The Anthropological Papers of the University of Arizona is a peer-reviewed monograph series sponsored by the School of Anthropology. Established in 1959, the series publishes archaeological and ethnographic papers that use contemporary method and theory to investigate problems of anthropological importance in the southwestern United States, Mexico, and related areas.

Janice Emily Bowers takes readers from New Mexico’s White Sands to Utah’s Coral Pink Dunes to the Death Valley dunes of California and beyond. Beautifully written and illustrated, Dune Country is a perfect introduction to the fragile ecosystems of sand dunes.

Jan Bowers lives in the right place. A lover of nature and the outdoors, an avid hiker and backpacker, she is surrounded by mountain ridges, peaks, and canyons of almost every description. In this book, she invites us to come along and find out why some of these places are special, why some of them stay in her mind long after she has returned to the workaday world of the city. Readers have come to expect the best from this writer, termed "a rare talent. . . uncommonly good at the craft" by Wilderness magazine. Her new book is filled with creeks and meadows, tiny ferns and towering oaks, bears and butterflies and Red-tailed Hawks. We see gray clouds clogging the sky in a canyon, "wildly, almost tastelessly romantic, as full of clouds as a tea kettle with steam," and we startle a female grouse and her half-dozen fuzzy chicks "exploding from underfoot like billiard balls scattered with a cue stick."

Faced with the prospect of moving to another place, Bowers finds herself thinking about the familiar world in new and unfamiliar ways. Through her eyes, too, we see how an interest in nature and the outdoors developed from early childhood and how simple curiosity has led her to the most surprising discoveries. At odd and unexpected moments, her work also seems to bring new insights into herself and her life as a writer, a wife, and a mother. These pages promise a new adventure at every turn in the trail. For sheer terror, there's a climb up the face of Baboquivari, for laughs, there's the great bagworm caper, and for some quiet truths, there are themes of gain and loss, of connection and reconcilliation. Crunching through winter snow or sweating under summer sun, we know we're in the hands of an experienced guide. And we know we couldn't ask for a better companion.

The frustrations and pleasures of gardening are evident; its implications for life are more subtle, lurking under a leaf or buried in a compost pile. Janice Emily Bowers senses these implications, and communicates them as only a fine writer can. In A Full Life in a Small Place, she shows how backyard gardening opens up a broader appreciation of both life and living. Her observations on organic gardening inspire further meditations on nature and wildlife, and demonstrate how gardens both complicate and enrich our lives. In their entirety, these sixteen essays ask how we shall live, and recognize that "before we can determine how, we need to find out why."

The Rincon Mountains east of Tucson are a small and seemingly undistinguished range; rounded and arid, they are more a site for foothill walks than serious exploring. Yet these unassuming mountains disclose many wonders and curiosities upon close inspection, as Janice Emily Bowers discovered while conducting a botanical study there. Over the course of two years she made 38 excursions into the Rincons—some for two or three days at a time—and garnered not only plant specimens but thoughts along the way. The Mountains Next Door is the first book to describe and celebrate the natural history of these mountains that even longtime Arizonans may often take for granted.

"I watched the seasons march through the canyons," writes Bowers, "followed the wildflower parade from February through November, and throughout it all realized that I could travel in the Rincon Mountains forever and never learn all they contained." It is also a book of meditations, as Bowers reflects upon the meaning of nature, the similarities between the scientific and creative processes, the value of wilderness in the face of urban encroachment, and other ideas. Participating in the long tradition of reflective natural history writing, she has produced a memorable book that depicts the delights and dilemmas of field botany as it explores the perennial struggle between science and mysticism that tugs at every naturalist's heart.

Forrest Shreve (1878-1950) was an internationally known plant ecologist who spent most of his career at the Carnegie Institution's Desert Laboratory in Tucson, Arizona. Shreve's contributions to the study of plant ecology laid the groundwork for modern studies and several of his works came to be regarded as classics by ecologists worldwide. This first full-length study of Shreve's life and work demonstrates that he was more than a desert ecologist. His early work in Maryland and Jamaica gave him a breadth of expertise matched by few of his ecological contemporaries, and his studies of desert plant demography, the physiological ecology of rain-forest plants, and vegetational gradients on southwestern mountain ranges anticipated by decades recent trends in ecology.

Tracing Shreve's development from student to scientist, Bowers evokes the rigors and delights of fieldwork in the first half of this century and shows how Shreve's sense of place informed his scientific thought—making him, in his own words, "not an exile from some better place, but a man at home in an environment to which his life can be adjusted without physical or intellectual loss."

Mexico is one of the most ecologically diverse nations on the planet, with landscapes that range from rainforests to deserts and from small villages to the continent’s largest metropolis. Yet historians are only beginning to understand how people’s use of the land, extraction of its resources, and attempts to conserve it have shaped both the landscape and its inhabitants.

A Land Between Waters explores the relationship between the people and the environment in Mexico. It heralds the arrival of environmental history as a major area of study within the field of Mexican history. This volume brings together a dozen original works of environmental history by some of the foremost experts in Mexican environmental history from both the United States and Mexico.

The contributions collected in this seminal volume explore a wide array of topics, from the era of independence to the present day. Together they examine how humans have used, abused, and attended to nature in Mexico over more than two hundred years. Written in clear, accessible prose, A Land Between Waters showcases the breadth of Mexican environmental history in a way that defines the key topics in the field and suggests avenues for subsequent work. Most importantly, it assesses the impacts of environmental changes that Mexico has faced in the past with an eye to informing national debates about the challenges that the nation will face in the future.

What are the political uses—and misuses—of archaeology in the Middle East? In answering this question, the contributors to this volume lend their regional expertise to a variety of case studies, including the Taliban’s destruction of Buddhas in Afghanistan, the commercialization of archaeology in Israel, the training of Egyptian archaeology inspectors, and the debate over Turkish identity sparked by the film Troy, among other provocative subjects. Other chapters question the ethical justifications of archaeology in places that have “alternative engagements with the material past.” In the process, they form various views of the role of the archaeologist, from steward of the historical record to agent of social change.

The diverse contributions to this volume share a common framework in which the political use of the past is viewed as a process of social discourse. According to this model, political appropriations are seen as acts of social communication designed to accrue benefits to particular groups. Thus the contributors pay special attention to competing social visions and the filters these impose on archaeological data. But they are also attentive to the potential consequences of their own work. Indeed, as the editors remind us, “people’s lives may be affected, sometimes dramatically, because of the material remains that surround them.”

Rounding out this important volume are critiques by two top scholars who summarize and synthesize the preceding chapters.

Atomic energy is not only invisible, it has been cloaked in secrecy by government, industry, and the military. Yet for many Americans the effects of radiation have been less than secret. Just ask the radium workers in Ottawa, Illinois, the "downwinders" of Utah, or unsuspecting veterans of the Gulf War. When told from the perspective of ordinary people, nuclear history takes on a much different tone from that of the tranquil voices of authority who always told us we had nothing to fear.

In Learning to Glow, twenty-four essays testify to many of the unsuspected human and environmental costs of atomic science. They show that Americans have paid a terrible price for supposedly "winning" the Cold War--for although the nuclear nightmare may be over, we are still living with nuclear threats every day. Writers such as Scott Russell Sanders, Terry Tempest Williams, and Barbara Kingsolver reveal the psychic and emotional fallout of the Cold War and of subsequent developments in nuclear science. The essays include personal testimonies of what it was like to grow up with family members in nuclear-related jobs; hard-hitting journalism on the health and environmental costs of our nuclear policies and practices; and poignant stories of coming to terms with nuclear power, including contributions by writers who revisit Hiroshima in an attempt to heal the wounds left by the Bomb.

These essays offer an alternative to the official version of nuclear history as told to us by school textbooks, government authorities, and nuclear industry officials. They are stories of and by ordinary people who have suffered the consequences of the decisions made by those in power-stories that have been largely ignored, dismissed, or suppressed. They will challenge readers to re-examine their preconceptions about the way we deal with issues of nuclear arms and radioactive waste because they show that nuclear history does not belong to experts but to us all.

Contributors:
Marilou Awiakta
John Bradley
Jim Carrier
Alison Hawthorne Deming
Mary Dickson
Edward Dougherty
Ray Gonzalez
Karl Grossman
Sonya Huber
Barbara Kingsolver
Valerie Kuletz
Mary Laufer
Kay Mack
Craig McGrath
Bill Mesler
Richard H. Minear
Randy Morris
Mayumi Oda
Catherine Quigg
Richard Rawles
Kenneth Robbins
Scott Russell Sanders
David Seaborg
Terry Tempest Williams
Bill Witherup
Phil Woods

The Anthropological Papers of the University of Arizona is a peer-reviewed monograph series sponsored by the School of Anthropology. Established in 1959, the series publishes archaeological and ethnographic papers that use contemporary method and theory to investigate problems of anthropological importance in the southwestern United States, Mexico, and related areas.

The Anthropological Papers of the University of Arizona is a peer-reviewed monograph series sponsored by the School of Anthropology. Established in 1959, the series publishes archaeological and ethnographic papers that use contemporary method and theory to investigate problems of anthropological importance in the southwestern United States, Mexico, and related areas.

Regarded as among modern Mexico’s foremost creative writers, Octavio Paz, Carlos Fuentes, Carlos Monsiváis, and Elena Poniatowska are also esteemed as analyzers of society, critics of public officials, and both molders and mirrors of public opinion. This book offers a reading of Mexican current affairs from 1968 to 1995 through a comparative study of these four writers’ political work. In hundreds of articles, essays, and comments published in the Mexican press—Excélsior, La Cultura en México, La Jornada, Proceso, and many other publications—these writers tackled current affairs as events unfolded. Yet the lack of detailed examination of their contributions in the press has left a gap in our understanding of their vital role in raising awareness of national concerns as they were happening.

Claire Brewster has mined direct quotations from a host of publications to illustrate the techniques that they used in combating government and editorial restraints. Brewster first addresses the Student Movement of 1968—the violent suppression of which was a watershed in the relationship between the Mexican government and people—and illustrates the ways in which the student crisis affected the writers’ relationships with presidents Luis Echeverría Alvarez and José López Portillo. She next considers the profound social and political repercussions of the 1985 earthquake as described by Poniatowska and Monsiváis and the consequent emergence of Mexican civil society. She then outlines Paz’s and Monsiváis’s vociferous responses to the 1988 presidential election campaigns and their highly contentious result, and lastly she examines the Chiapas rebellion from January to July 1994.

The eloquent Zapatista spokesman, Subcomandante Marcos, challenged Mexican writers to a duel of words, and Brewster analyzes the ways in which the four writers took up the gauntlet—and in so doing reveals the development of their political thoughts and their relationships with the Mexican people and the federal government. The work of these four authors charts an important historical era, and a close examination of their essays reveals their maturation as writers and provides an understanding of the development of Mexican society. By bringing their opinions and attitudes to light, Brewster unearths a rich lode of insight into the inner workings of Mexican intellectuals and invites observers of contemporary Mexico to reconsider their role in reflecting social change.

In the wake of the Mexican Revolution, citizens in many parts of Mexico experienced turbulent and uncertain times. This book tells the story of how the people of the Sierra Norte de Puebla emerged from those traumatic years and came to terms with the many challenges facing them in the decade that followed. It also examines the phenomenon of caciquismo in the postrevolutionary period as seen in the career of one powerful individual.

Gabriel Barrios Cabrera, leader of the Brigada Serrana, rose from rural obscurity in the tiny village of Cuacuila to a position of unprecedented military strength during the Revolution, and throughout the 1920s he and his brother Demetrio came to enjoy the confidence of the nation's presidents. This work provides an in-depth look at how a local political boss held on to power. Keith Brewster reveals how the story of the Sierra is inextricably linked to that of the Barrios Cabrera family, and he investigates the ways in which this interconnection developed.

Brewster argues that Barrios owed his long prominence to his sensitivity to the region's culture, but also shows that the extent of his power was exaggerated by both contemporaries and historians. Barrios was able to develop a working relationship with the federal government by endorsing its objectives and convincing them of his own indispensability, but his authority depended on the weakness of the federal government and on infighting within the Puebla state government; once both governments stabilized, Barrios quickly lost his grip on power.

Masterfully blending archival sources and oral history, Brewster captures life in the Sierra during the 1920s and examines the decision-making processes that determined how communities responded to new pressures, such as requests for soldiers or support for development projects. He shows that subaltern groups were able to shape and even resist state reforms, mustering evidence that the Sierra's indigenous communities drove hard bargains over issues affecting their everyday lives. Although many communities used Barrios as an intermediary, Brewster reveals that they did not universally accept his legitimacy but simply used his connections to pursue their own local agendas.

Brewster depicts the Sierra de Puebla of the 1920s as a scene of shifting balances of power where political, economic, social, and ethnic factors combined to produce the temporary ascendancy of different interest groups beyond and within the region. His study forces us to question assumptions about how power was exercised at the local and regional levels in postrevolutionary Mexico and will be of lasting interest to all concerned with the dynamics of caciquismo and the evolution of the Mexican political system.

Riparian ecosystems are declining throughout the southwestern United States, where many have disappeared completely; yet progress toward checking their decline has been marginal, and the results of only a few recovery projects have been evaluated. In this guidebook, Mark K. Briggs has filled this gap in riparian conservation literature. Based on his experiences gleaned from evaluating the results of many riparian rehabilitation projects, Briggs presents these results in a manner that biologists, hydrologists, government planners, resource managers, and other concerned citizens can immediately apply toward developing site-specific recovery strategies.

The book opens with a review of watershed characteristics and an examination of drainage systems, then proceeds to determining the causes of riparian decline. It introduces five factors that have a significant effect on the results of riparian rehabilitation--natural regeneration, water availability, channel stability, direct impacts such as livestock grazing and recreational activities, and soil salinity--and offers case studies that demonstrate how revegetation has been used both effectively and ineffectively.

It also discusses strategies other than revegetation that may be effective in improving the ecological condition of a site. Many of the strategies presented are also relevant to nonarid climates and to urban areas. By emphasizing evaluation of riparian ecosystems, so that the causes of degradation can be understood, and by offering general approaches that can be tailored to specific situations, Riparian Ecosystem Recovery in Arid Lands takes a holistic approach to riparian recovery that will enable users to better judge whether recovery expenditures are likely to produce desired results. An unprecedented work, it will substantially add to efforts across the Southwest and elsewhere to restore these unique and priceless ecosystems.

CONTENTS
1 An Overview: Background on Riparian Ecosystems / Lessons Learned from Past Riparian Recovery Efforts / An Evaluation Strategy / Defining Some Important Terms
2 Considering the Damaged Riparian Area from a Watershed Perspective: Case Study 1: Rincon Creek / Taking Advantage of Available Information / Getting to Know the Watershed / Getting to Know the Stream
3 Impacts within the Riparian Zone: Livestock / Case Study 2: Sheepshead Spring / Recreation / Competition from Nonnative Species / Wildlife
4 Natural Recovery in Riparian Ecosystems: Case Study 3: Aravaipa Creek / Factors Influencing Natural Recovery / Case Study 4: McEuen Seep / Autoecology of Selected Southwestern Riparian Tree Species / Case Study 5: Boulder Creek
5 Water Availability: Case Study 6: Box Bar / How Groundwater Decline Occurs / Evaluating Groundwater Conditions / Revegetating Riparian Ecosystems Characterized by Groundwater Decline
6 The Drainageway: Channel Instability and Riparian Ecosystems / Case Study 7: Babocomari River / Channel Dynamics / Strategies for Evaluating Channel Stability / Developing Recovery Projects along Unstable Alluvial Stream Channels
7 Soil Salinity and Riparian Ecosystems: Effects of Soil Salinity on Plant Growth / The Soil Survey / Soil Salinity and Revegetation
8 Developing the Recovery Plan: Developing Project Objectives / Selecting the Best Site / Local, State, and Federal Permit Requirements / Identifying Model Areas / Critical Components of the Recovery Plan / Community Involvement / Demonstration Sites / Postproject Evaluation and Monitoring

Can low-riders rightfully be considered art? Why are Chicano murals considered art while graffiti is considered vandalism? What do Native American artisans think about the popular display of their ceremonial objects? How do the "middlebrow" notions of Getty workers influence "highbrow" values at the J. Paul Getty Trust? Looking High and Low attempts to answer these questions—and the broader question "What is art?"—by bringing together a collection of challenging essays on the meaning of art in cultural context and on the ways that our understandings of art have been influenced by social process and aesthetic values.

Arguing that art is constituted across cultural boundaries rather than merely inside them, the contributors explore the relations between art, cultural identity, and the social languages of evaluation—among artists, art critics, art institutions, and their audiences—in the Southwest and in Mexico. The authors use anthropological methods in art communities to uncover compelling evidence of how marginalized populations make meaning for themselves, how images of ethnicity function in commercial culture, how Native populations must negotiate sentimental marketing and institutional appropriation of their art work, and how elite populations use culture and ritual in ways that both reveal and obscure their power and status. The authors make dramatic revelations concerning the construction and contestation of ideas of art as they circulate between groups where notions of what art "should" be are often at odds with each other.

This volume challenges conventional modes of analyzing art. Its ethnographic explorations illuminate the importance of art as a cultural force while creating a greater awareness of the roles that scholars, museum curators, and critics play in the evaluation of art.

Contents
Introduction: Art Hierarchies, Cultural Boundaries, and Reflexive Analysis, Brenda Jo Bright
Bellas Artes and Artes Populares: The Implications of Difference in the Mexico City Art World, Liza Bakewell
Space, Power, and Youth Culture: Mexican American Graffiti and Chicano Murals in East Los Angeles, 1972-1978, Marcos Sanchez-Tranquilino
Remappings: Los Angeles Low Riders, Brenda Jo Bright
Marketing Maria: The Tribal Artist in the Age of Mechanical Reproduction, Barbara Babcock
Aesthetics and Politics: Zuni War God Repatriation and Kachina Representation, Barbara Tedlock
Middlebrow into Highbrow at the J. Paul Getty Trust, Los Angeles, George E. Marcus

Because American Indian literatures are largely informed by their respective oral storytelling traditions, they may be more difficult to understand or interpret than the more text-based literatures with which most readers are familiar. In this insightful new book, Susan Berry Brill de Ramírez addresses the limitations of contemporary criticism and theory in opening up the worlds of story within American Indian literatures, proposing instead a conversive approach for reading and understanding these works. In order to fully understand American Indian literatures, Brill de Ramírez explains that the reader must become a listener-reader, an active participant in the written stories

. To demonstrate this point, she explores literary works both by established Native writers such as Sherman Alexie, N. Scott Momaday, Leslie Marmon Silko, and Luci Tapahonso and by less-well-known writers such as Anna Lee Walters, Della Frank, Lee Maracle, and Louis Owens. Through her literary engagements with many poems, novels, and short stories, she demonstrates a new way to read and understand the diverse body of American Indian literatures. Brill de Ramírez's conversive approach interweaves two interconnected processes: co-creating the stories by participating in them as listener-readers and recognizing orally informed elements in the stories such as verbal minimalism and episodic narrative structures.

Because this methodology is rooted in American Indian oral storytelling traditions, Native voices from these literary works are able to more directly inform the scholarly process than is the case in more textually based critical strategies. Through this innovative approach, Brill de Ramírez shows that literature is not a static text but an interactive and potentially transforming conversation between listener-readers, storyteller-writers, and the story characters as well. Her book furthers the discussion of how to read American Indian and other orally informed literatures with greater sensitivity to their respective cultural traditions and shows that the immediacy of the relationship between teller, story, and listener can also be experienced in the relationships between writers, literary works, and their listener-readers.

Don Fernando de Alva Ixtlilxochitl is one of the most controversial and provocative Mexican chroniclers from the colonial period. A descendant of both the famous Prehispanic poet-king Nezahualcoyotl and Hernán Cortés’s ally Cortés Ixtlilxochitl, he penned chronicles that rewrote Prehispanic and colonial history. Traditionally known as a Europeanized historian of Tetzcoco, he wrote prolifically, producing documents covering various aspects of pre- and postconquest history, religion, and literature.

His seventeenth-century writings have had a lasting effect on the understanding of Mexican culture and history from the colonial period to the present. But because Alva Ixtlilxochitl frequently used Tetzcocan oral traditions and pictorial codices of his ancestors’ heroic achievements, scholars have long said that his writings exhibit a Tetzcocan bias that distorts representations and understandings of Prehispanic Mexican history and culture.

Fernando de Alva Ixtlilxochitl and His Legacy is a collection of essays providing deeper perspective on the life, work, and legacy of Alva Ixtlilxochitl. The contributors revise and broaden previous understandings of Alva Ixtlilxochitl’s racial and cultural identity, including his method of transcribing pictorial texts, his treatment of gender, and his influence on Mexican nationalism. Chapter authors coming from the fields of anthropology, history, linguistics, and literature offer valuable new perspectives on the complexities of Alva Ixtlilxochitl’s life and his contributions to the history and scholarship of Mexico.

Land Grab is a rich ethnographic account of the relationship between identity politics, neoliberal development policy, and rights to resource management in Garifuna communities on the north coast of Honduras, before and after the 2009 coup d’état. The Garifuna are a people of African and Amerindian descent who were exiled to Honduras from the British colony of St. Vincent in 1797 and have long suffered from racial and cultural marginalization.

Employing approaches from feminist political ecology, critical race studies, and ethnic studies,Keri Vacanti Brondo illuminates three contemporary development paradoxes in Honduras: the recognition of the rights of indigenous people at the same time as Garifuna are being displaced in the name of development; the privileging of foreign research tourists in projects that promote ecotourism but result in restricting Garifuna from traditional livelihoods; and the contradictions in Garifuna land-rights claims based on native status when mestizos are reserving rights to resources as natives themselves.
 

Brondo’s book asks a larger question: can “freedom,” understood as well-being, be achieved under the structures of neoliberalism? Grounding this question in the context of Garifuna relationships to territorial control and self-determination, the author explores the “reregulation” of Garifuna land; “neoliberal conservation” strategies like ecotourism, research tourism, and “voluntourism;” the significant issue of who controls access to property and natural resources; and the rights of women, who have been harshly impacted by “development.” In her conclusion, Brondo points to hopeful signs in the emergence of transnational indigenous, environmental, and feminist organizations.

What's the best time to plant or prune? When should you fertilize fruit trees? What's the earliest date to set out tomato plants? Gardeners in the desert Southwest can't rely on books that try to cover the whole country. Summer heat, less rain, and shorter, unreliable growing seasons are important factors in the desert. That's why The Desert Gardener's Calendar can be essential to gardening success.

Whether you're raising vegetables, nursing citrus trees, or just trying to keep your front yard looking its best, you'll find that this handy book gives you a valuable month-by-month perspective on the year. It helps you to focus on necessary activities and reminds you of simple tasks you might overlook.It's especially valuable for people who've moved to the desert regions from other parts of the country and follow old gardening dates that seldom apply to their new home.

The Desert Gardener's Calendar is a guide to the maintenance you need to do to keep your garden flourishing and your landscape attractive throughout the year. It combines the month-by-month gardening and landscaping activities from two separate books by George Brookbank—Desert Gardening, Fruits and Vegetables and Desert Landscaping—and was created in response to readers who have found the calendar sections of those books especially invaluable.

And because not all deserts are the same, Brookbank is careful to point out differences in scheduling encountered by gardeners in low- and middle-elevation regions in California and the Southwest. "I believe," says the author, "that if you use this calendar and let your judgment become more accurate with experience, you'll soon be doing everything right." Although that might suggest a day when you don't need this book, chances are good that, if you're a desert gardener, right now you do.

George Brookbank has distilled nearly twenty years' experience—as an extension agent in urban horticulture with the University of Arizona—into a practical book that tells how to avoid problems with desert landscaping before they occur and how to correct those that do. In the first part, "How to Start and Maintain a Desert Landscape," he provides 28 easy-to-use chapters that address concerns ranging from how to start a wildflower garden to how to cope with Texas root rot. In Part Two, "A Month-By-Month Maintenance Guide," he offers a handy almanac that tells what to do and what to watch out for each month of the year, with cross-references to the chapters in Part One. Homeowners who maintain their own landscape will find in this book ways to make the work more satisfying and productive, while those who hire landscape contractors can make sure the work is done effectively and economically. "You'll find all kinds of books on desert landscape design and materials, irrigation system and design, and landscape installation," says Brookbank. "So far as I know, however, this is the only book that tells you what to do with what you've got and how to keep it growing."

CONTENTS

Part 1 - How to Start and Maintain a Desert Landscape
1. Desert Conditions: How They Are "Different"
2. Plants Are Like People: They're Not Alike
3. Use Arid-Land Plants to Save Water
4. How to Irrigate in the Desert
5. How to Design and Install a Drip Irrigation System
6. Soils and Their Improvement I: How to Plant in the Desert
7. Soils and Their Improvement II: How to Use Fertilizers
8. What to Do When Things Go Wrong: A Troubleshooter's Guide
9. How to Avoid—and Repair—Frost Damage
10. How to Control "Weeds"
11. Palo Verde Borer Beetle: What to Do
12. How to Avoid Texas Root Rot
13. When You Move Into an Empty House
14. What to Do About Roots in Drains
15. How to Dig Up Plants and Move Them
16. How to Have Flower Bed Color All Year
17. Landscape Gardening with Containers
18. Starting Wildflowers
19. Starting a Lawn
20. Making and Keeping a Good Hedge
21. Pruning Trees and Shrubs
22. Palm Tree Care
23. Caring for Saguaros, Ocotillos, Avages, and Prickly Pears
24. Roses in the Desert: Hard Work and Some Disappointments
25. Landscaping with Citrus
26. Swimming Pools: Plants, Play, and Water-Saving
27. Landscape Maintenance While You're Away
28. Condominiums: Common Grounds, Common Problems

Part 2 - A Month-by-Month Maintenance Guide

¿Cuál es el mejor tiempo del año para plantar? ¿Cuándo es el mejor tiempo para fertilizar el árbol frutal? ¿Cuándo se debe plantar la mata de tomate en la primavera? Los jardineros que viven en el desierto del sudoeste no pueden contar con las prácticas recomendadas para otras partes del país. El sol del verano, las lluvias esporádicas y las cortas e inestables temporadas de cultivación producen una nueva serie de reglas para el jardinero del desierto.

Jardinería desértica---mes por mes le servirá de guía para cuidar las plantas de su jardín y determinar el mejor tiempo para plantar, podar, y regar. Este libro es especialmente útil para los jardineros y residentes recién llegados al sudoeste desértico. Si usted cultiva vegetales o árboles frutales y cítricos, o si sencillamente quiere mantener un jardín hermoso, encontrará que este libro práctico le informará sobre las labores necesarias y le ayudará a recordar las tareas importantes que inadvertidamente podría olvidar.

Now available in a Spanish-language edition, this popular guide provides pointers to the maintenance needed to keep gardens flourishing and landscapes attractive throughout the year. Translated by master gardener Félix Hurtado, Jardinería desértica makes a wealth of common-sense wisdom available to Spanish-speaking readers.

In contemporary Sri Lanka, long-established modes of rural life are being disrupted in the name of progress. As this occurs, instances of "demonic possession" have been known to take place—incidents that may both express the conflicts that result and attempt to resolve them. When residents of the village of Kukulewa were promised sixty new houses, a factional rift arose between those who benefited from the project and those who did not. The breach between what became in effect two separate villages resulted in both divisive accusations of sorcery and spirit-inspired appeals for cooperation.

James Brow witnessed these possession trances and sorcery accusations as they occurred, enabling him to convey this richly textured story interweaving political factionalism and troubled spirits. Official projects of development have proceeded apace in Sri Lanka, but until now there have been few accounts of their tendency to tear apart the fabric of rural society. Demons and Development combines an engaging narrative of how development was experienced in one particular village with an original contribution to theories of hegemony, the social anthropology of South Asia, the ethnography of nationalism, and the sociology of development.

A collection of true stories about grizzly and black bears in the Greater Southwest—Arizona, New Mexico, Colorado, Utah, southern California, Chihuahua, and Sonora—from the 1820s to the present.

"Here is a book that I can strongly recommend for a variety of reasons. It is well written, it is scholarly, but its greatest appeal lies in the posing of an important question and in the offering of a satisfying (to this reviewer, at least) answer."—Journal of Historical Geography

"This is an intriguing and stimulating study of historical differences in the indigenous historiography of parts of Asia, the Middle East, and Europe."—American Anthropologist.

Pueblo people reacted to Spanish colonialism in many different ways. While some resisted change and struggled to keep to their long-standing traditions, others reworked old practices or even adopted Spanish ones. Pueblo Indians and Spanish Colonial Authority in Eighteenth-Century New Mexico examines the multiple approaches Pueblo individuals and villages adopted to mitigate and manage the demands that Spanish colonial authorities made upon them. In doing so, author Tracy L. Brown counters the prevailing argument that Pueblo individuals and communities’ only response to Spanish colonialism was to compartmentalize—and thus freeze in time and space—their traditions behind a cultural “iron curtain.”
 
Brown addresses an understudied period of Pueblo Indian/Spanish colonial history of New Mexico with a work that paints a portrait of pre-contact times through the colonial period with a special emphasis on the eighteenth century. The Pueblo communities that the Spaniards encountered were divided by language, religion,and  political and kinship organization. Brown highlights the changes to, but also the maintenance of, social practices and beliefs in the economic, political, spiritual and familial and intimate realms of life that resulted from Pueblo attempts to negotiate Spanish colonial power.
 
The author combines an analysis of eighteenth century Spanish documentation with archaeological findings concerning Pueblo beliefs and practices that spans the pre-contact period to the eighteenth century in the Southwest. Brown presents a nonlinear view of Pueblo life that examines politics, economics, ritual, and personal relationships. The book paints a portrait of the Pueblo peoples and their complex responses to Spanish colonialism by making sense of little-researched archival documents and archaeological findings that cast light on the daily life of Pueblo peoples.

Pilulaw Khus has devoted her life to tribal, environmental, and human rights issues. With impressive candor and detail, she recounts those struggles here, offering a Native woman’s perspective on California history and the production of knowledge about indigenous peoples. Readers interested in tribal history will find in her story a spiritual counterpoint to prevailing academic views on the complicated reemergence of a Chumash identity. Readers interested in environmental studies will find vital eyewitness accounts of movements to safeguard important sites like Painted Rock and San Simeon Point from developers. Readers interested in indigenous storytelling will find Chumash origin tales and oral history as recounted by a gifted storyteller.

The 1978 Point Conception Occupation was a turning point in Pilulaw Khus’s life. In that year excavation began for a new natural gas facility at Point Conception, near Santa Barbara, California. To the Chumash tribal people of the central California coast, this was desecration of sacred land. In the Chumash cosmology, it was the site of the Western Gate, a passageway for spirits to enter the next world. Frustrated by unfavorable court hearings, the Chumash and their allies mobilized a year-long occupation of the disputed site, eventually forcing the energy company to abandon its plan. The Point Conception Occupation was a landmark event in the cultural revitalization of the Chumash people and a turning point in the life of Pilulaw Khus, the Chumash activist and medicine woman whose firsthand narrations comprise this volume.

Scholar Yolanda Broyles-González provides an extensive introductory analysis of Khus’s narrative. Her analysis explores “re-Indianization” and highlights the newly emergent Chumash research of the last decade.

In the world of book publishing, this volume from a traditional Chumash woman elder is a first. It puts a 20th (and 21st) century face, name, identity, humanity, personality, and living voice on the term Chumash.

The Devil’s Highway—El Camino del Diablo—crosses hundreds of miles and thousands of years of Arizona and Southwest history. This heritage trail follows a torturous route along the U.S. Mexico border through a lonely landscape of cactus, desert flats, drifting sand dunes, ancient lava flows, and searing summer heat. The most famous waterhole along the way is Tinajas Altas, or High Tanks, a series of natural rock basins that are among the few reliable sources of water in this notoriously parched region.

Now an expert cast of authors describes, narrates, and explains the human and natural history of this special place in a thorough and readable account. Addressing the latest archaeological and historical findings, they reveal why Tinajas Altas was so important and how it related to other waterholes in the arid borderlands. Readers can feel like pioneers, following in the footsteps of early Native Americans, Spanish priests and soldiers, gold seekers and borderland explorers, tourists, and scholars.

Combining authoritative writing with a rich array of more than 180 illustrations and maps as well as detailed appendixes providing up-to-date information on the wildlife and plants that live in the area, Last Water on the Devil’s Highway allows readers to uncover the secrets of this fascinating place, revealing why it still attracts intrepid tourists and campers today.

An unprecedented gathering of more than 300 Native writers was held in Norman, Oklahoma, in 1992. The Returning the Gift Festival brought more Native writers together in one place than at any other time in history. "Returning the Gift," observes co-organizer Joseph Bruchac, "both demonstrated and validated our literature and our devotion to it, not just to the public, but to ourselves." In compiling this volume, Bruchac invited every writer who attended the festival to submit new, unpublished work; he then selected the best of the more than 200 submissions to create a collection that includes established writers like Duane Niatum, Simon Ortiz, Lance Henson, Elizabeth Woody, Linda Hogan, and Jeanette Armstrong, and also introduces such lesser-known or new voices as Tracy Bonneau, Jeanetta Calhoun, Kim Blaeser, and Chris Fleet.

The anthology includes works from every corner of the continent, representing a wide range of tribal affiliations, languages, and cultures. By taking their peoples' literature back to them in the form of stories and songs, these writers see themselves as returning the gift of storytelling, culture, and continuance to the source from which it came. In addition to contributions by 92 writers are two introductory chapters: Joseph Bruchac comments on the current state of Native literature and the significance of the festival, and Geary Hobson traces the evolution of the event itself.

In this provocative new book, Margaret M. Bruchac, an Indigenous anthropologist, turns the word savage on its head. Savage Kin explores the nature of the relationships between Indigenous informants, such as Gladys Tantaquidgeon (Mohegan), Jesse Cornplanter (Seneca), and George Hunt (Tlingit), and early twentieth-century anthropological collectors, such as Frank Speck, Arthur C. Parker, William N. Fenton, and Franz Boas.

This book reconceptualizes the intimate details of encounters with Native interlocutors who by turns inspired, facilitated, and resisted the anthropological enterprise. Like other texts focused on this era, Savage Kin features some of the elite white men credited with salvaging material that might otherwise have been lost. Unlike other texts, this book highlights the intellectual contributions and cultural strategies of unsung Indigenous informants without whom this research could never have taken place.

These bicultural partnerships transgressed social divides and blurred the roles of anthropologist/informant, relative/stranger, and collector/collected. Yet these stories were obscured by collecting practices that separated people from objects, objects from communities, and communities from stories. Bruchac’s decolonizing efforts include “reverse ethnography”—painstakingly tracking seemingly unidentifiable objects, misconstrued social relations, unpublished correspondence, and unattributed field notes—to recover this evidence. Those early encounters generated foundational knowledges that still affect Indigenous communities today.

Savage Kin also contains unexpected narratives of human and other-­than-human encounters—brilliant discoveries, lessons from ancestral spirits, prophetic warnings, powerful gifts, and personal tragedies—that will move Native and non-Native readers alike.
 

Few places in the world can claim such a diversity of species as the Gulf of California (Sea of Cortez), with its 6,000 recorded animal species estimated to be half the number actually living in its waters. So rich are the Gulf's water that over a half-million tons of seafood are taken from them annually—and this figure does not count the wasted by-catch, which would triple or quadruple that tonnage. This timely book provides a benchmark for understanding the Gulf's extraordinary diversity, how it is threatened, and in what ways it is—or should be—protected.

In spite of its dazzling richness, most of the Gulf's coastline now harbors but a pale shadow of the diversity that existed just a half-century ago. Recommendations based on sound, careful science must guide Mexico in moving forward to protect the Gulf of California.

This edited volume contains contributions by twenty-four Gulf of California experts, from both sides of the U.S.-Mexico border. From the origins of the Gulf to its physical and chemical characteristics, from urgently needed conservation alternatives for fisheries and the entire Gulf ecosystem to information about its invertebrates, fishes, cetaceans, and sea turtles, this thought-provoking book provides new insights and clear paths to achieve sustainable use solidly based on robust science. The interdisciplinary, international cooperation involved in creating this much-needed collection provides a model for achieving success in answering critically important questions about a precious but rapidly disappearing ecological treasure.

In the 1930s and 1940s the early roots of the Chicano Movement took shape. Activists like Jesús Cruz, and later Ralph Cuarón, sought justice for miserable working conditions and the poor treatment of Mexican Americans and immigrants through protests and sit-ins.

Lesser known is the influence that Communism and socialism had on the early roots of the Chicano Movement, a legacy that continues today. Examining the role of Mexican American working-class and radical labor activism in American history, Enrique M. Buelna focuses on the work of the radical Left, particularly the Communist Party (CP) USA.

Buelna delves into the experiences of Cuarón, in particular, as well as those of his family. He writes about the family’s migration from Mexico; work in the mines in Morenci, Arizona; move to Los Angeles during the Great Depression; service in World War II; and experiences during the Cold War as a background to exploring the experiences of many Mexican Americans during this time period.

The author follows the thread of radical activism and the depth of its influence on Mexican Americans struggling to achieve social justice and equality. The legacy of Cuarón and his comrades is significant to the Chicano Movement and in understanding the development of the labor and civil rights movements in the United States. Their contributions, in particular during the 1960s and 1970s, informed a new generation to demand an end to the Vietnam War and to expose educational inequality, poverty, civil rights abuses, and police brutality.
 

Widely considered one of the most important voices in the Chicano literary canon, José Antonio Burciaga was a pioneer who exposed inequities and cultural difficulties through humor, art, and deceptively simple prose. In this anthology and tribute, Mimi R. Gladstein and Daniel Chacón bring together dozens of remarkable examples of Burciaga’s work. His work never demonstrates machismo or sexism, as he believed strongly that all Chicano voices are equally valuable.

Best known for his books Weedee Peepo, Drink Cultura, and Undocumented Love, Burciaga was also a poet, cartoonist, founding member of the comedy troupe Cultura Clash, and a talented muralist whose well-known work The Last Supper of Chicano Heroes became almost more famous than the man. This first and only collection of Burciaga’s work features thirty-eight illustrations and incorporates previously unpublished essays and drawings, including selections from his manuscript “The Temple Gang,” a memoir he was writing at the time of his death. In addition, Gladstein and Chacón address Burciaga’s importance to Chicano letters.

A joy to read, this rich compendium is an important contribution not only to Chicano literature but also to the preservation of the creative, spiritual, and political voice of a talented and passionate man.

Bathed in desert light and shadow, rising up from the earth in improbable, faraway places, stand eight original Spanish missions on Mexico’s Baja California peninsula. Built of stone by Roman Catholic priests and indigenous laborers in the eighteenth century, these stunning missions dominate the landscape around them. Baja California Missions: In the Footsteps of the Padres is a beautiful and informative book about the eight monumental Spanish colonial churches, buildings seldom seen by those familiar with the missions of California, Arizona, and Sonora, Mexico. 
With gorgeous photographs of the architecture and religious art, and supported by a concise history that outlines the peninsula’s exploration and colonization by Roman Catholic priests, Baja California Missions excels as a book of photography and history. It promises adventure for readers at home, as well as for travelers ready to explore the churches in person. 
The eight Spanish colonial stone churches of Baja California endure as the only intact originals of 34 missions built by the padres during the peninsula’s colonization. Due to structural renovations and restorations of the artwork undertaken over the last 30 years, the renowned mission churches have become sources of pride to the citizens of Baja California. Travelers are invited to visit at any time, especially during patron saint day celebrations. 
As a guide, Baja California Missions is fully up to date, with directions for navigating Baja’s paved highways and desert and mountain roads. The mission sites are pinpointed on a topographic roadmap of the peninsula. A church floor plan is provided to accompany a walk-through tour for each church interior. The lovely eighteenth-century oil paintings and wooden statues that grace the church altars are also identified and described

From the rise of the Pan-Maya Movement in Guatemala and the Zapatista uprising in Mexico to the Water and Gas Wars in Bolivia and the Idle No More movement in Canada, the turn of the twenty-first century has witnessed a notable surge in Indigenous political action as well as an outpouring of texts produced by Native authors and poets. Throughout the Americas—Abiayala, or the “Land of Plenitude and Maturity” in the Guna language of Panama—Indigenous people are raising their voices and reclaiming the right to represent themselves in politics as well as in creative writing.

Revealing Rebellion in Abiayala explores the intersections between Indigenous literature and social movements over the past thirty years through the lens of insurgent poetics. Author Hannah Burdette is interested in how Indigenous literature and social movements are intertwined and why these phenomena arise almost simultaneously in disparate contexts across the Americas.

Literature constitutes a key weapon in political struggles as it provides a means to render subjugated knowledge visible and to envision alternatives to modernity and coloniality. The surge in Indigenous literature and social movements is arguably one of the most significant occurrences of the twenty-first century, and yet it remains understudied. Revealing Rebellion in Abiayala bridges that gap by using the concept of Abiayala as a powerful starting point for rethinking inter-American studies through the lens of Indigenous sovereignty.

Winner, Spur Award for Best Contemporary Nonfiction (Western Writers of America)

A Land Apart is not just a cultural history of the modern Southwest—it is a complete rethinking and recentering of the key players and primary events marking the Southwest in the twentieth century. Historian Flannery Burke emphasizes how indigenous, Hispanic, and other non-white people negotiated their rightful place in the Southwest. Readers visit the region’s top tourist attractions and find out how they got there, listen to the debates of Native people as they sought to establish independence for themselves in the modern United States, and ponder the significance of the U.S.-Mexico border in a place that used to be Mexico. Burke emphasizes policy over politicians, communities over individuals, and stories over simple narratives.

Burke argues that the Southwest’s reputation as a region on the margins of the nation has caused many of its problems in the twentieth century. She proposes that, as they consider the future, Americans should view New Mexico and Arizona as close neighbors rather than distant siblings, pay attention to the region’s history as Mexican and indigenous space, bear witness to the area’s inequalities, and listen to the Southwest’s stories. Burke explains that two core parts of southwestern history are the development of the nuclear bomb and subsequent uranium mining, and she maintains that these are not merely a critical facet in the history of World War II and the militarization of the American West but central to an understanding of the region’s energy future, its environmental health, and southwesterners’ conception of home.

Burke masterfully crafts an engaging and accessible history that will interest historians and lay readers alike. It is for anyone interested in using the past to understand the present and the future of not only the region but the nation as a whole.

In the summer of 1991 Michael Burke, an experienced river guide, embarks on a three-week journey down a series of remote rivers in British Columbia. Leaving behind his pregnant wife, he embraces the perils of a voyage with a companion he barely knows in a raft that may not weather the trip. He attempts to reconcile the shifting fates of his life—his transition from river guide to husband, father, and academic. At the same time, he hopes to explore his connection to a distant relative, Sid Barrington, who was a champion “swiftwater pilot of the North” in the late 19th and early 20th centuries.

As Burke contemplates what he and Sid may have had in common, he meditates on the changing meaning of rivers, and the impossibility of fully recovering the past. In clear and graceful prose, Burke blends Sid’s colorful history with his own uncommon journey. He also reflects upon the quick currents of time and the fierce passion he shares with Sid for the life of river running in Alaska and the west. Unlike most river-running books that often describe waterways in the lower forty-eight states, The Same River Twice introduces readers to rough, austere, and unfamiliar rivers in the northern wilderness. Burke has an intimate understanding of these remote, free-flowing rivers. He effectively captures the thrill of moving water, the spirit of rivers and river canyons, and the life of river guides. This insightful memoir brings readers into a confluence of rivers, where past and present merge, revealing the power of wilderness and the truth about changing course.

Bobby Burns arrived in Tucson, Arizona, with a few dollars in his pocket and no place to live. Without family, without a job, he had nowhere to go but a homeless shelter. How did a college graduate find himself so close to life on the streets? In a voice that is startling for its simplicity and utter honesty, Burns tells the story of how he slipped into homelessness, how he learned what it means to live in a place where nobody will notice if you disappear, and how he emerged to tell his story. Bobby's diary of 41 days without a home brings readers into the world of a homeless shelter.

Shelter is filled with the sights and sounds of homelessness. Shelter life is patterned by meals provided by church volunteers, lines for soap and clean towels, the repeated meticulous washing of hands by an obsessive-compulsive resident, the rare pleasure of a fried chicken dinner, the illicit smell of marijuana within the shelter. Burns witnesses the residents' struggles with drugs, alcohol, and disability, and he wonders daily whether he will have the courage to emerge from this life. Bobby's diary expresses the full range of emotions of a homeless person: anger, self-pity, pride, humility, shame, depression, and optimism. These are not contradictions; taken together they represent the real feelings provoked by homelessness.

But with rare inner courage, Bobby stokes the fires of hope within himself, marking the days in his journal to keep himself from sliding deeper into a spiral of despair. Bobby confronts his own stereotypes about the homeless and learns firsthand what it means to struggle daily for survival and for dignity. He learns greater courage and he learns greater kindness. He is given food and a bed for 41 days, but he finds shelter on his own, deep within himself.

Arizona is renowned as a premier birding state, a place where many species rarely seen anywhere else in the country reach the northern end of their migratory range. Jim Burns’ Arizona Birds is a lively portrayal of the habits and habitats of seventy-five of these unique southwestern species. Burns has written much more than a field guide, site guide, or scientific survey. He has compiled and expanded upon his feature column Arizona Special Species to create an original kind of birding book that is more at home on your bedside table than in your backpack. Bird-watchers new to the game will find a wealth of knowledge on and insight into some familiar favorites, as well as an idea of what it takes to accomplish more uncommon sightings.

Veteran birders will appreciate Burns’ unique incorporation of natural history and other details beyond the usual taxonomic data, and will enjoy reminders of their own triumphs and heartbreaks in his colorful personal accounts of vehicular breakdowns, photographic faux pas, and egregious identification errors in the field. Illustrated in full color by seventy-five of the author’s own outstanding photographs, this book also features a five-level rating system, beginning with birds you can see in your own backyard and ending with those requiring either pure dumb luck or years of study and perseverance to spot. But whether you have spent years in search of the Flammulated Owl or are just curious about the wildlife in your desert backyard, this book will have you laughing, learning, and reaching for the binoculars in hopes of creating your own encounters with Arizona’s incredible bird species.

Published in 1977, this source book on natural satellites brings together thirty-four distinguished contributors from various fields of satellite astronomy to offer a thorough examination of Orbits and Dynamical Evolution.

"This is the 12th book in the University of Arizona Space Science Series, a burgeoning library destined to stand as the consummate literary legacy of our era's revolution in Solar System exploration. . . . Satellite science has matured rapidly since its rebirth in March 1979, and its vitality radiates from the pages of this fine volume."—Icarus

Mike Burns—born Hoomothya—was around eight years old in 1872 when the US military murdered his family and as many as seventy-six other Yavapai men, women, and children in the Skeleton Cave Massacre in Arizona. One of only a few young survivors, he was adopted by an army captain and ended up serving as a scout in the US army and adventuring in the West. Before his death in 1934, Burns wrote about the massacre, his time fighting in the Indian Wars during the 1880s, and life among the Kwevkepaya and Tolkepaya Yavapai. His precarious position between the white and Native worlds gives his account a distinctive narrative voice.

Because Burns was unable to find a publisher during his lifetime, these firsthand accounts of history from a Native perspective remained unseen through much of the twentieth century, archived at the Sharlot Hall Museum in Prescott. Now Gregory McNamee has brought Burns's text to life, making this extraordinary tale an accessible and compelling read. Generations after his death, Mike Burns finally gets a chance to tell his story.

This autobiography offers a missing piece of Arizona history—as one of the only Native American accounts of the Skeleton Cave Massacre—and contributes to a growing body of history from a Native perspective. It will be an indispensable tool for scholars and general readers interested in the West—specifically Arizona history, the Apache wars, and Yavapai and Apache history and lifeways.

He was the deadliest gun in the West. Or was he? Ringo: the very name has come to represent the archetypal Western gunfighter and has spawned any number of fictitious characters laying claim to authenticity. John Ringo's place in western lore is not without basis: he rode with outlaw gangs for thirteen of his thirty-two years, participated in Texas's Hoodoo War, and was part of the faction that opposed the Earp brothers in Tombstone, Arizona. Yet his life remains as mysterious as his grave, a bouldered cairn under a five-stemmed blackjack oak. Western historian Jack Burrows now challenges popular views of Ringo in this first full-length treatment of the myth and the man. Based on twenty years of research into historical archives and interviews with Ringo's family, it cuts through the misconceptions and legends to show just what kind of man Ringo really was.

Can a man have a love affair with a foreign land? Ron Butler never dreamed Mexico would capture his heart and his soul. But when his ex-wife moved to Guadalajara with their children in the wake of divorce, he found himself crisscrossing the country, seduced by its charms and moved by its rhythms and its melodies.

Like the diver of an old Mexican legend who lives beneath the sea seeking the best pearl, Butler lost himself in Mexico and found the hidden treasures of every tiny hamlet and big metropolis. He writes about the endangered monarch butterflies of El Rosario, the street bands of Zacatecas, and the mummies of Guanajuato. He takes a magical night ferry ride from Mazatlán and a train excursion into Copper Canyon—a chasm four times larger than the Grand Canyon—in Mexico's most mysterious mountains. He goes off the beaten path in such tourist havens as Acapulco and Cancún. And he walks in the footsteps of movie stars and artists who too have been enamored of Mexico.

Poking into the nooks and crannies of Mexico, Butler indulges in tasty Mexican specialties at both the finest restaurants and out-of-the-way street stands. He finds the best tequila in the town named Tequila, the world's most delicious cup of coffee in Veracruz, the sweetest dulce in Morelia, and the best mole—a Mayan chile and chocolate sauce embellished by nuns anxious to please a visiting Spanish viceroy—in Puebla. Sharing his considerable knowledge of art, Butler also uncovers the best of Mexico's museums and advises shoppers about folk crafts.

Informative and helpful as the best travel guide, Dancing Alone in Mexico will help even seasoned travelers to get the most out of their trips to Mexico. Casual and lively as the best travel memoir, the book will also delight the armchair traveler with south-of-the-border stories and adventures that come only to those who dance not alone but with an entire land.

Bisbee, Arizona...July 12, 1917...6:30 a.m....

Just after dawn, two thousand armed vigilantes took to the streets of this remote Arizona mining town to round up members and sympathizers of the radical Industrial Workers of the World. Before the morning was over, nearly twelve hundred alleged Wobblies had been herded onto waiting boxcars. By day's end, they had been hauled off to New Mexico.

While the Bisbee Deportation was the most notorious of many vigilante actions of its day, it was more than the climax of a labor-management war—it was the point at which Arizona donned the copper collar. That such an event could occur, James Byrkit contends, was not attributable so much to the marshaling of public sentiment against the I.W.W. as to the outright manipulation of the state's political and social climate by Eastern business interests.

In Forging the Copper Collar, Byrkit paints a vivid picture of Arizona in the early part of this century. He demonstrates how isolated mining communities were no more than mercantilistic colonies controlled by Eastern power, and how that power wielded control over all the Arizona's affairs—holding back unionism, creating a self-serving tax structure, and summarily expelling dissidents.

Because the years have obscured this incident and its background, the writing of Copper Collar involved extensive research and verification of facts. The result is a book that captures not only the turbulence of an era, but also the political heritage of a state.

Can “market forces” solve the world’s environmental problems? The stakes are undeniably high. With wildlife populations and biodiversity riches threatened across the globe, it is obvious that new and innovative methods of addressing the crisis are vital to the future of the planet. But is “the market” the answer?

As public funding for conservation efforts grows ever scarcer and the private sector is brimming with ideas about how its role—along with its profits— can grow, market forces have found their way into environmental management to a degree unimaginable only a few years ago. Ecotourism, payment for environmental services (PES), and new conservation finance instruments such as species banking, carbon trading, and biodiversity derivatives are only some of the market mechanisms that have sprung into being. This is “Nature™ Inc.”: a fast-growing frontier of networks, activities, knowledge, and regulations that are rapidly changing the relations between people and nature on both global and local scales.

Nature™ Inc. brings together cutting-edge research by respected scholars from around the world to analyze how “neoliberal conservation” is reshaping human–nature relations that have been fashioned over two centuries of capitalist development. Contributors synthesize and add to a growing body of academic literature that cuts across the disciplinary boundaries of geography, sociology, anthropology, political science, and development studies to critically interrogate the increasing emphasis on neoliberal market-based mechanisms in environmental conservation. They all grapple with one overriding question: can capitalist market mechanisms resolve the environmental problems they have helped create?