The 12,000 coins in the Dumbarton Oaks Collection and the Whittemore Collection at the Fogg Art Museum form one of the greatest specialized collections of Byzantine coins in the world. The catalogue, edited by Alfred R. Bellinger and Philip Grierson, publishes the majority of these coins, dating between 491 and 1453, in five volumes.
The second volume in this catalogue is in two parts. Part I examines Phocas and Heraclius (602–641) and Part II covers the period between Heraclius Constantine to Theodosius III (602–717). The extensive introduction treats the historical background, the monetary system, mints and mint activity, and types and inscriptions. Each reign also includes a longer introduction that covers chronology, main features of the coinage, and types issued by mint.
The 12,000 coins in the Dumbarton Oaks Collection and the Whittemore Collection at the Fogg Art Museum form one of the greatest specialized collections of Byzantine coins in the world. The catalogue, edited by Alfred R. Bellinger and Philip Grierson, publishes the majority of these coins, dating between 491 and 1453, in five volumes.
The first volume in the catalogue covers the coins of Anastasius I through Maurice, and includes a history of the collections.
This catalogue highlights the fifty-two sculptures in the Byzantine Collection at Dumbarton Oaks. The objects range from the third-century BC miniature portrait head of a Ptolemaic emperor to the sixteenth-century lindenwood “Queen of Heaven” by Tilmann Riemenschneider.
These sculptures are not representative of any one culture or period, but rather are characteristic of the Blisses’ wide-ranging tastes and extraordinary connoisseurship. About a quarter of the objects are Greco-Roman in date, and nearly two-thirds of the remainder are Late Antique, predominantly limestone carvings from Early Byzantine Egypt. Sculpture from the Middle Byzantine period is very rare, making the four pieces in this collection especially significant.
"I am not a common atheist; I am an atheist who loves God."—Paul Carus, "The God of Science," 1904
In the summer of 1880, while teaching at the military academy of the Royal Corps of Cadets of Saxony in Dresden, Paul Carus published a brief pamphlet denying the literal truth of scripture and describing the Bible as a great literary work comparable to the Odyssey.
This unremarkable document was Carus’s first step in a wide-ranging intellectual voyage in which he traversed philosophy, science, religion, mathematics, history, music, literature, and social and political issues. The Royal Corps, Carus later reported, found his published views "not in harmony with the Christian spirit, in accordance with which the training and education of the Corps of Cadets should be conducted." And so the corps offered the young teacher the choice of asking "most humbly for forgiveness for daring to have an opinion of my own and to express it, perhaps even promise to publish nothing more on religious matters, or to give up my post. I chose the latter. . . . There was thus no other choice for me but to emigrate and, trusting in my own powers, to establish for myself a new home." His resignation was effective on Easter Sunday, 1881.
Carus toured the Rhine, lived briefly in Belgium, and taught in a military college in England to learn English well enough to "thrive in the United States." By late 1884 or early 1885 he was on his way to the New World. Thriving in the United States proved more difficult than it had in England, but before 1885 ended he had published his first philosophical work in English, Monism and Meliorism. The book was not widely read, but it did reach Edward C. Hegeler, a La Salle, Illinois, zinc processor who became his father-in-law as well as his ideological and financial backer.
Established in La Salle, Carus began the work that would place him among the prominent American philosophers of his day and make the Open Court Publishing Company a leading publisher of philosophical, scientific, and religious books. He edited The Open Court and The Monist, offering the finest view of Oriental thought and religion then available in the West, and sought unsuccessfully to bring about a second World Parliament of Religions. He befriended physicist-philosopher Ernst Mach. For eleven years he employed D. T. Suzuki, who later became a great Zen Buddhist teacher. He published more articles by Charles S. Peirce, now viewed as one of the great world philosophers, in The Monist than appeared in any other publication.
Biographer Harold Henderson concludes his study of this remarkable man: "Whenever anyone is so fired with an idea that he or she can’t wait to write it down, there the spirit of Paul Carus remains, as he would have wished, active in the world."
The most recognized military device of ancient times and the source of continued fascination and popular appeal, the catapult represented a major shift in the conduct of warfare. The catapult which literally means a device to “hurl [an object] across” was originally a sort of crossbow invented at the beginning of the fourth century B.C. in Syrakuse. Bows soon grew to the length of a modern bus, and in due course a completely new and better power source was invented. Instead of compound bows made of stretched sinew and compressed horn, the energy used to launch an object was stored in twisted ropes made of animal sinews: the torsion catapult had arrived. The torsion catapult quickly became the chief weapon of ancient arsenals and gave armies for the first time a weapon that could strike enemies at a distance with devastating effect, including shooting to and from ships, battering fortifications, and sending projectiles over walls. Catapults of all sizes became part of the regular equipment of the Roman army, and were used for centuries across the length and breadth of the empire to seize territory, and to defend it.
In The Catapult: A History, an authority on this device, historian Tracey Rihll, uses ancient literary sources and the latest archaeological findings to tell the story of this first machine of war. Dispelling any notion that the catapult was precision engineered in the modern sense, the author explains how a robust formulaic design allowed a variety of machines and missiles to be used for particular battlefield conditions or military tasks. Also included are details of the author’s intriguing discovery that there were little personal catapults that were used like rifles. Although the catapult was displaced by the introduction of gunpowder and cannon, this device marks the beginning of mechanized warfare, the hallmark of modern fighting. Complete with line drawings and photographs, The Catapult is a major contribution to the history of technology and conflict.
Childbirth is a quintessential family event that simultaneously holds great promise and runs the risk of danger. By the late nineteenth century, the birthing room had become a place where the goals of the new scientific professional could be demonstrated, but where traditional female knowledge was in conflict with the new ways. Here the choice of attendants and their practices defined gender, ethnicity, class, and the role of the professional.
Using the methodology of social science theory, particularly quantitative statistical analysis and historical demography, Charlotte Borst examines the effect of gender, culture, and class on the transition to physician-attended childbirth. Earlier studies have focused on physician opposition to midwifery, devoting little attention to the training for and actual practice of midwifery. As a result, until now we knew little about the actual conditions of the midwife's education and practice.
Catching Babies is the first study to examine the move to physician-attended birth within the context of a particular community. It focuses on four representative counties in Wisconsin to study both midwives and physicians within the context of their community. Borst finds that midwives were not pushed out of practice by elitist or misogynist obstetricians. Instead, their traditional, artisanal skills ceased to be valued by a society that had come to embrace the model of disinterested, professional science. The community that had previously hired midwives turned to physicians who shared ethnic and cultural values with the very midwives they replaced.
In neighborhoods, schools, community centers, and workplaces, people are using oral history to capture and collect the kinds of stories that the history books and the media tend to overlook: stories of personal struggle and hope, of war and peace, of family and friends, of beliefs, traditions, and values—the stories of our lives.
Catching Stories: A Practical Guide to Oral History is a clear and comprehensive introduction for those with little or no experience in planning or undertaking oral history projects. Opening with the key question, “Why do oral history?” the guide outlines the stages of a project from idea to final product—planning and research, the interviewing process, basic technical principles, and audio and video recording techniques. The guide covers interview transcribing, ethical and legal issues, archiving, funding sources, and sharing oral history with audiences.
Intended for teachers, students, librarians, local historians, and volunteers as well as individuals, Catching Stories is the place to start for anyone who wants to document the memories and collect the stories of community or family.
A dual biography crafted around the famous encounter between the French philosopher who wrote about power and the Russian empress who wielded it with great aplomb.
In October 1773, after a grueling trek from Paris, the aged and ailing Denis Diderot stumbled from a carriage in wintery St. Petersburg. The century’s most subversive thinker, Diderot arrived as the guest of its most ambitious and admired ruler, Empress Catherine of Russia. What followed was unprecedented: more than forty private meetings, stretching over nearly four months, between these two extraordinary figures. Diderot had come from Paris in order to guide—or so he thought—the woman who had become the continent’s last great hope for an enlightened ruler. But as it soon became clear, Catherine had a very different understanding not just of her role but of his as well. Philosophers, she claimed, had the luxury of writing on unfeeling paper. Rulers had the task of writing on human skin, sensitive to the slightest touch.
Diderot and Catherine’s series of meetings, held in her private chambers at the Hermitage, captured the imagination of their contemporaries. While heads of state like Frederick of Prussia feared the consequences of these conversations, intellectuals like Voltaire hoped they would further the goals of the Enlightenment.
In Catherine & Diderot, Robert Zaretsky traces the lives of these two remarkable figures, inviting us to reflect on the fraught relationship between politics and philosophy, and between a man of thought and a woman of action.
More than fifty books debunking the religious claims of The Da Vinci Code have been published. Thisis the first book devoted to the fundamentally more interesting question: if those claims are so unfounded and erroneous, why have they resonated so strongly with millions of intelligent readers and filmgoers?
From the sexual abuse scandal that shook the foundations of the Catholic Church to the 9/11 terrorist attacks that cast a cloud over a troubled nation, Eric Plumer’s The Catholic Church and American Culture: Why the Claims of the DaVinci Code Struck a Chord investigates the contemporary events, ideas, and movements that fostered Dan Brown’s unprecedented dominance of best-seller lists and dinner-table conversation. This ambitious book considers the feminist movement, radical individualism, twelve-step programs, the authority of science and psychology, and other cultural developments that paved the way for The Da Vinci Code craze. It also reflects on the recent publication of the Gnostic Gospels, including the Gospel of Mary Magdalene. Plumer’s engaging book is sure to stimulate further discussion about the role of religion in contemporary life.
At the close of the Spanish-American War the United States found itself in possession of a colonial empire. The role played by the American Catholic Church in influencing administrative policy for the new, and predominately Catholic, dependencies is the subject of this incisive study by Frank T. Reuter.
Reuter discusses the centuries-old intricate involvement of the Spanish crown and the native Roman Catholic Church in the civil, social, and charitable institutions of Cuba, Puerto Rico, Guam, and the Philippines. He explores the attempts of United States officials to apply the traditional doctrine of separation of church and state in resolving the problems of a Church-run school system, the alleged desecration of native Catholic churches by American forces in the Philippines, the native antagonism toward the Spanish friars, and the disposition of Church property in dependencies with a deeply rooted correlation between the Catholic Church and the state.
Recounting the development of the Catholic Church in America, which felt responsible for maintaining the islands’ religious structure after Spanish control was removed, Reuter sees the reaction of the Church to the war with Spain and to colonial policy in the early postwar period as voiced not by a monolithic political force, but by diverse spokesmen—in particular the unofficial voice of the Catholic press. He traces the growth of the Church in the United States from a disparate group of dioceses clinging to European backgrounds, disunited by a divided hierarchy, and attacked by the wave of the anti-Catholic, nativistic sentiments of the last two decades of the nineteenth century, to a church body unified by the problems in the colonies. Catholic opinion, although not utilized to its full political potential, achieved a common focus through the formation of the Federation of American Catholic Societies and the debate in Congress over the Philippine Government Bill.
This study of American and native Catholic attitudes toward the formulation of United States policy in the insular dependencies and the attitude of the United States government toward the Catholic interests in the dependencies details the interplay of personalities and organizations: Presidents William McKinley and Theodore Roosevelt; William Howard Taft, civil governor of the Philippines; James Cardinal Gibbons, moderator between Catholic factions and official spokesman of the hierarchy to the Papacy and the United States government; Archbishop Placide L. Chapelle, apostolic delegate of the Vatican to the Philippines; Archbishop John Ireland, friend of President McKinley; the Philippine Commissions; and the Taft Mission to the Vatican in 1902.
Contributors. Patrick Allitt, Paul Crowley, Thomas J. Ferraro, James T. Fisher, Paul Giles, Mary Gordon, Stanley Hauerwas, Frank Lentricchia, Robert A. Orsi, Camille Paglia, David Plante, Richard Rodriguez, Kathy Rudy, Andrew Sullivan, Mary Jo Weaver
In 1900 the Catholic Church stood staunchly against human rights, religious freedom, and the secular state. According to the Catholic view, modern concepts like these, unleashed by the French Revolution, had been a disaster. Yet by the 1960s, those positions were reversed. How did this happen? Why, and when, did the world’s largest religious organization become modern?
James Chappel finds an answer in the shattering experiences of the 1930s. Faced with the rise of Nazism and Communism, European Catholics scrambled to rethink their Church and their faith. Simple opposition to modernity was no longer an option. The question was how to be modern. These were life and death questions, as Catholics struggled to keep Church doors open without compromising their core values. Although many Catholics collaborated with fascism, a few collaborated with Communists in the Resistance. Both strategies required novel approaches to race, sex, the family, the economy, and the state.
Catholic Modern tells the story of how these radical ideas emerged in the 1930s and exercised enormous influence after World War II. Most remarkably, a group of modern Catholics planned and led a new political movement called Christian Democracy, which transformed European culture, social policy, and integration. Others emerged as left-wing dissidents, while yet others began to organize around issues of abortion and gay marriage. Catholics had come to accept modernity, but they still disagreed over its proper form. The debates on this question have shaped Europe’s recent past—and will shape its future.
In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness.
Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics.
Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States.
In his Tradition and Authenticity in the Search for Ecumenic Wisdom, Thomas Langan argued that the close interaction of traditions in today's society calls for methodical critical appropriation of the beliefs fostered by the principal traditions. He also promised to demonstrate by example how such appropriation could be accomplished. In The Catholic Tradition, Langan successfully fulfills that vow by showing how a tradition—the Catholic—has shaped his own outlook.
In this comprehensive study, Langan examines the history of the Catholic Church and the origins of its teachings since the Church's conception. Although committed to the Catholic religion, Langan does not obscure the Church's failings as he lays out the fundamentals of the Catholic faith.
He provides insight into the great Christological councils, discusses the differences in the spiritualities of East and West, and portrays the crucial roles that the pope and bishops played during the Middle Ages. He incorporates the thought of Augustine, Aquinas, and medieval Catholicism as he traces the rise and decline of Christian Europe, the great issues raised by the reform: priesthood, the Eucharist, spirituality, and Church structure.
Satan has no greater triumph, Langan asserts, than when Catholics, who are recipients of the Good News of God's universal love, allow selections from their tradition to be turned into sectarianism and ideology. This balanced history of the Church as human reality faces such perversions squarely. But despite betrayals by its own across the centuries, the Catholic tradition, with its origin at Sinai, remains the oldest and largest extant religious institution.
In a last section Langan offers a unique overview of the church's present situation, its strengths and weaknesses, the new movement and the challenge of the "new evangelization."
Once a keystone of the Democratic Party, American Catholics are today helping to put Republicans in office. This book traces changes in party allegiance and voting behavior of Catholics in national elections over the course of 150 years and explains why much of the voting bloc that supported John F. Kennedy has deserted the Democratic coalition.
William B. Prendergast analyzes the relationship between Catholics and the GOP from the 1840s to 1990s. He documents a developing attachment of Catholics to Republican candidates beginning early in this century and shows that, before Kennedy, Catholics helped elect Eisenhower, returned to the polls in support of Nixon and Reagan, and voted for a Republican Congress in 1994.
To account for this shifting allegiance, Prendergast analyzes transformations in the Catholic population, the parties, and the political environment. He attributes these changes to the Americanization of immigrants, the socioeconomic and educational advancement of Catholics, and the emergence of new issues. He also cites the growth of ecumenicism, the influence of Vatican II, the abatement of Catholic-Protestant hostility, and the decline of anti-Catholicism in the Republican party.
Clearly demonstrating a Catholic move toward political independence, Prendergast's work reveals both the realignment of voters and the influence of religious beliefs in the political arena. Provocative and informative, it confirms the opinion of pollsters that no candidate can take the vote of the largest and most diverse religious group in the nation for granted.
Contributors. Pedro Ramet, Arthur F. McGovern, Roman Solchanyk, Ivan Hvat, Robert F. Goeckel, C. Chrypinski, Milan J. Reban, Leslie Laszlo, Janice Broun, Eric O. Hanson, Stephen Denney, Thomas E. Quigley, Humberto Belli, Hansjakob Stehle, George H. Williams
The Catholics and German Unity was first published in 1954. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
The period of German history between the overthrow of the old German Confederation in 1866 and the establishment of the Second Reich in 1871 was critical and far-reaching in its influence upon subsequent events in Germany and in Europe. It is, therefore, a period that still merits close scrutiny and analysis in all its aspects by historians.
In this detailed study, Professor Windell traces the development of political movements among German Catholics during those years and explores the relationship of the various streams of Catholic political action to the larger questions of German history. The War of 1866, which ended Austrian predominance in Germany, was a shattering blow to German Catholics. During the next five years they gradually adjusted to the new situations and were responsible for a series of political movements which exerted a powerful and generally underestimated effects on state governments, on other political parties, and on the domestic and foreign policy of Bismarck.
Although a substantial amount of material was available on Catholic political activity in the individual German states, it had not, until now, been synthesized into a comprehensive, single work placing these events in proper perspective against the broader canvas of history.
Of this book Hans Rothfels, professor of history at the University of Chicago and the University of Tubingen, Germany, says: "Without being partial to any side, in fact with considerable circumspection, the author analyzes and interprets a great nineteenth century dilemma to which the foundation of the German Reich adds only a specific issue."
Focusing primarily on the Catholic doctrinal view of the Jews and its ramifications, Egal Feldman traces the historicalroots of anti-Semitism, examining tenacious Catholic beliefsincluding the idea that the Jews lost their place as the chosen people with the coming of Christianity, deicide, and the conviction that their purported responsibility for the Crucifixion justified subsequent Jewish misery.
A new era of Catholic-Jewish relations opened in 1962 with Vatican II’s Declaration on the Jews, reversing the theology of contempt. Feldman explores the strides made in improving relations, such as the Vatican’s diplomatic recognition of the Jewish state, as well as a number of recent issues.
Catina’s Haircut: A Novel in Stories spans four generations of a peasant family in the brutal poverty of post-Unification southern Italy and in an immigrant’s United States. The women in these tales dare to cross boundaries by discovering magical leaps inherent in the landscape, in themselves, and in the stories they tell and retell of family tragedy at a time of political unrest. Through an oral tradition embedded in the stone of memory and the flow of its reinvention, their passionate tale of resistance and transformation courses forward into new generations in a new world.
A woman threatens to join the land reform struggle in her Calabrian hill town, against her husband’s will, during a call for revolution in 1919. A brother and sister turn to the village sorceress in Fascist Italy to bring rain to their father’s drought-stricken farm. In Pittsburgh, new immigrants witness a miraculous rescue during the Great Flood of 1936. A young girl courageously dives into the Allegheny River to save her grandfather’s only memento of the old country. With only broken English to guide her, a widow hops a bus in search of live chickens to cook for Easter dinner in her husband’s memory. An aging woman in the title story is on a quest to cut the ankle-length hair as hard as the rocky soil of Calabria in a drought. A lonely woman who survived World War II bombings in her close-knit village, struggles to find community as a recent immigrant. A daughter visits her mother’s hill town to try and fulfill a wish for her to see the Fata Morgana. These haunting images permeate Corso’s linked stories of loss, hope, struggle, and freedom.
An official selection of The Sons of Italy® Book Club
Best Books for General Audiences, selected by the Public Library Association
In addition to his mainstream research, Cattell had also authored a series of publications that posited evolutionary progress as the ultimate goal of human existence and argued that scientifically measurable criteria should be used to distinguish "successful" from "failing" racial groups so that the latter might be gradually "phased out" by non-violent methods such as regulation of birth control. Derived from science, Cattell's evolutionary philosophy was intended to be the basis of a full-blown religion. Although the earliest of these works had been published in the 1930s, near the end of an era in which eugenically based policies for human improvement were much more acceptable, Cattell promoted similar ideas well into the 1980s and '90s.
The Cattell Controversy describes Cattell's socio-religious beliefs in detail and analyzes their relationship to his scientific contributions. William H. Tucker discusses the controversy that arose within the field in response to the award's postponement, after which Cattell withdrew his name from consideration for the award but insisted that his position had been distorted by taking statements out of context. Reflecting on these events, Tucker concludes with a discussion of the complex question of whether and how a scientist's ideological views should ever be a relevant factor in determining the value of his or her contributions to the field.
Henry A. Wallace Award, The Agricultural History Society, 2018
Brazil has the second-largest cattle herd in the world and is a major exporter of beef. While ranching in the Amazon—and its destructive environmental consequences—receives attention from both the media and scholars, the states of Mato Grosso and Mato Grosso do Sul actually host the most cattle. A significant beef producer in Brazil beginning in the late nineteenth century, the region served as a laboratory for raising cattle in the tropics, where temperate zone ranching practices do not work. Mato Grosso ranchers and cowboys transformed ranching’s relationship with the environment, including the introduction of an exotic cattle breed—the Zebu—that now dominates Latin American tropical ranching.
Cattle in the Backlands presents a comprehensive history of ranching in Mato Grosso. Using extensive primary sources, Robert W. Wilcox explores three key aspects: the economic transformation of a remote frontier region through modern technical inputs; the resulting social changes, especially in labor structures and land tenure; and environmental factors, including the long-term impact of ranching on ecosystems, which, he contends, was not as detrimental as might be assumed. Wilcox demonstrates that ranching practices in Mato Grosso set the parameters for tropical beef production in Brazil and throughout Latin America. As the region was incorporated into national and international economic structures, its ranching industry experienced the entry of foreign investment, the introduction of capitalized processing facilities, and nascent discussions of ecological impacts—developments that later affected many sectors of the Brazilian economy.
A sophisticated ecological analysis of ranching in northern Nevada featuring a new chapter and new epilogue by the authors.First published in 1985, Cattle in the Cold Desert has become a classic in the environmental history of the Great Basin, brilliantly combining a lively account of the development of the Great Basin grazing industry with a detailed scientific discussion of the ecology of its sagebrush/grassland plant communities. The volume traces the history of white settlement in the Great Basin from about 1860, along with the arrival of herds of cattle and sheep to exploit the forage resources of a pristine environment and, through the history of John Sparks, a pioneer cattleman, illustrates how the herdsmen interacted with the sagebrush/grasslands of the cold desert West. As the story unfolds on two levels—that of the herdsmen adapting their livelihood to the challenging conditions of the Great Basin's scanty forage, aridity, and fierce winters, and that of the fragile ecology of the desert plant communities responding to the presence of huge herds of livestock—we see the results of a grand experiment initiated by men willing to venture beyond the limits of accepted environmental potential to settle the Great Basin, as well as the often ruinous consequences of the introduction of domestic livestock into the plant communities of the region. The result is a remarkably balanced and insightful discussion of the grazing industry in the Intermountain West. This new paperback edition includes an additional chapter that addresses the impact of wild mustangs on the Great Basin rangelands, and an epilogue that discusses changes in rangeland management and in rangeland conditions, especially the impact of recent wildfires. As concern over the future of the Great Basin's unique rangeland environment and its principal agricultural industry grows, Cattle in the Cold Desert remains essential reading for everyone who cares about this underappreciated region of the American West.
Chicano Catholicism—both as a popular religion and a foundation for community organizing—has, over the past century, inspired Chicano resistance to external forces of oppression and discrimination including from other non-Mexican Catholics and even the institutionalized church. Chicano Catholics have also used their faith to assert their particular identity and establish a kind of cultural citizenship.
Based exclusively on original research and sources, Mario T. García here offers the first major historical study to explore the various dimensions of the role of Catholicism in Chicano history in the twentieth century. This is also one of the first significant studies in the still limited field of Chicano religious history.
Topics range from how early Chicano Catholic intellectuals and civil rights leaders were influenced by Catholic Social Doctrine, to the role that popular religion has played in the lives of ordinary men and women in both rural and urban areas. García also examines faith-based Chicano community movements like Católicos Por La Raza in the 1960s and the Sanctuary movement in Los Angeles in the 1980s.
While Latino/a history and culture has been, for the most part, inextricably linked with the tenets and practices of Catholicism, there has been very little written, until recently, about Chicano Catholic history. García helps to fill that void and explore the impact—both positive and negative—that the Catholic experience has had on the Chicano community.
During World War I, aggressive countries infringed on the rights and privileges of neutral nations such as the Netherlands and Switzerland as they had been defined in prior international agreements. The essays in this critical collection provide comparisons of the history of neutrality in several countries involved in World War I and analyze the concept of neutrality from multiple perspectives: political, economic, cultural, and legal.
Nine Historians and Writers Investigate the Role of Cavalry in the War for Independence
From the bitterly contested no-man’s-land between American and British lines in New York and New Jersey to the scorching pine forests of the South, the cavalry of both armies fought valiantly throughout the American Revolution. This volume explores several aspects of cavalry’s role in the war, which has often been overlooked in general histories. The topics covered include the development of the Continental Army’s cavalry arm, European influences on American cavalry training and tactics, accounts of several important cavalry raids and battles, and histories of mounted units such as the Continental Light Dragoons, American rangers in the South Carolina backcountry, and the British army’s Queen’s Rangers and “Black Dragoons,” the latter force composed entirely of former slaves. The essays also examine the roles of important commanders, including Brigadier General Francis “Swamp Fox” Marion, Lieutenant Colonel William Washington, and Colonel Anthony Walton White of the American army, and British cavalry leaders Banastre “Bloody Ban” Tarleton and John Graves Simcoe, as well as the American prisoners of war who switched sides and served in the “British Legion.” The authors of the essays include acclaimed military historians Gregory J. W. Urwin and Lawrence E. Babits. Readers with a general interest in military history, as well as those with more specific interests in the American Revolution or the history of the cavalry arm, and anyone who wishes to undertake further study of these subjects, will find the essays fresh, engaging, and informative.
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Contents
Gregory J. W. Urwin: The Continental Light Dragoons, 1776-1783
Lee F. McGee: European Influences on Continental Cavalry
John M. Hutchins: Cavalry Action at Poundridge, New York
Donald J. Gara: Cavalry Battles in New York and New Jersey
Scott A. Miskimon: Anthony Walton White: A Revolutionary Dragoon
Michael C. Scoggins: South Carolina’s Backcountry Rangers
Lawrence E. Babits and Joshua B. Howard: Continentals in Tarleton’s
British Legion
Charles F. Price: Cavalry Operations at Eutaw Springs
Jim Piecuch: The “Black Dragoons”
A History of the Finest and Most Flamboyant Cavalry Arm of the Civil War
While Robert E. Lee’s Army of Northern Virginia prosecuted the war in the East for the Confederacy, the Army of Tennessee fought in the West, ranging over a tremendous expanse during the course of the Civil War, from southern Ohio and eastern Kentucky all the way to Georgia and the Carolinas. Unlike Lee’s army, however, the Army of Tennessee suffered at the hands of a series of uninspired commanders and had few impressive victories. It did have, however, arguably the best cavalry of any army in the war in terms of numbers and leadership. Led by some of the most colorful officers of the Civil War—the brilliant, passionate Nathan Bedford Forrest, the flamboyant but erratic John Hunt Morgan, and the quietly competent “Fightin’ Joe” Wheeler—and grabbing headlines for daring raids, such as Morgan’s foray into Ohio, the mounted forces of the Army of Tennessee developed a strategy of a highly mobile fighting unit that could be deployed rapidly in strength to strike deep behind enemy lines and maneuver at a moment’s notice during a battle, tactics that were to have the most impact on military operations in the future.
As distinguished historian Edward G. Longacre chronicles in Cavalry of the Heartland: The Mounted Forces of the Army of Tennessee, the army’s top generals failed to recognize the battle-winning potential of their cavalry and instead sent them off on sideshow operations rather than deploying them consistently to assist the main body’s efforts. Based on a wide array of research materials, Cavalry of the Heartland is the only book-length study of the strategy and tactics of the Army of Tennessee’s mounted forces from its inception in the spring of 1861 to its final bow at Bentonville, North Carolina, four years later. Throughout, numerous campaigns and battles are described in full detail, including Fort Donelson, Shiloh, Perryville, Murfreesboro (Stones River), Tullahoma, Chickamauga, Chattanooga, Atlanta, Nashville, and the Carolinas.
Served up with a mother of pearl spoon and alongside a crystal flute of champagne, caviar is the ultimate culinary symbol of wealth, luxury, and decadence. But how did tiny fish eggs—which many might regard as an unwanted, throwaway food—become such an international delicacy? In Caviar: A Global History, renowned food writer Nichola Fletcher answers this curious question, examining the rise of caviar as an indulgence and its effect on the lives of the people who seek and sell it today.
Fletcher takes the reader on a tour of the main areas of caviar production—Russia, Iran, Europe, and America—and investigates how the industry has contributed to the decline of the sturgeon population, the fish most associated with caviar. As Fletcher details, many efforts are underway to create sustainable sturgeon farming, which would make it possible to enjoy caviar with a clear, environmental conscience.
Featuring vibrant illustrations and many fascinating anecdotes, Caviar also offers advice on purchasing and serving caviar. This is the perfect food book for everyone in need of a little opulence and glamour.
Once isolated from the modern world in the heights of the Andean mountains, the indigenous communities of Ecuador now send migrants to New York City as readily as they celebrate festivals whose roots reach back to the pre-Columbian past. Fascinated by this blending of old and new and eager to make a record of traditional customs and rituals before they disappear entirely, photographer-journalist Judy Blankenship spent several years in Cañar, Ecuador, photographing the local people in their daily lives and conducting photography workshops to enable them to preserve their own visions of their culture. In this engaging book, Blankenship combines her sensitively observed photographs with an inviting text to tell the story of the most recent year she and her husband Michael spent living and working among the people of Cañar.
Very much a personal account of a community undergoing change, Cañar documents such activities as plantings and harvests, religious processions, a traditional wedding, healing ceremonies, a death and funeral, and a home birth with a native midwife. Along the way, Blankenship describes how she and Michael went from being outsiders only warily accepted in the community to becoming neighbors and even godparents to some of the local children. She also explains how outside forces, from Ecuador's failing economy to globalization, are disrupting the traditional lifeways of the Cañari as economic migration virtually empties highland communities of young people. Blankenship's words and photographs create a moving, intimate portrait of a people trying to balance the demands of the twenty-first century with the traditions that have formed their identity for centuries.
Nostalgia for the imagined warm family gatherings of yesteryear has colored our understanding of family celebrations. Elizabeth Pleck examines family traditions over two centuries and finds a complicated process of change in the way Americans have celebrated holidays such as Christmas, Easter, Thanksgiving, Chinese New Year, and Passover as well as the life cycle rituals of birth, coming of age, marriage, and death. By the early nineteenth century carnivalesque celebrations outside the home were becoming sentimental occasions that used consumer culture and displays of status and wealth to celebrate the idea of home and family. The 1960s saw the full emergence of a postsentimental approach to holiday celebration, which takes place outside as often as inside the home, and recognizes changes in the family and women's roles, as well as the growth of ethnic group consciousness.
This multicultural, comparative history of American family celebration, rich in detail and spiced with telling anecdotes and illustrations and a keen sense of irony, offers insight into the significance of ethnicity and consumer culture in shaping what people regard as the most memorable moments of family life.
In 142 CE, the divine Lord Lao descended to Mount Cranecall (Sichuan province) to establish a new covenant with humanity through a man named Zhang Ling, the first Celestial Master. Facing an impending apocalypse caused by centuries of sin, Zhang and his descendants forged a communal faith centering on a universal priesthood, strict codes of conduct, and healing through the confession of sins; this faith was based upon a new, bureaucratic relationship with incorruptible supernatural administrators. By the fourth century, Celestial Master Daoism had spread to all parts of China, and has since played a key role in China’s religious and intellectual history.
Celestial Masters is the first book in any Western language devoted solely to the founding of the world religion Daoism. It traces the movement from the mid-second century CE through the sixth century, examining all surviving primary documents in both secular and canonical sources to provide a comprehensive account of the development of this poorly understood religion. It also provides a detailed analysis of ritual life within the movement, covering the roles of common believer or Daoist citizen, novice, and priest or libationer.
In 142 CE, the divine Lord Lao descended to Mount Cranecall (Sichuan province) to establish a new covenant with humanity through a man named Zhang Ling, the first Celestial Master. Facing an impending apocalypse caused by centuries of sin, Zhang and his descendants forged a communal faith centering on a universal priesthood, strict codes of conduct, and healing through the confession of sins; this faith was based upon a new, bureaucratic relationship with incorruptible supernatural administrators. By the fourth century, Celestial Master Daoism had spread to all parts of China, and has since played a key role in China’s religious and intellectual history.
Celestial Masters is the first book in any Western language devoted solely to the founding of the world religion Daoism. It traces the movement from the mid-second century CE through the sixth century, examining all surviving primary documents in both secular and canonical sources to provide a comprehensive account of the development of this poorly understood religion. It also provides a detailed analysis of ritual life within the movement, covering the roles of common believer or Daoist citizen, novice, and priest or libationer.
Celluloid China: Cinematic Encounters with Culture and Society by Harry H. Kuoshu is a lucid introduction to the cinema of mainland China from the early 1930s to the early 1990s. Emphasizing both film contexts and film texts, this study invites film scholars and students to a broad cinematic analysis that includes investigations of cultural, cross-cultural, intellectual, social, ethnic, and political issues. Such a holistic evaluation allows for a better understanding of both the genesis of a special kind of film art from the People’s Republic of China and the culture exemplified in those films.
The fifteen films include: Two Stage Sisters; Hibiscus Town; Farewell My Concubine; Street Angel; Three Women; Human, Woman, Demon; Judou; Girl from Hunan; Sacrificed Youth; Horse Thief; Yellow Earth; Old Well; Red Sorghum; Black Cannon Incident; and Good Morning, Beijing. Discussions of each film have an introduction, passages from the director’s own notes whenever available, and a scholarly article. Discussion questions are found in an appendix. Within its complete bibliography, the book also features a suggested reading list for Chinese film classes. Celluloid China is the first book to provide such an exhaustive study of the art and cultural context of Chinese cinema.
The “southern” – as much a Hollywood genre as the “western” – is the subject of The Celluloid South. For decades the film industry, to provide profit-making entertainment, offered the public movies that neither raised difficult issues nor offended a majority of the ticket-buyers. As a result, Hollywood romanticized the south, particularly the antebellum era, in hundreds of films like Uncle Tom’s Cabin, Gone With the Wind, Birth of a Nation, and Jezebel. During the 1920’s and especially the Depression, the “moonlight and magnolia” romances increased to such an extent that Hollywood has been struggling since the late forties to rid films of the traditional images of the “southern.”
In his exploration of the “southern,” Edward D.C. Campbell, Jr. examines the film plots and images – their social, literary, and historical origins, and their impact on the creation of a popular mythology of the south. The unrealistic but seemingly harmless characterizations of a planter society, and agricultural economy, and especially slavery have hindered the region’s self-assessment and warped the nation’s perspective on race.
Campbell looks beyond the productions themselves, however, to advertising techniques and the reactions of the viewers and reviewers in his examination of the “southern,” its popularity and its decline, and its influence of the public’s conception of history, contemporary conditions, and black/white relations.
The Celluloid South is not a study of film per se, but of film as a reflection of society and the ramifications inherent in popular entertainment. Readers interested in southern history, popular culture, or cinema studies, as well as movie fans, will find The Celluloid South a fascinating look at Hollywood’s development of the southern myth. Thirty-one film stills illustrate the text.
The Celtic-speaking Britons who inhabited England, Wales, and part of Scotland in the five hundred years before the birth of Christ left no written history. However, archaeology has revealed some of their artistic achievements, and every year more objects are unearthed. Jewelry, weapons, armor, and the metal fittings of chariots and harnesses are magnificently decorated with fascinating and powerful abstract designs.
In this fully revised and updated edition of his highly praised study, Stead examines the Celtic craftsmen's techniques and describes a number of their surviving masterpieces, such as the Battersea shield and the Aylesford bucket.
At the intersection of anthropology, media studies, and critical theory, Censorium is a pathbreaking analysis of Indian film censorship. The book encompasses two moments of moral panic: the consolidation of the cinema in the 1910s and 1920s, and the global avalanche of images unleashed by liberalization since the early 1990s. Exploring breaks and continuities in film censorship across colonial and postcolonial moments, William Mazzarella argues that the censors' obsessive focus on the unacceptable content of certain images and the unruly behavior of particular audiences displaces a problem that they constantly confront yet cannot directly acknowledge: the volatile relation between mass affect and collective meaning. Grounded in a close analysis of cinema regulation in the world's largest democracy, Censorium ultimately brings light to the elusive foundations of political and cultural sovereignty in mass-mediated societies.
India produces an impressive number of films each year in a variety of languages. Here, Monika Mehta breaks new ground by analyzing Hindi films and exploring the censorship of gender and heterosexuality in Bombay cinema. She studies how film censorship on various levels makes the female body and female sexuality pivotal in constructing national identity, not just through the films themselves but also through the heated debates that occur in newspapers and other periodicals. The standard claim is that the state dictates censorship and various prohibitions, but Mehta explores how relationships among the state, the film industry, and the public illuminate censorship's role in identity formation, while also examining how desire, profits, and corruption are generated through the act of censoring.
Committed to extending a feminist critique of mass culture in the global south, Mehta situates the story of censorship in a broad social context and traces the intriguing ways in which the heated debates on sexuality in Bombay cinema actually produce the very forms of sexuality they claim to regulate. She imagines afresh the theoretical field of censorship by combining textual analysis, archival research, and qualitative fieldwork. Her analysis reveals how central concepts of film studies, such as stardom, spectacle, genre, and sound, are employed and (re)configured within the ambit of state censorship, thereby expanding the scope of their application and impact.
In Centaurs and Amazons, Page duBois offers a prehistory of hierarchy. Using structural anthropology, symbolic analysis, and recent literary theory, she demonstrates a shift in Greek thought from the fifth to the fourth century B.C. that had a profound influence upon subsequent Western culture and politics.
Through an analysis of mythology, drama, sculpture, architecture, and Greek vase painting, duBois documents the transition from a system of thought that organized the experience of difference in terms of polarity and analogy to one based upon a relatively rigid hierarchical scheme. This was the beginning of "the great chain of being," the philosophical construct that all life was organized in minute gradations of superiority and inferiority. This scheme, in various guises, has continued to influence philosophical and political thought.
The author's intelligent and discriminating use of scholarship from various fields makes Centaurs and Amazons an impressive interdisciplinary study of interest to classicists, feminist scholars, historians, art historians, anthropologists, and political scientists.
“The people who lived in what became the seventeenth state in the American Union in 1803 were not only at the center of a great empire, they were at the center of the most important historical developments in the revolutionary Atlantic World.”
—From the introduction
Nowhere did the revolutions in politics, commerce, and society in the late eighteenth and early nineteenth centuries occur more quickly or more thoroughly than in the Ohio country. A forested borderland dominated by American Indians in 1780, Ohio was a landscape of farms and towns inhabited by people from all over the world by 1830. The Center of a Great Empire: The Ohio Country in the Early Republic chronicles this dramatic and all-encompassing change.
Andrew R. L. Cayton and Stuart D. Hobbs have assembled an impressive collection of articles by established and rising scholars. They address the conquest of Native Americans, the emergence of a democratic political culture, the origins of capitalism, the formation of public culture, the growth of evangelical Protestantism, the ambiguous status of African Americans, and social life in a place that most regarded as the cutting edge of human history.
For The Center of a Great Empire, distinguished historians of the American nation in its first decades question conventional wisdom. They emphasize contingency rather than inevitability and contention rather than progress. Downplaying the frontier character of Ohio, they offer new interpretations and open new paths of inquiry through investigations of race, education, politics, religion, family, commerce, colonialism, and conquest. As it underscores key themes in the history of the United States, The Center of a Great Empire pursues issues that have fascinated people for two centuries.
Contributors. Neel Ahuja, Lauren Derby, Regina Horta Duarte, Martha Few, Erica Fudge, León García Garagarza, Reinaldo Funes Monzote, Heather L. McCrea, John Soluri, Zeb Tortorici, Adam Warren, Neil L. Whitehead
Honorable Mention, 2023 CESS Outreach Award
Central Asia is a diverse and complex region of the world often characterized in the West as being difficult to access. Central Asia: Contexts for Understanding offers the most comprehensive introduction to the region available. Combining thematic chapters with case studies, readers will learn to appreciate the interconnected aspects of life in Central Asia. These wide-ranging, easy-to-understand contributions from some of the leading scholars in the field provide the context needed to understand Central Asia and presents a launching-off point for further research.
The terms "center" and "periphery" are particularly relevant to anthropologists, since traditionally they look outward from institutional "centers"-universities, museums, government bureaus-to learn about people on the "peripheries." Yet anthropology itself, as compared with economics, politics, or history, occupies a space somewhat on the margins of academe. Still, anthropologists, who control esoteric knowledge about the vast range of human variation, often find themselves in a theoretically central position, able to critique the "universal" truths promoted by other disciplines.
Central Sites, Peripheral Visions presents five case studies that explore the dilemmas, moral as well as political, that emerge out of this unique position. From David Koester's analysis of how ethnographic descriptions of Iceland marginalized that country's population, to Kath Weston's account of an offshore penal colony where officials mixed prison work with ethnographic pursuits; from Brad Evans's reflections on the "bohemianism" of both the Harlem vogue and American anthropology, to Arthur J. Ray's study of anthropologists who serve as expert witnesses in legal cases, the essays in the eleventh volume of the History of Anthropology Series reflect on anthropology's always problematic status as centrally peripheral, or peripherally central.
Finally, George W. Stocking, Jr., in a contribution that is almost a book in its own right, traces the professional trajectory of American anthropologist Robert Gelston Armstrong, who was unceremoniously expelled from his place of privilege because of his communist sympathies in the 1950s. By taking up Armstrong's unfinished business decades later, Stocking engages in an extended meditation on the relationship between center and periphery and offers "a kind of posthumous reparation," a page in the history of the discipline for a distant colleague who might otherwise have remained in the footnotes.
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