A SCHOLARLY BOOK REPOSITORY
Suture and Narrative: Deep Intersubjectivity in Fiction and Film by George Butte offers a new phenomenological understanding of how fiction and film narratives use particular techniques to create and represent the experience of community. Butte turns to the concept of suture from Lacanian film theory and to the work of Merleau-Ponty to contribute a deeper and broader approach to intersubjectivity for the field of narrative theory.
Butte’s approach allows for narratives that represent insight as well as blindness, love, and loss, locating these connections and disconnections in narratological techniques that capture the crisscrossing of perspectives, such as those in fiction’s free indirect discourse and in the oblique angle of film’s shot/reverse shot convention. Butte studies the implications of this chiasmus in the novels and film adaptations of later Henry James works, Barrie’s Peter Pan tales and film adaptations, and the films Silence of the Lambsand Nothing But a Man. Suture’s story in the twentieth century, according to Butte, is a story of the loss of immediacy and community. Yet in concluding this, Butte finds optimism in the Coen brothers’ Raising Arizona as well as in Why Be Happy When You Could Be Normal? by Jeanette Winterson and Marc Webb’s film (500) Days of Summer.
Swahili literature is a hybrid that is being reconfigured by a conjuncture of global and local forces. As the interweaving of elements of the colonizer and the colonized, this hybrid formation provides a representation of cultural difference that is said to constitute a “third space,” blurring existing boundaries and calling into question established identitarian categorizations. This cultural dialectic is clearly evident in the Swahili literary experience as it has evolved in the crucible of the politics of African cultural production.
However, Swahili Beyond the Boundaries demonstrates that, from the point of view of Swahili literature, while hybridity evokes endless openness on questions of home and identity, it can simultaneously put closure on specific forms of subjectivity. In the process of this contestation, a new synthesis may be emerging that is poised to subject Swahili literature to new kinds of challenges in the politics of identity, compounded by the dynamics and counterdynamics of post–Cold War globalization.
Kiswahili has become the lingua franca of eastern Africa. Yet there can be few historic peoples whose identity is as elusive as that of the Swahili. Some have described themselves as Arabs, as Persians or even, in one place, as Portuguese. It is doubtful whether, even today, most of the people about whom this book is written would unhesitatingly and in all contexts accept the name Swahili.
This book was central to the thought and lifework of the late James de Vere Allen. It is his major study of the origin of the Swahili and of their cultural identity. He focuses on how the African element in their cultural patrimony was first modified by Islam and later changed until many Swahili themselves lost sight of it.
They share a language and they share a culture. Their territory stretches from the coast of southern Somalia to the Lamu archipelago in Kenya, to the Rovuma River in modern Mozambique and out into the islands of the Indian Ocean. But they lack a shared historical experience.
James de Vere Allen, in this study of contentious originality, set out to give modern Swahili evidence of their shared history during a period of eight centuries.
Swale interrogates the violence of colonialism and its reverberations over time, as well as the extinction and the rapid decline of animal species. By turns tidal and cloistered, Swale speaks of science, reliquaries, and lapis lazuli, traversing forests, seascapes, and meadows. Here, the ocean becomes a field, a medieval tapestry transforms into a space that can be entered, and the body is fleshless, struck through with light. The speaker of these poems is ultimately unfixed—and with that comes both imaginative possibility and a personal unmooring. In poems that cast and recast the interior self in different guises—from the perpetually off-kilter Alice to the divergent voices of the shorn lamb and predatory foxhound—an unsettling anxiety grows starker, along with the wish for repair.
Destruction of their natural habitat, however, has proved dangerous to some species of swallow, and recent years have seen some populations dwindling to the point of near-extinction. Turner outlines the reasons for these declines as part of her engaging account of the natural and cultural history of this beloved bird.
Groundbreaking anthologies of this kind come along once in a generation and, in time, define that generation. The Swallow Anthology of New American Poets identifies a group of poets who have recently begun to make an important mark on contemporary poetry, and their accomplishment and influence will only grow with time. The poets gathered here do not constitute a school or movement; rather they are a group of unique artists working at the top of their craft. As editor David Yezzi writes in his introduction, “Here is a group of writers who have, perhaps for the first time since the modernist revolution of the early twentieth century, returned to a happy détente between warring camps. This, I think, is a new—at least in our age—kind of poet, who, dissatisfied with the climate of extremes, has found a balance between innovation and received form, perceiving the terror beneath the classical and the unities girding romanticism. This new unified sensibility is no watered-down admixture, no pragmatic compromise worked out in departments of creative writing, but, rather, the vital spirit behind some of the most accomplished poetry being written by America’s new poets.”
Poets include: Craig Arnold, David Barber, Rick Barot, Priscilla Becker, Geoffrey Brock, Daniel Brown, Peter Campion, Bill Coyle, Morri Creech, Erica Dawson, Ben Downing, Andrew Feld, John Foy, Jason Gray, George Green, Joseph Harrison, Ernest Hilbert, Adam Kirsch, Joanie Mackowski, Eric McHenry, Molly McQuade, Joshua Mehigan, Wilmer Mills, Joe Osterhaus, J. Allyn Rosser, A. E. Stallings, Pimone Triplett, Catherine Tufariello, Deborah Warren, Rachel Wetzsteon, Greg Williamson, Christian Wiman, Mark Wunderlich, David Yezzi, and C. Dale Young.
Offering rare insight into the complexities of Indian middle-class society, R. K. Narayan traces life in the fictional town of Malgudi. The Dark Room is a searching look at a difficult marriage and a woman who eventually rebels against the demands of being a good and obedient wife. In Mr. Sampath, a newspaper man tries to keep his paper afloat in the face of social and economic changes sweeping India. Narayan writes of youth and young adulthood in the semiautobiographical Swami and Friends and The Bachelor of Arts. Although the ordinary tensions of maturing are heightened by the particular circumstances of pre-partition India, Narayan provides a universal vision of childhood, early love and grief.
"The experience of reading one of his novels is . . . comparable to one's first reaction to the great Russian novels: the fresh realization of the common humanity of all peoples, underlain by a simultaneous sense of strangeness—like one's own reflection seen in a green twilight."—Margaret Parton, New York Herald Tribune
"The novels of R.K. Narayan are the best I have read in any language for a long time. . . . His work gives the conviction that it is possible to capture in English, a language not born of India, the distinctive characteristics of Indian family life."—Amit Roy, Daily Telegraph
In his convincing and highly accomplished fifth book, Ralph Burns draws on his deep practice and experience. His tones, forms, and subjects are various and striking, and the work of a poet mature and courageous enough to range through the full spectrum of his emotions.
Sometimes Burns is haunted by the strength and fallibility of the Christian tradition, and in many of his poems he explores the conflicts between individuals and the larger world—the mystery and responsibility of choice, consequence and inconsequence, “the terror of being taken.”
Covering not only swamps and bogs but also marshes and wetlands, Swamp ventures into the cultural and ecological histories of these mysterious, mythologized, and misunderstood landscapes. Anthony Wilson takes readers into swamps across the globe, from the freshwater marshes of Botswana’s tremendous Okavango delta, to the notable swamps between the Tigris and Euphrates rivers, to the peat bogs in Russia, the British Isles, and Scandinavia, which have been used as energy sources for centuries. It explores ideas and representations of wetlands across centuries, cultures, and continents, considering legend and folklore, mythology, literature, film, and natural and cultural history. As it plumbs the murky depths of swamps from the distant past to an uncertain future, Swamps provides an engaging, accessible, informative, and lavishly illustrated journey into these fascinating landscapes.
In Swamplands, journalist Edward Struzik celebrates these wild places, venturing into windswept bogs in Kauai and the last remnants of an ancient peatland in the Mojave Desert. The secrets of the swamp aren’t for the faint of heart. Ed loses a shoe to an Arctic wolf and finds himself ankle-deep in water during a lightning storm. But, the rewards are sweeter for the struggle: an enchanting Calypso orchid; an elusive yellow moth thought to be extinct; ancient animals preserved in lifelike condition down to the fur.
Swamplands highlights the unappreciated struggle being waged to save peatlands by scientists, conservationists, and landowners around the world. An ode to peaty landscapes in all their offbeat glory, the book is also a demand for awareness of the myriad threats they face. It urges us to see the beauty and importance in these least likely of places. Our planet’s survival might depend on it.
Today, the many visions of the Everglades—protectionist, ecological, commercial, historical—have become a tangled web of contradictory practices and politics for conservation and for development. Yet within this entanglement, the place of people remains highly ambivalent. It is the role of people in the Everglades that interests Ogden, as she seeks to reclaim the landscape’s long history as a place of human activity and, in doing so, discover what it means to be human through changing relations with other animals and plant life.
Ogden tells this story through the lives of poor rural whites, gladesmen, epitomized in tales of the Everglades’ most famous outlaws, the Ashley Gang. With such legends and lore on one side, and outsized efforts at drainage and development on the other, Swamplife strikes a rare balance, offering a unique insight into the hidden life of the Everglades—and into how an appreciation of oppositional culture and social class operates in our understanding of wilderness in the United States.
The natural history of the swan is surprisingly complex, as Peter Young reveals, delving into the bird’s habitat and feeding habits, the physiological details of the eight surviving species and several extinct ones, the bird’s power and endurance, and the formation flying that allows them to conserve energy and fly great distances with speed. Swan gives equal treatment to the long and rich role of the swan in human culture, from the Greek myth of Leda and the Swan to the bird’s portrayal in sculpture, furniture, and brand name logos. Young also details the challenges facing conservation efforts to protect swans from human consumption and material goods.
An engrossing account, Swan will be a welcome addition to the bookshelf of all who admire this beautiful bird.
In 1919, C. Burton and Hattie S. Cosgrove bought land in Grant Country, New Mexico, and began excavating ruins containing Classic Mimbres (ca. A.D. 1000-1150) ceramics. The self-trained archaeologists took great care in uncovering and recording their findings. They so impressed A.V. Kidder of the Peabody Museum when he visited the site he invited them to manage a museum expedition to the Swarts Ruin.
Long out of print, this classic volume is the Cosgrove's report of their Mimbres Valley Expedition seasons of 1924 to 1927. The excavation recorded nearly 10,000 artifacts, including an extraordinary assemblage of Mimbres ceramics. Hattie Cosgrove's meticulous line drawings of over 700 individual Swarts Ruin pots have long been an invaluable design catalog for contemporary Native American artists and serve as a rich resource for designers seeking Southwest inspiration in their work.
This clothbound facsimile edition of the original 1932 publication will be an essential to the libraries of all scholars, artists, and admirers of Native American art and archaeology.
This classic volume on the evocative and enigmatic pottery of the Mimbres people has become an irreplaceable design catalogue for contemporary Native American artists. Burt and Harriet (Hattie) Cosgrove were self-trained archaeologists who began excavating Mimbres materials in 1919. When their meticulous research came to the attention of Alfred V. Kidder of the Peabody Museum, he invited them to direct the Mimbres Valley Expedition at the Swarts Ranch in southern New Mexico on behalf of the Peabody.
Working in the summers of 1924 to 1927, the Cosgroves recovered nearly 10,000 artifacts at the Swarts site, including an extraordinary assemblage of Mimbres ceramics. Like their original 1932 report, this paperbound facsimile edition includes over 700 of Hattie Cosgrove’s beautiful line drawings of individual Mimbres pots. It also presents a new introduction by archaeologist Steven A. LeBlanc, who reviews the eighty years of research on the Mimbres that have followed the Cosgroves’ groundbreaking study. The Peabody’s reissue of The Swarts Ruin once again makes available a rich resource for scholars, artists, and admirers of Native American art, and it places in historical context the Cosgroves’ many contributions to North American archaeology.
Intercultural couples struggle, often quite successfully, with the kind of questions anyone who wants to live responsibly in a multicultural world must raise. They live, as we must all learn to do, in a place where multiple cultures find expression. This engaging anthology of literary nonfiction celebrates the creative potential of choosing diversity and explores in many voices the real-life social, cultural, and spiritual consequences of this choice. These are the honest voices of women who have made commitments across national and cultural lines, who have moved toward the revitalizing and educating potential of such partnerships.
Now frequently anthologized, Zora Neale Hurston's short story "Sweat" was first published in Firell, a legendary literary magazine of the Harlem Renaissance, whose sole issue appeared in November 1926. Among contributions by Gwendolyn Bennett, Countee Cullen, Langston Hughes, and Wallace Thurman, "Sweat" stood out both for its artistic accomplishment and its exploration of rural Southern black life. In "Sweat" Hurston claimed the voice that animates her mature fiction, notably the 1937 novel Their Eyes Were Watching God; the themes of marital conflict and the development of spiritual consciousness were introduced as well. "Sweat" exemplifies Hurston's lifelong concern with women's relation to language and the literary possibilities of black vernacular.
This casebook for the story includes an introduction by the editor, a chronology of the author's life, the authoritative text of "Sweat," and a second story, "The Gilded Six-Bits." Published in 1932, this second story was written after Hurston had spent years conducting fieldwork in the Southern United States. The volume also includes Hurston's groundbreaking 1934 essay, "Characteristics of Negro Expression," and excerpts from her autobiography, Dust Tracks on a Road. An article by folklorist Roger Abrahams provides additional cultural contexts for the story, as do selected blues and spirituals. Critical commentary comes from Alice Walker, who led the recovery of Hurston's work in the 1970s, Robert Hemenway, Henry Louis Gates, Gayl Jones, John Lowe, Kathryn Seidel, and Mary Helen Washington.
In the early 1900s, thousands of immigrants labored in New Yorks Lower East Side sweatshops, enduring work environments that came to be seen as among the worst examples of Progressive-Era American industrialization. Although reformers agreed that these unsafe workplaces must be abolished, their reasons have seldom been fully examined.
Sweated Work, Weak Bodies is the first book on the origins of sweatshops, exploring how they came to represent the dangers of industrialization and the perils of immigration. It is an innovative study of the language used to define the sweatshop, how these definitions shaped the first anti-sweatshop campaign, and how they continue to influence our current understanding of the sweatshop.
A groundbreaking book that seeks to understand dance as labor, Sweating Saris examines dancers not just as aesthetic bodies but as transnational migrant workers and wage earners who negotiate citizenship and gender issues.
Srinivasan merges ethnography, history, critical race theory, performance and post-colonial studies among other disciplines to investigate the embodied experience of Indian dance. The dancers’ sweat stained and soaked saris, the aching limbs are emblematic of global circulations of labor, bodies, capital, and industrial goods. Thus the sweating sari of the dancer stands in for her unrecognized labor.
Srinivasan shifts away from the usual emphasis on Indian women dancers as culture bearers of the Indian nation. She asks us to reframe the movements of late nineteenth century transnational Nautch Indian dancers to the foremother of modern dance Ruth St. Denis in the early twentieth century to contemporary teenage dancers in Southern California, proposing a transformative theory of dance, gendered-labor, and citizenship that is far-reaching.
Arguing that the sweatshop is as American as apple pie, Laura Hapke surveys over a century and a half of the language, verbal and pictorial, in which the sweatshop has been imagined and its stories told. Not seeking a formal definition of the sort that policymakers are concerned with, nor intending to provide a strict historical chronology, this unique book shows, rather, how the “real” sweatshop has become intertwined with the “invented” sweatshop of our national imagination, and how this mixture of rhetoric and myth has endowed American sweatshops with rich and complex cultural meaning.
Hapke uncovers a wide variety of tales and images that writers, artists, social scientists, reformers, and workers themselves have told about “the shop.” Adding an important perspective to historical and economic approaches, Sweatshop draws on sources from antebellum journalism, Progressive era surveys, modern movies, and anti-sweatshop websites. Illustrated chapters detail how the shop has been a facilitator of assimilation, a promoter of upward mobility, the epitome of exploitation, a site of ethnic memory, a venue for political protest, and an expression of twentieth-century managerial narratives.
An important contribution to the real and imagined history of garment industry exploitation, this book provides a valuable new context for understanding contemporary sweatshops that now represent the worst expression of an unregulated global economy.
Sweden was first published in 1939. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Believing the journalists have done both the United States and Sweden a disservice in playing up Sweden as a democratic utopia and overemphasizing the importance of cooperatives, the author presents the facts as they appear to a Swedish publicist with a profound knowledge of the government and problems of his country.
To the English-reading public he now offers this succinct yet comprehensive survey of Swedish government and the essentials of its historical background. He has succeeded in presenting at the same time much of the spirit and the life of the Swedish people and their politics.
The aspects of Swedish life which Professor Herlitz treats are very little understood in foreign countries and should be taken into account by anyone who aspires to know the Sweden of today. His opening review of the historical development of the Swedish constitution may be studied with profit by all who are interested in government.
Of particular timeliness is his account of the rise of the Socialist party to dominance and his explanation of why many people see in the present government (with its majority coalition) the beginning of dictatorship.
After describing the organization and work of the riksdag and its relations to the government, he surveys public administration and civil service in Sweden. His chapter on "The Service-State" covers numerous topics of current interest, such as government monopolies, social legislation, relief problems, old-age pensions, and farm adjustment.
The book is an amplification of a series of lectures delivered by Professor Herlitz in the United States in the spring of 1938 in connection with the Swedish Tercentenary celebration.
H. Arnold Barton investigates Norwegian political and cultural influences in Sweden during the period of the Swedish-Norwegian dynastic union from 1814 to 1905.
Although closely related in origins, indigenous culture, language, and religion, Sweden and Norway had very different histories, resulting in strongly contrasting societies and forms of government before 1814. After a proud medieval past, Norway had come under the Danish crown in the fourteenth century and had been reduced to virtually a Danish province by the sixteenth.
In 1814, as a spin-off of the Napoleonic Wars, Denmark relinquished Norway, which became a separate kingdom, dynastically united with Sweden with its own government under a constitution independently framed that year. Disputes during the next ninety-one years caused Norway unilaterally to dissolve the tie.
Seeing the union a failure, most historians have concentrated on its conflicts. Barton, however, examines the impact of the union on internal developments, particularly in Sweden. Prior to 1814, Norway, unlike Sweden, had no constitution and only the rudiments of higher culture, yet paradoxically, Norway exerted a greater direct influence on Sweden than vice versa.
Reflecting a society lacking a native nobility, Norway’s 1814 constitution was—with the exception of that of the United States—the most democratic in the world. It became the guiding star of Swedish liberals and radicals striving to reform the antiquated system of representation in their parliament. Norway’s cultural void was filled with a stellar array of artists, writers, and musicians, led by Bjørnsjerne Børnson, Henrik Ibsen, and Edvard Grieg. From the 1850s through the late 1880s, this wave of Norwegian creativity had an immense impact on literature, art, and music in Sweden. By the 1880s, however, August Strindberg led a revolt against an exaggerated “Norvegomania” in Sweden. Barton sees this reaction as a fundamental inspiration to Sweden’s intense search for its own cultural character in the highly creative Swedish National Romanticism of the 1890s and early twentieth century.
Thirty-three illustrations of art and architecture enhance Sweden and Visions of Norway.
Steven Koblik’s epilogue extends Scott’s now standard text with an analysis of contemporary Swedish political, economic, and social behavior. In addition to the epilogue, Scott has made a number of alterations in the text in order to maintain the timeliness and comprehensiveness of the work.
Using a chronological-topical structure, Scott shows how and why Sweden progressed from times of backwardness to an age of military greatness, through two centuries of cultural development and relapse into poverty followed by a sudden outburst of productive energy and the creation of an exceptionally prosperous welfare state where the ideal is consensus rather than confrontation.
This volume makes two essays by Henry Corbin, the eminent French scholar of Islam, available in English for the first time. Although his primary interest was the esoteric tradition of Islam, Corbin was also a lifelong student of the theological works of Emanuel Swedenborg. The first essay, "Mundus Imaginalis, or The Imaginary and the Imaginal," clarifies Corbin's use of the term he coined, mundus imaginalis, or "the imaginal world." This important concept appears in both Swedenborgian and esoteric Islamic spirituality. The second piece, "Comparative Spiritual Hermeneutics," compares the revelation of the internal sense of the sacred boks of two distinct religions, Christianity and Islam.
• “Swedenborg and His Readers”
• “On Translating The True Christian Religion”
• “On Conjugial Love”
• “On The Worlds in Space”
• “The Translator and the Latin Text”
Also included in the volume are “A Personal Tribute to John Chadwick” by G. P. Dawson; an introduction by Stephen McNeilly, a bibliography, and an index.
German philosopher Immanuel Kant had a complicated view of the writings of Swedish theologian Emanuel Swedenborg. Although Kant wrote a book that was harshly satiric of Swedenborg's ideas (Traume eines Geistersehers, or Dreams of a Spirit-Seer in English), later in life he appeared to reverse this opinion. Florschutz discusses this tension in Kant's thought in this short monograph.
Ursula Groll relates the metaphysical thought of Emanuel Swedenborg to current New Paradigm science, especially to the interface of science and spirituality. By providing extensive excerpts from Swedenborg's works and drawing parallels between his visionary insights and the works of philosophers and physicists such as David Bohm, Fritjof Capra, Rupert Sheldrake, and Albert Einstein, Groll shows how Swedenborg's voyage of discovery led him increasingly from the great to the small, from the outer to the inner, until he discovered the mirror of the universe, the seat of the Divine as the source of truth.
"…important for anyone who is concerned with inter-religious dialogue and the meaning of… visionary mysticism."
--The Reader's Review
This first complete English translation of two works by Zen scholar D.T. Suzuki introduces Emanuel Swedenborg and compares Swedenborgian thought to Buddhism. The first work stresses Swedenborg's message that true spirituality demands an engagement in this world; the second compares Swedenborg's description of heaven to the paradise of Pure Land Buddhism.
The Concordance is a “must have” for scholars of Swedenborg, providing a much-needed shortcut for anyone researching themes and ideas across Swedenborg’s works.
The six volumes are arranged as follows:
• Volume I, letters A-C + Introduction
• Volume II, letters D-F
• Volume III, letters G-J
• Volume IV, letters K-N
• Volume V, letters O-Sq
• Volume VI, letters St-Z + Appendix, Latin-English Vocabulary, Errata & Corrigenda
For more than 250 years, followers of scientist and visionary Emanuel Swedenborg have been translating and commenting on his writings, and for those unfamiliar with Swedenborg's works, it can be a difficult field to navigate. This revised and expanded edition of the Swedenborg Explorer's Guidebook offers:
* An annotated bibliography of all primary works by Emanuel Swedenborg -- including scientific, literary, and theological writings as well as personal letters and journals -- containing the latest information on holdings, publication dates, and available translations.
* An extensive annotated bibliography of secondary literature, including major biographies, bibliographies, analyses of Swedenborg's works, dissertations and theses, historical writings about the New Church, and works on and by prominent figures in the Swedenborgian community.
* Easy-to-use listings of Swedenborg's works by date, by subject, and by title, with cross-references to each title's bibliographic information.
* A glossary of special terms used in Swedenborg's writings.
* A listing of major documentary collections in the United States and Europe.
* A chronology of Swedenborg's life and works
* An expanded index
Innovative, critically aware, and thoroughly engaging, Emerson’s essay is an indispensable tool in reading Swedenborg and understanding his subsequent influence on writers as established and respected as August Strindberg and Jorge Luis Borges. This accessible new edition includes a contextual introduction by Stephen McNeilly, a chronology of Swedenborg’s life and works, a chronology of Emerson’s life and works, endnotes, and an index.
Complementary and alternative healing encompass a wide range of practices that share a common ground: the belief that our physical well-being is inextricably linked to an unseen world beyond our physical senses. Our view of that world can be traced to two key thinkers: Emanuel Swedenborg and Franz Anton Mesmer.
Who were these men, and what shaped their thought? How did their ideas capture the public imagination? How did they speak to movements as diverse as utopianism, Spiritualism, psychic healing, and homeopathy? Historian John S. Haller traces the threads of Swedenborg’s and Mesmer’s influence through the history of nineteenth-century medicine, illuminating the lasting impact these men have had on concepts of alternative healing.
In this meticulous study, Wouter Hanegraaff examines the structure, themes, and development of Emanuel Swedenborg's massive work Secrets of Heaven (Arcana Coelestia), published between 1749 and 1756. Written as a work of biblical exegesis (of Genesis and Exodus), Swedenborg also interpolated material on his visionary experiences, which have long fascinated readers.
In the second part of the study, Dr. Hanegraaff examines the contemporary reception of the multi-volume work, particularly the critical reactions of Immanuel Kant and Friedrich Christoph Oetinger. He finds that Swedenborg's biblical exegesis, so important in his divine calling, was largely ignored in favor of the mystical experiences.
A Swedenborg Perpetual Calendar, originally published in 1902 by the Swedenborg Publishing Association, is a daily devotional calendar consisting of thought-provoking quotes by Emanuel Swedenborg (1688–1772), an Enlightenment-era philosopher, scientist, and mystic whose ideas have inspired generations of religious thinkers and literary figures alike. The Swedenborg Foundation’s new edition of this insightful collection not only includes modern translations of excerpts from the most up-to-date editions and translations of his works but it also provides a fresh perspective on a variety of Swedenborg’s spiritual themes, such as divine love and wisdom, regeneration, divine providence, correspondences, and the afterlife. A useful tool for anyone in search of daily inspiration, A Swedenborg Perpetual Calendar is a timeless treasure that will help guide readers at each step of their spiritual journey.
Swedish scientist and theologian Emanuel Swedenborg wrote volumes upon volumes based on the understanding he gained through visits to the spiritual world and from conversations with its inhabitants. For new readers of Swedenborg, knowing where to start and what to read can present an insurmountable task. This volume is a good starting point and provides samples of some of his most powerful writings, now available in new, contemporary translations.
What happens to our souls after we die? What is the afterlife like? What is the nature of God? Of evil? What can we do during our lives to help guide us to heaven? What kinds of answers can we find in the Bible? Selections from some of Swedenborg’s most popular works—Heaven and Hell, Divine Love and Wisdom, Divine Providence, Secrets of Heaven, and True Christianity—answer these questions and more.
Ideal for those new to Swedenborg’s theology, A Swedenborg Sampler offers tastes from a rich smorgasbord of spiritual insight.
Though better known for his theological writings, Swedish scientist and visionary Emanuel Swedenborg (1688-1772) was also an inventor who was extraordinarily ahead of his time. One of his early designs, circa 1714, was "a machine to fly in the air" -- anticipating the modern airplane by more than 150 years. With its oval, fixed "sail," Swedenborg's contribution soars above its predecessors with its simple, workable design.
Henry Soderberg encountered this remarkable invention while research for a book on the history of flight. In this account Soderberg offers an overview on the dream of flight through the centuries and places Swedenborg at a pivotal point in aviation history.
Swedish man of letters Lars Bergquist explains the often enigmatic but always fascinating dream journal kept by Emanuel Swedenborg from 1743 to 1744. A scientist, Swedenborg meticulously recorded his dreams and visions, adding interpretations that foreshadowed modern dream analysis. After an Easter vision in 1745, Swedenborg abandoned his scientific studies and dedicated his life to studying the inner meaning of Sacred Scripture. In his diary, he reveals his daily life and the reflections that are a key to understanding his later spiritual works.
"The book enables us to follow Swedenborg...from dismal gloom to inner splendor."
--Gunnar Bronerg, Upsala Nya Tidning
When he entered the visionary phase of his life, Swedish theologian Emanuel Swedenborg (1688-1772) set out on a journey to document all that he had seen, heard, and learned while in contact with the spirits of heaven and hell. Before his death, he wrote eighteen different works published in twenty-five volumes, totaling about three and a half million words.
Navigating that rich garden of thought has been a challenge even for scholars of Swedenborg, let alone those new to his work. In this compact guide, Jonathan S. Rose introduces readers to the basic concepts of Swedenborg’s thought, including Swedenborg’s view of God and the afterlife and his description of humanity’s spiritual history. Rose also examines how Swedenborg’s theology relates to other Christian denominations, both in his time and ours, and takes a side trip into some of Swedenborg’s more unusual ideas.
Swedenborg’s Garden of Theology provides an ideal introduction for anyone seeking a starting point to delve into Swedenborg’s religious thought.
As evidenced in the self-reliance of the great Ralph Waldo Emerson, who went so far as to refer to the early part of the nineteenth century as the age of Swedenborg, the socialist tendencies of Henry James, Sr., and the pragmatic philosophy of his highly esteemed son William James, Swedenborg has had a powerful impact on a number of prominent individual thinkers and their lasting traditions.
With love for one’s neighbor sharing pride of place among his ideas, it comes as no surprise that Swedenborg’s outlook on human interaction worked its way into the various social reform movements that vitalized the American landscape during the nineteenth and early twentieth centuries. From the more politically oriented single-tax movement of Henry George to the utopian aspirations of Charles Fourier and the more spiritually inclined social gospel and pastoral clinical movements, those who took Swedenborg’s principles of usefulness to heart sought ways to reflect the divine design in human society.
John Haller’s treatment of the era draws a magnifying glass to those intellectual titans whose fortitude in the face of psychological and social adversities stands as a testament to the robustness of Swedenborg’s concept of usefulness. As James F. Lawrence, Dean of the Center for Swedenborgian Studies at the Graduate Theological Union in Berkeley, California, so aptly states in his foreword, “this book tells stories and builds perspectives that will prove without a doubt to be very useful.”
Using a wealth of historical material, Lars Bergquist paints a vivid portrait of an ambitious and practical man who was one of the greatest figures of the Enlightenment, a polymath who was a poet, inventor, mathematician, mineralogist, anatomist, and cosmologist. Bergquist also reveals Swedenborg to be a “man of two worlds,” someone who not only played an active part in the political life of his nation but who was also a spiritual visionary, setting out a stunning vision of human destiny in works such as Heaven and Hell and New Jerusalem. Swedenborg’s Secret reclaims Swedenborg from the margins of contemporary thought and places him where he belongs: as a founding figure of modern spirituality and Western philosophy.
The book also contains a chronology of Swedenborg’s life and contemporary events, an appendix listing the contents of Swedenborg’s personal library and other books he was known to have owned or read, a comprehensive bibliography, and a full index.
Sweden's Development From Poverty to Affluence, 1750–1970 was first published in 1975. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Contemporary Sweden commands a degree of interest and attention from foreigners that is all out of proportion to its small size and its present position among the world powers. The country, at least since the publication of Marquis Childs's book Sweden: The Middle Way in 1936, has become synonymous with the idea of a welfare state or cradle-to-grave social security. But accurate, unbiased information about the development of modern Sweden has been scanty, and this book is designed to fill the gap.
Thirteen Swedish scholars—historians, political scientists, sociologists, and an economist—look at particular aspects of Swedish history over the last two centuries. Steven Koblik, the editor, provides an extensive general introduction as well as brief introductions as background for each of the essays.
In the late nineteenth and early twentieth centuries, large numbers of Swedish immigrants came to Michigan seeking new opportunities in the United States and relief from economic, religious, or political problems at home. In addition to establishing early farming communities, Swedish immigrants worked on railroad construction, mining, fishing, logging, and urban manufacturing. As a result, Swedish Americans made significant contributions to the economic and cultural landscape of Michigan, a history this book explores in engaging and illustrative depth. Swedes in Michigan traces the evolution of hard-working people who valued education and assimilated actively while simultaneously maintaining their cultural ties and institutions. Moving from past to present, the book examines community patterns, family connections, social organizations, exchange programs, ethnic celebrations, and business and technical achievements that have helped Swedes in Michigan maintain a sense of their heritage even as they have adapted to American life.
Hale describes the mass emigration from Sweden to the Midwest that began during the late 1860s and fundamentally changed both Sweden and the Midwest. During this time more than a million Swedes left their homeland for North America, motivated at least in part by a huge population surge that overtaxed Sweden’s relatively small amount of arable land (agriculture served until the twentieth century as the Swedish economy’s mainstay).
Updates for the new edition include new photos and excerpts from letters Swedish novelist and feminist Fredrika Bremer wrote to her sister while touring the Wisconsin frontier in the autumn of 1850.
"America fever" gripped Sweden in the middle of the nineteenth century, seethed to a peak in 1910, when one-fifth of the world’s Swedes lived in America, cooled during World War I, and chilled to dead ash with the advent of the Great Depression in 1930.
Swedish Exodus, the first English translation and revision of Lars Ljungmark’s Den Stora Utvandringen, recounts more than a century of Swedish emigration, concentrating on such questions as who came to America, how the character of the emigrants changed with each new wave of emigration, what these people did when they reached their adopted country, and how they gradually became Americanized.
Ljungmark’s essential challenge was to capture in a factual account the broad sweep of emigration history. But often he narrows his focus to look closely at those who took part in this mass migration. Through historical records and personal letters, Ljungmark brings many of these people back to life. One young woman, for example, loved her parents, but loved America more: "I never expect to speak to you in this life. . . . Your loving daughter unto death." Like most immigrants, she never expected to return. Another immigrant wrote back seeking a wife: "I wonder how you have it and if you are living. . . . Are you married or unmarried? If you are unmarried, you can have a good home with me."
Ljungmark also focuses closely on some of the leaders: Peter Cassel, a liberal temperance supporter and free-church leader whose community in America prospered; Hans Mattson, a colonel in the Civil War and founder of a colony in Minnesota; Erik Jansson, a book burner, self-proclaimed messiah, and founder of the Bishop Hill Colony; Gustaf Unonius, a student idealist and founder of a Wisconsin colony that faltered.
The story of Swedish immigrants in the United States is the story in miniature of the greatest mass migration in human history, that of thirty-five million Europeans who left their homes to come to America. It is a human story of interest not only to Swedes but to everyone.
Combining contemporary case studies with comprehensive analyses of advertisements, critical responses, and censorship records, Larsson deconstructs the complexities and paradoxes of the Swedish porn scene. Looking as closely at the exhibition spaces where porn was seen as at the productions themselves and their audiences, Larsson reveals the conditions and social changes that allowed pornography in Sweden to flourish in the period.
José Antonio Antón-Pacheco exercises his expertise in philosophy in this meditation on the ideas of Emanuel Swedenborg.
In this book he tackles subjects as diverse as the nature of unity and the way that the Divine manifests in the world; the nature of human beings as they relate to the higher realms, and specifically Swedenborg’s concept of the Grand Man or Universal Human; the mystical nature of Swedenborg’s interpretation of the Bible; and the nature of time and space in the spiritual world. Alongside his exploration of Swedenborg’s thought are examinations of Swedenborg’s influence on a variety of different thinkers and authors, from Jorge Luis Borges to Ibn ’Arabi.
This book was originally published in Spanish as El profeta del norte: Un libro sobre Swedenborg. Perfect for scholars and serious students of Swedenborg’s thought, Antón Pacheco’s powerful writing casts a new light on the Swedish prophet.
Reframing Swedish–American relations by focusing on contacts, crossings, and convergences beyond migration
Studies of Swedish American history and identity have largely been confined to separate disciplines, such as history, literature, or politics. In Swedish–American Borderlands, this collection edited by Dag Blanck and Adam Hjorthén seeks to reconceptualize and redefine the field of Swedish–American relations by reviewing more complex cultural, social, and economic exchanges and interactions that take a broader approach to the international relationship—ultimately offering an alternative way of studying the history of transatlantic relations.
Swedish–American Borderlands studies connections and contacts between Sweden and the United States from the seventeenth century to today, exploring how movements of people have informed the circulation of knowledge and ideas between the two countries. The volume brings together scholars from a wide range of disciplines within the humanities and social sciences to investigate multiple transcultural exchanges between Sweden and the United States. Rather than concentrating on one-way processes or specific national contexts, Swedish–American Borderlands adopts the concept of borderlands to examine contacts, crossings, and convergences between the nations, featuring specific case studies of topics like jazz, architecture, design, genealogy, and more.
By placing interactions, entanglements, and cross-border relations at the center of the analysis, Swedish–American Borderlands seeks to bridge disciplinary divides, joining a diverse set of scholars and scholarship in writing an innovative history of Swedish–American relations to produce new understandings of what we perceive as Swedish, American, and Swedish American.
Contributors: Philip J. Anderson, North Park U; Jennifer Eastman Attebery, Idaho State U; Marie Bennedahl, Linnaeus U; Ulf Jonas Björk, Indiana U–Indianapolis; Thomas J. Brown, U of South Carolina; Margaret E. Farrar, John Carroll U; Charlotta Forss, Stockholm U; Gunlög Fur, Linnaeus U; Karen V. Hansen, Brandeis U; Angela Hoffman, Uppsala U; Adam Kaul, Augustana College; Maaret Koskinen, Stockholm U; Merja Kytö, Uppsala U; Svea Larson, U of Wisconsin–Madison; Franco Minganti, U of Bologna; Frida Rosenberg, KTH Royal Institute of Technology, Stockholm; Magnus Ullén, Stockholm U.
Crehore’s stories of his youth in 1950s Wisconsin are peppered with engaging characters and a quiet wit. A grouse-hunting expedition goes awry when an eccentric British businessman bags an escaped bantam rooster with a landing net. Crehore's great-grandfather gets in trouble one Christmas when he sneaks a whoopee-cushion under a guest’s seat. The elderly Frau Blau gets trapped in an outhouse by a shady auctioneer during a farm sale. Through all the adventures—and misadventures—in a small town and in the great outdoors of Wisconsin, family is always at the center. This gently humorous look back at a baby-boomer’s awakening to adulthood will be appreciated by members of any generation.
Finalist, Humor, Midwest Book Awards
Laura Redden Searing (1839-1923) defied critics of the time by establishing herself as a successful poet, a poet who was deaf. She began writing verse at the Missouri School for the Deaf in 1858, and, under the pseudonym Howard Glyndon, soon found herself catapulted into national prominence by her patriotic Civil War poems. Abraham Lincoln himself bought her books, the most critically acclaimed being Idylls of Battle and Poems of the Rebellion, published in 1864. Her poem “Belle Missouri” became the song of the Missouri Volunteers, and she was sent by the St. Louis Republican newspaper to Washington as a war correspondent.
Despite her success, detractors decried her poetry simply because she was deaf, asking how she could know anything of rhyme, rhythm, or musical composition. She quieted them with the simple elegance of her words and the sophistication of her allegorical themes. Readers can enjoy her work again in this volume, which features more than 70 of her finest poems. They also will learn her feelings about the constraints imposed on 19th-century women in her epic narrative of misunderstanding and lost love “Sweet Bells Jangled:”
Out of sight of the heated land
Over the breezy sea;
Into the reach of the solemn mist
Quietly drifted we.
Her restoration will be an event welcomed by poetry aficionados everywhere.
From the late eighteenth century to early 1836, the heart of the Florida sugar industry was concentrated in East Florida, between the St. Johns River and the Atlantic Ocean. Producing the sweetest sugar, molasses, and rum, at least 22 sugar plantations dotted the coastline by the 1830s. This industry brought prosperity to the region—employing farm hands, slaves, architects, stone masons, riverboats and their crews, shop keepers, and merchant traders. But by January 1836, Native American attacks of the Second Seminole War, intending to rid the Florida frontier of settlers, devastated the whole sugar industry.
Although sugar works again sprang up in other Florida regions just prior to the Civil War, the competition from Louisiana and the Caribbean blocked a resurgence of sugar production for the area. The sugar industry would never regain its importance in East Florida—only two of the original sugar works were ever rebuilt. Today, remains of this once thriving industry are visible in a few parks. Some are accessible but others lie hidden, slowly disintegrating and almost forgotten. Archaeological, historical, and architectural research in the last decade has returned these works to their once prominent place in Florida’s history, revealing the beauty, efficiency of design, as well as early industrial engineering. Equally important is what can be learned of the lives of those associated with the sugar works and the early plantation days along the East Florida frontier
Far from the jaded professionals, the stories in Taylor Bell's Sweet Charlie, Dike, Cazzie, and Bobby Joe are of hungry young men playing their hearts out, where high-tops and high hopes inspire "hoop dreams" from Peoria to Pinckneyville, and Champaign to Chicago. Bell, a life-long fan and authority on high school basketball in Illinois, brings together for the first time the stories of the great players, teams, and coaches from the 1940s through the 1990s.
The book is titled for four players who reflect the unique quality of high school basketball, and whose first names are enough to trigger memories in fans who love the sport -- Sweet Charlie Brown, Dike Eddleman, Cazzie Russell, and Bobby Joe Mason. Bell offers exciting accounts of their exploits, told with a journalistic flair.
Beyond a lifetime spent covering the sport, Bell's research includes three hundred and fifty personal interviews with coaches, administrators, family members, and fans. He has attended the Elite Eight finals of every boys' state basketball tournament since 1958, and met and written about many of the most outstanding teams, coaches, and players who helped to make Illinois one of the most exciting arenas for high school basketball in the United States. Sixty photographs add depth to the accounts.
By a fan, for the fans, Sweet Charlie, Dike, Cazzie, and Bobby Joe is the authoritative book on high school basketball in Illinois, and will elate anyone who has thrilled to the poignant highs and shattering lows of high school sports.
Drucker shows that artists today are aware of working within the ideologies of mainstream culture and have replaced avant-garde defiance with eager complicity. Finding their materials at flea markets or exploring celebrity culture, contemporary artists have created a vibrantly participatory movement that exudes enthusiasm and affirmation—all while critics continue to cling to an outmoded vocabulary of opposition and radical negativity that defined modernism's avant-garde. At the cutting edge of new media research, Drucker surveys a wide range of exciting contemporary artists, demonstrating their clear departure from the past and petitioning viewers and critics to shift their terms and sensibilities as well. Sweet Dreams is a testament to the creative processes and self-conscious heterogeneity of art today as well as a revolutionary effort to solicit collaboration that will encourage the production of imaginative thought and contribute to contemporary life.
Ann Flesor Beck's charming personal account recreates the atmosphere of her grandfather's candy kitchen with its odors of chocolate and popcorn and the comings-and-goings of family members. "The Store" represented success while anchoring the business district of Gus's chosen home. It also embodied the Midwest émigré experience of chain migration, immigrant networking, resistance and outright threats by local townspeople, food-related entrepreneurship, and tensions over whether later generations would take over the business.
An engaging blend of family memoir and Midwest history, Sweet Greeks tells how Greeks became candy makers to the nation, one shop at a time.
Judith Paterson was just nine years old in 1946 when her mother died of a virulent combination of alcoholism and mental illness at the age of 31. Sweet Mystery: A Book of Remembering is Paterson’s harrowing account of the memories of her mother, told with eloquence and understanding. Set largely in Montgomery, Alabama, the story plays out against a backdrop of relatives troubled almost as much by southern conflicts over race and class as by the fallout from a long family history of drinking, denial, and mental illness.
While rich in the details and flavor of small-town life in the South during the 1940s, Sweet Mystery transcends time and regionalism to evoke universal American themes. Ultimately, it confirms the damaging effects of early trauma on children as well as the innate and familial strengths that enable some children to survive, grow up, and heal.
Originally published in 1996 to critical acclaim in the national media, Sweet Mystery was called “a beautifully written, excruciating collision of form and emotion, joy and pain, willpower and self-examination, control and surrender” by the Washington Post. This edition contains a new afterword written by the author as well as a list of suggested readings.
Dominique Laxalt was sixteen when he left the French Pyrenees for America. He became a sheepherder in the Nevada desert and nearby hills of the Sierra. Like all his fellow Basque immigrants, Dominique dreamed of someday returning to the land of his beginnings. Most Basques never made the journey back, but Dominique finally did return for a visit with family and friends. Sweet Promised Land is the story of that trip, told by his son Robert, who accompanied him to the pastoral mountain village of Tardets in France. Dominique came home victorious, the adventurer who had conquered the unknown and found his fortune in the New World. He told of his life in America, the hardships and challenges, and began to realize that he had changed since his departure from Tardets. By the end of the visit, he knew with certainty where he belonged.
During the past fifty years, this book has become a classic in Western American literature, still beloved by the Basque-American community. In celebration of the fiftieth anniversary of the book’s publication, western literature scholar Ann Ronald wrote a new foreword, discussing the book in the context of American and Nevada literature.
Dominique Laxalt was sixteen when he left the French Pyrenees for America. He became a sheepherder in the Nevada desert and nearby hills of the Sierra. Like all his fellow Basque immigrants, Dominique dreamed of someday returning to the land of his beginnings. Most Basques never made the journey back, but Dominique finally did return for a visit with family and friends. Sweet Promised Land is the story of that trip, told by his son Robert, who accompanied him to the pastoral mountain village of Tardets in France. Dominique came home victorious, the adventurer who had conquered the unknown and found his fortune in the New World. He told of his life in America, the hardships and challenges, and began to realize that he had changed since his departure from Tardets. By the end of the visit, he knew with certainty where he belonged.
During the past fifty years, this book has become a classic in Western American literature, still beloved by the Basque-American community. In celebration of the fiftieth anniversary of the book’s publication, western literature scholar Ann Ronald wrote a new foreword, discussing the book in the context of American and Nevada literature.
Susan Wells is associate professor of English at Temple University.
Integrating Lacanian and Freudian psychoanalysis, continental philosophy, and the works of other poets, this collection explores narrative through abstraction and considers how repetition holds both the power to constrain and to generate. Freud explains how what we repress—what we know but don’t want to acknowledge—reappears in our actions through repetition. Through slips of the tongue or selective memory, we engage with what our unconscious knows, finding knowledge through unknowing. The psychoanalytic session is centered on bringing forth repressed knowledge through acts of unknowing—speaking without thinking—which brings one closer to recognizing an obscured desire.
The poetry of Sweet Repetition works in ways akin to the psychoanalytic act. These pulsing poems follow the definitions of the word revolution—to revolve, change direction, unroll, unwind, happen again, repeat, orbit around. Images and words reappear in the motion of Cynthia Cruz’s poems, inviting us into their revolutionary, political, and cumulative effects.
Tony Hoagland captures the recognizably American landscape of a man of his generation: sex, friendship, rock and roll, cars, high optimism, and disillusion. With what Robert Pinsky has called “the saving vulgarity of American poetry,” Hoagland’s small biographies of destruction reveal that defeat is a natural prelude to grace and loss a kind of threshold to freedom.
“A remarkable book. Without any rhetorical straining, with a disarming witty directness, these poems manage to transform every subject they touch, from love to politics, reaching out from the local and the personal to place the largest issues in the context of feeling. It’s hard to think of a recent book that succeeds with equal grace in fusing the truth-telling and the lyric impulse, clarity and song, in a way that produces such consistent pleasure and surprise.”—Carl Dennis
“This is wonderful poetry: exuberant, self-assured, instinct with wisdom and passion.”—Carolyn Kizer
“There is a fine strong sense in these poems of real lives being lived in a real world. This is something I greatly prize. And it is all colored, sometimes brightly, by the poet’s own highly romantic vision of things, so that what we may think we already know ends up seeming rich and strange.”—Donald Justice
“In Sweet Ruin, we’re banging along the Baja of our little American lives, spritzing truth from our lapels, elbowing our compadres, the Seven Deadly Sins. Maybe we’re unhappy in a less than tragic way, but our ruin requires of us a love and understanding and loyalty just as deep and sweet as any tragic hero’s. And it’s all the more poignant in a sad and funny way because the purpose of this forced spiritual march, Hoagland seems to be saying, is to leave ourselves behind. Undoubtedly, you will recognize among the body count many of your selves.”—Jack Myers
Goldstein puts apparently literary projects, such as William Blake’s poetry of embryogenesis, Goethe’s journals On Morphology, and Percy Shelley’s “poetry of life,” back into conversation with the openly poetic life sciences of Erasmus Darwin, J. G. Herder, Jean-Baptiste Lamarck, and Étienne Geoffroy Saint-Hilaire. Such poetic sciences, Goldstein argues, share in reviving Lucretius’s De rerum natura to advance a view of biological life as neither self-organized nor autonomous, but rather dependent on the collaborative and symbolic processes that give it viable and recognizable form. They summon De rerum natura for a logic of life resistant to the vitalist stress on self-authorizing power and to make a monumental case for poetry’s role in the perception and communication of empirical realities. The first dedicated study of this mortal and materialist dimension of Romantic biopoetics, Sweet Science opens a through-line between Enlightenment materialisms of nature and Marx’s coming historical materialism.
He began his career by creating cards and soon was lending his art to posters and logos for many community-based Native organizations. Winning recognition from these groups, his work was soon actively sought by them. Chana’s work also appears on the covers and as interior art in a number of books on southwestern and American Indian topics.
The Sweet Smell of Home is an autobiographical work, written in Chana’s own voice that unfolds through oral history interviews with anthropologist Susan Lobo. Chana imparts the story of his upbringing and starting down the path toward a career as an artist. Balancing humor with a keen eye for cultural detail, he tells us about life both on and off the reservation.
Eighty pieces of art—26 in color—grace the text, and Chana explains both the impetus for and the evolution of each piece. Leonard Chana was a people’s artist who celebrated the extraordinary heroism of common people’s lives. The Sweet Smell of Home now celebrates this unique artist whose words and art illuminate not only his own remarkable life, but also the land and lives of the Tohono O’odham people
Classical deities and down-and-out junkies, high school sweethearts and the inner life of JFK—these are the coordinates of J.T. Barbarese’s terrain. The poems in Sweet Spot set up shop where average lived experience meets American history. Masterfully evokes both the specific land- and cityscapes of his poems as well the psychological types of the varied characters that populate them, Sweet Spot confirms Barbarese’s preeminence as a chronicler of the heroic everyday, the telling detail, the subtle reminders of the human predicament hidden in habit and memory.
Based on several tours and individual stagings, Sweet Tea: A Play invites readers, students, theater practitioners, and audiences from different backgrounds to engage with the lives of eleven men and one gender-nonconforming person—incredible characters all originally played by the author in a one-man show.
A Sweet View explores how writers and artists in the nineteenth century shaped the English countryside as a partly imaginary idyll, with its distinctive repertoire of idealized scenery: the village green, the old country churchyard, hedgerows and cottages, scenic variety concentrated into a small compass, snugness and comfort. The book draws on a very wide range of contemporary sources and features some of the key makers of the “South Country” rural idyll, including Samuel Palmer, Myles Birket Foster, and Richard Jefferies. The legacy of the idyll still influences popular perceptions of the essential character of a certain kind of English landscape—indeed for Henry James that imagery constituted “the very essence of England” itself. As A Sweet View makes clear, the countryside idyll forged over a century ago is still with us today.
The poems, including the long meditation of more than five hundred lines, “A Poem with No Ending,” are beautiful and essential. Restored to print, they will resonate with readers who love both the earlier and the later work of one of our most important poets.
An Irish working-class hero of Pittsburgh, Billy Conn captured hearts through his ebullient personality, stellar boxing record, and good looks. A light heavyweight boxing champion best remembered for his sensational near-defeat of heavyweight champion Joe Louis in 1941, Conn is still regarded as one of the greatest fighters of all time. Andrew O'Toole chronicles the boxing, Hollywood, and army careers of "the Pittsburgh Kid" by drawing from newspaper accounts, Billy's personal scrapbooks, and fascinating interviews with family. Presenting an intimate look at the champion's relationships with his girlfriend, manager, and rivals, O'Toole compellingly captures the personal life of a public icon and the pageantry of sports during the 1930s and '40s.
Sweetgum & Lightning lets us into an extraordinary poetic universe, shaped by a vernacular rooted in the language of self, one’s origins, and music. In poems that are deeply sensual in nature, Rodney Terich Leonard considers gender and sexuality, art, poverty, and community. Imagery expands through unexpected lexical associations and rumination on the function of language; words take on new meaning and specificity, and the music of language becomes tantamount to the denotations of words themselves. Through extensive webs of connotation, Leonard’s narratives achieve a sense of accuracy and intimacy. The nuanced lens of these poems is indicative of the honesty of expression at work in the collection—one that affirms the essentiality of perception to living and memory.
A bold new indictment of the racialization of science
Decades of data cannot be ignored: African American adults are far more likely to develop Type 2 diabetes than white adults. But has science gone so far in racializing diabetes as to undermine the search for solutions? In a rousing indictment of the idea that notions of biological race should drive scientific inquiry, Sweetness in the Blood provides an ethnographic picture of biotechnology’s framings of Type 2 diabetes risk and race and, importantly, offers a critical examination of the assumptions behind the recruitment of African American and African-descent populations for Type 2 diabetes research.
James Doucet-Battle begins with a historical overview of how diabetes has been researched and framed racially over the past century, chronicling one company’s efforts to recruit African Americans to test their new diabetes risk-score algorithm with the aim of increasing the clinical and market value of the firm’s technology. He considers African American reticence about participation in biomedical research and examines race and health disparities in light of advances in genomic sequencing technology. Doucet-Battle concludes by emphasizing that genomic research into sub-Saharan ancestry in fact underlines the importance of analyzing gender before attempting to understand the notion of race. No disease reveals this more than Type 2 diabetes.
Sweetness in the Blood challenges the notion that the best approach to understanding, managing, and curing Type 2 diabetes is through the lens of race. It also transforms how we think about sugar, filling a neglected gap between the sugar- and molasses-sweetened past of the enslaved African laborer and the high-fructose corn syrup- and corporate-fed body of the contemporary consumer-laborer.
The Sweetness of Freedom presents an eclectic grouping of late nineteenth- and twentieth-century immigrants' narratives and the personal artifacts, historical documents, and photographs these travelers brought on their journeys to Michigan. Most of the oral histories in this volume are based on interviews conducted with the immigrants themselves.
Some of the immigrants presented here hoped to gain better education and jobs. Others—refugees—fled their homelands because of war, poverty, repression, religious persecution, or ethnic discrimination. All dreamt of freedom and opportunity. They tell why they left their homelands, why they chose to settle in Michigan, and what they brought or left behind. Some wanted to preserve their heritage, religious customs, traditions, and ethnic identity. Others wanted to forget past conflicts and lost family members. Their stories reveal how they established new lives far away from home, how they endured homesickness and separation, what they gave up and what they gained.
From marzipan pigs and nutty nougat to bubblegum and bonbons, Sweets and Candy looks beneath the glamour and sparkle to explore the sticky history of confectionary. Methods for making sweets can be traced back to the importance of sugar in Arabic medicine and the probable origin of this practice in ancient India—a place where sweetness is still important for both humans and gods. Gorging on gobstoppers from these early candy antecedents to modern-day delectables, Laura Mason describes the bewildering and fascinating ways in which different cultures have made, consumed, valued, and adored sweets throughout history. Featuring a selection of mouthwatering illustrations and scrumptious recipes to try at home, this global candy trail will delight sweet-toothed foodies and history buffs everywhere.
This is the second volume of Irvin Ehrenpreis's trilogy, and deals with the period 1699-1714. The years between 1699 and 1710 were a time of training—in some ways unfortunate, as Ehrenpreis shows—for the dramatic four years which followed for Swift, as a political journalist in England.
Swift's ecclesiastical career, his search for preferment and the gradual transformation of his social life are examined. The author also scrutinizes Swift's attachment to Esther Johnson and Esther Vanhomrigh, the evolution of his political principles, and his unconscious motivations, and he reaches some original conclusions. Above all, however, Ehrenpreis concentrates on Swift's literary works of this period; and for some of these, such as An Argument against Abolishing Christianity, The Conduct of the Allies, and A Discourse of the Contests and Dissensions, he provides analyses that can stand as independent critical essays.
Volume Two lives up in every way to the high hopes generated for it by Volume One. It draws widely on contemporary documents and on modern research into Swift's life and times, providing much new information as well as judgements that are both judicious and original.
A unique dataset for studying past social interactions comes from Swift Creek Complicated Stamped pottery that linked sites throughout much of the Eastern Woodlands but that was primarily distributed over the lower Southeast. Although connections have been demonstrated, their significance has remained enigmatic. How and why were apparently utilitarian vessels, or the wooden tools used to make them, distributed widely across the landscape?
This book assesses Woodland Period interactions using technofunctional, mineralogical, and chemical data derived from Swift Creek Complicated Stamped sherds whose provenience is fully documented from both mortuary mounds and village middens along the Atlantic coast. Together, these data demonstrate formal and functional differences between mortuary and village assemblages along with the nearly exclusive occurrence of foreign-made cooking pots in mortuary contexts. The Swift Creek Gift provides insight into the unique workings of gift exchanges to transform seemingly mundane materials like cooking pots into powerful tools of commemoration, affiliation, and ownership.
Examining dramatic works in water and performances at four water parks, Kokai shows that the evolution of these works and performances helps us better understand our ever-changing relationship with the oceans and their inhabitants. Kokai sorts the regard for and harnessing of water in aquatic spectacles into three categories—natural, tamed, and domesticated—and discusses the ways in which these modes of water are engaged in the performances throug an aesthetics of descension. Ultimately, this study links the uncritical love of aquatic spectacles to a disregard for the rights of marine animals and lack of concern for the marine environment.
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