Judith Malina’s newly restored diaries from a critical early decade in her personal, artistic, and political development

Judith Malina’s diaries from 1947 to 1957 are brought back into print in this volume, which charts her cofounding of The Living Theatre with husband and lifelong artistic partner Julian Beck. In these diaries, she narrates her developing political commitments and her expansive collaborations and personal relationships, as well as a moving account of her time in prison with activist Dorothy Day. This new edition features Kate Bredeson’s comprehensive introduction, which offers a detailed examination of Malina’s life and work in this period, along with additional historical context of these years and never-before-published photographs from Malina’s personal archives.

The Diaries of Judith Malina is a four-volume set that publishes for the first time together the edited diaries of radical theater director, actor, and activist Judith Malina from 1947 to 1971, the most influential period of her remarkable and storied career. A committed anarchist and pacifist, Malina made theater as a way to stoke revolutionary action. Her diaries showcase her political and social observations, cultural commentary, self-reflection, and wit. This expertly prepared set invites us to recognize Malina for her accomplishments not only as an artist and an activist but as one of the great literary diarists.
 

A previously unpublished volume of diaries recording Judith Malina’s extraordinary life and career in a moment of cultural revolution

Judith Malina’s diaries from the pivotal years of 1958 to 1968 are presented here in print for the first time. Meticulously edited and with an essential introduction by Kate Bredeson that offers a detailed discussion of Malina’s life and works during this period, the volume includes additional historical context and never-before-published photographs from Malina’s personal archives, as well as an illuminating foreword by Living Theatre archivist and longtime company member Tom Walker. This decade covers some of the most important years of Malina’s life and in the history of The Living Theatre, from career-defining productions of The Connection and The Brig to the company’s self-imposed European exile, when they created their signature works, including Paradise Now, Antigone, and Frankenstein.

The Diaries of Judith Malina is a four-volume set that publishes for the first time together the edited diaries of radical theater director, actor, and activist Judith Malina from 1947 to 1971, the most influential period of her remarkable and storied career. A committed anarchist and pacifist, Malina made theater as a way to engage in revolutionary action. Her diaries showcase her political and social observations, cultural commentary, self-reflection, and wit. This expertly prepared set invites us to recognize Malina for her accomplishments not only as an artist and an activist but as one of the great literary diarists.
 

A newly restored edition of Judith Malina’s legendary diaries narrating a key moment of social, political, and cultural upheaval

Originally published by Judith Malina as The Enormous Despair, this slim, gripping collection of diaries from a pivotal period between 1968 and 1969 follows The Living Theatre’s return to the United States after their years of self-exile in Europe, their increasing notoriety and frequent arrests, and their cross-country touring. In these pages, Malina wrestles with the company’s artistic and political efforts during a moment of societal crisis and grapples with their future. Kate Bredeson’s introduction contextualizes Malina’s life and work in this period, while additional historical context and never-before-published photographs add new detail and depth to a stirring account of American social and political history. 

The Diaries of Judith Malina is a four-volume set that publishes for the first time together the edited diaries of radical theater director, actor, and activist Judith Malina from 1947 to 1971, the most influential period of her remarkable and storied career. A committed anarchist and pacifist, Malina made theater as a way to engage in revolutionary action. Her diaries showcase her political and social observations, her cultural commentary, her self-reflection, and her wit. This expertly prepared set invites us to recognize Malina for her accomplishments not only as an artist and an activist but as one of the great literary diarists.
 

Judith Malina’s never-before-published diaries describing a period of profound personal and professional transformation

The years 1969 to 1971 saw The Living Theatre’s greatest rupture, reckoning with its desire to leave its defining productions from the 1960s behind and move forward with new artistic works and practices. In these previously unpublished diaries, Judith Malina recounts these pivotal years, describing her transformative time in Brazil, including her experiences of daily life in jail while awaiting trial with her company members. This meticulously edited volume includes Kate Bredeson’s introduction, examining Malina’s life and work in this period, as well as additional historical context and never-before-published photographs. Living Theatre member Ilion Troya offers a foreword that provides new context for understanding the volume’s historical significance.

The Diaries of Judith Malina is a four-volume set that publishes for the first time together the edited diaries of radical theater director, actor, and activist Judith Malina from 1947 to 1971, the most influential period of her remarkable and storied career. A committed anarchist and pacifist, Malina made theater as a way to engage in revolutionary action. Her diaries showcase her political and social observations, cultural commentary, self-reflection, and wit. This expertly prepared set invites us to recognize Malina for her accomplishments not only as an artist and an activist but as one of the great literary diarists.
 

Nikolay Punin (1888-1953) was the most articulate Russian/Soviet art critic of the 1920s. He strongly advocated Constructivism, an avant-garde impulse that favored mechanomorphic abstraction and proclaimed a movement to bring art into the center of popular life. In the United States, he is perhaps best remembered for his love affair with Anna Akhmatova, one of the great poets of the twentieth century.

This volume presents the first English translation of ten diary notebooks that Punin wrote between 1915 and 1936, as well as selections from his earlier (1904-1910) and later (1941-1946) diaries and some thirty notes and letters relating to his affair with Anna Akhmatova. These materials offer a rare glimpse into the life of art and artists in Russia. They also present vivid scenes from the 1905 Revolution, World War I, the 1917 Revolutions, World War II, and Stalinist oppression through the reflections of a talented man, who, unlike many of his generation, lived to tell the tale.

Leopold Tyrmand, a Polish Jew who survived World War II by working in Germany under a false identity, would go on to live and write under Poland’s Communist regime for twenty years before emigrating to the West, where he continued to express his deeply felt anti-Communist views. Diary 1954—written after the independent weekly paper that employed him was closed for refusing to mourn Stalin’s death—is an account of daily life in Communist Poland. Like Czesław Miłosz, Václav Havel, and other dissidents who described the absurdities of Soviet-backed regimes, Tyrmand exposes the lies—big and small—that the regimes employed to stay in power. Witty and insightful, Tyrmand’s diary is the chronicle of a man who uses seemingly minor modes of resistance—as a provocative journalist, a Warsaw intellectual, the "spiritual father" of Polish hipsters, and a promoter of jazz in Poland—to maintain his freedom of thought.

The Adams saga takes a stride through the first half of the nineteenth century, as Louisa Catherine Johnson Adams chronicles her life with John Quincy Adams. Born in London in 1775 to a Maryland merchant and his English wife, Louisa recalls her childhood and education in England and France and her courtship with John Quincy, then U.S. minister to the Netherlands. Married in 1797, Louisa accompanied her husband on his postings to Berlin, St. Petersburg, and London. Her memoirs of Prussia and Russia vividly portray the republican couple in the courts of Europe.

Louisa came to America in 1801 and would share John Quincy’s career as U.S. senator, secretary of state, president, and congressman. Except for his presidency, her diaries for these years have been preserved, and they reveal a reluctant but increasingly canny political wife. Lamentations about loss, including the deaths of three of four children, abound. But here, too, are views of Napoleonic Europe and American sectional disputes, with witty sketches of heroes and scoundrels. John Quincy emerges in a fullness seldom seen—ambitious and exacting, yet passionate, generous, and gallant. Louisa's diaries conclude with her reckoning of an eventful life, which came to a close in 1852.

John Adams’s Diary, partially published in the 1850s, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. “It is an American classic,” Zoltán Haraszti said recently, “about which Americans know next to nothing.” Yet the Diary’s historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams—an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition.

The Autobiography, intended for John Adams’s family, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary; they are studded with sketches of Adams’s associates, which are as scintillating as they are prejudiced, parts and in some cases all of which were omitted from Charles Francis Adams’s nineteenth-century edition.

John Adams' Diary, partially published in the 1850's, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. "It is an American classic," Zoltán Haraszti said recently, "about which Americans know next to nothing." Yet the Diary’s historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams—an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition.

The Autobiography, intended for John Adams' family, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary; they are studded with sketches of Adams' associates, which are as scintillating as they are prejudiced, parts and in some cases all of which were omitted from Charles Francis Adams' 19th-century edition.

John Adams’s Diary, partially published in the 1850s, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. “It is an American classic,” Zoltán Haraszti said recently, “about which Americans know next to nothing.” Yet the Diary’s historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams—an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition.

The Autobiography, intended for John Adams’s family, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary; they are studded with sketches of Adams’s associates, which are as scintillating as they are prejudiced, parts and in some cases all of which were omitted from Charles Francis Adams’s nineteenth-century edition.

John Adams’s Diary, partially published in the 1850s, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. “It is an American classic,” Zoltán Haraszti said recently, “about which Americans know next to nothing.” Yet the Diary’s historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams—an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition.

The Autobiography, intended for John Adams’s family, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary; they are studded with sketches of Adams’ associates, which are as scintillating as they are prejudiced, parts and in some cases all of which were omitted from Charles Francis Adams’s nineteenth-century edition.

These four volumes begin the publication of the Adams archives, a collection which Edward Everett Hale called a "manuscript history of America in the diaries and correspondence" of a single family.

The Diary, partially published in the 1850's, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. "It is an American classic," Mr. Zoltán Haraszti said recently, about which Americans know next to nothing." Actually the Diary's historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams--an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition. From none of the other founders of the Republic do we have anything like a record at once so copious and so intimate.

The Autobiography, intended for John Adams' family but never finished, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary: they are studded with sketches of Adams' associates which are as scintillating as they are prejudiced. Parts and in some cases all of these sketches were omitted from Charles Francis Adams' nineteenth-century edition.

In 1779 John Adams wrote, "I am but an ordinary Man. The Times alone have destined me to Fame--and even these have not been able to give me, much." Then he added, "Yet some great Events, some cutting Expressions, some mean Hypocrisies, have at Times, thrown this Assemblage of Sloth, Sleep, and littleness into Rage a little like a Lion." Both the ordinary Man and the Lion live on in these volumes.

Presented for the first time in translation, this fully annotated first volume of the Diary includes essays from Barbara Klaw and Margaret A. Simons that address its philosophical, historical, and literary significance. It remains an invaluable resource for tracing the development of Beauvoir’s independent thinking and her influence on philosophy, feminism, and the world.

Presented for the first time in translation, this fully annotated first volume of the Diary includes essays from Barbara Klaw and Margaret A. Simons that address its philosophical, historical, and literary significance. It remains an invaluable resource for tracing the development of Beauvoir’s independent thinking and her influence on philosophy, feminism, and the world.

In addition, the editors include a wealth of important supplementary material. Barbara Klaw provides a detailed consideration of the Diary’s role in the development of Beauvoir’s writing style by exploring her use of metanarrative and other literary techniques, part of a process of literary creation that saw Beauvoir use the notebooks to cultivate her talent. Margaret A. Simons’s essay places the assault by Sartre within an appraisal of Beauvoir’s complicated legacy for #MeToo while suggesting readers engage with the diary through the lens of trauma.

A man’s twenty-seventh year is “critical,” according to Charles Francis Adams. And so his proved to be. Twenty-five at the start of these volumes, Adams had yet to embark on the public career that would mark him a statesman, but by their conclusion he had been drawn into the maelstrom of politics. It was an unwilling plunge, dictated by what both he and his father, John Quincy Adams, regarded as betrayal of the elder Adams by Daniel Webster and his Whigs. Once in, however, he showed himself politically adept.

This diary, kept from January 1833 to June 1836 and hitherto unpublished, has elements of hidden personal drama. Through private meetings and caucuses and newspaper articles signed with pseudonyms, the younger Adams found effective means to carry on political activities in the face of dilemmas posed by his father’s public prominence, his father-in-law’s contrary persuasions, and his own preferences. He emerged with growing self-respect and solid accomplishment as political journalist—his initial vocation.

The diary has fresh disclosures also about the personality of John Quincy Adams, shrewdly assessed by an observer uniquely placed to interpret domestic scenes as well as the greatly waged struggles in Washington against the Southern “slaveocracy” and “gag rules.”

Colorful figures in Boston’s political and social life are finely etched in outspoken appraisals characteristic of the Adamses. The diarist shows acuteness too in comments on books, sermons, paintings, the theater, and opera.

Third and last of the Adams dynasty of statesmen, Charles Francis Adams followed in his grandfather’s and father’s footsteps by keeping a diary from youth to old age. With only a few gaps in the earliest years, Charles Francis Adams’s diary extends from 1820 to 1880, furnishing a massively detailed and intensely personal record of the writer’s life as an undergraduate at Harvard, manager of the Adams family’s business affairs, historian and biographer, Free Soil political leader and Republican Congressman, United States minister in London during the Civil War, arbitrator of the Alabama claims at the Geneva Tribunal, and father of a whole constellation of gifted sons.

The Diary of Charles Francis Adams is the second to appear in the Diaries Series of the Belknap Press edition of the Adams Papers. Unlike John Adams’s Diary and Autobiography and John Quincy Adams’s Diary, that of Charles Francis Adams has never before been even selectively published. This is partly because the protracted efforts of the family to prepare a satisfactory edition after the writer’s death finally broke down under the sheer bulk of the material.

The present volume reveals Charles Francis Adams as a sensitive and self-critical young man: in the social whirl of Washington while his father was Secretary of State and President, during his training as a lawyer in Daniel Webster’s Boston law office, and throughout his prolonged courtship of Abigail B. Brooks, a New England heiress. A central theme of these volumes is the struggle which raged within young Adams’s mind and heart between the warm, poetic heritage of his Southern-born mother and the cold, political, New England legacy of his Adams forebears. The defeat of his father in the 1828 election, the tragic death of his older brother, and his marriage to Abigail in 1829, with which the volume ends, were way stations in his course toward making himself a “New England man.” This complex struggle in a young man’s mind is one of the most fully chronicled and dramatic episodes in the entire body of the Adams family archives at the Massachusetts Historical Society, under whose supervision the Adams Papers are being edited.

The period of June 1836 to February 1840, from Charles Francis Adams’s twenty-eighth to thirty-second year, was characterized by his turn from the political activities that had occupied him for the preceding several years. The course of the Van Buren administration he had helped to elect dissatisfied him, the Massachusetts Whig leadership had earned his distrust, positions on political issues that would either echo or oppose those being vigorously espoused by his father, John Quincy Adams, he felt inhibited from avowing publicly. So confronted, Charles found occupation in preparing and expressing himself on economic matters of moment—banking and currency—and moral questions generated by the slavery issue. With increasing effectiveness he employed the lecture platform and the press for the expression of views to which he felt free to attach his name. On all these matters he found his opinions at odds with the prevailing ones held among those prominent in the Boston scene, as John Adams and John Quincy Adams had found before him. Yet, despite a sense of loneliness, so induced, his participation in the varied social life of the city has its place in the Diary.

However, activities in Boston and its environs that provided a focus for the record of the preceding years give way in these volumes to wider scenes made available by train and ship. An extensive journey with his wife by way of the Hudson River and the Erie Canal to Niagara and Canada, a visit of some length and interest in Washington, and stays of lesser length in New York City are recounted.

Wide and persistent reading, the theater, numismatics, and the building of a summer home in Quincy also occupied him and are fully reflected in his journal. Family tragedies are not absent from its pages. As the period comes to its close his long and distinguished labors as editor of the family’s papers had begun. A new self-assurance has become evident.

Third and last of the Adams dynasty of statesmen, Charles Francis Adams followed in his grandfather’s and father’s footsteps by keeping a diary from youth to old age. With only a few gaps in the earliest years, Charles Francis Adams’s diary extends from 1820 to 1880, furnishing a massively detailed and intensely personal record of the writer’s life as an undergraduate at Harvard, manager of the Adams family’s business affairs, historian and biographer, Free Soil political leader and Republican Congressman, United States minister in London during the Civil War, arbitrator of the Alabama claims at the Geneva Tribunal, and father of a whole constellation of gifted sons.

The Diary of Charles Francis Adams is the second to appear in the Diaries Series of the Belknap Press edition of the Adams Papers. Unlike John Adams’s Diary and Autobiography and John Quincy Adams’s Diary, that of Charles Francis Adams has never before been even selectively published. This is partly because the protracted efforts of the family to prepare a satisfactory edition after the writer’s death finally broke down under the sheer bulk of the material.

The present volume reveals Charles Francis Adams as a sensitive and self-critical young man during his college years, in the social whirl of Washington while his father was Secretary of State and President, during his training as a lawyer in Daniel Webster’s Boston law office, and throughout his prolonged courtship of Abigail B. Brooks, a New England heiress. A central theme of these volumes is the struggle which raged within young Adams’s mind and heart between the warm, poetic heritage of his Southern-born mother and the cold, political, New England legacy of his Adams forebears.

In these volumes the second decade of the sixty-year diary of Charles Francis Adams, the third of the family’s statesmen, is begun. As was true of the two earlier volumes of the Diary, the section appearing here has not before reached print.

Covering the period from Adams’s marriage in September 1829 to the end of 1832, these volumes record the early years of his maturity during which he was seeking to find his vocation. Engaged in the day-to-day management of John Adams’s business interests in Boston, he nevertheless had no inclination toward commerce or the active practice of law. Son and grandson of presidents, proud heir to a name already great and controversial in American politics, he also at this time considered himself “not fitted for the noise of public life.” Dependent for support on his father and father-in-law but determined to maintain his independence, he devoted his available time to a program of studies and writing that would prepare him for a career he hesitated to name but in which he wished distinction. His own public career still years away, he was drawn at this period to the study of American history and his famous grandparents’ papers, an effort that would continue and that would make him the family’s archivist and editor.

These volumes offer manifold opportunities for an enlarged understanding of a complex and able man who was later to assume positions of high responsibility. In addition to furnishing innumerable personal and familial insights, this portion of the diary is of capital importance for the historian of society and culture. Probably no more detailed and faithful record exists of Boston life in the period.

Third and last of the Adams dynasty of statesmen, Charles Francis Adams followed in his grandfather's and father's footsteps by keeping a diary from youth to old age. With only a few gaps in the earliest years, Charles Francis Adams' diary extends from 1820 to 1880, furnishing a massively detailed and intensely personal record of the writer's life as an undergraduate at Harvard, manager of the Adams family's business affairs, historian and biographer, Free Soil political leader and Republican Congressman, United States minister in London during the Civil War, arbitrator of the Alabama claims at the Geneva Tribunal, and father of a whole constellation of gifted sons.

The Diary of Charles Francis Adams, which is expected to run to at least eighteen volumes under the editorship of Professor and Mrs. Donald, is the second to appear in the Diaries Series of the Belknap Press edition of The Adams Papers. Unlike John Adams' Diary and Autobiography (4 volumes, 1961) and John Quincy Adams' Diary (in preparation), that of Charles Francis Adams has never before been even selectively published. This is partly because the protracted efforts of the family to prepare a satisfactory edition after the writer's death finally broke down under the sheer bulk of the material.

The present two volumes reveal Charles Francis Adams as a sensitive and self-critical young man during his college years, in the social whirl of Washington while his father was Secretary of State and President, during his training as a lawyer in Daniel Webster's Boston law office, and throughout his proonged courtship of Abigail B. Brooks, a New England heiress. A central theme of these volumes is the struggle which raged within young Adams' mind and heart between the warm, poetic heritage of his Southern-born mother and the cold, political, New England legacy of his Adams forebears. The defeat of his father in the 1828 ejection, the tragic death of his older brother, and his marriage to Abigail in 1829, with which the volumes end, were way stations in his course toward making himself a 'New England man." This complex struggle in a young man's mind is one of the most fully chronicled and dramatic episodes in the entire body of the Adams family archives at the Massachusetts Historical Society, tinder whose supervision The Adams Papers are being edited.

Volumes 1 and 2 of the Diary of John Quincy Adams begin the publication of the greatest diary, both in mass and substance, in American History. Recording a span of sixty-eight years, it has been known heretofore only in partial form. When, over a hundred years ago, Charles Francis Adams edited his grandfather’s diary, he chose to omit “the details of common life,” reduce “the moral and religious speculations,” and retain criticisms of others only if they applied to public figures “acting in the same sphere with the writer.”

Now the diary is being published complete for the first time. Starting with the entries of a twelve-year-old, the present volumes cover John Quincy Adams’s formative year—his schooling and travel abroad, study at Harvard, and the first months of training for the law. Adams’s six years overseas with his father took him to a half dozen countries, with lengthy stays in Paris, the Netherlands, and St. Petersburg. On his return he stayed for a time in New York, making the acquaintance of influential congressmen. To finish preparing for college, he lived with an aunt and uncle in Haverhill, caught up in a round of social activities. Entering Harvard with junior standing in the spring of 1786, he graduated in fifteen months.

As Adams matured, diary entries became less a dutiful response to a father’s request and more a record of the young man’s perceptive observations and reflections—and thus a rich source for social history. There are accounts of play-going in Paris, evenings with Lafayette and Jefferson, the diversions of rural New England, apprenticeship in a Newburyport law office. And through the eyes of a serious but not unbending student we are given a picture of Harvard in the 1780s.

Candid opinions of preachers, writers, men of affairs, and family members accompany the closest self-scrutiny. Here is a remarkable record of the passage from adolescence to manhood of a precocious and sensitive boy torn by self-doubt and driving himself to fulfill his promise and his parents’ expectations.

Volumes 1 and 2 of the Diary of John Quincy Adams begin the publication of the greatest diary, both in mass and substance, in American History. Recording a span of sixty-eight years, it has been known heretofore only in partial form. When, over a hundred years ago, Charles Francis Adams edited his grandfather’s diary, he chose to omit “the details of common life,” reduce “the moral and religious speculations,” and retain criticisms of others only if they applied to public figures “acting in the same sphere with the writer.”

Now the diary is being published complete for the first time. Starting with the entries of a twelve-year-old, the present volumes cover John Quincy Adams’s formative year—his schooling and travel abroad, study at Harvard, and the first months of training for the law. Adams’s six years overseas with his father took him to a half dozen countries, with lengthy stays in Paris, the Netherlands, and St. Petersburg. On his return he stayed for a time in New York, making the acquaintance of influential congressmen. To finish preparing for college, he lived with an aunt and uncle in Haverhill, caught up in a round of social activities. Entering Harvard with junior standing in the spring of 1786, he graduated in fifteen months.

As Adams matured, diary entries became less a dutiful response to a father’s request and more a record of the young man’s perceptive observations and reflections—and thus a rich source for social history. There are accounts of play-going in Paris, evenings with Lafayette and Jefferson, the diversions of rural New England, apprenticeship in a Newburyport law office. And through the eyes of a serious but not unbending student we are given a picture of Harvard in the 1780s.

Candid opinions of preachers, writers, men of affairs, and family members accompany the closest self-scrutiny. Here is a remarkable record of the passage from adolescence to manhood of a precocious and sensitive boy torn by self-doubt and driving himself to fulfill his promise and his parents’ expectations.

These volumes begin the publication of the greatest diary, both in mass and substance, in American History. Recording a span of sixty-eight years, it has been known heretofore only in partial form. When, over a hundred years ago, Charles Francis Adams edited his grandfather’s diary, he chose to omit “the details of common life,” reduce “the moral and religious speculations,” and retain criticisms of others only if they applied to public figures “acting in the same sphere with the writer.”

Now the diary is being published complete for the first time. Starting with the entries of a twelve-year-old, the present volumes cover John Quincy Adams’ formative year—his schooling and travel broad, study at Harvard, and the first months of training for the law. Adams’ six years overseas with his father took him to a half dozen countries, with lengthy stays in Paris, the Netherlands, and St. Petersburg. On his return he stayed for a time in New York, making the acquaintance of influential congressmen. To finish preparing for college, he lived with an aunt and uncle in Haverhill, caught up in a round of social activities. Entering Harvard with junior standing in the spring of 1786, he graduated in fifteen months.

As Adams matured, diary entries became less a dutiful response to a father’s request and more a record of the young man’s perceptive observations and reflections—and thus a rich source for social history. There are accounts of play-going in Paris, evenings with Lafayette and Jefferson, the diversions of rural New England, apprenticeship in a Newburyport law office. And through the eyes of a serious but not unbending student we are given a picture of Harvard in the 1780s.

Candid opinions of preachers, writers, men of affairs, and family members accompany the closest self-scrutiny. Here is a remarkable record of the passage from adolescence to manhood of a precocious and sensitive boy torn by self-doubt and driving himself to fulfill his promise and his parents’ expectations.

Discovered in a smokehouse in the mid-1980s, the diary of Serepta Jordan provides a unique window into the lives of Confederates living in occupied territory in upper middle Tennessee. A massive tome, written in a sturdy store ledger, the diary records every day from the fall of 1857 to June 1864. In this abridged version, Jordan reports local news, descriptions of her daily activities, war news, and social life. Orphaned at twelve, Jordan—her first name shortened to “Rep” by family and friends—lived in bustling New Providence (now part of Clarksville), Tennessee, on the banks of the Red River. Well educated by private tutors, Jordan read widely, followed politics, and  was a skilled seamstress interested in the latest fashions.

Jordan’s descendants worked tirelessly toward ensuring the publication of this diary. In its carefully annotated pages, readers will learn about the years of sectional conflict leading up to the war, the diarist’s dizzying array of daily activities, and her attitudes toward those she encountered. Jordan takes a caustic tone toward Union occupiers, whom she accused of “prancing round on their fine horses.” She routinely refers to the USA as “Lincolndom” and describes her contempt toward the African Americans in the blue uniforms of the Union army. She seems to have also harbored a bitter resentment toward the “elites” on the other side of the river in Clarksville. This one-of-a-kind volume not only adds a distinct female voice to the story of the Civil War, but also a unique new picture of the slow but steady disintegration of the “peculiar institution” of slavery.

A uniquely personal record of a great artist’s experience of mental illness

In his prime, Vaslav Nijinsky (1889-1950) was the most celebrated man in Western ballet--a virtuoso and a dramatic dancer such as European and American audiences had never seen before. After his triumphs in such works as The Specter of the Rose and Petrouchka, he set out to make ballets of his own, and with his Afternoon of a Faun and The Rite of Spring, created within a year of each other, he became ballet’s first modernist choreographer. 

For six weeks in early 1919, as his tie to reality was giving way, Nijinsky kept a diary--the only sustained daily record we have, by a major artist, of the experience of entering psychosis. In some entries he is filled with hope. He is God; he will save the world. In other entries, he falls into a black despair. He is dogged by sexual obsessions and grief over World War I. Furthermore, he is afraid that he is going insane.

The diary was first published in 1936, in a version heavily bowdlerized by Nijinsky’s wife. The new edition, translated by Kyril FitzLyon, is the first complete and accurate English rendering of this searing document. In her introduction, noted dance critic Joan Acocella tells Nijinsky’s story and places it in the context of early European modernism.

What was life like for Jews settled throughout the Mediterranean world of Classical antiquity--and what place did Jewish communities have in the diverse civilization dominated by Greeks and Romans? In a probing account of the Jewish diaspora in the four centuries from Alexander the Great's conquest of the Near East to the Roman destruction of the Jewish Temple in 70 C.E., Erich Gruen reaches often surprising conclusions.

By the first century of our era, Jews living abroad far outnumbered those living in Palestine and had done so for generations. Substantial Jewish communities were found throughout the Greek mainland and Aegean islands, Asia Minor, the Tigris-Euphrates valley, Egypt, and Italy. Focusing especially on Alexandria, Greek cities in Asia Minor, and Rome, Gruen explores the lives of these Jews: the obstacles they encountered, the institutions they established, and their strategies for adjustment. He also delves into Jewish writing in this period, teasing out how Jews in the diaspora saw themselves. There emerges a picture of a Jewish minority that was at home in Greco-Roman cities: subject to only sporadic harassment; its intellectuals immersed in Greco-Roman culture while refashioning it for their own purposes; exhibiting little sign of insecurity in an alien society; and demonstrating both a respect for the Holy Land and a commitment to the local community and Gentile government. Gruen's innovative analysis of the historical and literary record alters our understanding of the way this vibrant minority culture engaged with the dominant Classical civilization.

Diaspora philanthropy is not a new phenomenon. But in an era of accelerated globalization, the relationship between diaspora philanthropy and the economic and social development of many countries is increasingly relevant. Modern diasporas are diverse and continually shifting; more people are moving more rapidly, more easily, and over greater distances than ever before. This is certainly true of recent migrants from China and India to the United States. In Silicon Valley, Asian Americans are estimated to constitute over 30 percent of the highly paid scientific and engineering workforce and represent one-third of the region's millionaires. As their wealth has grown, so too has their charitable giving—both to their old as well as to their new countries of residence.

This volume aims to advance understanding of diaspora philanthropy in the Chinese American and Indian American communities, especially the implications for development of the world's two most populous countries.

Just as trade, finance, information, and technologies are moving rapidly across borders, so too have labor markets and transnational migrant communities. Migrants are sending large quantities of money back to their countries of origin in the form of philanthropy, remittances, and commercial investments. They are also sharing knowledge and skills learned or developed abroad. Is greater global equity an inevitable consequence of such diaspora philanthropy, or can this giving actually aggravate inequity? Diasporas and Development examines the positive—and sometimes negative—impacts of diaspora engagement in Africa, Asia, Central America, and the Caribbean.

How can the equity impact of this global giving be maximized? Might creative intermediary mechanisms or public policies help channel diaspora philanthropy in positive directions? They also explore motivations for the dark sides of diaspora engagement such as support for extremist organizations, organized crime, ethnic violence, and even civil war. Diasporas and Development aims to deepen the understanding of the promise and pitfalls of diaspora philanthropy and how it might help bridge the distances between societies in an unequal world.

One of the most challenging—and entertaining—aspects of learning another language is the idiom. Those quirky phrases, steeped in metaphor and colorful cultural references, enliven conversation and make your cross-cultural communication familiar, fun, and meaningful. ¡Dichos! (Sayings) brings us a vibrant compendium of both age-old and brand-new expressions from across Latin America, compiled by the language enthusiast whose Breaking Out of Beginner’s Spanish transformed thousands of readers’ interactions with the Spanish language.

¡Dichos! is divided into thematic sections covering topics ranging from games and relaxation to politics, macho men, and Mondays. Spanish speakers can also use the book to identify the spot-on/best slangy English equivalent for a Spanish-language idiom. Packed with gems like La barba me huele a tigre, y yo mismo me tengo miedo (My beard smells of tiger, and I’m even afraid of myself) and Para todo mal, mezcal; para todo bien, también (For everything bad, mezcal; for everything good, likewise), this book is the ultimate tool for taking your language skills to the next level as you navigate nuance with humor and linguistic agility.

One of the most challenging—and entertaining—aspects of learning another language is the idiom. Those quirky phrases, steeped in metaphor and colorful cultural references, enliven conversation and make your cross-cultural communication familiar, fun, and meaningful. ¡Dichos! (Sayings) brings us a vibrant compendium of both age-old and brand-new expressions from across Latin America, compiled by the language enthusiast whose Breaking Out of Beginner’s Spanish transformed thousands of readers’ interactions with the Spanish language.

¡Dichos! is divided into thematic sections covering topics ranging from games and relaxation to politics, macho men, and Mondays. Spanish speakers can also use the book to identify the spot-on/best slangy English equivalent for a Spanish-language idiom. Packed with gems like La barba me huele a tigre, y yo mismo me tengo miedo (My beard smells of tiger, and I’m even afraid of myself) and Para todo mal, mezcal; para todo bien, también (For everything bad, mezcal; for everything good, likewise), this book is the ultimate tool for taking your language skills to the next level as you navigate nuance with humor and linguistic agility.

“The best close reader of poems to be found on the literary pages.”
—Seamus Heaney

“[Vendler’s] succinct but astute readings of Emily Dickinson’s poetry are little kernels of insight into a wickedly keen poetic mind.”
—Hillary Kelly, New Republic

An interpretive introduction to Dickinson’s brilliant, enigmatic verse from the unrivaled doyenne of close reading.

Seamus Heaney, Denis Donoghue, William Pritchard, Marilyn Butler, Harold Bloom, and many others have praised Helen Vendler as one of the best readers of our time. Here, Vendler applies her critical powers to 150 selected poems of Emily Dickinson. As she did in The Art of Shakespeare’s Sonnets, she serves as an incomparable guide, illuminating both stylistic and imaginative features of the poems.

Vendler’s selection highlights the astounding variety of Dickinson’s work, “from her first-person poems to the poems of grand abstraction, from her ecstatic verses to her unparalleled depictions of emotional numbness, from her comic anecdotes to her painful poems of aftermath.” In accompanying commentaries Vendler also acquaints us with Dickinson the writer, “the inventive conceiver and linguistic shaper of her perennial themes.” All of Dickinson’s preoccupations—death, religion, love, the natural world, the nature of thought—are explored here in detail, but Vendler always takes care to emphasize the poet’s startling imagination and the ingenuity of her linguistic invention.

Whether exploring less-familiar poems or favorites we thought we knew, Vendler offers a unique window into Dickinson’s oeuvre—her incredible range, her unique path of poetic development, and her mastery of what Wordsworth called “the history and science of feeling.” Lucid and accessible, this will long remain an indispensable reference for students of Dickinson and readers of lyric poetry.

Laurie Lee Hall’s growing-up years were defined by the conflict between her physical condition as a boy and her inherent identity as a girl. Unable to explain or resolve her gender dysphoria, she committed to living her adult life as a male. She joined the Church of Jesus Christ of Latter-day Saints, eventually becoming chief architect of its temples and an ecclesiastical leader. In her church and community, rigid adherence to gender roles is not only the norm, but the defining issue of a faith that doctrinally declares one’s gender as an “eternal identity.” Against this traditional backdrop, Hall finally received spiritual confirmation and personally accepted that she was transgender and always had been. In this remarkable memoir, Laurie Lee details how she risked everything to live true to her long-suppressed gender identity.

Through the power of lived experience, Laurie Lee’s story affirms the reality of gender identity and the strength and joy of self-acceptance.

Roman consuls were routinely trained by background and experience to handle the usual problems of a twelve-month turn in office.  But what if a crisis arose that wasn’t best met by whoever happened to be in office that year? The Romans had a mechanism for that: the dictatorship, an alternative emergency executive post that granted total, unanswerable power to that man who was best suited to resolve the crisis and then stand down, restoring normality. This office was so useful and effective that it was invoked at least 85 times across three centuries against every kind of serious problem, from conspiracies and insurgencies to the repelling of invaders to propitiation of the gods.

In Dictator: The Evolution of the Roman Dictatorship, Mark B. Wilson makes the first detailed and comprehensive examination of the role and evolution of the dictatorship as an integral element of the Roman Republic. Each stage of a dictatorship—need, call, choice, invocation, mandate, imperium, answerability, colleague, and renunciation—is explored, with examples and case studies illustrating the dictators’ rigorous adherence to a set of core principles, or, in rare cases of deviation, showing how exceptions tended to demonstrate the rule as vividly as instances. Wilson also charts the flexibility of the dictatorship as it adapted to the needs of the Republic, reshaping its role in relation to the consuls, the senate, and the people.

The routine use of the dictatorship is only part of the story. The abandonment and disuse of the dictatorship for 120 years, its revival under Sulla, and its appropriation and transformation under Caesar are all examined in detail, with attention paid to what the dictatorship meant to the Romans of the late Republic, alternative means of crisis resolution in contrast with the dictatorship, and the groundwork laid in those last two centuries for that which was to come. Dictator provides a new basis for discussion and debate relating to the Roman dictatorship, Roman crisis management, and the systems and institutions of the Roman Republic.

Dictators and the Higher Education Dilemma explores a powerful contradiction at the heart of modern authoritarian regimes: while universities are essential for producing skilled labor and projecting national progress, they also cultivate critical thinkers who can challenge state power. Drawing on Iran’s modern history, from the Pahlavi monarchy to the Islamic Republic, Saeid Golkar shows how dictators use universities not only to train technocrats and showcase development but also as tools for shaping ideology, suppressing dissent, and co-opting academics. In authoritarian systems, education becomes a double-edged sword, essential for growth, yet dangerous when it empowers independent thought. Golkar reveals how regimes manipulate admissions, censor curricula, and reward loyalty to create compliant intellectuals and loyal elites. Blending personal experience with rich historical and political analysis, this book exposes the tactics used to turn universities into instruments of social control. It speaks to a growing trend worldwide, offering vital insights into the clash between authoritarian power and academic freedom from Iran to China, Russia, and beyond.

An investigation into the politics of consumerism in East Germany during the years between the Berlin Blockade of 1948-49 and the building of the Berlin Wall in 1961, Dictatorship and Demand shows how the issue of consumption constituted a crucial battleground in the larger Cold War struggle.

Based on research in recently opened East German state and party archives, this book depicts a regime caught between competing pressures. While East Germany's leaders followed a Soviet model, which fetishized productivity in heavy industry and prioritized the production of capital goods over consumer goods, they nevertheless had to contend with the growing allure of consumer abundance in West Germany. The usual difficulties associated with satisfying consumer demand in a socialist economy acquired a uniquely heightened political urgency, as millions of East Germans fled across the open border.

A new vision of the East-West conflict emerges, one fought as much with washing machines, televisions, and high fashion as with political propaganda, espionage, and nuclear weapons. Dictatorship and Demand deepens our understanding of the Cold War.

Dip into the Dictionary of American Regional English and enter the rich, endlessly entertaining, ever-changing world of American speech. Learn what a Minnesota grandma is making when she fixes lefse, what a counterman in a Buffalo deli means by kimmelweck or a Hawaiian baker puts into a malassada. Find out what kids on the streets of New York are doing when they play Johnny-on-the-pony or off-the-point, what Southerners do when they use their tom walkers, what the folks in Oklahoma and Texas celebrate on Juneteenth and those in some parts of Wisconsin at a kermis.

Like its enormously popular predecessors, this volume captures the language of our lives, from east to west, north to south, urban to rural, childhood to old age. Here are the terms that distinguish us, one from the other, and knit us together in one vast, colorful tapestry of imperfect, perfectly enchanting speech. More than five hundred maps show where you might be if you looked in a garden and saw moccasin flowers, indian cigars, or lady peas; if you encountered a bullfrog and cried, "jugarum!"; or came upon a hover fly and exclaimed, "newsbee!" And here, at long last, is an explanation of what the madstone and the money cat portend.

Built upon an unprecedented survey of spoken English across America and bolstered by extensive historical research, the Dictionary of American Regional English preserves a language that lives and dies as we breathe. It will amuse and inform, delight and instruct, and keep alive the speech that we have made our own, and that has made us who we are.

With this fifth volume of the Dictionary of American Regional English, readers now have the full panoply of American regional vocabulary, from Adam's housecat to Zydeco. Like the first four volumes, the fifth is filled with words that reflect our origins, migrations, ethnicities, and neighborhoods.

Contradicting the popular notion that American English has become homogenized, DARE demonstrates that our language still has distinct and delightful local character. If a person lives in a remote place, would you say he's from the boondocks? Or from the puckerbrush, the tules, or the willywags? Where are you likely to live if you eat Brunswick stew rather than jambalaya, stack cake, smearcase, or kringle? What's your likely background if your favorite card game is hasenpfeffer? bid whist? sheepshead? Whether we are talking about foods, games, clothing, family members, animals, or almost any other aspect of life, our vocabulary reveals much about who we are.

Each entry in DARE has been carefully researched to provide as complete a history of its life in America as possible. Illustrative citations extend from the seventeenth century through the twenty-first. More than 600 maps show where words were collected by the DARE fieldworkers. And quotations highlight the wit and wisdom of American speakers and writers. Recognized as the authoritative record of American English, DARE serves scholars and professionals of all stripes. It also holds treasures for readers who simply love our language.

This companion volume to the Dictionary of American Regional English vastly enhances readers' use of the five volumes of DARE text. Those who want to investigate the regional synonyms for a rustic, or a submarine sandwich, or that strip of grass between the sidewalk and the street can search through the five volumes and compare the distributional maps. Or, with this volume, they can open to a page with all those maps displayed side by side. Not only is it an extraordinary teaching tool, it is also a browser's delight.

The user who wants to know what words characterize a given state or region is also in luck. The Index to the five volumes not only answers that question but also satisfies the reader's curiosity about words that have come into English from other languages, and words that vary with the speakers' age, sex, race, education, and community type.

And those who simply love to explore the variety and ingenuity of American expression will be seduced by the lists of answers to the DARE fieldwork questions. Dust balls under the bed? Americans have at least 176 names for them. Names for a heavy rainstorm? There are more than 200, including the fanciful frog-strangler, goose-drownder, lightwood-knot floater, and trash-mover. More than 400 questions and all of their answers are included in this treasure trove of American linguistic creativity.

Every page in this new volume of the Dictionary of American Regional English makes it wonderfully clear that regional expressions still flourish throughout the United States.

Depending on where you live, your conversation may include such beguiling terms as paddybass (North Carolina), pinkwink (Cape Cod), or scallyhoot (West); if you're invited to a potluck dinner, in Indiana you're likely to call it a pitch-in, while in northern Illinois it's a scramble; if your youngsters play hopscotch, they may call it potsy in Manhattan, but sky blue in Chicago.

Like the popular first three volumes of DARE, the fourth is a treasure-trove of linguistic gems, a book that invites exclamation, delight, and wonder. More than six hundred maps pinpoint where you might live if your favorite card games are sheepshead and skat; if you eat pan dulce rather than pain perdu; if you drive down a red dog road or make a purchase at a racket store; or if you look out your window and see a parka squirrel or a quill pig.

The language of our everyday lives is captured in DARE, along with expressions our grandparents used but our children will never know. Based on thousands of interviews across the country, the Dictionary of American Regional English presents our language in its infinite variety. Word lovers will delight in the wit and wisdom found in the quotations that illustrate each entry, and will prize the richness and diversity of our spoken and written culture.

Volume I of the Dictionary of American Regional English (DARE), published to wide acclaim in 1985, captured the wondrous variety and creativeness of American folk words and expressions and tickled the imagination of lovers of language around the world. Decades in preparation, the DARE corpus reflects the liveliness of English as it is spoken on America’s main streets and country roads—the regional metaphors and similes passed along within homes and communities.

Like its popular predecessor, Volume II is a treasury of vernacular Americanisms. In Virginia a goldfinch is a dandelion bird, in Missouri an insufficient rain shower a drizzle-fizzle. Gate was Louis Armstrong’s favorite sender (a verbal spur to a sidekick in a band), a usage that probably originated from the fact that gates swing. Readers will bedazzled by the wealth of entries—more than 11,000—contained in this second volume alone. The two and a half pages on “dirt” reveal that a small marble is a dirt pea in the South. To eat dried apples, a curious rural euphemism for becoming pregnant, appears in the five pages on “eat.” Seven pages on “horn” and related words take readers on a tour of the animal and nether worlds: horned lark, horned frog, horned pout (look that one up), and that horned fellow, the devil.

Initiated under the leadership of Frederic G. Cassidy, DARE represents an unprecedented attempt to document the living language of the entire country. The project’s primary tool was a carefully worded survey of 1,847 questions touching on most aspects of everyday life and human experience. Over a five-year period fieldworkers interviewed natives of 1,002 communities, a patchwork of the United States in all its diversity.

The result is a database of more than two and a half million items—a monument to the richness of American folk speech. Additionally, some 7,000 publications, including novels, diaries, and small-town newspapers, have yielded a bountiful harvest of local idioms. Computer-generated maps accompanying many of the entries illustrate the regional distribution of words and phrases.

The entries contained in Volume II—from the poetic and humorous to the witty and downright bawdy—will delight and inform readers.

How do Americans really talk—what are their hometown, everyday expressions in the many regions and sections of this huge country? The Dictionary of American Regional English (DARE), twenty years in preparation, answers these questions. It gives visible proof of the diversity—and the vitality—of American folk language, past and present.

DARE includes thousands of words and phrases not found in conventional dictionaries, and out-of-the-way meanings for common terms. Here are local names for familiar objects, from old cars to frying pans to dust-balls under the bed (176 names for these); for plants, animals, and critters real and imaginary; for rainstorms and heat waves; for foods, clothing, children’s games and adults’ pastimes; for illnesses and traditional remedies. Here are terms—salty, sarcastic, humorous—by which people describe each other, their physical appearance, characters, emotions, states of mind. Here are metaphors and similes galore.

In Wisconsin a man whose motives are suspect “has beans up his nose.” In Georgia a conceited person is “biggity”; someone important or self-important in the Northwest is “bull of the woods.” A close friend may be “bobbasheely” (Mississippi) or an “ace boon coon” (New York City). West of the Appalachians the old saw “I wouldn’t know him from Adam” becomes “I wouldn’t know him from Adam’s off-ox” (or, in the South, “from Adam’s housecat”). These and some twelve thousand other expressions are identified and explained in the first volume of DARE.

While DARE is the work of many dedicated people, it owes its existence to Frederic G. Cassidy, who in 1963 agreed to organize the project, raise funds for it, and serve as Editor-in-Chief. Cassidy trained teams of fieldworkers and equipped them with a carefully worded questionnaire: 1,847 questions grouped in 41 broad categories ranging over most aspects of everyday life and common human experience. From 1965 to 1970 the fieldworkers conducted week-long interviews with natives of 1,002 representative communities in all fifty states. The two and a half million items gleaned from the fieldwork, coded and computer-processed, are DARE’s primary data base, a rich harvest of regional Americanisms current in the seventh decade of this century. Earlier collections have been drawn upon as well, notably the 40,000 expressions recorded by the American Dialect Society since 1889; and some 5,000 publications, including regional novels and diaries and small-town newspapers, have been combed for local idioms.

A unique feature of the dictionary is the computer-generated maps that accompany many of the entries to show the geographical distribution of the term. The base map is schematic, distorting the areas of the states to reflect their population density.

Volume I includes extensive introductory material on DARE itself and on American folk speech. Its entries, from Aaron’s rod to czarnina, cover nearly a quarter of the total DARE corpus.

What do such words as “information,” “displacement,” and “courtship” mean to the growing ranks of ethologists who study animal behavior? Like all sciences, ethology has accumulated its own set of concepts and terms, taken from everyday language, borrowed from neighboring disciplines, or coined especially to describe novel ideas and phenomena. Klaus Immelmann and Colin Beer have responded to the acute need for an authoritative dictionary of ethology with this valuable guide to the world of animal behavior.

The authors present a balance of historical, enduring, and current terminology, providing clear and concise definitions of the terms central to ethological writing. They give special treatment to terms from related disciplines, particularly evolutionary biology, physiology, ecology, and sociobiology, and to controversial concepts such as “instinct,” “motivation,” and “imprinting.” For words like these, the authors take pains to explain the nature of the problem, to distinguish differences of meaning, and to chart the range of application. A preponderance of terms relate to the behavior of higher vertebrates, especially mammals and birds, since these animals supply a high proportion of ethology’s basic ideas and technical concepts.

Representing the culmination of two decades of assiduous scholarship, this book will be immensely useful to neophyte and professional alike.

As in the ever-changing English language, Brazilian Portuguese is colorful and ever-changing in its gíria or slang (from the simply conversational to the vulgar)—and advanced students are often only exposed to the formal or classic literary forms of the language. A Dictionary of Informal Brazilian Portuguese, originally published in 1983, remains a profitable reference tool to help bridge the gap between the classroom and the streets and contemporary literature of Brazil. Beyond students and researchers, this dictionary, containing over 7500 Brazilian expressions, will be invaluable to travelers, businesspeople, translators and others who are seeking insight into the rich nuances to be found in informal Brazilian Portuguese. Enhanced often with Portuguese sentences to place the words or phrases in context, this dictionary will reward the reader with the colorful inventiveness of the language—and this is not bafo-de-boca (hot air!).

Originally offered in two separate volumes, A Dictionary of Iraqi Arabic, a staple of Georgetown University Press's world-renowned Arabic language program, now handily provides both the English to Arabic and Arabic to English texts in one volume. Designed for an English speaker learning Arabic, this is a key reference for anyone learning the colloquial speech of Iraq as spoken by educated people in Baghdad. Using romanized transliteration and transcription rather than the Arabic alphabet, it is further enhanced in most cases by having sentences to illustrate how individual word entries are used in context, reinforcing the user's acquisition of colloquial Iraqi.

This classic volume presents the core vocabulary of everyday life in Morocco—from the kitchen to the mosque, from the hardware store to the natural world of plants and animals. It contains myriad examples of usage, including formulaic phrases and idiomatic expressions. Understandable throughout the nation, it is based primarily on the standard dialect of Moroccans from the cities of Fez, Rabat, and Casablanca. All Arabic citations are in an English transcription, making it invaluable to English-speaking non-Arabists, travelers, and tourists—as well as being an important resource tool for students and scholars in the Arabic language-learning field.

A Dictionary of Syrian Arabic provides Syrian terms for the language spoken in everyday life by Muslims primarily in Damascus, but understandable throughout Syria as well as in the broader linguistic areas of present-day Lebanon, Jordan, and among the Palestinians and the Arabic-speaking population of Israel. Entries include examples, idioms, and common phrases to illustrate usage. The Arabic terms are presented in transcription. It is useful for students of Arabic, scholars wishing to train in the Syrian dialect, and visitors and travelers to Syria and other nations where the dialect is spoken. A thorough introduction outlines the sociolinguistic situation in Syria and covers phonology, morphology, syntax, grammar, and vocabulary. Alongside the other Arabic language-learning and reference works published by Georgetown University Press, this dictionary is yet another invaluable volume on spoken Arabic, belonging at the side of travelers and scholars, and on the shelves of research and reference libraries.

The Alabama language, a member of the Muskogean language family, is spoken today by the several hundred inhabitants of the Alabama-Coushatta Indian Reservation in Polk County, Texas. This dictionary of Alabama was begun over fifty years ago by tribe member Cora Sylestine. She was aided after 1980 by linguists Heather K. Hardy and Timothy Montler, who completed work on the dictionary after her death.

This state-of-the-art analytical dictionary contains over 8,000 entries of roots, stems, and compounds in the Alabama-English section. Each entry contains precise definitions, full grammatical analyses, agreement and other part-of-speech classifications, variant pronunciations, example sentences, and extensive cross-references to stem entries. The Alabama-English section is followed by a thorough English-Alabama finder list that functions as a full index to the definitions in the Alabama-English section.

One of the keys to learning the Turkish language is to understand the importance and function of the verb. The stem of the verb, together with various suffixes of mode, tense, person, along with a subject and/or object, may be the equivalent of an entire English sentence. A Dictionary of Turkish Verbs is an aid to both the beginning and more advanced student of the language by providing approximately 1,000 verbs in context as they appear in up-to-date colloquial Turkish phrases and sentences, or short dialogues in translation.

Contrasting English and Turkish ways of expression, this multipurpose dictionary also helps the English speaker avoid the most common errors—with most verbs cross-referenced to related verbs, synonyms, or antonyms, and to the broader themes or categories of meaning to which they belong. Includes an English-Turkish index and a thesaurus section (using Roget's categories) where verbs of related meaning appear together and a short reference list of verb-forming suffixes. For students at any stage of learning the Turkish language, or for the self-motivated traveler, this unique dictionary will help open the door to greater understanding in an increasingly important area of the world.

An intriguing dilemma for those who study ancient Christian contexts and literature

This edited volume includes essays and responses from specialists in the Didache and in early church history in general.

Features:

• Strategies for understanding liturgical constructions and ritual worship found in the text
• Studies that apply generally to the overall content and background of the Didache
• Essays on the relationship between the Didache and scripture—particularly with respect to the Gospel of Matthew

Explore the Jewish traditions preserved in the commentaries of a largely neglected Alexandrian Christian exegete

Justin M. Rogers surveys commentaries on Genesis, Job, Psalms, Ecclesiastes, and Zechariah by Didymus the Blind (ca. 313–398 CE), who was regarded by his students as one of the greatest Christian exegetes of the fourth century. Rogers highlights Didymus’s Jewish sources, zeroing in on traditions of Philo of Alexandria, whose treatises were directly accessible to Didymus while he was authoring his exegetical works. Philonic material in Didymus is covered by extensive commentary, demonstrating that Philo was among the principle sources for the exegetical works of Didymus the Blind. Rogers also explores the mediating influence of the Alexandrian Christian tradition, focusing especially on the roles of Clement and Origen.

Features

• Fresh insights into the Alexandrian Christian reception of Philo
• A thorough discussion of Didymus’s exegetical method, particularly in the Commentary on Genesis
• Examination of the use and importance of Jewish and Christian sources in Late Antique Christian commentaries

The Diehards is a study of the 112 peers who voted against the Parliament Bill of 1911. In voting against this bill, which abolished the veto power of the House of Lords, the diehards defied the leadership of their own party. Other Unionists were willing to capitulate in response to the Liberal government's threat to create enough new peers to swamp the upper chamber, but the diehards were ready to “die in the last ditch.”

There has never been a satisfactory explanation of diehard intransigence. A mistake of contemporaries and of later historians has been to characterize the diehards as “backwoodsmen” who cared little about national politics and barely knew their way to the House of Lords. But in fact, as Gregory Phillips shows, they were among the most politically active members of the peerage. They can be seen as radical conservatives, willing to countenance drastic changes in certain aspects of politics and society in order to preserve as much as possible of their traditional position and way of life.

Utilizing a wide range of public and private papers, Phillips has given us an economic, social, and political study of Edwardian England that substantially alters our understanding of this crisis in British constitutional history.

Edited by Angela Condello, Carlo Grassi and Andreas Philippopoulos-Mihalopoulos
With an introduction by Carlo Grassi
Translated by Cadenza Academic Translations and Angela Condello

What does it mean to judge when there is no general and universal norm to define what is right and what is wrong? Can laws be absent and is law always necessary?

This is the first English translation published of Jean- Luc Nancy’s acclaimed consideration of the law’s most pervasive principles in the context of actual systems and contemporary institutions, power, norms, laws. In a world where it is impossible to imagine the realisation of an ideal of justice that corresponds to every person’s ideal of justice, Nancy probes the limits of legal normativity. Moreover, the question is asked: how can legal normativity be legitimised? A legal order based on performativity and formal validity is questionable and other forces than juridical normativity are at the heart of Dies Irae. Such leads inevitably to the processes of inclusion and exclusion that characterise contemporary juridical systems and those issues of identity, hostility and self-representation central to contemporary political and legal debates

This volume also provides an independent assessment of the results of other Petexbatun region subprojects and a comparative evaluation of recent studies by other projects of Late and Terminal Classic culture change. For bioarchaeologists, this work sets a new standard in breadth and depth of osteological study. For Pre-Columbian scholars in general, it provides new insights into the environmental and biological issues involved in the debate on the end of the Classic period of Maya civilization.

VIMA Series #2

"Different roads sometimes lead to the same castle."
—George R.R. Martin

The works in this anthology reflect both the myth and the truth about the part of the United States we call the "West." Is there one "true" West? Or have the changes that are overwhelming most of the rest of the country so modified the West that there is little commonality? The editors of Different Roads believe, with Stephen R. Covey, that our "strength lies in differences, not in similarities," and we are constantly amazed by what Stanley Baldwin calls "the many-sidedness of truth." Many sides of the truth of the West are represented in the anthology. Is everything here absolutely the truth? The reader must decide.

Topics included in this collection of poetry, fiction and creative non-fiction range from the West's diversity of landscape, people, languages, attitudes and history to discussions of water issues, wildfires, antiquities and a broad range of environmental concerns.

Western Press Books is affiliated with with Western State Colorado University, produces one anthology annually focused on Western regional writing. The 2014 theme is "Western Diversity" and the title Different Roads comes from George R.R. Martin's quote above.