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A priceless material legacy documenting Wallace Rayfield’s life and work on two continents.

In the early 1990s, while cleaning out the barn on his property in Bessemer, Alabama, Allen Durough discovered the remnants of the lifework of African American architect Wallace A. Rayfield, including several hundred of Rayfield’s drawings, floor plans, business advertisements, family portraits, and graphic art pieces. This book gathers that priceless material legacy into a cohesive whole, reproducing 159 illustrations that document Rayfield’s life and work on two continents.

Born in Macon, Georgia, in 1873, Rayfield apprenticed as a young man with the noted architectural firm A. B. Mullet and Company in Washington, DC, before attending Howard University, Pratt Polytechnic Institute, and ultimately graduating with a bachelor of architecture degree from Columbia University. He returned south to teach at the Tuskegee Institute and then to establish W. A. Rayfield & Co., Architects, in Birmingham, Alabama. From there he designed buildings for construction across the south (many by mail order) and even in Africa. Rayfield specialized in church architecture, and many of his designs were for black congregations within the state, most notably the Sixteenth Street Baptist Church in Birmingham. But he also designed schools, office buildings, and private homes. After falling into bankruptcy during the Great Depression, he died in obscurity.

Durough includes catalog-style descriptive entries and illustrations of Rayfield’s designs for six types of structures: residences, churches, schools, commercial buildings, fraternal buildings, and barns. These entries contain location, commissioning data, and brief structural notes, providing a useful resource for architectural historians and preservationists. A listing of the 359 known Rayfield structures detail their locations in 19 states, plan date, building type, and name. Also included is a biographical sketch of Rayfield, an overview of his publications, and a survey of his professional artwork and advertisements.

A raw, firsthand account of feuds, fiddling, moonshining, and survival in a small Alabama town, told by its most colorful chronicler and shaped through careful historical insight.

The Ballad of Fiddling Tom Freeman is a riveting portrait of a forgotten America, drawn from the handwritten memoirs of a bootlegger, fiddler, and chronicler of life in Bug Tussle, Alabama, in the first half of the twentieth century. Today, rural voices are often drowned out by polished narratives, but this book resurrects the unfiltered perspective of a man who lived through—and candidly documented—the chaos and violence in his home place as he shared stories of the large close-knit families who lived there.

Freeman’s storytelling is as wild and tangled as the lives he describes, and author Joyce H. Cauthen, with the assistance of historical researcher Robin Sterling, brings clarity and context to his tales without sanding down their rough edges. The result is a vivid, bottom-up history of a place where lawlessness and loyalty often walked hand in hand.

The Ballad of Fiddling Tom Freeman stands out as a testament to the power of personal narrative. Not just a story about one man, it’s a window into a community shaped by hardship, music, and survival, told in a voice that refuses to be forgotten. This book is essential reading for historians, folklorists, musicians, and anyone drawn to the untamed stories of America’s backroads and backwoods.
 

Traces the little-known story of the bitter contest for the fate of the University of Alabama after the Civil War.

In The Battle for the University of Alabama, William Warren Rogers Jr. gives a fascinating account of the fierce struggle over the nature of the University of Alabama after the Civil War. Union forces reduced the campus to ruins as the war ended, and the university did not reopen until 1869. In the interregnum, powerful forces shifted the trajectory of the school. Alabama Republicans authored an egalitarian state constitution that delivered oversight of the university to the Republican Party. That set the stage for turmoil and confrontation. This book tells the story of that conflict.

In the next few years, Democrats charged Republicans with turning the university into a “radical” institution. They alleged that a handful of unqualified individuals had gained faculty positions because of their political allegiance, which resulted in the university’s academic desecration. Professors were bitterly denounced in the state newspaper press and quite personally in Tuscaloosa. Administration of the university became part of the fratricidal political debate in the state. Political violence and questions concerning race, specifically the possible integration of the university, illuminated the controversies of the Reconstruction years. Many of these questions resonate even today.

This authoritative account sets events at the University of Alabama against the backdrop of what occurred at other state universities in the Reconstruction South. The University of North Carolina experienced controversy similar to Alabama’s. At the University of Georgia, however, calm prevailed. This story of the incendiary events at Alabama’s flagship university charts new ground and provides a revelatory look into the extraordinary partisanship that characterized the South after the Civil War.

The definitive rock art book on Painted Bluff, Alabama and the visual language of a Native American cosmos.

Boasting more than 130 paintings and engravings, Painted Bluff is perhaps the most elaborate prehistoric pictograph site east of the Mississippi River. Positioned at several levels on a dramatic sandstone cliff along the Tennessee River in northern Alabama, the spectacular paintings and engravings depict mythical creatures, dancing humans, and mystical portals. The Cosmos Revealed: Precontact Mississippian Rock Art at Painted Bluff, Alabama is the first complete documentation of one of the most important archaeological sites in eastern North America. Through art, the site materializes a model or “cosmogram” of the Mississippian Native American view of the universe, offering connections between the visible and invisible worlds for Native spiritual leaders and other visitors.

Discovered by Euro-Americans in the early 1800s, the site became known as “Painted Bluff” because of its pictographs, but inexplicably it has only recently been subjected to the intensive archaeological study it deserves. Under the auspices of the Tennessee Valley Authority (TVA), the authors of this volume have documented and assessed the site since 2005, and efforts have been made to reverse some of the vandalism that has occurred over many decades and to stabilize natural degradation of the cliff and its artwork.

Including more than one hundred remarkable prehistoric paintings on the cliff face that have been recorded, mapped, and photographed, this book synthesizes the research done on Painted Bluff to date and documents the entire site. Richly illustrated chapters cover the historical background, geology and archaeology, documentation methods, types of rock art, stratigraphy, paint recipes, TVA management, graffiti removal, and a summary that broadly synthesizes the meaning, timeframe, artistry, organization, conceptual boundaries, and the cosmos revealed. This groundbreaking study features 113 color photographs and a complete catalog of the pictographs and petroglyphs at the site.
 

This deeply moving story chronicles the tenacity and vision that carried Carl Elliott from the hills of northwest Alabama to eight distinguished terms in the United States House of Representatives.

Born in a log cabin on a tenant farm in 1913, Carl Elliott worked his way through The University of Alabama during the Great Depression and was elected to Congress in 1948. With a no-nonsense philosophy of fairness and equal opportunity, he established himself as one of the most effective members of the House of Representatives during the 1950s. He was a progressive Democrat and he fought hard for the dirt farmers and coal miners he grew up with and who sent him to Congress.

In an era when racial segregationists dominated southern politics, Elliott worked with many of the important political leaders of the 20th century, including Presidents Truman, Eisenhower, and Kennedy and powerful House Speaker Sam Rayburn. He was instrumental in passing the National Defense Education Act of 1958, which continues to provide college loans to more than 20 million Americans. But his brave stand against racism and George Wallace in the 1966 Alabama gubernatorial race ruined him professionally (he never returned to elected office) and financially (he cashed in his congressional pension to help fund the campaign). Even as a destitute invalid in his old age, however, Elliott kept his dignity and integrity intact.

The life story of Carl Elliott is full of humor and wry wisdom and explains how he made his way across a stage as big as America, influencing its politics and future, and then emerged, belatedly, as an unsung hero of the fight for civil rights and equality.

True voices, real places, and unforgettable chills: Alabama’s ghost stories, gathered with scholarly care, reveal how memory, history, and belief linger—whispering from bridges, homes, cemeteries, and courthouses statewide today still.

The Face in the Window and Other Alabama Ghostlore is a landmark collection that preserves and brings to life Alabama’s rich tradition of supernatural storytelling. Rather than offering fictional retellings, this book presents ghost stories as they are told—by neighbors, families, students, and elders—rooted firmly in real places and lived experience. Alan Brown captures the voices of Alabamians across generations, revealing how belief, memory, humor, and fear continue to shape the state’s cultural landscape. 

The collection is organized by geographic region, spiraling across the state so readers can explore local lore county by county and town by town. Many stories were gathered directly through fieldwork, lectures, and interviews, while others draw on previously unpublished Works Progress Administration materials from the 1930s. Dialect and storytelling style are preserved to maintain authenticity, and scholarly notes are placed at the back to keep the narratives accessible. Brown, a folklorist and former lecturer for the Alabama Humanities Foundation, brings both academic rigor and deep respect for oral tradition to the collection. 

This collection will delight readers interested in folklore, Southern history, oral culture, and the supernatural. It is invaluable for scholars and students, irresistible to ghost-story enthusiasts, and especially meaningful for Alabamians eager to see their communities and traditions thoughtfully recorded and remembered.

An in-depth study of non-elite white families in Alabama—from the state’s creation through the end of the Civil War

The Failure of Our Fathers: Family, Gender, and Power in Confederate Alabama examines the evolving position of non-elite white families in Alabama during one of the most pivotal epochs in the state’s history. Drawing on a wide range of personal and public documents reflecting the state’s varied regions and economies, Victoria E. Ott uses gender and family as a lens to examine the yeomanry and poor whites, a constituency that she collectively defines as “common whites,” who identified with the Confederate cause.

Ott provides a nuanced examination of how these Alabamians fit within the antebellum era’s paternalistic social order, eventually identifying with and supporting the Confederate mission to leave the Union and create an independent, slaveholding state. But as the reality of the war slowly set in and the Confederacy began to fray, the increasing dangers families faced led Alabama’s common white men and women to find new avenues to power as a distinct socioeconomic class.

Ott argues that family provided the conceptual framework necessary to understand why common whites supported a war to protect slavery despite having little or no investment in the institution. Going to war meant protecting their families from outsiders who threatened to turn their worlds upside down. Despite class differences, common whites envisioned the Confederacy as a larger family and the state as paternal figures who promised to protect its loyal dependents throughout the conflict. Yet, as the war ravaged many Alabama communities, devotion to the Confederacy seemed less a priority as families faced continued separations, threats of death, and the potential for starvation. The construct of a familial structure that once created a sense of loyalty to the Confederacy now gave them cause to question its leadership. Ott shows how these domestic values rooted in highly gendered concepts ultimately redefined Alabama’s social structure and increased class distinctions after the war.
 

The Federal Road was a major influence in settlement of the Mississippi Territory during the period between the Louisiana Purchase and removal of the Creek Indians

The most thorough history of Alabama’s Madison County region, widely available for the first time

The 1956 dissertation by Frances Cabaniss Roberts is a classic text on Alabama history that continues to be cited by southern historians. Roberts was the first woman to earn a PhD from the University of Alabama’s history department. In the 1950s, she was the only full-time faculty member at what is now the University of Alabama in Huntsville, where she was appointed chair of the history department in 1966.

Roberts’s dissertation, “Background and Formative Period in the Great Bend and Madison County,” remains the most thorough history of the region yet produced. While certainly a product of its era, Roberts work is visionary in its own way and offers a useful look at Alabama’s rise to statehood. Thomas Reidy, editor of this edition, has kept Roberts’s words intact except for correction of minor typographical errors and helpful additions to the notes and citations. His introduction describes both the value of Roberts’s decades of service to UAH and the importance of her dissertation over time. While highlighting the great intrinsic value of Roberts’s research and writing, Reidy also notes its significance in demonstrating how the practice of history—its methods, priorities, and values—has evolved over the intervening decades.

In her examination of Madison County, Roberts spotlights exemplars of civic performance and good community behavior, giving readers one of the earliest accountings of the antebellum southern middle class. Unlike many historians of her time, Roberts displays an interest in both the “common folks” and leaders who built the region—rural and urban—and created the institutions that shaped Madison County. She examines the contributions of merchants, shopkeepers, lawyers, doctors, architects, craftsmen, planters, farmers, elected and appointed officials, board members, and entrepreneurs.
 

The original book on the renowned Freedom quilters of Gee's Bend - stitching justice, one quilt at a time.

In December of 1965, the year of the Selma-to-Montgomery march, a white Episcopal priest driving through a desperately poor, primarily black section of Wilcox County found himself at a great bend of the Alabama River. He noticed a cabin clothesline from which were hanging three magnificent quilts unlike any he had ever seen. They were of strong, bold colors in original, op-art patterns—the same art style then fashionable in New York City and other cultural centers. An idea was born and within weeks took on life, in the form of the Freedom Quilting Bee, a handcraft cooperative of black women artisans who would become acclaimed throughout the nation.

The remarkable journal of the young wife of early Alabama governor John Gayle and a primary source of our knowledge about early Alabama and the antebellum American South

Astonishing, tragic, and remarkable, the journal of Sarah Haynsworth Gayle, wife of early Alabama governor John Gayle, is among the most widely studied and seminal accounts of antebellum life in the American South. This is the first complete edition of the journal in print.

Bereft of the companionship of her often-absent husband, Sarah considered her journal “a substitute for social intercourse” during the period from 1827 to 1835. It became the social and intellectual companion to which she confided stories that reflected her personal life and the world of early Alabama. Sarah speaks directly to us of her loneliness, the challenges of child rearing, her fear of and frustration with the management of slaves, and the difficulty of balancing the responsibilities of a socially prominent woman with her family’s slender finances.

The poor condition of the journal and its transcripts, sometimes disintegrated or reassembled in the wrong order, has led historians to misinterpret Gayle’s words. Gayle’s descendants, Alabama’s famed Gorgases, deliberately obscured or defaced many passages. Using archival techniques to recover the text and restore the correct order, Sarah Wiggins and Ruth Truss reveal the unknown story of Sarah’s economic hardships, the question of her husband’s “temperance,” and her opium use.

The only reliable and unexpurgated edition of Sarah Gayle’s journal, now enhanced with a fascinating introduction and inset notes, The Journal of Sarah Haynsworth Gayle, 1827–1835, is a robust and gripping account and will be of inestimable value to our understanding of antebellum society, religion, intellectual culture, and slavery.

Published in cooperation with the University Libraries, The University of Alabama, with further financial support from the Library Leadership Board, the University Libraries, The University of Alabama.

How Alabama women reshaped public life during the Progressive Era.

Between 1890 and 1920, middle-class white and black Alabama women created many clubs and organizations that took them out of the home and provided them with roles in the public sphere. Beginning with the Alabama Woman’s Christian Temperance Union in the 1880s and followed by the Alabama Federation of Women’s Clubs and the Alabama Federation of Colored Women’s Clubs in the 1890s, women spearheaded the drive to eliminate child labor, worked to improve the educational system, upgraded the jails and prisons, and created reform schools for both boys and girls.

Suffrage was also an item on the Progressive agenda. After a brief surge of activity during the 1890s, the suffrage drive lay dormant until 1912, when women created the Alabama Equal Suffrage Association. During their campaigns in the 1915 and 1919 to persuade the legislature to enfranchise women, the leaders learned the art of politics—how to educate, organize, lobby, and count votes. Women seeking validation for their roles as homemakers and mother demanded a hearing in the political arena for issues that affected them and their families. In the process they began to erase the line between the public world of men and the private world of women. These were the New Women who tackled the problems created by the industrialization and urbanization of the New South. By 1920 Alabama women had created new public spaces for themselves in these voluntary associations. As a consequence of their involvement in reform crusades, the women’s club movement, and the campaign for woman suffrage, women were no longer passive and dependent. They were willing and able to be rightful participants.
 

Thomas’s book is the first of its kind to focus on the reform activities of women during the Progressive Era, and the first to consider the southern woman and all the organizations of middle-class black and white women in the South and particularly in Alabama. It is also the first to explore the drive of Alabama women to obtain the vote. The development of political power among southern women progressed slowly. Demolishing as it did the myth of the “Southern Lady.” Traditionally confined to the domestic sphere, southern women had no experience in public decision making and were discouraged from attaining the skills necessary for participation in public debate. The division of women by race and class further impeded their political education. But through their participation in so-called women’s issues—child labor laws, temperance, and educational reform—women gained experience in influencing political leaders. Black and white women’s clubs provided the framework for state-wide lobbying.

Only in the wake of their success with domestic issues tackled through club organizations and temperance unions did women dare seek the right to vote. They learned how to wield political power through acceptable “ladylike” avenues, and it was this experience that led to their long but eventually successful drive for woman suffrage. The New Woman eventually found a way to replace the Southern Lady.

A concise illustrated guidebook for those wishing to explore and know more about the storied gateway that made possible Alabama's development. 

Forged through the territory of the Creek Nation by the United States federal government, the Federal Road was developed as a communication artery linking the east coast of the United States with Louisiana. Its creation amplified already tense relationships between the government, settlers, and the Creek Nation, culminating in the devastating Creek War of 1813–1814, and thereafter it became the primary avenue of immigration for thousands of Alabama settlers.

Central to understanding Alabama’s territorial and early statehood years, the Federal Road was both a physical and symbolic thoroughfare that cut a swath of shattering change through the land and cultures it traversed. The road revolutionized Alabama’s expansion, altering the course of its development by playing a significant role in sparking a cataclysmic war, facilitating unprecedented American immigration, and enabling an associated radical transformation of the land itself.

The first half of The Old Federal Road in Alabama: An Illustrated Guide offers a narrative history that includes brief accounts of the construction of the road, the experiences of historic travelers, and descriptions of major changes to the road over time. The authors vividly reconstruct the course of the road in detail and make use of a wealth of well-chosen illustrations. Along the way they give attention to the very terrain it traversed, bringing to life what traveling the road must have been like and illuminating its story in a way few others have ever attempted.

The second half of the volume is divided into three parts—Eastern, Central, and Southern—and serves as a modern traveler’s guide to the Federal Road. This section includes driving tours and maps, highlighting historical sites and surviving portions of the old road and how to visit them.

One editor. One era. A pen that cut through history.

This book is a biography of Alabama native John Forsyth Jr. and documents his career as a southern newspaper editor during the antebellum, Civil War, and Reconstruction periods. From 1837 to 1877 Forsyth wrote about many of the most important events of the 19th century. He used his various positions as an editor, Civil War field correspondent, and Reconstruction critic at the MobileRegister to advocate on behalf of both the South and the Democratic Party.

In addition, Forsyth played an active role in the events taking place around him through his political career, as United States Minister to Mexico, state legislator, Confederate Peace Commissioner to the Lincoln administration, staff officer to Braxton Bragg, and twice mayor of the city of Mobile.

Exploring who benefits and who pays when different narratives are accepted as true, Pride offers a step-by-step account of how Mobile's culture changed each time a new and more forceful narrative was used to justify inequality. More than a retelling of Mobile's story of desegregation, The Political Use of Racial Narratives promotes the value of rhetorical and narrative analysis in the social sciences and history.

Nineteen acclaimed writers reflect on the Alabama landscapes, memories, and experiences that shaped their voices.

In The Remembered Gate, nationally prominent fiction writers, essayists, and poets recall how their formative years in Alabama shaped them as people and as writers. The essays range in tone from the pained and sorrowful to the wistful and playful, in class from the privileged to the poverty-stricken, in geography from the rural to the urban, and in time from the first years of the 20th century to the height of the Civil Rights era and beyond.

In all the essays we see how the individual artists came to understand something central about themselves and their art from a changing Alabama landscape. Whether from the perspective of C. Eric Lincoln, beaten for his presumption as a young black man asking for pay for his labors, or of Judith Hillman Paterson, floundering in her unresolved relationship with her troubled family, these personal renderings are intensely realized visions of a writer's sense of being a writer and a human being. Robert Inman tells of exploring his grandmother's attic, and how the artifacts he found there fired his literary imagination. William Cobb profiles the lasting influence of the town bully, the diabolical Cletus Hickey. And in “Growing up in Alabama: A Meal in Four Courses, Beginning with Dessert,” Charles Gaines chronicles his upbringing through the metaphor of southern cooking.

What emerges overall is a complex, richly textured portrait of men and women struggling with, and within, Alabama’s economic and cultural evolution to become major voices of our time.
 

One man’s remarkable account of nation‑building, Native diplomacy, and the making of the early American South.

The Reminiscences of George Strother Gaines: Pioneer and Statesman of Early Alabama and Mississippi, 1805–1843 offers one of the most vivid, irreplaceable firsthand accounts of the American Southeast during its most transformative decades. Edited and expertly contextualized by historian James P. Pate, this volume gathers Gaines’s dictated memoirs, rare letters, early newspaper publications, oral-history interviews, and extensive editorial notes to illuminate a world on the cusp of monumental change. 

George Strother Gaines was no ordinary frontier figure. Trusted by U.S. officials and Choctaw leaders alike, he played central roles as federal factor at the Choctaw Trading House, a key intermediary during treaty negotiations, a primary organizer of the first Choctaw removal, a banker and state senator in newly formed Alabama, and later a driving force behind the Mobile & Ohio Railroad. His reminiscences reveal intimate knowledge of the region’s political development, frontier economy, Native diplomacy, and daily life. They are written in a strikingly elegant “Addisonian” style praised even in his own lifetime. 

This edition’s special features—including detailed maps, illustrations, genealogical material, and a robust scholarly introduction—make it the most comprehensive and authoritative presentation of Gaines’s writings ever published. It not only preserves his voice but situates him within the broader historical forces reshaping the Gulf South and Native nations in the nineteenth century. 

Ideal readers include: 

• Historians of Alabama, Mississippi, and the early American South 
• Scholars of Native American and Choctaw/Chickasaw history 
• Readers of frontier, antebellum, or political history 
• Genealogists and local-history enthusiasts 
• Anyone seeking an engaging, elegantly written window into the early Southeast 

This is a foundational text for understanding the region’s past—and a compelling story told by one of its most influential witnesses.

E. Culpepper Clark's book is a well-researched and crisply written narrative that draws its energy from the drama of the desegregation crisis in the postwar South. The first part of the story, covering the period 1943-57, centers on the admission to and expulsion from the University of Alabama of Autherine Lucy in 1956. In retrospect this appears as an opportunity for peaceful change that was tragically lost by inept university administrators and trustees, who stalled until Alabama's populist-New Deal politics shifted sharply toward segregationist defiance following the bus boycott in Montgomery in 1955-56. The second part centers on the events culminating in Wallace’s spectacular stand at Foster Auditorium in June 1963.

The flagship at Tuscaloosa, threatened by the research pace of the branch campuses at Birmingham and Huntsville, unable to keep or recruit superior faculty during the post-Sputnik boom years, weakly led by strong politicians like John Patterson and Wallace, emerged from the drama as a badly mauled institution, notable chiefly for its football team and Coach Paul 'Bear' Bryant

Pulitzer Prize for the Novel in 1933

The Pulitzer prize-winning The Store is the second novel of Stribling’s monumental trilogy set in the author’s native Tennessee Valley region of north Alabama. The action begins in 1884, the year in which Grover Cleveland became the first Democratic president since the end of the Civil War; and it centers about the emergence of a figure of wealth in the city of Florence.

In The Store, Stribling succeeds in presenting the essence of an age through the everyday lives of his characters. In the New Yorker, reviewer Robert M. Coates compared Stribling with Mark Twain in his ability to convey the “very life and movement” of a small Southern town: “Groups move chatting under the trees or stand loitering in the courthouse square, townsfolk gather at political ‘speakings’ and drift homeward separately afterward; always, in their doings, one has the sense of a whole community surrounding them, binding them together.” Gerald Bullet wrote in The New Statesman and Nation that the novel “is a first-rate book…filled with diverse and vital characters; and much of it cannot be read without that primitive excitement, that eagerness to know what comes next, which is, after all, the triumph of the good story teller.”

Alabama’s history and culture revealed through fourteen iconic foods, dishes, and beverages.

The Story of Alabama in Fourteen Foods explores well-known Alabama  food traditions to reveal salient histories of the state in a new way. In this book that is part history, part travelogue, and part cookbook, Emily Blejwas pays homage to fourteen emblematic foods, dishes, and beverages, one per chapter, as a lens for exploring the diverse cultures and traditions of the state.

Throughout Alabama’s history, food traditions have been fundamental  to its customs, cultures, regions, social and political movements, and events. Each featured food is deeply rooted in Alabama identity and has a story with both local and national resonance. Blejwas focuses on lesser-known food stories from around the state, illuminating the lives of a diverse populace: Poarch Creeks, Creoles of color, wild turkey hunters, civil rights activists, Alabama club women, frontier squatters, Mardi Gras revelers, sharecroppers, and Vietnamese American shrimpers, among others. A number of Alabama figures noted for their special contributions to the state’s foodways, such  as George Washington Carver and Georgia Gilmore, are profiled as well. Alabama’s rich food history also unfolds through accounts of community events and a food-based economy. Highlights include Sumter County barbecue clubs, Mobile’s banana docks, Appalachian Decoration Days, cane syrup making, peanut boils, and eggnog parties.

Drawing on historical research and interviews with home cooks, chefs, and community members cooking at local gatherings and for holidays, Blejwas details the myths, legends, and truths underlying Alabama’s beloved foodways. With nearly fifty color illustrations and fifteen recipes, The Story of Alabama in Fourteen Foods will allow all Alabamians to more fully understand their shared cultural heritage.