediately come to mind as a city of music. Instead, its turbulent history evokes images of industry, commerce, militarism, destruction, division, and resurrection. Over the past three centuries, Berlin was the capital of a kingdom, an empire, a republic, and a dictatorship; it was ravaged by war and occupied by foreign powers; and its division and reunification made it a powerful symbol of the Cold War. Through all these highs and lows, the music played on. Music Metropolis Berlin is the first full-length exploration of how Berlin became a city of music against all odds. 

Unlike the other European music centers that stake their reputations on the fame of composers like Bach or Beethoven, Berlin is known for its ensembles, artists, theaters, organizers, intellectuals, and media stars. This is because Berlin took a very different, and almost accidental, route to becoming a city of music. Hampered for centuries by rulers who were more focused on military and industrial expansion than on cultural prestige, Berlin’s musical life prospered thanks to the ambitions of entrepreneurs and politicians who saw the value in serving the ever-changing music public in an expanding urban landscape. By focusing on Berlin as a rapidly developing global capital, Music Metropolis Berlin looks beyond the music, its creators, and its institutions to reveal how political, economic, and social forces fueled the creation of the Berlin metropolis and continue to nurture a vibrant and diverse musical life. 
 

A gripping, deeply moving novel about one man’s search for truth and identity in the long shadow of war.

Heinz Fitz has only one tangible clue to his past: a worn piece of paper from the SS-Lebensborn program, a Nazi initiative designed to promote so-called racial purity. His mother, a Norwegian woman, fell in love with the wrong man—an Austrian soldier—during the German occupation. Betrayed and abandoned, she fled to Austria, only to be turned away by his family. Branded a collaborator in her homeland and a pariah in a foreign land, she was left to survive as best she could. Now, years later, her son is determined to piece together the fragments of his origins.

But every answer leads to more questions, and as he unearths painful truths, an alternative story—one of resilience, love, and survival—emerges from the darkness. Inspired by real events, Alois Hotschnig’s novel is both a fierce reckoning with history and a poignant tribute to a mother’s strength. A masterful meditation on memory and storytelling, My Mother’s Silver Fox asks whether the past can ever truly be understood—or if it will always slip through our grasp, like snow through our fingers.