Imraan Coovadia
Ohio University Press, 2016
Shanee Stepakoff
Bucknell University Press, 2021

Dale T. McKinley
Pluto Press, 1997
John V. Clune
Vanderbilt University Press, 2017
Christa Clarke
Rutgers University Press, 2023
Published by the Newark Museum. Distributed worldwide by Rutgers University Press.
“After twenty-eight years of desire and determination, I have visited Africa, the land of my forefathers.” So wrote Lida Clanton Broner (1895–1982), an African American housekeeper and hairstylist from Newark, New Jersey, upon her return from an extraordinary nine-month journey to South Africa in 1938. This epic trip was motivated not only by Broner’s sense of ancestral heritage, but also a grassroots resolve to connect the socio-political concerns of African Americans with those of black South Africans under the segregationist policies of the time. During her travels, this woman of modest means circulated among South Africa’s Black intellectual elite, including many leaders of South Africa’s freedom struggle. Her lectures at Black schools on “race consciousness and race pride” had a decidedly political bent, even as she was presented as an “American beauty specialist.”
How did Broner—a working class mother—come to be a globally connected activist? What were her experiences as an African American woman in segregated South Africa and how did she further her work after her return? Broner’s remarkable story is the subject of this book, which draws upon a deep visual and documentary record now held in the collection of the Newark Museum of Art. This extraordinary archive includes more than one hundred and fifty objects, ranging from beadwork and pottery to mission school crafts, acquired by Broner in South Africa, along with her diary, correspondence, scrapbooks, and hundreds of photographs with handwritten notations.

Sandro Sessarego
The Ohio State University Press, 2014
James Yékú
Michigan State University Press, 2025
Daniel Magaziner
Ohio University Press, 2016
From 1952 to 1981, South Africa’s apartheid government ran an art school for the training of African art teachers at Indaleni, in what is today KwaZulu-Natal. The Art of Life in South Africa is the story of the students, teachers, art, and politics that circulated through a small school, housed in a remote former mission station. It is the story of a community that made its way through the travails of white supremacist South Africa and demonstrates how the art students and teachers made together became the art of their lives.
Daniel Magaziner radically reframes apartheid-era South African history. Against the dominant narrative of apartheid oppression and black resistance, as well as recent scholarship that explores violence, criminality, and the hopeless entanglements of the apartheid state, this book focuses instead on a small group’s efforts to fashion more fulfilling lives for its members and their community through the ironic medium of the apartheid-era school.
There is no book like this in South African historiography. Lushly illustrated and poetically written, it gives us fully formed lives that offer remarkable insights into the now clichéd experience of black life under segregation and apartheid.
Christopher P. Davey
University of Michigan Press, 2025
Vlad Dima
Michigan State University Press, 2020
April C. E. Langley
The Ohio State University Press, 2007

O.R. Dathorne
University of Minnesota Press, 1974
The Black Mind was first published in 1974. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
The comprehensive account of the development of African literature from its beginnings in oral tradition to its contemporary expression in the writings of Africans in various African and European languages provides insight, both broad and deep, into the Black intellect. Professor Dathorne examines the literature of Africans as spoken or written in their local languages and in Latin, French, Portuguese, and English. This extensive survey and interpretation gives the reader a remarkable pathway to an understanding of the Black imagination and its relevance to thought and creativity throughout the world.
The author himself lived in Africa for ten years, and his view in not that of an outsider, since it is as a Black man that he speaks about Black people. Throughout the book, a major theme is the demonstration that, despite slavery and colonialism, Africans remained very close to their own cultures. Professor Dathorne shows that African writers may be, like some Afro-American writers, "marginal men," but that they are Black men and it is as Black men that they feel the nostalgia of their past and the corrosive influences of their present.
The chapters are divided into sections: Tradition; Heritage; The Presence of Europe; and Crosscurrents. In the final chapters the author extends the thread of continuity to the New World—Africa as present in the work of Black writers in the United States and in the Caribbean.
Mbarek Sryfi
University of Arkansas Press, 2018
Billy Kahora
Ohio University Press, 2020
Gebreyesus Hailu
Ohio University Press, 2013
By Salvador A. Oropesa
University of Texas Press, 2003
In the years following the Mexican Revolution, a nationalist and masculinist image of Mexico emerged through the novels of the Revolution, the murals of Diego Rivera, and the movies of Golden Age cinema. Challenging this image were the Contemporáneos, a group of writers whose status as outsiders (sophisticated urbanites, gay men, women) gave them not just a different perspective, but a different gaze, a new way of viewing the diverse Mexicos that exist within Mexican society. In this book, Salvador Oropesa offers original readings of the works of five Contemporáneos—Salvador Novo, Xavier Villaurrutia, Agustín Lazo, Guadalupe Marín, and Jorge Cuesta—and their efforts to create a Mexican literature that was international, attuned to the realities of modern Mexico, and flexible enough to speak to the masses as well as the elites.
Oropesa discusses Novo and Villaurrutia in relation to neo-baroque literature and satiric poetry, showing how these inherently subversive genres provided the means of expressing difference and otherness that they needed as gay men. He explores the theatrical works of Lazo, Villaurrutia's partner, who offered new representations of the closet and of Mexican history from an emerging middle-class viewpoint. Oropesa also looks at women's participation in the Contemporáneos through Guadalupe Marín, the sometime wife of Diego Rivera and Jorge Cuesta, whose novels present women's struggles to have a view and a voice of their own. He concludes the book with Novo's self-transformation from intellectual into celebrity, which fulfilled the Contemporáneos' desire to merge high and popular culture and create a space where those on the margins could move to the center.

Jill Jarvis
University of Chicago Press, 0
How contemporary writers and filmmakers from across the African Sahara confront the colonial ideology of desert emptiness.
Jill Jarvis’s The Desert Is Alive challenges the image of the Sahara desert as a historical and cultural blank zone through a new “aesthetic cartography” that combines literary and film study with interdisciplinary thinking about space, borders, and infrastructures. In fields that still bear the imprint of a French colonial mindset, the Sahara has long been overlooked as a site of intellectual and cultural vitality. The Desert Is Alive breaks with a longstanding conceptual divide between “North” and “Subsaharan” Africa by resolutely centering the African Sahara and recognizing that the desert is not just full, but “peopled” in unexpected ways.
Jarvis accounts for colonial transformations of Saharan land during the twentieth century, attesting to the tactical and symbolic allure that this desert’s purported “emptiness” has held for French empire-building. Jarvis also considers how such tactics have been repurposed by postcolonial states. She takes up the last manuscript composed by Swiss writer Isabelle Eberhardt, who died in a flood at Aïn Sefra, Algeria in 1904, and examines the first novel published by French writer and aviator Antoine de Saint-Exupéry, composed while he worked as a pilot at Tarfaya, Morocco, in order to build the first trans-Saharan flight line during the 1920s. Jarvis then explores depictions of Timbuktu (Mali) and Nouadhibou (Mauretania) in films by Mauritanian-French director Abderrahmane Sissako. Jarvis concludes with chapters that unfold the unfinished history of French nuclear violence in the Sahara. First, she discusses multimedia and documentary works that reckon with the enduring impact of the seventeen nuclear bombs that France detonated in the Algerian desert in the 1960s. Finally, Jarvis turns to works by Tuareg poet and artist Hawad that confront the ongoing legacy of uranium mining on Indigenous land in northern Niger. The result is a rich contribution to Francophone cultural studies, African studies, postcolonial studies, and ecocriticism.
Magalí Armillas-Tiseyra
Northwestern University Press, 2019

Jeremy Keenan
Pluto Press, 2013
In The Dark Sahara (Pluto, 2009), Jeremy Keenan exposed the collusion between the US and Algeria in fabricating terrorism to justify a new ‘Saharan front’ in Washington’s War on Terror. Now, in The Dying Sahara, he reveals how the designation of the region as a ‘Terror Zone’ has destroyed the lives and livelihoods of thousands of innocent people.
Beginning in 2004, with what local people called the US ‘invasion’ of the Sahel, The Dying Sahara shows how repressive, authoritarian regimes - cashing in on US terrorism ‘rents’ - provoked Tuareg rebellions in both Niger and Mali. Further, he argues that US activity has unleashed a new, narco-trafficking branch of Al-Qaeda.
Keenan's chillingly detailed research shows that the US and its new combatant African command (AFRICOM) have created instability in a region the size of western Europe.
Chuma Nwokolo
Ohio University Press, 2017
Walter E. A. van Beek
Michigan State University Press, 2015
Tendai Huchu
Ohio University Press, 2015
Gabeba Baderoon
Northwestern University Press, 2021
Anthony Butler
Ohio University Press, 2013
The African National Congress (ANC) is Africa’s most famous liberation movement. It has recently celebrated its centenary, a milestone that has prompted partisans to detail a century of unparalleled achievement in the struggle against colonialism and racial discrimination. Critics paint a less flattering portrait of the historical ANC as a communist puppet, a moribund dinosaur, or an elitist political parasite. For such skeptics, the ANC—now in government for two decades—has betrayed South Africans rather than liberating them.
South Africans endure deep inequality and unemployment, violent community protests, murders of foreign residents, major policy blunders, an AIDS crisis, and deepening corruption. Inside the ANC there are episodes of open rebellion against the leadership, conflicts over the character of a postliberation movement, and debilitating battles for succession to the movement’s presidency. The ANC is nevertheless likely to remain the party of government for the foreseeable future.
This remarkable book explores how ANC intellectuals and leaders interpret the historical project of their movement. It investigates three interlocking ideas: a conception of power, a responsibility for promoting unity, and a commitment to human liberation. Anthony Butler explores how these notions have shaped South African politics in the past and how they will inform ANC leaders’ responses to the challenges of the future.
Abdilatif Abdalla, edited by Annmarie Drury
University of Michigan Press, 2024
Vivian Nun Halloran
The Ohio State University Press, 2016
Martin J. Murray
University of Michigan Press, 2022
Boubacar Boris Diop
Michigan State University Press, 2015
Ngugi wa Thiong’o
Seagull Books, 2023
With clear, conversational prose, this is the first book dedicated entirely to Ngũgĩ wa Thiong’o’s writings on translation.
Through his many critically acclaimed novels, stories, essays, plays, and memoirs, Kenyan writer Ngũgĩ wa Thiong’o has been at the forefront of world literature for decades. He has also been, in his own words, “a language warrior,” fighting for indigenous African languages to find their rightful place in the literary world. Having begun his writing career in English, Ngũgĩ shifted to writing in his native language Gikũyũ in 1977, a stance both creatively and politically significant. For decades now, Ngũgĩ has been translating his Gikũyũ works into English himself, and he has used many platforms to champion the practice and cause of literary translations, which he calls “the language of languages.”
This volume brings together for the first time Ngũgĩ’s essays and lectures about translation, written and delivered over the past two decades. Here we find Ngũgĩ discussing translation as a conversation between cultures, proposing that dialogue among African languages is the way to unify African peoples, reflecting on the complexities of auto-translation or translating one’s own work, exploring the essential task translation performed in the history of the propagation of thought, and pleading for the hierarchy of languages to be torn down. He also shares his many experiences of writing across languages, including his story The Upright Revolution, which has been translated into more than a hundred languages around the globe and is the most widely translated text written by an African author.
At a time when dialogues between cultures and peoples are more essential than ever, The Language of Languages makes an outspoken case for the value of literature without borders.
Tendai Huchu
Ohio University Press, 2016
Adam Lifshey
University of Michigan Press, 2012
Susan Z. Andrade
Duke University Press, 2011
Annette A. LaRocco
Ohio University Press, 2024
Teresa Koloma Beck
Campus Verlag, 2012
Stephen Clingman
University of Massachusetts Press, 1986
In Nadine Gordimer's view, the novel can present history as historians cannot. Moreover, this presentation is not fictional in the sense of being “untrue.” Rather, fiction deals with an area of activity usually inaccessible to the sciences of greater externally: the area in which historical process is registered as the subjective experience of individuals in society; fiction give us “history from the inside.” Gordimer's novels give us an extraordinary and unique insight into historical experience in the period in which she writes.
Isabel Balseiro
Michigan State University Press, 2020
Evan Maina Mwangi
University of Michigan Press, 2019
Despite the central role that animals play in African writing and daily life, African literature and African thinkers remain conspicuously absent from the field of animal studies. The Postcolonial Animal: African Literature and Posthuman Ethics demonstrates the importance of African writing to animal studies by analyzing how postcolonial African writing—including folktales, religion, philosophy, and anticolonial movements—has been mobilized to call for humane treatment of nonhuman others. Mwangi illustrates how African authors grapple with the possibility of an alternative to eating meat, and how they present postcolonial animal-consuming cultures as shifting toward an embrace of cultural and political practices that avoid the use of animals and minimize animal suffering. The Postcolonial Animal analyzes texts that imagine a world where animals are not abused or used as a source of food, clothing, or labor, and that offer instruction in how we might act responsibly and how we should relate to others—both human and nonhuman—in order to ensure a world free of oppression. The result is an equitable world where even those who are utterly foreign to us are accorded respect and where we recognize the rights of all marginalized groups.
Stephanie Newell
Ohio University Press, 2013
Between the 1880s and the 1940s, the region known as British West Africa became a dynamic zone of literary creativity and textual experimentation. African-owned newspapers offered local writers numerous opportunities to contribute material for publication, and editors repeatedly defined the press as a vehicle to host public debates rather than simply as an organ to disseminate news or editorial ideology. Literate locals responded with great zeal, and in increasing numbers as the twentieth century progressed, they sent in letters, articles, fiction, and poetry for publication in English- and African-language newspapers.
The Power to Name offers a rich cultural history of this phenomenon, examining the wide array of anonymous and pseudonymous writing practices to be found in African-owned newspapers between the 1880s and the 1940s, and the rise of celebrity journalism in the period of anticolonial nationalism. Stephanie Newell has produced an account of colonial West Africa that skillfully shows the ways in which colonized subjects used pseudonyms and anonymity to alter and play with colonial power and constructions of African identity.
Mukoma Wa Ngugi
University of Michigan Press, 2018
Makuchi
Ohio University Press, 2007
Edited by Scott Straus and Aili Mari Tripp
University of Wisconsin Press, 2024
Jennifer Riggan
Temple University Press, 2016
Adam Ashforth
University of Chicago Press, 2018
Chikwenye Okonjo Ogunyemi
Ohio University Press, 2009
Harold Scheub
Ohio University Press, 2010
There are many collections of African oral traditions, but few as carefully organized as The Uncoiling Python. Harold Scheub, one of the world’s leading scholars of African oral traditions and folklore, explores the ways in which oral traditions have served to combat and subvert colonial domination in South Africa. From the time colonial forces first came to southern Africa in 1487, oral and written traditions have been a bulwark against what became 350 years of colonial rule, characterized by the racist policies of apartheid. The Uncoiling Python: South African Storytellers and Resistance is the first in-depth study of oral tradition as a means of survival.
In open insurrections and other subversive activities Africans resisted the daily humiliations of colonial rule, but perhaps the most effective and least apparent expression of subversion was through indigenous storytelling and poetic traditions. Harold Scheub has collected the stories and poetry of the Xhosa, Zulu, Swati, and Ndebele peoples to present a fascinating analysis of how the apparently harmless tellers of tales and creators of poetry acted as front-line soldiers.
Reid Gómez
University of Minnesota Press, 2026
A visionary reckoning with prophecy, possession, and the grammar of liberation
A bold, experimental intervention in literary and theoretical discourse of colonialism and diaspora, The Web of Differing Versions engages with Leslie Marmon Silko’s 1991 Almanac of the Dead as literature, prophecy, and philosophy. Reid Gómez makes “The Indian Connection” that Silko prophesizes—Land Back!—and offers a prescient response to Silko’s enduring question: who has spiritual possession of the Américas?
Realizing the great capacity of Black and Native studies, Gómez crafts a visionary mode of scholarship that resists acknowledging conceptual, political, spiritual, formal, or linguistic borders. Rather than comparing or separating, she demonstrates how to stop telling things apart: Black|Indian, slavery|colonization, and writing|translation. Gómez shifts focus from racialized identities to the prophesied world itself, working with music, literature, and language to elaborate the connections that exist between racialized bodies, land, and sea as she emphasizes the ubiquity of escape, revolt, and beauty/hózhǫ́.
A theoretical composition, this book enacts a practice of re-visioning that uses Silko’s Almanac to challenge the limits of thought, language, and the very idea of scholarship. Attending the multiplicity of time into times, past into pasts, future into futures, The Web of Differing Versions offers a new grammar for a shared and violent world.
Retail e-book files for this title are screen-reader friendly.
Ayo Tamakloe-Garr
Ohio University Press, 2018
Abdelkébir Khatibi and Matt Reeck
Northwestern University Press, 2025
Winner of the Global Humanities Translation Prize
Abdelkébir Khatibi’s The Wound of the Name (1974) is a classic work of North African critical theory that seeks to decolonize French ways of looking at and writing about Maghreb cultures. Writing at the height of French semiotics’ popularity and prestige, Khatibi proposes intersemiotics as a study of signs that pass through related but different cultural geographies, times, and expressions. Proverbs, tattoos, the rhetoric of lovemaking, calligraphy, and oral storytelling show a circulation of cultural signifiers over, across, and against borders. Signs are not stagnant; meaning is not fixed. Khatibi’s intent is in keeping with his emergent double critique, which aims to redefine not only European understanding of North African culture but also North African self-understanding, by freeing it from the anthropological mandates of the modern colonial era as well as from the retrenched theocratic models that were characteristic of North African postcolonial states.
Jaroslav Stetkevych
University of Chicago Press, 1993
Omi Osun Joni L. Jones
The Ohio State University Press, 2015