An illustrated collection of essays on modern and contemporary Asian art by a key figure of the international contemporary art world.

An illustrated collection of more than thirty essays and 640 color images, Art and Trousers moves deftly between regional analysis, portraits of individual artists, and a metaphorical history of trousers. This book presents a panoramic view of modern and contemporary Asian art, varying its focus on the impacts of invention, tradition, exchange, colonization, politics, social development, and gender. David Elliott spotlights the practice of many leading global artists of the early twenty-first century, including Hiroshi Sugimoto, Cai Guo-Qiang, Ai Weiwei, Xu Bing, Rashid Rana, Bharti Kher, Makoto Aida, Chatchai Puipia, and Yeesookyung, among many others. Art and Trousers offers insight into the development of a key curatorial practice for our times, and it will be an essential resource for anyone seeking to understand contemporary art and the way it operates across borders.

Gets to the heart of what is unique about Indonesian art. 

Exploring the work of established and emerging artists in Indonesia’s vibrant art world, this book examines why so many artists in the world’s largest archipelagic nation choose to work directly with people in their art practices. While the social dimension of Indonesian art makes it distinctive in the globalized world of contemporary art, Elly Kent is the first to explore this engagement in Indonesian terms. What are the historical, political, and social conditions that lie beneath these polyvalent practices? How do formal and informal institutions, communities, and artist-run initiatives contribute to the practices and discourses behind socially engaged art in Indonesia? Drawing on interviews with artists, translations of archival material, visual analyses, and participation in artists’ projects, this book presents a unique, interdisciplinary examination of ideologies of art in Indonesia. 
 

The United Nations Convention on the Law of the Sea, or UNCLOS, has been called a constitution for the oceans. It keeps order in the world’s oceans and regulates nations’ use of their natural resources. Tommy Koh served as president of the third convention, a multi-year meeting that resulted in this important treaty for the government of the global commons. In Building a New Legal Order for the Oceans, Koh brings a unique, insider’s perspective on the UNCLOS negotiation process, and the concepts, tensions, and intentions that underlie today’s Law of the Sea.

In this book, Koh fully explains the many new concepts of international law that arose from UNCLOS III, such as the Exclusive Economic Zone, Archipelagic State, Straits Used for International Navigation, Transit Passage, Archipelagic Sealane Passage, and the Common Heritage of Mankind. He also discusses current threats to maritime security and explains the intricacies of the disputes in the South China Sea. Koh asks What can be learned from the success of UNCLOS? How can we build on that success and manage the new tensions that arise in the Law of the Sea? There is no better guide to this aspect of international law than Koh.

An important case study in the history of law under colonialism. 

Covering a previously neglected area of Cambodian history, Colonial Law Making explores the structural forces and contingent exchanges that shaped colonial law in Cambodia and examines its post-independence colonial legacy.

The court of King Norodom and the temples of Angkor Wat became orientalist icons in the French colonial imagination, perpetuating an image of the Protectorate (1863–1953) as special and worthy of preservation. This contributed to exceptionalism in the way the Kingdom was colonized, including through law. Drawing on previously unexamined archival material, Sally Low presents a comparative case study of French approaches to colonial law, jurisdiction, and protection. Although the voices of non-elite Cambodians are largely absent from the archives, their influence on colonial law is evident as they resisted efforts to regulate their lives and their land. Low argues that the result was a set of state legal institutions and an indigenous jurisdiction that blended Cambodian and French notions of patronage and royal power as the source and authority for law.

This work is a case study of colonial law as an instrument of control and administration in an indirectly ruled colony. It adds depth to our understanding of the impact of European colonial law and the significance of different forms of colonial rule—direct, indirect, and unofficial. It is easily accessible for non-lawyers and is a must-read for those interested in the recent past of Southeast Asia and the countries that were previously colonized as French Indochina.

A balanced, sensitive study of the history of comfort women in Singapore during World War II.
 
“Comfort women” or ianfu is the euphemism used by the Japanese military for the women they compelled to do sex work in the Second World War, and has become the term generally used in English to discuss the subject. The role of comfort women in the Japanese empire during World War II remains an important and emotional topic around the world. Most scholarship concentrates on Korean comfort women, with less on their counterparts in Japan, China, and Taiwan, and even less on Southeast Asia. That gap persists despite widespread knowledge of the elaborate series of comfort stations, or comfort houses, that were organized by the Japanese administration across Singapore during the Occupation from 1942 to 1945. So why, the author asks, did no former comfort women from Singapore come forward and tell their stories when others across Asia began to do publicly in the 1990s? 

To understand this silence, this book offers a detailed examination of the sex industry serving the Japanese military during the wartime occupation of Singapore: the comfort stations, managers, procuresses, girls, and women who either volunteered or were forced into service and in many cases sexual slavery. Kevin Blackburn then turns from history to the public presence of the comfort women in Singapore’s memory, including newspapers, novels, plays, television, and touristic heritage sites, showing how comfort women became known in Singapore during the 1990s and 2000s. Bringing great care, balance, and sensitivity to a difficult subject, Blackburn helps to fill an important gap in our understanding of this period.
 

The first book in English on this important archaeological excavation in the heart of Vietnam's capital, now a World Heritage site.

As Vietnam entered the twenty-first century it began to prepare for the 1000th anniversary of the founding of its capital Thang Long, now Hanoi. In the heart of the city, a rescue excavation was launched on land earmarked for the construction of a new National Assembly building. Archaeologists unearthed thirteen centuries of vestiges of the ancient city of Thang Long, yielding a richer record than anyone had dared to hope for. Construction plans were shelved, excavations widened, and at the city's millennial celebrations in 2010, UNESCO announced its inscription of the Imperial Citadel of Thang Long on its World Heritage List.

This archaeological discovery has two histories. The first, told here by the archaeologists involved, is the story of the dig, which brought to light the bricks, tiles, pillars, sculptures, and ceramics of countless ancient temples and palaces. The second is the history of the citadel itself, in its early years as an outpost of the Chinese empire, in its heyday as the Forbidden City of Vietnam’s emperors, and in its downgrading and eventual destruction at the hands of the Nguyen dynasty and French colonial rulers. Bringing together history, urban history, and a fascinating story of the interplay of influences from China and Southeast Asia, this is also a fascinating case of an Asian capital city coming to understand its history and deciding how to preserve its archaeological remains.

An overlooked history of Southeast Asia’s varied healthcare regimes during the Cold War.

For far too long, Southeast Asia has been treated as a static backdrop for the exploits and discoveries of Western biomedical doctors. Yet, Southeast Asians have been vital to the significant developments in the prevention and treatment of diseases that have taken place in the region and beyond. Many of the institutions and people that shaped subsequent responses to outbreaks, epidemics, and pandemics first began their work in Southeast Asia during the Cold War. The diversity of approaches to health and medicine during that era also reminds us of the possibilities, and limits, of human intervention in the face of political, social, economic, and microbial realities. The people and places of Southeast Asia have provided clinical trials for different health regimes. Fighting for Health highlights new perspectives and methods that have evolved from research presented at regional conferences, including the History of Medicine in Southeast Asia (HOMSEA) series. These insights serve to challenge dominant models of the medical humanities.

The People's Action Party (PAP) of Singapore is among the longest-ruling democratically-elected political parties in the world, in power continuously since Singapore gained self-rule in 1959. Such longevity is the product of an institution that is itself dynamic and responsive. But remarkably, the story of the party as institution has not received the sustained study it deserves from either historians or political scientists.
 
This narrative history of the PAP follows the story through decisions made by party leaders as they sought to respond to the changing demands and expectations of the Singapore electorate over a thirty-year period that saw Singapore enter the ranks of developed nations. The focus is on change in four dimensions: in the communications methods and styles the party adopted, the mechanisms it developed for managing institutional change, the sometimes vexed question of party renewal, and the evolution of economic and social policy. Drawing on internal party documents and multiple interviews with key leaders over the course of a decade, this book provides a detailed portrait of a robust political institution and establishes a distinctive new narrative of Singapore politics.
 

Does home have to be a country or a city?... Or is home this house or that? We have been fortunate.... We seemed always to have been home.
 
Wang Gungwu’s account of his university education in Singapore and the UK,  and the early years of his career as an academic in Malaysia captures the excitement, the ambition, and the choices of a generation that saw it their responsibility to build the new nations of Southeast Asia.
 
The exploration of the emotional and intellectual journey towards the formation of an identity, treasured by readers of Wang's Home Is Not Here, extends in this volume into an appreciation of love, family life, and the life of the mind. We also see these years from Margaret’s perspective, her own fascinating family story, and her early impressions of this young bearded poet. Wise and moving, this is a fascinating reflection on identity and belonging, and on the ability of the individual to find a place amidst the historical currents that have shaped Asia.
 

A richly illustrated study of wayang, the traditional puppet theater form of Java, based on unprecedented decades-long participatory research.
 
Wayang, the traditional puppet theater form of Java, fascinates and endures thanks to the many ways it works as a medium—bearing the weight of Javanese culture and tradition as a key component of rites of passage, as a medium of ritual and spiritual practice, as public spectacle, and as entertainment of the broadest sort, performed live, broadcast, or streamed. Over the past forty years, the form has been subject to a great deal of experimentation and innovation, pulled in many directions within an ever-changing media landscape. In this book, Kathryn Anne Emerson outlines both significant contributions by a number of key figures and the social and political influences propelling such innovations. She also describes deeper and more lasting changes in wayang, based on what the art form's most accomplished practitioners have to say about it. At the core of the book is one pivotal figure, Purbo Asmoro of the Indonesian Institute of the Arts in Surakarta, who, Emerson argues, has taken the individual and singular innovations of the era and integrated them into a new system of performance practice, one that has shaped the key Surakarta school of performance. Grounded in an unprecedented, decades-long participatory research project involving hundreds of interlocutors, the book is beautifully illustrated and will be of considerable interest in Indonesian studies.
 

A study of the forces that shaped Jakarta into the city it is today.

Indonesian writer Seno Gumira Ajidarma has called Jakarta a city of a thousand dimensions. A megacity of 30 million under threat from rising sea levels and temperatures, Jakarta and its resilient residents improvise and thrive. This book teases out some of the dimensions that have given shape to contemporary Jakarta, including the city’s expanded flexibility in accommodating capital and labor, and the consistent lack of planning that can be understood as a result of both politics and the poetics of governing in the region. Jakarta is essential reading for those seeking to understand one of Asia's most dynamic cities.

An investigation into the complex forces that shape Balinese identity.

Over the past one hundred years, the Balinese have been challenged by colonial occupation, political turbulence, and, most recently, tourism. In response, they have come to rely on the idea of “Kebalian,” or Balinese-ness. Kebalian is likened to a tree whose roots are religion (agama), the trunk is tradition (adat), and the fruits, Balinese culture (budaya). To understand how this sense of Balinese-ness came to be, Michel Picard examines the dialogues that the Balinese have engaged in both among themselves and with outsiders by conducting over a hundred interviews with Balinese opinion leaders, officials, and religious reformers. A key throughline in the construction of Kebalian is what Picard identifies as a twofold process of “religionization” and “Hinduization.” This process began with the first years of the incorporation of Bali into the Dutch East Indies and became more urgent with Indonesia’s independence. Kebalian today encompasses the tension between those Balinese eager to defend their customary ritual practices and advocates of Hinduism who deny that such local traditions qualify as agama. Kebalian presents a fascinating picture of religious change, identities in motion, and culture. Scholars of religion, cultural change, and Southeast Asian area studies will find this to be a fascinating and important book.

Jacob Gotfried Haafner (1754–1809) was one of the most popular European travel writers of the early nineteenth century, writing in the Romantic mode. A Dutch citizen, Haafner spent more than twenty years of his early life living outside of Europe, in India, Ceylon, Mauritius, Java, and South Africa. Books like his popular Travels in a Palanquin were translated into the major European languages, and his essays against the work of Christian missionaries in Asia stirred up great controversy. Haafner worked to spread understanding of the cultures he’d come to know in his journeys, promoting European understanding of Indian literature, myth, and religion, translating the Ramayana into Dutch.
 
With the help of generous excerpts from Haafner's own writings, including material newly translated into English, Paul van der Velde tells an affecting story of a young man who made a world for himself along the Coromandel Coast, in Ceylon and Calcutta, but who returned to Europe to live the last years of his life in Amsterdam, suffering an acute nostalgia for Asia. This will be compelling reading for anyone interested in European response to the cultures of Asia.
 

Herman Hochstadt, or hrh, as he is better known, joined Singapore’s civil service in 1960, rising quickly to the position of principal secretary for Prime Minister Lee Kuan Yew, and later serving as Permanent Secretary in key ministries like Finance and Defense. hrh had an unusual ability to inspire those working for him, and his signature wit and charm are on display in this winning memoir, which deftly weaves together stories of his career and some of the key moments of Singapore’s development. He begins with his Eurasian family’s history in Singapore, including that of his grandfather, John Hochstadt, who founded the Singapore Casket Company. He continues through his childhood, detailing an education that was interrupted by the Japanese occupation, before moving on to his working life, which included influential positions throughout the public and private sectors. Full of warmth and humor, the lives and times of hrh traces a life dedicated to public service in Singapore, from its time as a crown colony through its evolution to the Republic of Singapore.
 

Chronicles the success of Malaysia’s only truly independent media outlet. 

Founded in 1999 by Steven Gan and Premesh Chandran, Malaysiakini was one of many online portals that sprung up in the wake of Reformasi, a period of public protests sparked by Prime Minister Mahathir Mohammad’s 1998 firing of his deputy Anwar Ibrahim. At first, there was no reason to think that Malaysiakini would be anything momentous. However, Malaysiakini wanted to do something much more important than just reporting on Reformasi—its founders intended to bring independent journalism to Malaysia in hopes of changing the country for the better.

Based on more than fifteen years of observation of Malaysiakini's newsroom practices, Malaysiakini and the Power of Independent Media in Malaysia is an intimate portrait of the people and issues behind Malaysia’s only truly independent media outlet. The author illustrates Malaysiakini’s unique mix of idealism in action, studying how sensitive issues such as race, religion, politics, and citizenship are discussed in the newsroom. This attention to the inner workings of one of the most important media institutions in the region yields not only a deep newsroom ethnography but a nuanced, rich history of modern Malaysia.

This is the story of Sam, a young man who leaves the countryside for the big city to work as a cyclo driver, piloting his three-wheeled bicycle taxi through busy streets. Sam just wants to earn an honest wage, but he is constantly thwarted by those with money: his landlord, factory bosses, politicians, even the woman who rents him his cyclo. The city takes its toll, and Sam’s humanity is denied him at every turn, leading to the devastation of his small family and his surrender to temptation. But a dramatic change to Sam’s fortunes is heralded by the country’s liberation from colonial rule. Sam returns to the countryside to discover that “the life of the peasants that had been filled with suffering and decline, was filled with a fresh joy and happiness, and a new hope.”

First published in 1961, eight years after Cambodia gained independence from French colonial rule, A New Sun Rises Over the Old Land is an iconic work of modern Khmer literature, a singularly illuminating document of the new nation. This is one of the first English translations of a modern Khmer novel, and the text is accompanied by an extended introduction that situates the author in his historical and artistic context and examines the novel’s literary value.

A memoir and collection of essays on architecture and urbanism from one of the most interesting figures in Singapore’s cultural landscape.

According to architect Tay Kheng Soon, the time has come to change and build a new world. The feeling has impelled him to write this book, bringing together memoir and writings on identity, landscape and belonging, and on architecture and urbanism. Born in British-ruled Singapore, Soon was deeply engaged in the debates about building a new world that attended the end of colonialism. His focus, but far from his only concern, was Singapore's built environment—and its spiritual one—since the early 1960s. A New World in the Making is a must-read reflection on tropical Asia, on architecture and urbanism, and on looking ahead to the always urgent task of building a new world.
 

The story of George Bogaars, a civil servant who played a key role in Singapore’s political history.

Do civil servants make a difference? Can they shape history? In 1985 when John Drysdale published one of the first books on the political history of independent Singapore, George E. Bogaars wrote to his daughter with typical understatement, “I feature in it a bit.” Bogaars headed the special branch at the time of Operation Cold Store. He reported directly to pioneer leaders such as Lee Kuan Yew and Goh Keng Swee before they became political icons. He started the Singapore Armed Forces from scratch when he was Permanent Secretary of the Interior and Defence. He was the head of the civil service, involved in a dozen or so government-linked companies attempting to shore up the country’s infrastructure, and expand its business portfolio. He held the country’s purse strings when he moved into the finance ministry before his retirement at the age of fifty-five. His impressive resume belies a colorful, flamboyant character with a wicked sense of humor. Veteran Singaporean journalist Bertha Henson tells his story.
 

The Toraja highlanders of Indonesia use the expression “one or two words” to refer euphemistically to their highly elaborate form of political speechmaking. Taking off from this understatement, which signals the meaningfulness of transient acts of speech, One or Two Words offers an analysis of the shifting power relations between centers and peripheries in one of the world’s most linguistically diverse countries. Drawing on long-term fieldwork, Aurora Donzelli explores how people forge forms of collective belonging to a distinctive locality through the exchange of spoken words, WhatsApp messages, ritual gifts of pigs and buffaloes, and the performance of elaborate political speeches and ritual chants. Donzelli describes the complex forms of cosmopolitan indigeneity that have emerged in the Toraja highlands during several decades of encounters with a variety of local and international interlocutors, and by engaging wider debates on the dynamics of cultural and linguistic change in relationship to globalizing influences, the book sheds light on a neglected dimension of post-Suharto Indonesia: the recalibration of power relations between national and local languages. One or Two Words will be of interest to scholars of language, politics, power relationships, identity, social change, and local responses to globalizing influences.
 

A detailed study of agrarian change, the persistence of food insecurity, and the most significant policy to address poverty in rural Indonesia.
 
Economic growth in the middle-income countries of Southeast Asia over the past few decades has been widely praised for reducing poverty in both absolute and relative terms. Indonesia is a prime example. But while poverty has declined in Indonesia, patterns of food poverty persist across Indonesia. What explains this troubling paradox? How does it relate to Indonesia’s enthusiastic embrace of the “entitlements revolution,” the use of direct cash transfers as a tool for reducing poverty and building social inclusion?
 
This book analyzes the nature and social consequences of economic development and agrarian change processes in rural Indonesia in relation to the scope and effectiveness of Indonesia’s social protection programs. The findings are based on a series of extensive ground-up case studies in Indonesian communities in a variety of eco-agrarian settings that seek to understand the drivers of food insecurity and vulnerability at a household level. The results show that while high-value farming, diversification, and migration may offer a means of economic progress for poor households, opportunities for accumulation are limited. This, the authors show, is due to the way class, gender, and power work in remote local contexts, and the fact that much surplus income is used for enhanced consumption and changing lifestyles. There are few signs of the classical structural transformation of the countryside which has historically been considered the most decisive pathway out of rural poverty. The authors conclude that social assistance is unlikely to counter the persistence of rural poverty, food insecurity, and precarity in the absence of other redistributive strategies that shift the structural drivers of inequality.
 

A new evaluation of the history of the Malayan Communist Party.

By 1946, the Malayan Communist Party (MCP) had become one of the most successful communist parties in Asia. From its foundation in 1930, it had built up a membership in the thousands, mainly among Chinese and Indian workers in Malaya. When the Japanese arrived, the MCP organized the Malayan People’s Anti-Japanese Army (MPAJA), the only effective resistance force. After the War, when the British returned, the Party launched a legal campaign for independence, but by 1948, the MCP had surrendered its achievements and taken many members underground to launch a disastrous, failed insurrection against the British. 

To understand these momentous turns of history, a fresh view is required of the Malayan Communist Party as a political actor. The Politics of the Malayan Communist Party from 1930 to 1948 gives a political history of the Party and explains why the MCP self-destructed in 1948. In particular, David Lockwood questions assumptions that post-war politics led inevitably to armed struggle and questions the accepted narrative of Party Chairman Lai Tek's treachery. This is a revisionist history of a period, and political force, that has left a lasting mark on the politics of Malaya and Singapore.

Examines the ways Singapore’s impressive public housing program is central to the political legitimacy of the city-state’s single-party regime, and the growing contradictions of its success.

The achievement of Singapore’s national public housing program is impressive by any standard. Within a year of its first election victory in 1959, the People's Action Party began to deliver on its promises. By the 1980s, 85% of the population had been rehoused in modern flats. Now, decades later, the provision of public housing shapes Singapore's environment. The standard accounts of this remarkable transformation leave many questions unanswered, from the historical to urgent matters of current policy. Why was housing such a priority in the 1960s? How did the provision of social welfare via public housing shape Singapore's industrialization and development over the last 50 years? Looking forward, can the HDB continue to be both a source of affordable housing for young families and a mechanism for retirement savings? What will happen when 99-year leases expire?

Public Subsidy, Private Accumulation is a culmination of Chua Beng Huat's study of Singapore's public housing system, its dynamics, and the ways it functions in Singapore's politics. The book will be of interest to citizens and to scholars of the political economy of Asian development, social welfare provision, and Singapore.

A study of interlocutor reference that significantly deepens our understanding of the ways in which self-other relations are linguistically mediated in social interaction, based on the analysis of Southeast Asian languages.
 
Terms used by speakers to refer to themselves and their interlocutors form one of the ways that language expresses, defines, and creates a field for working out social relations. Because this field of study in sociolinguistics historically has focused on Indo-European languages, it has tended to dwell on references to the addressee—for example, the choice between tu and vous when addressing someone in French. This book uses the study of Southeast Asian languages to theorize interlocutor reference more broadly, significantly deepening our understanding of the ways in which self-other relations are linguistically mediated in social interaction. As the authors explain, Southeast Asian systems exceed in complexity and nuance the well-described cases of Europe in two basic ways. First, in many languages of Southeast Asia, a speaker must select an appropriate reference form not only for other/addressee but also for self/speaker. Second, in these languages, in addition to pronouns, speakers draw upon a range of common and proper nouns including names, kin terms, and titles, in referring to themselves and the addressee. Acts of interlocutor reference, therefore, inevitably do more than simply identify the speaker and addressee; they also convey information about the proposed relation between interlocutors. Bringing together studies from both small-scale and large, urbanized communities across Mainland and Insular Southeast Asia, this is an important contribution to the regional linguistic and anthropological literature.
 

An analysis of the human-animal relationship in post-colonial Singapore.

Modern Singapore is the Garden City, a biophilic urban space that includes a variety of animals, from mosquitoes to humans, even polar bears. Singaporean Creatures brings together historians to contemplate this human-animal relationship and how it has shaped society—socially, economically, politically, and environmentally. It is a work of historical and ecological analysis, in which various institutions, perspectives, and events involving animals provide insight into how the larger society has been formed and developed over the last half-century. The interaction of all Singaporean creatures thus provides a lens through which we can understand the creation of a modern and urban nation-state, shaped by the forces of the Anthropocene.

New insight into the defense history of Singapore.

Even small states can have grand strategies. Singapore, despite its poor natural resource endowment, small population, and size, has often been described as punching above its weight in international affairs. Part of this stems from the way Singapore strategically integrates the different diplomatic, political, and defense-oriented tools at its disposal. To explore this, Singapore’s Grand Strategy offers a fresh and useful diplomatic, defense, and security history of Singapore, from its independence in 1965 through today’s period of strategic realignment. 

Most previous studies of grand strategy have focused on super- or at least middle powers, but this book presents an important contribution to international relations and strategic studies by showing how the concept can help explain the strategic posture and achievements of small states as well. Moreover, he brings a historian's perspective to a subject usually tackled by political scientists. The result will be useful and important for scholars in these fields.

The basement of a veteran shopping mall located in the central business district of Singapore affords opportunities to a group of amateur and semi-professional musicians, of different ethnicities, ages, and generations to make a sonic way of life. Based on five years of deep participatory experience, this multi-modal (text, musical composition, social media, performance) sonic ethnography is centered around a community of noisy people who make rock music within the constraints of urban life in Singapore. The heart and soul of this community is English Language rock and roll music pioneered in Singapore by several members of the 1960s legendary “beats and blues” band, The Straydogs, who continue to engage this community in a sonic way of life.
 
Grounded in debates from sound studies, Ferzacca draws on Bruno Latour’s ideas of the social—continually emergent, constantly in-the-making, “associations of heterogeneous elements” of human and non-human “mediators and intermediaries”—to portray a community entangled in the confounding relations between vernacular and national heritage projects. Music shops, music gear, music genres, sound, urban space, neighborhoods, State presence, performance venues, practice spaces, regional travel, local, national, regional, and sonic histories afford expected and unexpected opportunities for work, play, and meaning, in the contemporary music scene in this Southeast Asian city-state. The emergent quality of this deep sound is fiercely cosmopolitan, yet entirely Singaporean. What emerges is a vernacular heritage drawing upon Singapore’s unique place in Southeast Asian and world history.

The Islamic kingdom of Aceh was ruled by queens for half of the 17th century. Was female rule an aberration? Unnatural? A violation of nature, comparable to hens instead of roosters crowing at dawn? Indigenous texts and European sources offer different evaluations. Drawing on both sets of sources, this book shows that female rule was legitimised both by Islam and adat (indigenous customary laws), and provides original insights on the Sultanah’s leadership, their relations with male elites, and their encounters with European envoys who visited their court. The book challenges received views on kingship in the Malay world and the response of indigenous polities to east-west encounters in Southeast Asia’s Age of Commerce.

A captivating auto-ethnography and study of statelessness.

"In the springtime of the year that I was twenty-one, I found myself stuck at the border between two familiar countries, unable to enter either. I had never felt my statelessness so keenly.”

Japan’s 1971 termination of diplomatic ties with the Republic of China left 9,200 Chinese residents stateless. Tienshi “Lara” Chen was one of them, born to Chinese parents in Yokohama’s Chinatown. What does it mean to be stateless? What does it feel like?

To answer, Stateless presents Chen’s engaging autobiographical account of her bi-cultural upbringing and Japanese education. She reflects on her experience of statelessness eventually led her into a career spanning academia and activism, and she analyzes the contradictions inherent in the concepts of nationality, nation-state, and citizenship, in a world where individual nationality, identity, and experience are increasingly complex. She concludes that the current system of regulating individuals with citizenship is unworkable in the long run.

Blending life writing, auto-ethnography, and a study of stateless communities around Asia, this book unpacks the idea of citizenship by showing the hidden everyday narratives and lived experiences of stateless persons who have no legal ties to any nation-state. Originally published in Japanese, this adapted and updated English edition critically engages with questions of borders, mobility, belonging, and identity.


 

A new analytical perspective on stones and stone masters across Southeast Asia that extends and deepens the recent literature on animism. 

Stones and stone masters are an important focus of animist religious practice in Southeast Asia. Recent studies on animism see animist rituals not as a mere metaphor for community or shared values, but as a way of forming and maintaining relationships with occult presences. This book features city pillars, statues, megaliths, termite mounds, mountains, rocks found in forests, and stones that have been moved to shrines, as well as the territorial cults which can form around them. The contributors extend and deepen the recent literature on animism to form a new analytical perspective on these cults across mainland Southeast Asia. Not just a collection of exemplary ethnographies, Stone Masters is also a deeply comparative volume that develops its ideas through a meshwork of regional entanglements, parallels, and differences, before entering into a dialogue with debates on power, mastery, and the social theory of animism globally.
 

A complete narrative history of Southeast Asia.

The oldest figurative cave paintings in the world are found on the island of Sulawesi in Indonesia. Hand stencils and animals painted some 45,000 years ago attest to a long history of human creativity. The Story of Southeast Asia tells how the peoples of the region have crafted their diverse societies and cultures over thousands of years. Southeast Asia has been a remarkable crossroads of global connections for millennia. Whereas other regions have been defined by centralizing forces, Southeast Asia’s story is one of complex networks of trade, ideas, and social relationships. Southeast Asians have created, localized, and remade their own cultural values by drawing on influences from around the world.

Marshalling the latest literature from anthropology, archaeology, history, and other disciplines, Eric C. Thompson highlights broad themes that cut across history: including the making—and evasion—of states, adoption of diverse religious practices, tolerance and flexibility regarding gender, processes of forging modern identities, struggles over sovereignty, and the making of modern nations in a postcolonial world. This readable, single-volume history reckons with the narrative pull of familiar colonial and national perspectives but maintains a regional and deep-historical focus. It will be a stimulating read for scholars as well as students and newcomers to Southeast Asian history.

Singapore in the writings of Joseph Conrad: a node in the networks of colonial modernity.

In the 1880s, Joseph Conrad spent three extended stints in the colonial port city of Singapore, while working on ships around the region. Over the next thirty years, he would return to this place many times in his writing. Singapore is the principal, if sometimes obscured, port of call in Conrad’s fiction; it is the center of overlapping networks, colonial and commercial, religious and literary. His characters travel to upriver Borneo and to Bangkok, to Shanghai and to Sydney, and yet they tend to return to Singapore. 

This volume pairs for the first time two Conrad novellas that start in Singapore: The End of the Tether and The Shadow-Line.Together they provide a fleeting portrait of the developing city, through narrators who are uneasy with the trappings and workings of the colonial enterprise. These stories have renewed relevance as part of global modernist and oceanic literatures, and reading them now helps recall one chapter in Singapore’s long history as a vital site of cultural exchange, one that harbors and inspires distinctive storytelling traditions.
 

More than two hundred years after Thomas Stamford Raffles established a British factory on the island of Singapore, he continues to be a towering figure in the nation. Not one but two statues of Raffles stand prominently in Singapore’s civic and heritage district, streets and squares are named after him, and important local businesses use his name. But does Raffles deserve this recognition? Should he continue to be celebrated—or like Cecil Rhodes in South Africa, must Raffles fall?
 
This is not a new question—in fact, it was considered at length as far back as 1971, in Syed Hussein Alatas’s slim but devastating volume Thomas Stamford Raffles: Schemer or Reformer?. While the book failed to spark a wide debate on Raffles’s legacy in 1970s Singapore, nearly 50 years after its original publication this powerful work feels wholly fresh and relevant. This edition features a new introduction by Syed Farid Alatas assessing contemporary Singapore’s take on Raffles, and how far we have, or have not, come in thinking through Singapore’s colonial legacy.

Malaysia’s stunning 2018 election brought down a ruling party that had held power since independence in 1957, marking the first regime change in the country’s history. This book tells the full story of this historic election (officially called the 14th Malaysian General Election or GE14), combining a sharp analysis of the voting data with consideration of the key issues, campaign strategies, and mobilization efforts that played out during the election period. This analysis is then used to bring fresh ideas and perspectives to the core debates about Malaysian political ideas, identities and behaviors, debates that continue to shape the country’s destiny.

After the election, many Malaysians were optimistic about the possibility of a more representative, accountable, participatory, and equitable polity, but Meredith L. Weiss and Faisal S. Hazis do not see GE14 as a clear harbinger of full-on liberalization. While the political aftermath of the election continues to play out, the authors provide a clarion call for deeper, more critical, more comparative research on Malaysia’s politics. They upend commonly held beliefs about Malaysian politics and bring forward lesser-known theories, and they suggest agendas for empirically interesting, theoretically relevant further research. They also point to the broader insights Malaysia’s experience provides for the study of elections and political change in one-party dominant states around the world.

An analysis of the role of music in Japanese migrant communities.

This collection of essays on the music of migrant minorities in and from Japan examines the central role music plays in the ongoing adjustment, conciliation, and transformation of newcomers and “hosts” alike. It is the first academic text to address musical activities across a range of migrant groups in Japan––particularly those of Tokyo and its neighboring areas and the first to juxtapose such communities with those of Japanese emigrants as ethnic minorities elsewhere. It presents both archival and fieldwork-based case studies that highlight music in the dynamics of encounter and attempted identity-making, under a unifying framework of migration.

The 2019 introduction of a new “Specified Skilled Worker” visa category marked the beginning of Japan’s “new immigration era,” led by the slogan of tabunka kyosei, or “multicultural coexistence.” The contributors to this volume analyze the concept itself and the many problems around realizing this ideal through ethnographic accounts of current minorities, including South Indians, Brazilians, Nepalis, Filipinos, Iranians, and Ainu domestic migrants. This volume will be of interest to ethnomusicologists, students of the cultures of migrant communities, and those engaged with cultural change and diversity in Japan and East Asia.

A collection of essays engaging with Buddhism in Thailand and the virtues of distraction and variety within the materialist turn in studies of religion. 

In Thailand, Buddhism is deeply integrated into national institutions and ideologies, making it tempting to think of Buddhism in Thailand as a textual, institutional, cultural, and conceptual whole. At the same time, religious expression in the country reflects anything but a single order. Often gaudy, cacophonous, variegated, and jumbled, diversity and apparent contradiction abound. A more open engagement with Buddhism in Thailand requires a willingness to be distracted, to step away from received hierarchies and follow the intriguing detail in the ornate design, the odd textual reference, and to prefer "thin description" over a search for meaning. Justin McDaniel's well-known book-length writings in Buddhist and Theravada studies cannot be fully understood without taking into account his shorter writings, what he calls his wayward distractions. Collected together for the first time, these essays cover subjects ranging from ornamental art to marriage and emotion, the role of Hinduism, neglected gender and ethnic diversity, Buddhist inflections in contemporary art practice, and the boundaries between the living, dead, and undead. These writings will be of importance to students of Theravada and Thailand, of religion in Southeast Asia and more generally, of the materialist turn in studies of religion.