No description available

This volume represents the most ambitious project of distinguished poet David Ferry’s life: a complete translation of Virgil’s Aeneid. Ferry has long been known as the foremost contemporary translator of Latin poetry, and his translations of Virgil’s Eclogues and Georgics have become standards. He brings to the Aeneid the same genius, rendering Virgil’s formal, metrical lines into an English that is familiar, all while surrendering none of the poem’s original feel of the ancient world. In Ferry’s hands, the Aeneid becomes once more a lively, dramatic poem of daring and adventure, of love and loss, devotion and death.
 
The paperback and e-book editions include a new introduction by Richard F. Thomas, along with a new glossary of names that makes the book even more accessible for students and for general readers coming to the Aeneid for the first time who may need help acclimating to Virgil’s world.

This is the third volume in the Oratory of Classical Greece series. Published over several years, the series presents all of the surviving speeches from the late fifth and fourth centuries B.C. in new translations prepared by classical scholars who are at the forefront of the discipline. These translations are especially designed for the needs and interests of today's undergraduates, Greekless scholars in other disciplines, and the general public.

Classical oratory is an invaluable resource for the study of ancient Greek life and culture. The speeches offer evidence on Greek moral views, social and economic conditions, political and social ideology, and other aspects of Athenian culture that have been largely ignored: women and family life, slavery, and religion, to name just a few.

This volume contains the three surviving speeches of Aeschines (390-? B.C.). His speeches all revolve around political developments in Athens during the second half of the fourth century B.C. and reflect the internal political rivalries in an Athens overshadowed by the growing power of Macedonia in the north. The first speech was delivered when Aeschines successfully prosecuted Timarchus, a political opponent, for having allegedly prostituted himself as a young man. The other two speeches were delivered in the context of Aeschines' long-running political feud with Demosthenes. As a group, the speeches provide important information on Athenian law and politics, Demosthenes and his career, sexuality and social history, and the historical rivalry between Athens and Macedonia.

The first English publication of the earliest surviving Christian sermons from the Americas

The Americas’ First Sermons presents the first English translation and critical study of the complete set of sermons composed by Franciscan friar Bernardino de Sahagún and his Nahua students at the Imperial College of Santa Cruz in Tlatelolco, Mexico in 1540. The volume represents a crucial moment in the cultural exchange between European and Indigenous civilizations in sixteenth-century colonial Mexico.

With the collaboration of Mario Alberto Sánchez Aguilera, this edition offers unprecedented access to the collaboration between European friars and Nahua scholars in translating Christian concepts into Native languages. It captures Sahagún’s evolving methods across three phases (1530s–1560s) through his extensive annotations, bridging the divide between his ethnographic and doctrinal works. Unique in its analysis of both text and manuscript features—such as rare maguey paper—it highlights Indigenous intellectual contributions at the Colegio de Santa Cruz. This translation provides essential insights into early colonial religious negotiations and makes previously inaccessible material available to scholars across multiple disciplines.

This collection of letters chronicles a remarkable, long-term friendship between two women who, despite differences of religion and ethnicity, have followed remarkably parallel paths from their first adolescent meeting in their native Chile to their current lives in exile as writers, academics, and political activists in the United States. Spanning more than thirty years (1966-2000), Agosín's and Sepúlveda's letters speak eloquently on themes that are at once personal and political—family life and patriarchy, women's roles, the loneliness of being a religious or cultural outsider, political turmoil in Chile, and the experience of exile.

A seventeenth-century play showing the reality of life for women.
 
Valeria Miani’s Amorous Hope is a play of remarkable richness, subtlety, and verve. It presents a scathing exposure of society’s double-standards and it champions women’s dramatic agency by centering on the bleak reality they often faced, a reality that attempted to harm and silence its victims. The play’s salient episodes reflect realities modern women still face today.
 
Miani’s literary achievements attest to her emergence as a cultural protagonist alongside Europe’s most talented women writers, such as Isabella Andreini, and she challenged the premodern notion that a woman’s eloquence is an indication of her sexual promiscuity.
 

An experiment with the sonnet form by one of the foremost French poets of his generation.

Yves Bonnefoy has wowed the literary world for decades with his diffuse volumes. First published in France in 2008, The Anchor’s Long Chain is an indispensable addition to his oeuvre. Enriching Bonnefoy’s earlier work, the volume, translated by Beverley Bie Brahic, also innovates, including an unprecedented sequence of nineteen sonnets. These sonnets combine the strictness of the form with the freedom to vary line length and create evocative fragments. Compressed, emotionally powerful, and allusive, the poems are also autobiographical—but only in glimpses. Throughout, Bonnefoy conjures up life’s eternal questions with each new poem.

Longer, discursive pieces, including the title poem’s meditation on a prehistoric stone circle and a legend about a ship, are also part of this volume, as are a number of poetic prose pieces in which Bonnefoy, like several of his great French predecessors, excels. Long-time fans will find much to praise here, while newer readers will quickly find themselves under the spell of Bonnefoy’s powerful, discursive poetry.
 

Poetry, stories, hymns, prayers, and wisdom texts found exquisite written expression in ancient Egypt while their literary counterparts were still being recited around hearth fires in ancient Greece and Israel. Yet, because of its very antiquity and the centuries during which the language was forgotten, ancient Egyptian literature is a newly discovered country for modern readers.

This anthology offers an extensive sampling of all the major genres of ancient Egyptian literature. It includes all the texts from John Foster's previous book Echoes of Egyptian Voices, along with selections from his Love Songs of the New Kingdom and Hymns, Prayers, and Songs: An Anthology of Ancient Egyptian Lyric Poetry, as well as previously unpublished translations of four longer and two short poems. Foster's translations capture the poetical beauty of the Egyptian language and the spirit that impelled each piece's composition, making these ancient masterworks sing for modern readers. An introduction to ancient Egyptian literature and its translation, as well as brief information about the authorship and date of each selection, completes the volume.

The first, complete English translation of the ancient Egyptian Netherworld Books

The ancient Egyptian Netherworld Books, important compositions that decorated the New Kingdom royal tombs in the Valley of the Kings, present humanity's oldest surviving attempts to provide a scientific map of the unseen realms beyond the visible cosmos and contain imagery and annotations that represent ancient Egyptian speculation (essentially philosophical and theological) about the events of the solar journey through the twelve hours of the night. The Netherworld Books describe one of the central mysteries of Egyptian religious belief—the union of the solar god Re with the underworldly god Osiris—and provide information on aspects of Egyptian theology and cosmography not present in the now more widely read Book of the Dead. Numerous illustrations provide overview images and individual scenes from each Netherworld Book, emphasizing the unity of text and image within the compositions. The major texts translated include the Book of Adoring Re in the West (the Litany of Re), the Book of the Hidden Chamber (Amduat), the Book of Gates, the Book of Caverns, the Books of the Creation of the Solar Disk, and the Books of the Solar-Osirian Unity.

Features:

• Accessible presentations of the main concepts of the Netherworld Books and the chief features of each text
• Notes and commentary address major theological themes within the texts as well as lexicographic and/or grammatical issues
• An overview of later uses of these compositions during the first millennium BCE

The Pyramid Texts are the oldest body of extant literature from ancient Egypt. First carved on the walls of the burial chambers in the pyramids of kings and queens of the Old Kingdom, they provide the earliest comprehensive view of the way in which the ancient Egyptians understood the structure of the universe, the role of the gods, and the fate of human beings after death. Their importance lies in their antiquity and in their endurance throughout the entire intellectual history of ancient Egypt. This volume contains the complete translation of the Pyramid Texts, including new texts recently discovered and published. It incorporates full restorations and readings indicated by post-Old Kingdom copies of the texts and is the first translation that presents the texts in the order in which they were meant to be read in each of the original sources.

Completely revised and updated

James P. Allen provides a translation of the oldest corpus of ancient Egyptian religious texts from the six royal pyramids of the Fifth and Sixth Dynasties (ca. 2350–2150 BCE). Allen’s revisions take into account recent advances in the understanding of Egyptian grammar.

Features:

• Sequential translations based on all available sources, including texts newly discovered in the last decade
• Texts numbered according to the most widely used numbering system with new numbers from the latest 2013 concordance
• Translations reflect the primarily atemporal verbal system of Old Egyptian, which conveys the timeless quality that the text’s authors understood the texts to have

A new and singular translation of an award-winning author and poet
 
Norwegian poet Kristin Berget’s 2017 Brage Prize–nominated poetry collection and when the light comes it will be so fantastic weaves together themes of ecological and linguistic loss, memory and deep time, and motherhood and grief. Berget’s poetics point to landscapes used as sites of extraction, where exhausted phosphorus, starving clay layers, and forest machines are encountered. The poems in this collection traverse forests, deserts, and seas—their poetic matter separated by fields of caesuras, visual absences suggestive of Earth’s ongoing extinctions. As jurors of the Brage Prize commented, within these pages is a universe where humans can seldom be separated from one another or from the nature they live in and among. Berget’s first book translated into English is an innovative exploration of the climate crises we are living with today and the complex emotions that ebb and flow along with it.

Classical oratory is an invaluable resource for the study of ancient Greek life and culture. The speeches offer evidence on Greek moral views, social and economic conditions, political and social ideology, and other aspects of Athenian culture that have been largely ignored: women and family life, slavery, and religion, to name just a few.

This volume contains the works of the two earliest surviving orators, Antiphon and Andocides. Antiphon (ca. 480-411) was a leading Athenian intellectual and creator of the profession of logography ("speech writing"), whose special interest was law and justice. His six surviving works all concern homicide cases. Andocides (ca. 440-390) was involved in two religious scandals—the mutilation of the Herms (busts of Hermes) and the revelation of the Eleusinian Mysteries—on the eve of the fateful Athenian expedition to Sicily in 415. His speeches are a defense against charges relating to those events.

Arcangela Tarabotti (1604–1652), Venetian nun and polemicist, was known for her protest against forced monachization and her advocacy for the education of women and their participation in public life. She responded to Francesco Buoninsegni’s Against the Vanities of Women (1638) with the Antisatire (1644), a defense of women’s fashions and a denunciation of men, but also a strong condemnation of men’s treatment of women and of the subordination of women in society. Both Buoninsegni and Tarabotti write with the exaggeration and absurd arguments typical of Menippean satire; they flaunt their knowledge of ancient and contemporary literature in a prose interspersed with poetry and replete with the astonishing Baroque conceits that delighted their contemporaries.

The Other Voice in Early Modern Women: The Toronto Series volume 70

The first complete English translation of Aristaenetus in nearly three centuries

Through allusion and adaption of earlier authors, Aristaenetus recounts tales that are the stuff of comedy, erotic poetry, and ancient novel. Here we read of lovers who use every trope of erotic literature to praise their beloveds in over-the-top speeches. Aristaenetus amazes us with tales of paramours hatching complicated schemes to achieve their desires, while wily go-betweens help smooth their way. He presents us with accounts of unfaithful spouses who barely avoid capture in the midst of hair-raising and amusing infidelities. This sixth century collection is perfect for anyone interested in classical and postclassical literature.

Features:

• English translation and Greek text on facing pages
• Introduction with history of the text
• Discussion of intertextual connections with Greco-Roman authors

In Aztec Antichrist, Ben Leeming presents a transcription, translation, and study of two sixteenth-century Nahuatl religious plays that are likely the earliest surviving presentations of the Antichrist legend in the Americas, and possibly the earliest surviving play scripts in the whole of the New World in any language.
 
Discovered in the archives of the Hispanic Society of America in New York inside a notebook of miscellaneous Nahuatl-Christian texts written almost entirely by an Indigenous writer named Fabían de Aquino, the plays are filled with references to human sacrifice, bloodletting, ritual divination, and other religious practices declared “idolatrous” at a time when ecclesiastical authorities actively sought to suppress writing about Indigenous religion. These are Indigenous plays for an Indigenous audience that reveal how Nahuas made sense of Christianity and helped form its colonial image—the title figure is a powerful Indigenous being, an “Aztec Antichrist,” who violently opposes the evangelizing efforts of the church and seeks to draw converted Nahuas back to the religious practices of their ancestors. These practices include devotion to Nahua deities such as Tlaloc, Quetzalcoatl, and Tezcatlipoca who, in one of the most striking moves made by Aquino, are cast as characters in the plays.
 
Along with the translations, Leeming provides context and analysis highlighting these rare and fascinating examples of early Indigenous American literature that offer a window into the complexity of Nahua interactions with Christianity in the early colonial period. The work is extremely valuable to all students and scholars of Latin American religion, colonialism, Indigenous history, and early modern history and theater.
 

New translations of poems by prominent Peruvian poet Carlos Germán Belli.
 
This selection of poems by internationally renowned Peruvian poet Carlos Germán Belli tempers a dark, ironic vision of worldly injustice with the “red midnight sun” of hope. Belli’s contemplative verses express faith in language, in bodily joy, and in artistic form. These thirty-five poems explore public and domestic spaces of confinement and freedom, from paralysis to the ease of a bird in its “azure cloister.” 
 
Translations by Karl Maurer retain Belli’s original meter, follow his complex syntax, and meet the challenges of his poetic language, which ranges from colloquial Peruvian slang to the ironic use of seventeenth-century Spanish. This bilingual edition also includes notes and reflections on Belli and on the art of translation. Beyond introducing American readers to a major presence in world poetry, The Azure Cloister offers a fresh approach to the translation of contemporary verse in Spanish.