The SAA Sampler Series features collections of select chapters from authoritative books on archives published by the Society of American Archivists. Produced exclusively electronically, the samplers are designed to give readers an overview of a pertinent topic as well as a taste of the full publications.
In this volume you'll discover three outstanding pieces on archival advocacy drawn from books published by the Society of American Archivists: MANY HAPPY RETURNS: ADVOCACY AND THE DEVELOPMENT OF ARCHIVES; PUBLIC RELATIONS AND MARKETING FOR ARCHIVES; and A DIFFERENT KIND OF WEB: NEW CONNECTIONS BETWEEN ARCHIVES AND OUR USERS.
The SAA Sampler Series features collections of select chapters from authoritative books on archives published by the Society of American Archivists. Produced exclusively electronically, the samplers are designed to give readers an overview of a pertinent topic as well as a taste of the full publications.
In this volume you'll discover three outstanding pieces on legal and ethical issues for archivists--one overview of copyright and two case studies dealing with privacy and access--drawn from three books published by the Society of American Archivists: NAVIGATING LEGAL ISSUES IN ARCHIVES, THE ETHICAL ARCHIVIST, and PRIVACY AND CONFIDENTIALITY PERSPECTIVES: ARCHIVISTS AND ARCHIVAL RECORDS.
Richard Price Duke University Press, 2017 Library of Congress F2431.S27P753 2017
When Richard and Sally Price stepped out of the canoe to begin their fieldwork with the Saamaka Maroons of Suriname in 1966, they were met with a mixture of curiosity, suspicion, ambivalence, hostility, and fascination. With their gradual acceptance into the community they undertook the work that would shape their careers and influence the study of African American societies throughout the hemisphere for decades to come. In Saamaka Dreaming they look back on the experience, reflecting on a discipline and a society that are considerably different today. Drawing on thousands of pages of field notes, as well as recordings, file cards, photos, and sketches, the Prices retell and comment on the most intensive fieldwork of their careers, evoke the joys and hardships of building relationships and trust, and outline their personal adaptation to this unfamiliar universe. The book is at once a moving human story, a portrait of a remarkable society, and a thought-provoking revelation about the development of anthropology over the past half-century.
The Sabbatean Prophets
Matt GOLDISH Harvard University Press, 2004 Library of Congress BM199.S3G65 2004 | Dewey Decimal 296.82
In the mid-seventeenth century, Shabbatai Zvi, a rabbi from Izmir, claimed to be the Jewish messiah, and convinced a great many Jews to believe him. The movement surrounding this messianic pretender was enormous, and Shabbatai's mission seemed to be affirmed by the numerous supporting prophecies of believers. The story of Shabbatai and his prophets has mainly been explored by specialists in Jewish mysticism. Only a few scholars have placed this large-scale movement in its social and historical context.
Matt Goldish shifts the focus of Sabbatean studies from the theology of Lurianic Kabbalah to the widespread seventeenth-century belief in latter-day prophecy. The intense expectations of the messiah in Christianity, Judaism, and Islam form the necessary backdrop for understanding the success of Sabbateanism. The seventeenth century was a time of deep intellectual and political ferment as Europe moved into the modern era. The strains of the Jewish mysticism, Christian millenarianism, scientific innovation, and political transformation all contributed to the development of the Sabbatean movement.
By placing Sabbateanism in this broad cultural context, Goldish integrates this Jewish messianic movement into the early modern world, making its story accessible to scholars and students alike.
Table of Contents:
1. Messianic Prophecy in the Early Modern Context 2. Nathan of Gaza and the Roots of Sabbatean Prophecy 3. From Mystical Vision to Prophetic Explosion 4. Opponents and Observers Respond 5. Prophecy after Shabbatais Apostasy
Reviews of this book: Goldish looks at the Jewish messianic surge of the 17th century, which culminated with the Sabbatean movement, and places it in a broader multidimensional context...He has produced a well-written, scholarly addition and modification to the literature. --Paul Kaplan, Library Journal
Nestled in the Santa Catalina Mountains near Tucson, Arizona, Sabino Canyon demonstrates the beauty and resiliency of life in what many would assume to be a most inhospitable place. For thousands of visitors each year, this oasis in the Sonoran Desert offers the opportunity to experience biodiversity in action.
David Lazaroff has called on years of studying, photographing, and educating people about Sabino Canyon to produce this clearly written and beautifully illustrated book. Focusing on the importance of Sabino Creek both to plants and animals and to human recreation, he tracks the ebb and flow of canyon life through the year and tells how people have sought to utilize the canyon through history. First-time visitors to Sabino Canyon will find their experience enriched through Lazaroff's insights into plants, animals, and geology, while those who regularly frequent Sabino's trails or pools can become better informed about its fragile desert and riparian habitats.
For anyone curious about life in a genuine Southwestern oasis, this book captures the beauty and uniqueness of a natural treasure-house located in a bustling city's back yard.
This work examines the interplay between the city of Sacramento and the Catholic Church since the 1850s. Avella uses Sacramento as a case study of the role of religious denominations in the development of the American West. In Sacramento, as in other western urban areas, churches brought civility and various cultural amenities, and they helped to create an atmosphere of stability so important to creating a viable urban community. At the same time, churches often had to shape themselves to the secularizing tendencies of western cities while trying to remain faithful to their core values and practices.
Besides the numerous institutions that the Church sponsored, it brought together a wide spectrum of the city’s diverse ethnic populations and offered them several routes to assimilation. Catholic Sacramentans have always played an active role in government and in the city’s economy, and Catholic institutions provided a matrix for the creation of new communities as the city spread into neighboring suburbs. At the same time, the Church was forced to adapt itself to the needs and demands of its various ethnic constituents, particularly the flood of Spanish-speaking newcomers in the late twentieth century.
Until September 11th, 2001, few in the West fully appreciated the significance of religion in international politics. The terrible events of that day refocused our attention on how thoroughly religion and politics intermingle, sometimes with horrific results. But must this intermingling always be so deadly? The Sacred and the Sovereign brings together leading voices to consider the roles that religion should—and should not—play in a post-Cold War age distinguished by humanitarian intervention, terrorism, globalization, and challenges to state sovereignty. But these challenges to state sovereignty have deep and abiding roots in religion that invite us to revisit just what values we hold sacred.
Offsetting the commonly shared idea that religion is politics' perennial nemesis, this volume demonstrates that religious traditions, institutions, and ideas are essential elements of the political quest for human rights, peace, order, legitimacy, and justice. The Sacred and the Sovereign brings distinguished scholars of religious studies, theology, and politics together with ranking members of the military and government to reflect seriously about where—and if—safe boundaries can be drawn between religion and politics in the international arena.
Contemporary theology, and Jewish theology in particular, Michael Fishbane asserts, now lies fallow, beset by strong critiques from within and without. For Jewish reality, a coherent and wide-ranging response in thoroughly modern terms is needed. SacredAttunement is Fishbane’s attempt to renew Jewish theology for our time, in the larger context of modern and postmodern challenges to theology and theological thought in the broadest sense.
The first part of the book regrounds theology in this setting and opens up new pathways through nature, art, and the theological dimension as a whole. In the second section, Fishbane introduces his hermeneutical theology—one grounded in the interpretation of scripture as a distinctly Jewish practice. The third section focuses on modes of self-cultivation for awakening and sustaining a covenant theology. The final section takes up questions of scripture, authority, belief, despair, and obligation as theological topics in their own right.
The first full-scale Jewish theology in America since Abraham J. Heschel’s God in Search of Man and the first comprehensive Jewish philosophical theology since Franz Rosenzweig’s Star of Redemption, Sacred Attunement is a work of uncommon personal integrity and originality from one of the most distinguished scholars of Judaica in our time.
Religious rivalry and persecution have bedeviled so many societies that confessional difference often seems an unavoidable source of conflict. Sacred Boundaries challenges this assumption by examining relations between the Catholic majority and Protestant minority in seventeenth-century France as a case study of two religious groups constructing confessional difference and coexistence
The Sacred Causeof Union highlights Iowans’ important role in reuniting the nation when the battle over slavery tore it asunder. In this first-ever survey of the state’s Civil War history, Thomas Baker interweaves economics, politics, army recruitment, battlefield performance, and government administration. Scattered across more than a dozen states and territories, Iowa’s fighting men marched long distances and won battles against larger rebel armies despite having little food or shelter and sometimes poor equipment. On their own initiative, the state’s women ventured south to the battlefields to tend to the sick and injured, and farm families produced mountains of food to feed hungry federal armies. In the absence of a coordinated military supply system, women’s volunteer organizations were instrumental in delivering food, clothing, medicines, and other supplies to those who needed them. All of these efforts contributed mightily to the Union victory and catapulted Iowa into the top circle of most influential states in the nation.
To shed light on how individual Iowans experienced the war, the book profiles six state residents. Three were well-known. Annie Wittenmyer, a divorced woman with roots in Virginia, led the state’s efforts to ship clothing and food to the soldiers. Alexander Clark, a Muscatine businessman and the son of former slaves, eloquently championed the rights of African Americans. Cyrus Carpenter, a Pennsylvania-born land surveyor anxious to make his fortune, served in the army and then headed the state’s Radical Republican faction after the war, ultimately being elected governor.
Three never became famous. Ben Stevens, a young, unemployed carpenter, fought in an Iowa regiment at Shiloh, and then transferred to a Louisiana African American regiment so that he could lead the former slaves into battle. Farm boy Abner Dunham defended the Sunken Road at the Battle of Shiloh, before spending seven grim months in Confederate prison camps. The young Charles Musser faced pressure from his neighbors to enlist and from his parents to remain at home to work on the farm. Soon after he signed on to serve the Union, he discovered that his older brother had joined the Confederate Army. Through the letters and lives of these six Iowans, Thomas Baker shows how the Civil War transformed the state at the same time that Iowans transformed the nation.
The School of Chartres was a bold intellectual movement of the twelfth century that introduced the World Soul and the Chartrian cosmology to Christendom. In his controversial book, The Sacred Cosmos, theologian Peter Ellard analyzes the most radical aspects of Chartrian thought and traces their relation to classical and late-antique philosophers such as Boethius and Plato. In addition, Ellard investigates the Cathedral of Chartres as an important proof and example of Chartrian theology in this essential volume for anyone interested in the intersection of spirituality and philosophy.
Caves have been used in various ways across human society, but despite the persistence within popular culture of the iconic caveman, deep caves were never used primarily as habitation sites for early humans. Rather, in both ancient and contemporary contexts, caves have served primarily as ritual spaces. In Sacred Darkness, contributors use archaeological evidence as well as ethnographic studies of modern ritual practices to envision the cave as place of spiritual and ideological power that emerges as a potent venue for ritual practice.
Covering the ritual use of caves in Europe, Asia, Australia, Africa, Mesoamerica, and the US Southwest and Eastern woodlands, this book brings together case studies by prominent scholars whose research spans from the Paleolithic period to the present day. These contributions demonstrate that cave sites are as fruitful as surface contexts in promoting the understanding of both ancient and modern religious beliefs and practices.
This state-of-the-art survey of ritual cave use will be one of the most valuable resources for understanding the role of caves in studies of religion, sacred landscape, or cosmology and a must-read for any archaeologist interested in caves.
Is the call to spirituality embedded in human biology? Authors Nancy K. Morrison and Sally K. Severino draw on cutting-edge research, including the recent discovery of brain "mirror neurons" and the elucidation of the physiology of social affiliation and attachment, to make a bold case that we are, in fact, biologically wired to seek oneness with the divine. They have termed this innate urge "sacred Desire."
In their new book on the subject, ,em>Sacred Desire: Growing in Compassionate Living, Morrison and Severino, both highly esteemed academic psychiatrists, draw on neurophysiology, relationship studies, research on spiritual development, and psychotherapy to show how spirituality is intimately connected with our physical being. The authors offer several clinical examples of how recognizing sacred Desire can advance a person's healing and they provide an action plan for using Desire to move from fear to love of self, others, and all creation.
In addition to psychiatrists and neurophysiologists, who will undoubtedly welcome this significant contribution to their fields of study, Sacred Desire is sure to appeal as well to the much wider audience of spiritual seekers looking for intellectually and scientifically credible ways to understand spirituality in today's world.
The Sacred Door and Other Stories: Cameroon Folktales of the Beba offers readers a selection of folktales infused with riddles, proverbs, songs, myths, and legends, using various narrative techniques that capture the vibrancy of Beba oral traditions. Makuchi retells the stories that she heard at home when she was growing up in her native Cameroon.
The collection of thirty-four folktales of the Beba showcases a wide variety of stories that capture the richness and complexities of an agrarian society’s oral literature and traditions. Revenge, greed, and deception are among the themes that frame the story lines in both new and familiar ways. In the title story, a poor man finds himself elevated to king. The condition for his continued success is that he not open the sacred door. This tale of temptation, similar to the story of Pandora’s box, concludes with the question, “What would you have done?”
Makuchi relates the stories her mother told her so that readers can make connections between African and North American oral narrative traditions. These tales reinforce the commonalities of our human experiences without discounting our differences.
From its origins in the mid-seventeenth century visions of the French nun Margaret Mary Alacoque (1647–90) to its continuing employment in worship today, the Devotion to the Sacred Heart of Jesus has been controversial. Vigorously promoted by Jesuit spiritual directors, embroiled in the controversies of Jansenist writers, closely associated with Royalist political causes in France, and taken around the world by Sister Sophie Barat in the nineteenth century, the Devotion’s practices took on the shape of its evolving visual culture and iconography. This volume traces the unfolding visual biography of the sacred heart and shows how imagery documents the Devotion’s remarkable evolution.
Drawing on the records of nearly 100 bishops' councils spanning the centuries, alongside royal law, edicts, and capitularies of the same period, this study details how royal law and the very character of kingship among the Franks were profoundly affected by episcopal traditions of law and social order.
Contemporary discussions of international relations in Asia tend to be tethered in the present, unmoored from the historical contexts that give them meaning. Sacred Mandates, edited by Timothy Brook, Michael van Walt van Praag, and Miek Boltjes, redresses this oversight by examining the complex history of inter-polity relations in Inner and East Asia from the thirteenth century to the twentieth, in order to help us understand and develop policies to address challenges in the region today.
This book argues that understanding the diversity of past legal orders helps explain the forms of contemporary conflict, as well as the conflicting historical narratives that animate tensions. Rather than proceed sequentially by way of dynasties, the editors identify three “worlds”—Chingssid Mongol, Tibetan Buddhist, and Confucian Sinic—that represent different forms of civilization authority and legal order. This novel framework enables us to escape the modern tendency to view the international system solely as the interaction of independent states, and instead detect the effects of the complicated history at play between and within regions. Contributors from a wide range of disciplines cover a host of topics: the development of international law, sovereignty, state formation, ruler legitimacy, and imperial expansion, as well as the role of spiritual authority on state behavior, the impact of modernization, and the challenges for peace processes. The culmination of five years of collaborative research, Sacred Mandates will be the definitive historical guide to international and intrastate relations in Asia, of interest to policymakers and scholars alike, for years to come.
Often called the musical equivalent of the Dead Sea Scrolls, the Trent codices have dramatically broadened our understanding of Renaissance music. Much has been written about this collection of fifteenth-century music manuscripts, most of which were discovered in the Cathedral at Trent, but none of the seven codices--generally called Trent 87 through Trent 93--has ever been published in its entirety. Thus Rebecca Gerber’s edition of Trent88, which took more than a decade to prepare, will be the first to appear. As such, this volume is a landmark in the publication of early music.
Trent88 comprises an extensive anthology of 145 compositions tailored to the ceremonial and daily religious services of the period. The international scope of the collection is both impressive and significant: early English, French, German, and Spanish mass cycles appear alongside simple hymns and Magnificats. Music by renowned composers—including Guillaume Du Fay, Johannes Ockeghem, Johannes Cornago, and John Bedingham—is joined here by an even larger repertory of anonymous compositions with great aesthetic and historical value. Edited to accommodate both scholars and performers, and augmented with Gerber’s expert introduction, this volume will significantly deepen existing knowledge of a crucial period in the history of music.
Lucrezia Tornabuoni de' Medici University of Chicago Press, 2001 Library of Congress PQ4664.T59P613 2001 | Dewey Decimal 851.2
The most prominent woman in Renaissance Florence, Lucrezia Tornabuoni de' Medici (1425-1482) lived during her city's golden age. Wife of Piero de' Medici and mother of Lorenzo the Magnificent, Tornabuoni exerted considerable influence on Florence's political and social affairs. She was also, as this volume illustrates, a gifted and prolific poet.
This is the first major collection in any language of her extensive body of religious poems. Ranging from gentle lyrics on the Nativity to moving dialogues between a crucified Christ and the weeping sinner who kneels before him, the nine laudi (poems of praise) included here are among the few such poems known to have been written by a woman. Tornabuoni's five storie sacre, narrative poems based on the lives of biblical figures-three of whom, Judith, Susanna, and Esther, are Old Testament heroines-are virtually unique in their range and expressiveness. Together with Jane Tylus's substantial introduction, these poems offer us both a fascinating portrait of a highly educated and creative woman and a lively sense of cultural and social life in Renaissance Florence.
Sacred Objects, Sacred Places combines native oral histories, photographs, drawings, and case studies to present current issues of cultural preservation vital to American Indians, Alaska Natives, and Native Hawaiians. Complete with commentaries by native peoples, non-native curators, and archaeologists, this book discusses the repatriation of human remains, the curation and exhibition of sacred masks and medicine bundles, and key cultural compromises for preservation successes in protecting sacred places on private, state, and federal lands.
The author traveled thousands of miles over a ten-year period to meet and interview tribal elders, visit sacred places, and discuss the power of sacred objects in order to present the essential debates surrounding tribal historic preservation. Without revealing the exact locations of sacred places (unless tribes have gone public with their cultural concerns), Gulliford discusses the cultural significance of tribal sacred sites and the ways in which they are being preserved. Some of the case studies included are the Wyoming Medicine Wheel, Devil's Tower National Monument, Mount Shasta in California, Mount Graham in Arizona, and the Sweet Grass Hills in Montana. Federal laws are reviewed in the context of tribal preservation programs, and tribal elders discuss specific cases of repatriation.
Though the book describes numerous tribal tragedies and offers examples of cultural theft, Sacred Objects and Sacred Places affirms living traditions. It reveals how the resolution of these controversies in favor of native people will ensure their cultural continuity in a changing and increasingly complex world. The issues of returning human remains, curating sacred objects, and preserving tribal traditions are addressed to provide the reader with a full picture of Native Americans' struggles to keep their heritage alive.
W Scott Olsen University of Utah Press, 1996 Library of Congress PS509.N3S23 1996 | Dewey Decimal 810.80382
Some of today's most significant writers and poets explore the relation between what we call the sacred and what we witness in the apparent world.
This unprecedented anthology brings together a provocative mix of new and well known writers whose poetry and prose broaches the possibility of something "bigger" going on, something more significant at stake. Is some powerful agency at work in what we see or are we just wishing (or fearing) that there were? Who can say? Who would dare? What’s most intriguing about the selections in this volume is that the authors do dare. What’s most attractive about them is that they resist answering that dare with reductions. They prefer the swoon of multiple possibilities over the relative comfort of conclusions. Various as they are, the works collected in The Sacred Place share a common reverence for the word itself, and perhaps best of all—they share a common understanding that no one of them comprehends fully what that means. They seem to desire instead a sense that the humble stuff surrounding us affords a likely enough habitation for the sacred, even now.
Offering a unique historical perspective to the study of medieval English drama, Heather Hill-Vásquez in Sacred Players argues that different treatments of audience and performance in the early drama indicate that the performance life of the drama may have continued well beyond its traditional placement in medieval history and into the Reformation and Renaissance eras.
A piece of Plymouth Rock. A lock of George Washington’s hair. Wood from the cabin where Abraham Lincoln was born. Various bits and pieces of the past—often called “association items”—may appear to be eccentric odds and ends, but they are valued because of their connections to prominent people and events in American history. Kept in museum collections large and small across the United States, such objects are the touchstones of our popular engagement with history.
In Sacred Relics, Teresa Barnett explores the history of private collections of items like these, illuminating how Americans view the past. She traces the relic-collecting tradition back to eighteenth-century England, then on to articles belonging to the founding fathers and through the mass collecting of artifacts that followed the Civil War. Ultimately, Barnett shows how we can trace our own historical collecting from the nineteenth century’s assemblages of the material possessions of great men and women.
Based on two years of fieldwork in Belau, an Austronesian culture in western Micronesia, The Sacred Remains is an outstanding example of the new approach to ethnographic writing that challenges Western views of the history of non-Western societies.
Richard J. Parmentier employs semiotic methods to analyze both linguistic and nonlinguistic signs representing Belauan history, showing that these signs also organize social and political structures. He identifies four pervasive semiotic patterns that appear rhetorically in myths, chants, and historical narratives and graphically in the arrangement of certain classes of stones, including village boundary markers, burial platforms, exchange valuables, and monoliths found at abandoned sites in the islands.
While not neglecting historical evidence from Western sources, Parmentier contends that the history of Belau cannot be understood without taking into full account indigenous categories of space, time, and transformation and without recognizing the importance of Belauan social actions that construct, interpret, and transmit historical knowledge. Supporting his analysis of Belauan history with concrete ethnographic demonstration, Parmentier presents a work of central importance for Austronesianists, anthropologists, and historians.
Explores the role of the sacred in the response of French intellectuals to the rise of fascism during the 1930s.
How is it that the most radical cultural iconoclasts of the interwar years-Georges Bataille, Roger Caillois, and Michel Leiris-could have responded to the rise of fascism by taking refuge in a "sacred sociology"? This is the question that MichÃ¨le H. Richman poses in a work that examines this seemingly paradoxical development. Her book traces the overall implications for French social thought of the "ethnographic detour" that began with Durkheim's interest in Australian aboriginal religion-implications that reach back to the Revolution of 1789 and forward to the student protests of May 1968.
Richman argues that by revising a phenomenon at once as familiar and as exotic as the sacred, these intellectuals forged a point of view relevant to politics, art, and eroticism in the modern period. Assimilating sociology to this revised notion of the sacred, they revitalized a critical discourse based on anthropological thinking dating back to Montaigne and culminating in Rousseau. Her work thus supplies an important chapter in the history of the human sciences while demonstrating the formation of an innovative critical discourse that straddles literary theory, social thought, and religious and cultural studies.
MichÃ¨le H. Richman is associate professor of French studies at the University of Pennsylvania.
Sacred River: A Novel
Syl Cheney-Coker Ohio University Press, 2001 Library of Congress PR9393.9.C5S24 2013 | Dewey Decimal 823
The reincarnation of a legendary nineteenth-century Caribbean emperor as a contemporary African leader is at the heart of this novel. Sacred River deals with the extraordinary lives, hopes, powerful myths, stories, and tragedies of the people of a modern West African nation. It is also the compelling love story of an idealistic philosophy professor and an ex-courtesan of incomparable beauty. Two hundred years after his death, the great Haitian emperor Henri Christophe miraculously appears in a dream to Tankor Satani, president of the fictional West African country of Kissi, with instructions for Tankor to continue Henri Christophe’s rule, which had been interrupted by “that damned Napoleon.”
Ambitious in scope, Sacred River is a diaspora-inspired novel, in which Cheney-Coker has tackled the major themes of politics, social strife, crime and punishment, and human frailty and redemption in Malagueta, the fictional, magical town and its surroundings first created by the author in The Last Harmattan of Alusine Dunbar, for which he was awarded the coveted Commonwealth Writers’ Prize. Sacred River is equally about love and politics, and marks the return to fiction of one of Africa’s major writers.
For 250 years the Turkic Muslims of Tibet, who call themselves Uyghurs today, have cultivated a sense of history and identity that challenges Beijing’s national narrative. The roots of this history run deeper than recent conflicts, Rian Thum says, to a time when manuscripts and pilgrimage along the Silk Road dominated understandings of the past.
Sacred Scripture / White Horse
EMANUEL SWEDENBORG Swedenborg Foundation Publishers, 2015 Library of Congress BX8711.A7D6513 2015 | Dewey Decimal 289.4
Throughout his theological writings, Emanuel Swedenborg devotes more pages to discussing the inner, spiritual meaning of the Bible than to any other topic. In the two short works Sacred Scripture and White Horse, he provides the spiritual theory behind the verse-by-verse analysis found in his multivolume works Secrets of Heaven and Revelation Unveiled.
In Sacred Scripture, Swedenborg explains how the inner meaning of the Bible relates to its outer (literal) meaning, and he cites numerous biblical passages to show how similar themes emerge again and again. He describes two distinct layers of inner meaning—the heavenly and the spiritual—and shows how an understanding of that inner meaning strengthens a person’s connection with Deity and with heaven. White Horse begins with a short summary of the spiritual meaning of the white horse described in Revelation 19:11. In form, what then follows is a series of statements about the inner meaning of the Bible with references to explanatory passages in Secrets of Heaven. However, when read in sequence, those statements are also a concise summary of Swedenborg’s theology of biblical interpretation.
The perspective provided by these two short works allows the reader to see through the Bible’s clouds of baffling, obscure, and seemingly inconsistent details to the power and unity of divine love and wisdom within the text. Students or seekers interested in Swedenborg’s teachings about the interrelationship between the spiritual world and the physical one will find this volume a helpful guide. Sacred Scripture / White Horse is part of the New Century Edition of the Works of Emanuel Swedenborg (NCE), an ongoing translation series. The NCE series incorporates the latest scholarship and translation standards for a more accurate and accessible rendering of Swedenborg’s works.
Sufism, the mystical path of Islam, is a key feature of the complex Islamic culture of South Asia today. Influenced by philosophies and traditions from other Muslim lands and by pre-Islamic rites and practices, Sufism offers a corrective to the image of Islam as monolithic and uniform. In Sacred Spaces, Pakistani artist and educator Samina Quraeshi provides a locally inflected vision of Islam in South Asia that is enriched by art and by a female perspective on the diversity of Islamic expressions of faith. A unique account of a journey through the author’s childhood homeland in search of the wisdom of the Sufis, the book reveals the deeply spiritual nature of major centers of Sufism in the central and northwestern heartlands of South Asia. Illuminating essays by Ali S. Asani, Carl W. Ernst, and Kamil Khan Mumtaz provide context to the journey, discussing aspects of Sufi music and dance, the role of Sufism in current South Asian culture and politics, and the spiritual geometry of Sufi architecture.
In this book, Robert L. Stone follows the sound of steel guitar into the music-driven Pentecostal worship of two related churches: the House of God and the Church of the Living God. A rare outsider who has gained the trust of members and musicians inside the church, Stone uses nearly two decades of research, interviews, and fieldwork to tell the story of a vibrant musical tradition that straddles sacred and secular contexts.
Most often identified with country and western bands, steel guitar is almost unheard of in African American churches--except for the House of God and the Church of the Living God, where it has been part of worship since the 1930s. Sacred Steel traces the tradition through four generations of musicians and in some two hundred churches extending across the country from Florida to California, Michigan to Alabama. Presenting detailed portraits of musical pioneers such as brothers Troman and Willie Eason and contemporary masters such as Chuck Campbell, Glenn Lee, and Robert Randolph, Stone expertly outlines the fundamental tensions between sacred steel musicians and church hierarchy.
In this thorough analysis of the tradition, Stone explores the function of the music in church meetings and its effect on the congregations. He also examines recent developments such as the growing number of female performers, the commercial appeal of the music, and younger musicians' controversial move of the music from the church to secular contexts.
The Sacred Table: Creating a Jewish Food Ethic is an anthology of diverse essays on Jewish dietary practices. This volume presents the challenge of navigating through choices about eating, while seeking to create a rich dialogue about the intersection of Judaism and food. The definition of Kashrut, the historic Jewish approach to eating, is explored, broadened and in some cases, argued with, in these essays. Kashrut is viewed not only as a ritual practice, but also as a multifaceted Jewish relationship with food and its production, integrating values such as ethics, community, and spirituality into our dietary practice. The questions considered in The Sacred Table are broad reaching. Does Kashrut represent a facade of religiosity, hiding immorality and abuse, or is it, in its purest form, a summons to raise the ethical standards of food production? How does Kashrut enrich spiritual practice by teaching intentionality and gratitude? Can paying attention to our own eating practices raise our awareness of the hungry? Can Kashrut inspire us to eat healthfully? Can these laws draw us around the same table, thus creating community? In exploring the complexities of these questions, this book includes topics such as agricultural workers’ rights, animal rights, food production, the environment, personal health, the spirituality of eating and fasting, and the challenges of eating together. The Sacred Table celebrates the ideology of educated choice. The essays present a diverse range of voices, opinions, and options, highlighting the Jewish values that shape our food ethics. Whether for the individual, family, or community, this book supplies the basic how-tos of creating a meaningful Jewish food ethic and incorporating these choices into our personal and communal religious practices. These resources will be helpful if we are new to these ideas or if we are teaching or counseling others. Picture a beautiful buffet of choices from which you can shape your personal Kashrut. Read, educate yourself, build on those practices that you already follow, and eat well.
Yothers’ Sacred Uncertainty examines Melville’s engagement with religious difference, both within American culture and around the world. It is impossible to understand Melville’s wider engagement with religious and cultural questions, however, without understanding the fundamental tension between self and society, self and others that underlies his work, and that is manifested in particular in the way in which he interacts with other writers. There is almost certainly no more concrete or reliable way to get at Melville’s affirmations of and arguments with these interlocutors than in the markings and annotations that appear in his copies of many of their works, so Yothers examines Melville’s marginalia for clues to Melville’s thinking about self, other, and difference. Sacred Uncertainty provides a much needed exploration of Melville’s encounter with and reflection upon religious difference.
In Sacred Violence, the distinguished political and legal theorist Paul W. Kahn investigates the reasons for the resort to violence characteristic of premodern states. In a startling argument, he contends that law will never offer an adequate account of political violence. Instead, we must turn to political theology, which reveals that torture and terror are, essentially, forms of sacrifice. Kahn forces us to acknowledge what we don't want to see: that we remain deeply committed to a violent politics beyond law.
Paul W. Kahn is Robert W. Winner Professor of Law and the Humanities at Yale Law School and Director of the Orville H. Schell, Jr. Center for International Human Rights.
Cover Illustration: "Abu Ghraib 67, 2005" by Fernando Botero. Courtesy of the artist and the American University Museum.
Susan Power Michigan State University Press, 2014 Library of Congress PS3566.O83578S23 2013 | Dewey Decimal 813.54
A Clan Mother story for the twenty-first century, Sacred Wilderness explores the lives of four women of different eras and backgrounds who come together to restore foundation to a mixed-up, mixed-blood woman—a woman who had been living the American dream, and found it a great maw of emptiness. These Clan Mothers may be wisdom-keepers, but they are anything but stern and aloof—they are women of joy and grief, risking their hearts and sometimes their lives for those they love. The novel swirls through time, from present-day Minnesota to the Mohawk territory of the 1620s, to the ancient biblical world, brought to life by an indigenous woman who would come to be known as the Virgin Mary. The Clan Mothers reveal secrets, the insights of prophecy, and stories that are by turns comic, so painful they can break your heart, and perhaps even powerful enough to save the world. In lyrical, lushly imagined prose, Sacred Wilderness is a novel of unprecedented necessity.
What are the origins of the idea of human rights and universal human dignity? How can we most fully understand—and realize—these rights going into the future? In The Sacredness of the Person, internationally renowned sociologist and social theorist Hans Joas tells a story that differs from conventional narratives by tracing the concept of human rights back to the Judeo-Christian tradition or, alternately, to the secular French Enlightenment. While drawing on sociologists such as Émile Durkheim, Max Weber, and Ernst Troeltsch, Joas sets out a new path, proposing an affirmative genealogy in which human rights are the result of a process of “sacralization” of every human being.
According to Joas, every single human being has increasingly been viewed as sacred. He discusses the abolition of torture and slavery, once common practice in the pre-18th century west, as two milestones in modern human history. The author concludes by portraying the emergence of the UN Declaration of Human Rights of 1948 as a successful process of value generalization. Joas demonstrates that the history of human rights cannot adequately be described as a history of ideas or as legal history, but as a complex transformation in which diverse cultural traditions had to be articulated, legally codified, and assimilated into practices of everyday life. The sacralization of the person and universal human rights will only be secure in the future, warns Joas, through continued support by institutions and society, vigorous discourse in their defense, and their incarnation in everyday life and practice.
René Girard Michigan State University Press, 2011 Library of Congress BL1236.76.S23G4713 2011 | Dewey Decimal 203.42
In Sacrifice, René Girard interrogates the Brahmanas of Vedic India, exploring coincidences with mimetic theory that are too numerous and striking to be accidental. Even that which appears to be dissimilar fails to contradict mimetic theory, but instead corresponds to the minimum of illusion without which sacrifice becomes impossible.
The Bible reveals collective violence, similar to that which generates sacrifice everywhere, but instead of making victims guilty, the Bible and the Gospels reveal the persecutors of a single victim. Instead of elaborating myths, they tell the truth absolutely contrary to the archaic sense. Once exposed, the single victim mechanism can no longer function as the model for would-be sacrificers.
Recognizing that the Vedic tradition also converges on a revelation that discredits sacrifice, mimetic theory locates within sacrifice itself a paradoxical power of quiet reflection that leads, in the long run, to the eclipse of this institution which is violent but nevertheless fundamental to the development of human culture. Far from unduly privileging the Western tradition and awarding it a monopoly on the knowledge and repudiation of blood sacrifice, mimetic analysis recognizes comparable, but never truly identical, traits in the Vedic tradition.
Sacrifice and Survival recounts the history and development of Jesuit higher education in the American South.
R. Eric Platt examines in Sacrifice and Survival the history and evolution of Jesuit higher education in the American South and hypothesizes that the identity and mission of southern Jesuit colleges and universities may have functioned as catalytic concepts that affected the “town and gown” relationships between the institutions and their host communities in ways that influenced whether they failed or adapted to survive.
The Catholic religious order known as the Society of Jesus (Jesuits) manages a global network of colleges and universities with a distinct Catholic identity and mission. Despite this immense educational system, several Jesuit institutions have closed throughout the course of the order’s existence. Societal pressures, external perceptions or misperceptions, unbalanced curricular structures rooted in liberal arts, and administrators’ slow acceptance of courses related to practical job seeking may all influence religious-affiliated educational institutions. The religious identity and mission of these colleges and universities are fundamentals that influence their interaction with external environs and contribute to their survival or failure.
Platt traces the roots of Jesuit education from the rise of Ignatius Loyola in the mid-sixteenth century through the European development of the Society of Jesus, Jesuit educational identity and mission, the migration of Jesuits to colonial New Orleans, the expulsion of Jesuits by Papal mandate, the reorganization of Jesuit education, their attempt to establish a network of educational institutions across the South, and the final closure of all but two southern Jesuit colleges and a set of high schools.
Sacrifice and Survival explores the implications of the Galveston Hurricane of 1900, yellow fever, Georgia floods, devastating fires, the Civil War, the expansion of New Orleans due to the 1884 Cotton Centennial Exposition, and ties between town and gown, as well as anti-Catholic/anti-Jesuit sentiment as the Society of Jesus pushed forward to create a system of southern institutions. Ultimately, institutional identity and mission critically impacted the survival of Jesuit education in the American South.
Critical and creative studies that offer fresh perspectives on ancient ideas and practices
The contributions to this volume deal in various ways with the cult at the Jerusalem Temple that epitomized the religious, cultural, and socio-political identity of Judaism for many centuries. Some essays examine ancient constitutive practices and concepts, such as purification rituals, sacrifices, atonement, or sacred authorities at the temple, with the goal of interpreting their meanings for modern readers. Other essays explore alternatives to ancient cultic meaning and practice. Essays critique established traditions, attempt to renegotiate them, or use metaphor and spiritualization to expand the potential of these phenomena to serve as terminological and ideological resources. Thus they examine and affirm the continuing relevance of ancient Jewish cultic notions long after the destruction of the Second Temple in 70 CE.
An international group of scholars representing different fields and diverse religious backgrounds
A thorough examination of traditions as through the lens of contemporaneous interpretive traditions such as Jewish prophecy, the Dead Sea Scrolls, and Early Christian literature
Examination of topics such as purification, sacrifice, and atonement, and the depiction and development of sacred authority throughout the Bible
A landmark book, David Pan’s Sacrifice in the Modern World seeks to explain the continuing emphasis, in modern times, on sacrifice. Pan specifically turns to the culture of sacrifice—ritualized and sanctified death—in Nazi Germany, showing how that regime co-opted an existing discussion of sacrifice and infused it with its own mythology. Pan suggests that sacrifice is a key value in every society but that there is a preponderance of association of sacrifice with Nazi culture and therefore a largely pejorative treatment of sacrifice.
Surveying the arguments of philosopher Alfred Baeumler and other symptomatic Nazi texts, Pan shows how the Nazis’ reactionary intellectual culture unraveled much of the Enlightenment project. In so doing, he is able to offer a compelling new perspective on basic theoretical concepts in the work of Kant, Nietzsche, Adorno, Bataille, Girard, and others. He posits that it is only by clearing our way through the Nazis’ misuse of sacrifice that we can understand the durability of sacrificial structures that—following several of the theorists he discusses— establish the fundamental values by which we live our lives.
Rather than condemning the Nazi appeal to sacrifice itself, this book looks at the particular ways in which sacrifice was distributed and structured within that society. All cultures must grapple with the existential violence of the human condition, and they frequently do so through aesthetic treatments of sacrifice, rooted in myths and traditions. Pan argues that our task is not to eradicate these traditions but to engage them by carefully evaluating the commitments and values that they imply.
When Athenians suffered the shame of having lost a war from their own greed and foolishness, around 404 BCE the public’s blame was directed at Socrates, a man whose unique appearance and behavior, as well as his disapproval of the democracy, made him a ready target. Socrates was subsequently put on trial and sentenced to death. However, as René Girard has pointed out, no individual can be held responsible for a communal crisis. Plato’s Apology depicts Socrates as both the bane and the cure of Greek society, while his Crito shows a sacrificial Socrates, what some might consider a pharmakos figure, the human drug through whom Plato can dispense his philosophical remedies. With tremendous insight and satisfying complexity, this book analyzes classical texts through the lens of Girard’s mimetic mechanism.
A long-awaited reevaluation of Chaucer through the lens of sacrifice by a major figure in medieval studies.
Historicism and its discontents have long been central to the work of Louise Fradenburg, one of the world's most original and provocative literary medievalists. Sacrifice Your Love brings this interest to bear on Chaucer's writing and his world, rethought in light of a theory of sacrifice and its part in cultural production. Fradenburg writes the "history of the signifier"--a way of reading change in the symbolic order--and its role in making sacrifice enjoyable.
Sacrifice Your Love develops the idea that sacrifice is a mode of enjoyment-that our willingness to sacrifice our desire is actually a way of pursuing it. Fradenburg considers the implications of this idea for various problems important in medieval studies today-how to understand the religiosity of cultural forms, particularly chivalry, in the later Middle Ages and how to understand the ethics of Chaucer's famously nondidactic poetry-as well as in other fields of inquiry.
A major rethinking of Chaucer, Sacrifice Your Love works in depth as well as across a broad range of topics from medievalism to psychoanalysis, advancing both the theory and practice of a new kind of historicist approach.
L. O. Aranye Fradenburg is professor of English, women's studies, and comparative literature at the University of California, Santa Barbara.
Living in one of the world’s most volatile regions, the people of the Balkans have witnessed unrelenting political, economic, and social upheaval. In response, many have looked to building communities, both psychologically and materially, as a means of survival in the wake of crumbling governments and states. The foundational structures of these communities often center on the concept of individual sacrifice for the good of the whole. Many communities, however, are hijacked by restrictive ideologies, turning them into a model of intolerance and exclusion.
In The Sacrificed Body, Tatjana Aleksic examines the widespread use of the sacrificial metaphor in cultural texts and its importance to sustaining communal ideologies in the Balkan region. Aleksic further relates the theme to the sanctioning of ethnic cleansing, rape, and murder in the name of homogeneity and collective identity. Aleksic begins her study with the theme of the immurement of a live female body in the foundation of an important architectural structure, a trope she finds in texts from all over the Balkans. The male builders performing the sacrificial act have been called by a higher power who will ensure the durability of the structure and hence the patriarchal community as a whole.
In numerous examples ranging from literature to film and performance art, Aleksic views the theme of sacrifice and its relation to exclusion based on gender, race, class, sexuality, religion, or politics for the sake of community building. According to Aleksic, the sacrifice narrative becomes most prevalent during times of crisis brought on by wars, weak governments, foreign threats, or even globalizing tendencies. Because crisis justifies the very existence of restrictive communities, communalist ideology thrives on its perpetuation. They exist in a symbiotic relationship. Aleksic also acknowledges the emancipatory potential of a genuine community, after it has shaken off its ideological character.
Aleksic employs cultural theory, sociological analysis, and human rights studies to expose a historical narrative that is predominant regionally, if not globally. As she determines, in an era of both Western and non-Western neoliberalism, elitist hegemony will continue to both threaten and bolster communities along with their segregationist tactics.
Sade: A Biographical Essay
Laurence L. Bongie University of Chicago Press, 1998 Library of Congress PQ2063.S3B59 1998 | Dewey Decimal 843.6
The writings of the Marquis de Sade have recently attained notoriety in the canon of world literature. Now Sade himself is often celebrated as a heroic apostle of individual rights and a giant of philosophical thought. In this detailed investigative work, Laurence Bongie tests these claims and finds them unfounded and undeserved.
"A valuable correction to the perception of Sade as a profound thinker, a great writer, and a martyr to liberty. Drawing on original archival work, Bongie tries to illuminate Sade's childhood and his relationship with his parents. . . . Fluent and well-informed."—Library Journal
"Mr. Bongie . . . has written an investigation focusing on one aspect of Sade's character and development, his heretofore neglected relationship with his aristocratic mother. . . . A profitable selection."—Richard Bernstein, New York Times
"A welcome corrective. Bongie's book . . . aims to deflate the exalted claims made about the marquis by demonstrating that he was a monstrous character."—Scott Stossel, Boston Phoenix Literary Supplement
Sade My Neighbor
Pierre Klossowski Northwestern University Press, 1991 Library of Congress PQ2063.S3K513 1991 | Dewey Decimal 843.6
Enlightenment ideals of a society rooted in liberationist reason and morality were trampled in the wake of the savagery of the Second World War. That era's union of cold technology and ancient hatreds gave rise to a dark, alternative reason--an ethic that was value-free and indifferent with regard to virtue and vice, freedom, and slavery. In a world where "the unthinkable" had become reality, it is small wonder that theorists would turn to the writings of a man whose eighteenth-century imagination preceded twentieth-century history in its unbridled exploration of viciousness, perversion, and monstrosity: the Marquis de Sade.
Klossowski was one of the first philosophers in postwar Europe to ask whether Sade's reason, although aberrant and perverted to evil passions, could be taken seriously. Klossowski's seminal work inspired virtually all subsequent study of Sadean thought, including that of de Beauvoir, Deleuze, Derrida, Bataille, Blanchot, Paulhan, and Lacan.
The Safavid dynasty (1501–1786) had its origins in one of the many Turkish, possibly Kurdish, dervish orders begun shortly after the Mongol invasion. By the late fifteenth century it had taken on both Shi'a ideology and a military aspect. Its founder, Isma'il, took advantage of the chaotic political situation at the end of the century to establish control over the territory that comprises most of current-day Iran. Under Safavid rule, Persia moved from Sunni to Shi'i Islam and has remained so into the present.
Safavid Iran and Her Neighbors focuses primarily on Persian external relations during this period. The wide-ranging contributions to this volume cover dervish orders, the Central Asian hajj, developments in Shi'i legal theory, cultural relations between Persia and Mughal India, and diplomatic relations between Iran, Russia, and Ottoman Turkey.
In the late sixties, as the world was waking to a need for Earth Day, a pioneering group founded a small non-profit research and education organization they called the New Alchemy Institute. Their aim was to explore the ways a safer and more sustainable world could be created. In the ensuing years, along with scientists, agriculturists, and a host of enthusiastic amateurs and friends, they set out to discover new ways that basic human needs--in the form of food, shelter, and energy--could be met. A Safe and Sustainable World is the story of that journey, as it was and as it continues to be.
The dynamics and the resilience of the living world were the Institute's model and the inspiration for their research. Central to their efforts then and now is, along with science, a spiritual quest for a more harmonious human role in our planet's future. The results of this work have now entered mainstream science through the emerging discipline of ecological design.
Nancy Jack Todd not only relates a fascinating journey from lofty ideals through the hard realities encountered in learning how to actually grow food, harness the energy of the sun and wind, and design green architecture. She also introduces us to some of the heroes and mentors who played a vital role in those efforts as well, from Buckminster Fuller to Margaret Mead. The early work of the Institute culminated in the design and building of two bioshelters--large greenhouse-like independent structures called Arks, that provided the setting for much of the research to follow.
Successfully proving through the Institute's designs and investigations that basic land sustainability is achievable, John Todd and the author founded a second non-profit research group, Ocean Arks International. Here they applied the New Alchemy's natural systems thinking to restoring polluted waters with the invention and implementation of biologically based living technologies called Ecomachines and Pond and Lake Restorers. A Safe and Sustainable World demonstrates what has and can be done--it also looks to what must be done to integrate human ingenuity and the four billion or so years of evolutionary intelligence of the natural world into healthy, decentralized, locally dreams hard won--and hope.
Safe as Houses
Marie-Helene Bertino University of Iowa Press, 2012 Library of Congress PS3602.E7683S25 2012 | Dewey Decimal 813.6
Safe as Houses, the debut story collection of Marie-Helene Bertino, proves that not all homes are shelters. The titular story revolves around an aging English professor who, mourning the loss of his wife, robs other people's homes of their sentimental knick-knacks. In "Free Ham," a young dropout wins a ham after her house burns down and refuses to accept it. “Has my ham done anything wrong?” she asks when the grocery store manager demands that she claim it.
In "Carry Me Home, Sisters of Saint Joseph," a failed commercial writer moves into the basement of a convent and inadvertently discovers the secrets of the Sisters of Saint Joseph. A girl, hoping to talk her brother out of enlisting in the army, brings Bob Dylan home for Thanksgiving dinner in the quiet, dreamy "North Of." In “The Idea of Marcel,” Emily, a conservative, elegant girl, has dinner with the idea of her ex-boyfriend, Marcel. In a night filled with baffling coincidences, including Marcel having dinner with his idea of Emily, she wonders why we tend to be more in love with ideas than with reality. In and out of the rooms of these gritty, whimsical stories roam troubled, funny people struggling to reconcile their circumstances to some kind of American Ideal and failing, over and over.
The stories of Safe as Houses are magical and original and help answer such universal and existential questions as: How far will we go to stay loyal to our friends? Can we love a man even though he is inches shorter than our ideal? Why doesn’t Bob Dylan ever have his own smokes? And are there patron saints for everything, even lost socks and bad movies?
All homes are not shelters. But then again, some are. Welcome to the home of Marie-Helene Bertino.
The Safe House: A Novel
Christophe Boltanski University of Chicago Press, 2017 Library of Congress PQ2662.O5712C3313 2017 | Dewey Decimal 843.914
In Paris’s exclusive Saint-Germain neighborhood is a mansion. In that mansion lives a family. Deep in that mansion. The Bolts are that family, and they have secrets. The Safe House tells their story.
When the Nazis came, Étienne Boltanski divorced his wife and walked out the front door, never to be seen again during the war. So far as the outside world knew, the Jewish doctor had fled. The truth was that he had sneaked back to hide in a secret crawl space at the heart of the house. There he lived for the duration of the war. With the Liberation, Étienne finally emerged, but he and his family were changed forever—anxious, reclusive, yet proudly eccentric. Their lives were spent, amid Bohemian disarray and lingering wartime fears, in the mansion’s recesses or packed comically into the protective cocoon of a Fiat.
That house (and its vehicular appendage) are at the heart of Christophe Boltanski’s ingeniously structured, lightly fictionalized account of his grandparents and their extended family. The novel unfolds room by room—each chapter opening with a floorplan— introducing us to the characters who occupy each room, including the narrator’s grandmother--a woman of “savage appetites”--and his uncle Christian, whose haunted artworks would one day make him famous. “The house was a palace,” Boltanski writes, “and they lived like hobos.” Rejecting convention as they’d rejected the outside world, the family never celebrated birthdays, or even marked the passage of time, living instead in permanent stasis, ever more closely bonded to the house itself.
The Safe House was a literary sensation when published in France in 2015 and won the Prix de Prix, France’s most prestigious book prize. With hints of Oulipian playfulness and an atmosphere of dark humor, The Safe House is an unforgettable portrait of a self-imprisoned family.
History records only one peaceful transition of hegemonic power: the passage from British to American dominance of the international order. To explain why this transition was nonviolent, Kori Schake explores nine points of crisis between Britain and the U.S., from the Monroe Doctrine to the unequal “special relationship” during World War II.
Safe Passages brings together in a single volume the latest information on the emerging science of road ecology as it relates to mitigating interactions between roads and wildlife. This practical handbook of tools and examples is designed to assist individuals and organizations thinking about or working toward reducing road-wildlife impacts. The book provides:an overview of the importance of habitat connectivity with regard to roadscurrent planning approaches and technologies for mitigating the impacts of highways on both terrestrial and aquatic speciesdifferent facets of public participation in highway-wildlife connectivity mitigation projectscase studies from partnerships across North America that highlight successful on-the-ground implementation of ecological and engineering solutionsrecent innovative highway-wildlife mitigation developmentsDetailed case studies span a range of scales, from site-specific wildlife crossing structures, to statewide planning for habitat connectivity, to national legislation. Contributors explore the cooperative efforts that are emerging as a result of diverse organizations—including transportation agencies, land and wildlife management agencies, and nongovernmental organizations—finding common ground to tackle important road ecology issues and problems.
Safe Passages is an important new resource for local-, state-, and national-level managers and policymakers working on road-wildlife issues, and will appeal to a broad audience including scientists, agency personnel, planners, land managers, transportation consultants, students, conservation organizations, policymakers, and citizens engaged in road-wildlife mitigation projects.
A Safe Place
Leston Havens Harvard University Press, 1987 Library of Congress RC437.5.H39 1989 | Dewey Decimal 616.891401
Drawing on his rich experience within psychiatry, Leston Havens takes the reader on an extraordinary journey through the vast and changing landscape of psychotherapy and psychiatry today. Closely examining the dynamics of the doctor–patient exchange, he seeks to locate and describe the elusive therapeutic environment within which psychological healing most effectively takes place.
Winner, 2014 Lambda Literary Award in LGBT Studies
Since the 1970s, a key goal of lesbian and gay activists has been protection against street violence, especially in gay neighborhoods. During the same time, policymakers and private developers declared the containment of urban violence to be a top priority. In this important book, Christina B. Hanhardt examines how LGBT calls for "safe space" have been shaped by broader public safety initiatives that have sought solutions in policing and privatization and have had devastating effects along race and class lines.
Drawing on extensive archival and ethnographic research in New York City and San Francisco, Hanhardt traces the entwined histories of LGBT activism, urban development, and U.S. policy in relation to poverty and crime over the past fifty years. She highlights the formation of a mainstream LGBT movement, as well as the very different trajectories followed by radical LGBT and queer grassroots organizations. Placing LGBT activism in the context of shifting liberal and neoliberal policies, Safe Space is a groundbreaking exploration of the contradictory legacies of the LGBT struggle for safety in the city.
As Germany faced inevitable defeat in World War II, the Allies became concerned that the Nazis would attempt to hide their assets in neutral countries—Switzerland, Sweden, Portugal, Spain, and Turkey—in order to revive their cause in later years. To address this danger, the United States, along with Britain and France as reluctant partners, started the “Safehaven” program to probe questions of secret foreign bank accounts, the German wartime gold trade, and the actions of German companies abroad toward the end of the Nazi regime. Initiated by the Federal Economic Administration, Safehaven was soon integrated with U.S. plans, advocated by Treasury Secretary Henry Morgenthau, to avert future German aggression. These proposals quickly fell out of favor, but the Morgenthau Plan’s suggestion to use all German assets as reparations remained attractive.
In this first detailed historical study of Safehaven in English, Martin Lorenz-Meyer focuses on policies of the Allies, revealing their disagreements about the program and addressing the historical roots of a problem that over decades the Cold War had successfully buried. Lorenz-Meyer shows how American administrative agencies were constantly at odds regarding Safehaven’s administration and how coordination of the program was further complicated by different assumptions held by the United States and Britain regarding its aims. Using Sweden as an example, he offers an investigation of the effects of Safehaven in the neutral countries, drawing comparisons with experiences of the program in Switzerland. His research discloses the sums involved and the neutral countries’ positions and also explores the complications posed by international law for any plan to expropriate German assets.
Over time, the neutral countries objected to uncompensated confiscations for a war in which they had not participated, and the United States gradually lost interest in infringing on German wealth because Germany was needed as a new ally. Lorenz-Meyer tells how Safehaven suffered from the discontinuation of wartime controls in a renewed climate of free trade. He also contends that the very problem that necessitated the program raised questions regarding the true neutrality of the countries involved.
Safehaven is a significant addition to the history of Third Reich and international relations, notably concerning American foreign policy. As America continues to face foreign-policy dilemmas regarding trade with enemies and issues of neutrality, Safehaven offers an illuminating case history that sheds new light on current affairs.
THE SAFETY OF DEEPER WATER
Tim Poland West Virginia University Press, 2009 Library of Congress PS3566.O419S34 2008 | Dewey Decimal 813.54
When Sandy Holston is on dry land, she’s nothing special: a nurse who wears her hair in a ponytail and prefers a fishing lure as an earring. But once she dons waders, picks up a fly rod, and steps into a river, she becomes a remarkable, elegant fisherwoman who’s at peace with the world.
After surviving her marriage to Vernon - her violent, incarcerated ex-husband - peace is just what Sandy needs. So she moves to Damascus, a small town on the Ripshin River, where she plans to enjoy the fishing and the solitude. Finally she is on the brink of a life she desires in a place she loves. But as the Ripshin’s trout mysteriously die off, and as Sandy grows closer to a reclusive neighbor who has a propensity for fishing naked, her plans are put in jeopardy. Will Sandy be able to find peace - in the river or out - once Vernon is released from prison and fulfills his promise to hunt her down?
Crisscrossing Pleistocene terrace tops and overlooking the Gila River in southeastern Arizona are acres and acres of rock alignments that have perplexed archaeologists for a century. Well known but poorly understood, these features have long been considered agricultural, but exactly what was cultivated, how, and why remained a mystery. Now we know. Drawing on the talents of a team of scholars representing various disciplines, including geology, soil science, remote sensing, geographical information sciences (GISc), hydrology, botany, palynology, and archaeology, the editors of this volume explain when and why the grids were built.
Between A.D. 750 and 1385, people gathered rocks from the tops of the terraces and rearranged them in grids of varying size and shape, averaging about 4 meters to 5 meters square. The grids captured rainfall and water accumulated under the rocks forming the grids. Agave was planted among the rocks, providing a dietary supplement to the maize and beans that were irrigated on the nearby bottom land, a survival crop when the staple crops failed, and possibly a trade commodity when yields were high. Stunning photographs by Adriel Heisey convey the vastness of the grids across the landscape.
The biography of Dr. Hwa-Wei Lee, who was awarded the highly prestigious Melvil Dewey Medal by the American Library Association in 2015, will be welcomed by readers interested in knowing not only more about Lee’s personal achievements and contributions in librarianship but also about the rapid changes in the library profession in general. The biography, written by Ms. Yang Yang of China Central Television in Beijing, was first published in Chinese in China in 2011. It was republished in Taiwan with added information in 2014. This English edition, translated by Dr. Ying Zhang of the University of California in Irvine, was updated by Lee.
Throughout his childhood and youth, Lee experienced tremendous hardship during the brutal Sino-Japanese War and then the Chinese civil war, described in the first three chapters. After arriving in the United States as a graduate student from Taiwan in 1957, he struggled to realize the American dream by studying hard and working diligently in the field of librarianship for nearly half a century.
The biography explores Lee’s career at major academic libraries, beginning at the University of Pittsburgh to his retirement from Ohio University, including his seven years of library directorship at the Asian Institute of Technology in Bangkok, Thailand, under the sponsorship of the U.S. Agency for International Development. After his first retirement, Lee was invited by OCLC to become a Visiting Distinguished Scholar. From there he was appointed Chief of the Asian Division at the Library of Congress and retired for the second time in 2008.
The biography also highlights Lee’s contributions in international librarianship, especially in the promotion of library cooperation between the United States and China.
SagebrushSchool is a term applied to a group of writers who spent their creative years in Nevada from the 1860s to the early twentieth century—its most illustrious representative being Mark Twain. Yet most of their work was never republished from the periodicals in which it first appeared and today remains largely unknown to many scholars and aficionados of Western literature.
Lawrence I. Berkove, acknowledged as the leading authority on this body of literature, has assembled an exceptional collection that rescues the lively works of the Sagebrush School from the dusty archives in which they have languished. The Sagebrush Anthology enlarges Mark Twain’s circle to encompass the Sagebrush Bohemians through a compelling blend of humorous and serious fiction, memoir, nonfiction, letters, and poetry. These selections convey the experiences shaped by Nevada’s rough-and-tumble culture, abounding in wit and humor—with a fondness for literary hoaxes—that were the last major formative influence on Twain.
The anthology contains sixty-eight selections—seven by Twain—representing outstanding work by accomplished Sagebrushers Dan De Quille, Sam Davis, Joe Goodman, and Rollin Daggett, plus pieces by lesser-known writers such as Arthur McEwen, Alf Doten, and Fred Hart. Berkove’s introduction recounts the history of the school and identifies and analyzes its main thematic and stylistic characteristics. He shows that Sagebrush literature records and reflects the collision of the last generation of frontiersmen with the new culture of technology, industry, and big business—men of talent, imagination, and integrity driven to work out distinctive ways of coping with an unresponsive system of justice, an economy tilted toward the rich, and a society that impinged on individual liberties.
Although many critics have noted the influence that this period had on Twain when he lived in Virginia City, few have delineated the influence of specific writers on his style. The Sagebrush Anthology not only shows that some of the ideas and literary techniques credited to Twain can be seen as characteristics of the school that he assimilated and refined, but it also fosters an appreciation of these other writers in their own right, showing that their work encompassed topics and genres that Twain barely addressed. By casting new light on the movement, it invites students and general readers to appreciate a silver flowering of Western literature that remains entertaining and instructive for our own time.
Since its publication in 1996, The Sagebrush State has served as the text for the required course on Nevada’s history and constitution given at the state’s colleges and universities. The third edition of this work is updated through 2005 to include information on the elections of 2002 and 2004 and two very controversial sessions of the legislature. The full text of the state constitution is provided for reference in an appendix and includes extensive annotations that note and explain amendments and other changes made to the original 1864 document.
Nevada’s politics have been formed in large measure by its turbulent history and harsh environment. Bowers’ concise volume explains the dynamics of this process, which is strikingly unique among the fifty states. This is a readable and insightful explanation of how Nevada’s history has formed its political culture, and how its government works today. The Sagebrush State includes the full text of the state constitution, with extensive annotations of all amendments to the original 1864 document. The Sagebrush State serves as a text for the study of Nevada’s history and constitution, which is a graduation requirement at the state’s colleges and universities. The fourth edition of this work is updated through 2012 to include information on the elections of 2010 and 2012 and recent controversial sessions of the Legislature.
The Sagebrush Trail is a history of Western movies but also a history of twentieth-century America. Richard Aquila’s fast-paced narrative covers both the silent and sound eras, and includes classic westerns such as Stagecoach, A Fistful of Dollars, and Unforgiven, as well as B-Westerns that starred film cowboys like Tom Mix, Gene Autry, and Hopalong Cassidy.
The book is divided into three parts. Part 1 traces the birth and growth of Westerns from 1900 through the end of World War II. Part 2 focuses on a transitional period in Western movie history during the two decades following World War II. Finally, part 3 shows how Western movies reflected the rapid political, social, and cultural changes that transformed America in the 1960s and the last decades of the twentieth century.
The Sagebrush Trail explains how Westerns evolved throughout the twentieth century in response to changing times, and it provides new evidence and fresh interpretations about both Westerns and American history. These films offer perspectives on the past that historians might otherwise miss. They reveal how Americans reacted to political and social movements, war, and cultural change. The result is the definitive story of Western movies, which contributes to our understanding of not just movie history but also the mythic West and American history. Because of its subject matter and unique approach that blends movies and history, The Sagebrush Trail should appeal to anyone interested in Western movies, pop culture, the American West, and recent American history and culture.
The mythic West beckons but eludes. Yet glimpses of its utopian potential can always be found, even if just for a few hours in the realm of Western movies. There on the silver screen, the mythic West continues to ride tall in the saddle along a “sagebrush trail” that reveals valuable clues about American life and thought.
The history of Algerian Jews has thus far been viewed from the perspective of communities on the northern coast, who became, to some extent, beneficiaries of colonialism. But to the south, in the Sahara, Jews faced a harsher colonial treatment. In Saharan Jews and the Fate of French Algeria, Sarah Abrevaya Stein asks why the Jews of Algeria’s south were marginalized by French authorities, how they negotiated the sometimes brutal results, and what the reverberations have been in the postcolonial era.
Drawing on materials from thirty archives across six countries, Stein tells the story of colonial imposition on a desert community that had lived and traveled in the Sahara for centuries. She paints an intriguing historical picture—of an ancient community, trans-Saharan commerce, desert labor camps during World War II, anthropologist spies, battles over oil, and the struggle for Algerian sovereignty. Writing colonialism and decolonization into Jewish history and Jews into the French Saharan one, Saharan Jews and the Fate of French Algeria is a fascinating exploration not of Jewish exceptionalism but of colonial power and its religious and cultural differentiations, which have indelibly shaped the modern world.
When an international health initiative succeeded in wiping out river blindness in Burkina Faso, it allowed the settlement of the sparsely populated Volta Valley by the Mossi people--a development plan by which the Burkinabe government sought to relieve population pressure, establish communities, and increase cotton production. Anthropologist Della McMillan followed this visionary plan over twelve years as people relocated communities, founded farms, dealt with officials, entered the market, and in some instances moved on. Her study examines the question of how development occurs or fails to occur and offers unusual insight into how visions of progress--held by developers, settlers, and even researchers--originate and are revised.
Much of the world’s population inhabits the urban fringe, an area that is neither fully rural nor urban. Hóc Môn, a district that lies along a key transport corridor on the outskirts of Ho Chi Minh City, epitomizes one of those places. In Saigon’s Edge, Erik Harms explores life in Hóc Môn, putting forth a revealing perspective on how rapid urbanization impacts the people who live at the intersection of rural and urban worlds.
Unlike the idealized Vietnamese model of urban space, Hóc Môn is between worlds, neither outside nor inside but always uncomfortably both. With particular attention to everyday social realities, Harms demonstrates how living on the margin can be both alienating and empowering, as forces that exclude its denizens from power and privilege in the inner city are used to thwart the status quo on the rural edges.
More than a local case study of urban change, Harms’s work also opens a window on Vietnam’s larger turn toward market socialism and the celebration of urbanization—transformations instructively linked to trends around the globe.
A Sail to Great Island
Alan Feldman University of Wisconsin Press, 2004 Library of Congress PS3556.E458S25 2004 | Dewey Decimal 813.54
The first full-length collection in many years by an award-winning poet whose work has appeared in The Atlantic, The New Yorker, The Nation, Poetry, The Kenyon Review, The Threepenny Review, and a host of other journals.
Jaan Kross's historical novel Sailing Against the Wind fictionalizes the life of Bernhard Schmidt (1879-1935), an Estonian-born inventor. Schmidt lost an arm in his youth while experimenting with a homemade rocket, resulting in psychological trauma that would plague him for the rest of his life. Largely self-taught, Schmidt was driven to seek recognition of his talents.
He moved to Germany in the 1930s, where, after perfecting techniques for polishing lenses, he began developing ideas for improving astronomical telescopes. He was arrested for selling one to the Russians, and although he got off with only a warning, he later suffered a breakdown and was sent to a mental hospital, where he soon died. Sailing Against the Wind becomes a meditation on national identity, the relationship between history and the individual life, and the mechanisms of the historical novel as a genre.
Sailing by Ravens
Holly J. Hughes University of Alaska Press, 2014 Library of Congress PS3608.U3586A6 2014 | Dewey Decimal 811.6
Gillnetter, mariner, and naturalist Holly Hughes has experienced first-hand the practical and philosophical consequences of navigating difficult waters. In Sailing by Ravens, she gathers wisdom gained from thirty seasons working off Alaska’s shores, weaving personal experience and her love of the sea with the history and science of navigation. In this exquisite collection of poems, Hughes deftly navigates “the wavering, certain path” of a woman’s heart, finding that sometimes the best directions to follow are those that come from the natural forces in our lives. These meditations offer waypoints for readers on their own journeys.
“These poems of the sea begin with a school girl’s fascination for ‘the blue sea holding captive all the land’ and end as the seasoned sailor learns that ‘even the old charts/ can’t navigate the wild shoals of your heart.’ Along the way we are shipmates through days of fishing, sailing, loving, and losing as Hughes navigates the lure, lore, and loneliness of a sea that is both natural force and metaphor. I love Sailing by Ravens with its salt of the sea, salt of our deepest lives.”
Capus takes us on an exploratory journey via the loss of a Spanish vessel laden with gold and jewels in the South Seas, the burial of treasure, an ancient map, and a long and dangerous voyage across the Pacific, to prove that Robert Louis Stevenson's "treasure island" actually exists; and that it exists in a place quite different from where hordes of treasure-hunters have been seeking it for generations. In fact, he posits, it was for this reason alone that Stevenson spent the last five years of his life in Samoa. On a long trip round the Pacific islands with the idea of writing articles for American periodicals, Stevenson, travelling with his beloved wife, Fanny, and stepson Lloyd Osbourne, had no notion of stopping at Samoa when their ship made landfall in December 1889. Yet, only six weeks later, at the age of 39, he would invest all his available assets in a patch of impenetrable jungle and spend the rest of his life there. This book traces what led Stevenson to Samoa and the origins of his famous story. For facing him from this unlikely spot was another island – a conical isle, Tafahi, where legends abound, and it was, Capus suggests, this isle that would cause him to change the course of his life.
The Great Lakes create a vast transportation network that supports a massive shipping industry. In this volume, seamanship, cargo, competition, cooperation, technology, engineering, business, unions, government decisions, and international agreements all come together to create a story of unrivaled interest about the Great Lakes ships and the crews that sailed them in the twentieth century. This complex and multifaceted tale begins in iron and coal mines, with the movement of the raw ingredients of industrial America across docks into ever larger ships using increasingly complicated tools and technology. The shipping industry was an expensive challenge, as it required huge investments of capital, caused bitter labor disputes, and needed direct government intervention to literally remake the lakes to accommodate the ships. It also demanded one of the most integrated international systems of regulation and navigation in the world to sail a ship from Duluth to upstate New York. Sailing into History describes the fascinating history of a century of achievements and setbacks, unimagined change mixed with surprising stability.
The tall ship Sofia sank off New Zealand’s North Island in February 1982, stranding its crew on disabled life rafts for five days. They struggled to survive as any realistic hope of rescue dwindled. Just a few years earlier, Pamela Sisman Bitterman was a naïve swabbie looking for adventure, signing on with a sailing co-operative taking this sixty-year-old, 123-foot, three-masted gaff-topsail schooner around the globe. The aged Baltic trader had been rescued from a wooden boat graveyard in Sweden and reincarnated as a floating commune in the 1960s. By the time Sofia went down, Bitterman had become an able seaman, promoted first to bos’un and then acting first mate, immersing herself in this life of a tall ship sailor, world traveler, and survivor.
Written by the president of the nation’s number-one zoo, Sailing with Noah is an intensely personal, behind-the-scenes look at modern zoos. Jeffrey P. Bonner, who was trained as an anthropologist and came to the zoo world quite by accident, shares some of the most compelling stories ever told about contemporary zoos. The stories jump between zoos in different cities and between countries on different continents. Some are fun and funny. Others are sad, even tragic. Pete Hoskins, the director of the Philadelphia Zoo, is in bed, sound asleep, when his phone rings. . . . “There’s been a fire in the World of Primates,” he is told. “You’ve got to get over here.” Whatever he has been dreaming, it is nothing like the nightmare he will find now that he is awake. . . . “They’re all gone. They’re all gone.” All of the animals in the building—the gorillas, the lemurs, the orangutans, and the gibbons—all twenty-three of them are dead.
Written in a lively, accessible style, Sailing with Noah explores the role of zoos in today’s society and their future as institutions of education, conservation, and research. Along the way, Bonner relates a variety of true stories about animals and those who care for them (or abuse them), offering his perspective on heavily publicized incidents and describing less-well-known events with compassion and humor in turn. By bringing the stories of the animals’ lives before us, Bonner gives them a voice. He strongly believes that zoos must act for living things, and he argues that conservation is a shared responsibility of all mankind. This book helps us to understand why biodiversity is important and what it means to be a steward of life on earth.
From the day-to-day aspects of caring for some of the world’s most exotic creatures to the role of zoos as field conservation organizations, saving wild things in wild places, this book takes the reader on an incredible journey—a journey that begins within the zoo and continues around the globe. Everyone—from zoo visitors to animal lovers to professional conservationists, the young and old alike—will be fascinated by this extraordinary book.
In the winter of 1917, with most of the world at war, twenty-three-year-old Irving Edward Sheely of Albany, New York, enlisted in Naval Aviation and began his training at Pensacola Naval Air Station. When Congress declared ware on Germany on April 6, 1917, the combined strength of aviation within the Navy and Marine Corps was 48 officers, 239 enlisted men, 54 airplanes, one airship, and one air station.
Lieutenant Kenneth Whiting immediately recruited seven volunteer officers and 122 volunteer enlisted men with orders to go directly to France as the First Aeronautical Detachment. By June, the first organized contingent of American forces arrived in the combat zone at St. Nazaire, France— woefully unprepared to take on the mighty submarine force of Imperial Germany. Among this small detachment was Landsman Machinist Mate Second Class Irving E. Sheely.
Trained by American and foreign officers, using both American and foreign aircraft, Sheely learned aviation and aviation combat at the heart of the action. He served as Observer/Gunlayer with Navy Lieutenant Kenneth MacLeish as pilot, and the two participated in some of the first antisubmarine air patrols in history, including a sea landing to rescue a downed crew. While at Clermont-Ferrand, Sheely developed an improved bombsight, for which he was praised by MacLeish. Following the Armistice, Sheely participated in the closing of the Navy base at Eastleigh, England, and returned to the United States in November 1918.
Utilizing Sheely’ s correspondence and meticulous diary spanning 19 months of training and service— mostly on foreign soil and in foreign aircraft— this book presents an unusual first person account of the wartime experience of naval aviation in World War I. Sheely’ s letters and diary describe the many deprivations and inadequacies of the aviation program and show clearly the sacrifices made by the officers and enlisted men. He supplied for himself items, such as helmet and goggles, that later servicemen would expect the military to issue. In addition to wartime description, the letters reveal the young man’ s concern for his family and his interest in home, so a very human story emerges.
Sails of the Herring Fleet traces esteemed director and theorist Herbert Blau's encounters with the work of Samuel Beckett. Blau directed Beckett's plays when they were still virtually unknown, and for more than four decades has remained one of the leading interpreters of his work. In addition to now-classic essays, the collection includes early program notes and two remarkable interviews -- one from Blau's experience directing Waiting for Godot at San Quentin prison, and one from his last visit with Beckett, just before the playwright's death.
Herbert Blau is Byron W. and Alice L. Lockwood Professor of the Humanities, University of Washington.
“Powerful and profoundly moving, Saint Katharine is a book of rich and lively scholarship and of deeply felt devotion. You will not be able to put it down.”—Donald Spoto, author of Reluctant Saint: The Life of Francis of Assisi
When Katharine Drexel was born in 1858, her grandfather, financier Francis Martin Drexel, had a fortune so vast he was able to provide a loan of sixty million dollars to the Union’s cause during the Civil War. Her uncle and mentor, Anthony, established Drexel University to provide instruction to the working class regardless of race, religion, or gender. Her stepmother was Emma Bouvier whose brother, John, became the great-grandfather of Jacqueline Bouvier Kennedy Onassis. Katharine Drexel’s family were American royalty. As a Philadelphia socialite, “Kitty,” as she was often called, adored formal balls and teas, rowing regattas, and sailing races. She was beautiful, intelligent, and high-spirited. But when her stepmother died in 1883, and her father two years later, a sense of desolation nearly overwhelmed her. She was twenty-seven and in possession of a staggering inheritance. Approached for aid by the Catholic Indian Missions, she surprised her family by giving generously of money and time. It was during this period of acute self-examination that she journeyed to Rome for a private audience with Pope Leo XIII. With characteristic energy and fervor, she detailed the plight of the Native Americans, and begged for additional missionaries to serve them. His reply astonished her. “Why not, my child, yourself become a missionary?”
In Saint Katharine: The Life of Katharine Drexel, Cordelia Frances Biddle recounts the extraordinary story of a Gilded Age luminary who became a selfless worker for the welfare and rights of America’s poorest persons. After years of supporting efforts on behalf of African Americans and American Indians, Katharine finally decided to follow her inner voice and profess vows. The act made headlines. Like her father and grandfather, she was a shrewd businessperson; she retained her financial autonomy and established her own order, the Sisters of the Blessed Sacrament. Until her death in 1955, she devoted herself and her inheritance to building much-needed schools in the South and Southwest, despite threats from the Ku Klux Klan and others. Pragmatic, sometimes willful, ardent, and a charismatic leader, Katharine Drexel was an indefatigable champion of justice and parity. When illness incapacitated her in later years, divine radiance was said to emanate from her, a radiance that led to her canonization on October 1, 2000.
Following his highly acclaimed study of the life and works of Saint Thomas Aquinas, Jean-Pierre Torrell, O.P., continues his masterful work on the great Dominican theologian and brings an immense learning to bear on a subject that most readers have not considered very carefully: Thomas's spirituality
Sainted Women of the Dark Ages
Jo Ann McNamara, John E. Halborg, and Gordon Whatley, eds. Duke University Press, 1992 Library of Congress BX4656.S28 1992 | Dewey Decimal 282.092244
Sainted Women of the Dark Ages makes available the lives of eighteen Frankish women of the sixth and seventh centuries, all of whom became saints. Written in Latin by contemporaries or near contemporaries, and most translated here for the first time, these biographies cover the period from the fall of the Roman Empire and the conversion of the invading Franks to the rise of Charlemagne's family. Three of these holy women were queens who turned to religion only after a period of intense worldly activity. Others were members of the Carolingian family, deeply implicated in the political ambitions of their male relatives. Some were partners in the great Irish missions to the pagan countryside and others worked for the physical salvation of the poor. From the peril and suffering of their lives they shaped themselves as paragons of power and achievement. Beloved by their sisters and communities for their spiritual gifts, they ultimately brought forth a new model of sanctity. These biographies are unusually authentic. At least two were written by women who knew their subjects, while others reflect the direct testimony of sisters within the cloister walls. Each biography is accompanied by an introduction and notes that clarify its historical context. This volume will be an excellent source for students and scholars of women's studies and early medieval social, religious, and political history.
Revised and updated edition of the perennial Georgetown University Press classic, Saints of the Liturgical Year, this beautiful and comfortably sized guide is compact, but brimming with information. This edition includes over 260 brief biographies, including 33 new entries, as well as a glossary of terms to help explain the theology of the Roman Catholic Church. Based on the General Roman Calendar, presently in use in the Roman Catholic Church, it also includes the feasts, Saints, and Blesseds from the Liturgical Calendar of the Society of Jesus—known as the Jesuits—as officially observed within the Society of Jesus.
Offering inspiration and encouragement, Saints and Feasts of the Liturgical Year functions as an aid in introducing the faithful to the day's feast or to the saint whose memorial is being celebrated. As a gift, for personal or group study, and helpful for introducing parishioners to the history of the church, this book can also be used as a source of ideas for all pastors.
"In this exciting and important work, Wyschogrod attempts to read contemporary ethical theory against the vast unwieldy tapestry that is postmodernism. . . . [A] provocative and timely study."—Michael Gareffa, Theological Studies
"A 'must' for readers interested in the borderlands between philosophy, hagiography, and ethics."—Mark I. Wallace, Religious Studies Review
In Saints and Society, Donald Weinstein and Rudolph M. Bell examine the lives of 864 saints who lived between 1000 and 1700 and the perceptions of sanctity prevalent in late medieval and early modern Europe. They also provide a substantial body of information on the people among whom the saints lived and by whom they came to be venerated. In the first part, the authors give close consideration to what the saints' lives reveal about childhood, adolescence, and adulthood; the impact of religious inspiration upon family bonds; and family influences upon religious behavior. The second part provides a composite picture of piety and its changing configuration in Latin Christendom. With the assistance of statistical analysis, the authors answer questions involving the popular perception of holiness, social class, and gender.
Saints: Faith without Borders
Edited by Françoise Meltzer and Jas Elsner University of Chicago Press, 2011 Library of Congress BX2325.S25 2011 | Dewey Decimal 282.0922
While the modern world has largely dismissed the figure of the saint as a throwback, we remain fascinated by excess, marginality, transgression, and porous subjectivity—categories that define the saint. In this collection, Françoise Meltzer and Jas Elsner bring together top scholars from across the humanities to reconsider our denial of saintliness and examine how modernity returns to the lure of saintly grace, energy, and charisma.
Addressing such problems as how saints are made, the use of saints by political and secular orders, and how holiness is personified, Saints takes us on a photo tour of Graceland and the cult of Elvis and explores the changing political takes on Joan of Arc in France. It shows us the self-fashioning of culture through the reevaluation of saints in late-antique Judaism and Counter-Reformation Rome, and it questions the political intent of underlying claims to spiritual attainment of a Muslim sheikh in Morocco and of Sephardism in Israel. Populated with the likes of Francis of Assisi, Teresa of Avila, and Padre Pio, this book is a fascinating inquiry into the status of saints in the modern world.
The most complete overview and assessment of Mormon village studies available, this volume extends the canon twofold. First, it presents a rich composite view of nineteenth-century Mormon life in the West as seen by qualified observers who did not just pass through but stopped and studied. Second, it connects that early protoethnography to scholarly Mormon village studies in the twentieth century, showing their proper context in the thriving field of community studies. Based mostly on nine famous travelers’ accounts of life among the Mormons, including Richard Burton, Elizabeth Kane, Howard Stansbury, John Gunnison, and Julius Benchley—Bahr’s volume introduces these talented observers, summarizes and analyzes their observation, and constructs a holistic overview of Mormon village life. He concludes by tracing the rise and continuity of Mormon village studies in the twentieth century, beginning with Lowry Nelson’s 1923 research in Escalante, Utah. Over the following three decades, the genre expanded beyond Nelson and his students, becoming more sophisticated and interdisciplinary; by the mid-1950s it was a subfield within the respected arena of community studies. Researchers continued to study Mormon communities in the following decades and into the twenty-first century.
Master storyteller Don Waters returns to the desert in his third book set in the American Southwest. With the gothic sensibility of Flannery O’Connor and emotional delicacy of Raymond Carver, these nine contemporary stories deftly explore the lives of characters losing or clinging to a fleeting faith and struggling to find something meaningful to believe in beneath overpowering desert skies.
Soldiers, seekers, priests, prisoners, and surfers pursue their fate amid bizarre, sometimes overwhelming circumstances. In “La Luz de Jesús,” a gutless Los Angeles screenwriter, a believer in nothing but the god of Hollywood, must reorient after he encounters a group of penitents in New Mexico’s Sangre de Cristo Mountains. The decorated soldier in “Española” faces more chaos back home than he did during his tour in Iraq. And “The Saints of Rattlesnake Mountain” pairs a “trustee” prison inmate and a wild mustang horse, both wards of the state of Nevada, as they fumble toward a spiritual truth.
These stories capture the spirit of a region and its people. Once again Waters assembles an unconventional cast of characters, capturing their foibles and imperfections, and always rendering them with compassion as these modern-day martyrs and spiritually haunted survivors strive for some kind of redemption.
Ingenious, sometimes forbidding, often absurd, and altogether original, The Saints of Rattlesnake Mountain is a stirring tribute to the lives, loves, and hopes of the faithful and the dispossessed.
The Duke of Saint-Simon (1675—1755) was by all accounts, including his own, a sensitive, self-obsessed, ill-tempered man. A courtier and phenomenal chronicler of court life under Louis XIV, he produced the monumental work Memoirs, running to thousands of pages, in which the intrigues, personalities, activities, and gossip of life at Versailles are recorded in acerbic detail. Drawing heavily on these Memoirs, renowned historian Emmanuel Le Roy Ladurie offers a wonderful portrait of life under Louis XIV, focusing on the fundamental issues of hierarchy and rank in this tightly controlled universe.
Saint-Simon and the Court of Louis XIV, expertly translated by Arthur Goldhammer, is a historical essay about court life, built with the wide range of tools Ladurie so expertly employs: ethnography, history, literary criticism, and historiography. Ladurie recreates a world in which man is most definitely born unequal, a world circumscribed entirely by purity of bloodline, which nonetheless directly preceded the birth of democratic thought and political action. Locked into a virtual caste system, courtiers formed within their ranks cabals, factions, and groups bonded by common ideological principles in order to survive the political order of the court. Thus Saint-Simon and the Court of Louis XIV is not only about Saint-Simon's place in this constellation but also the constellation itself and how understanding it forces us to a reevaluation of political life in France during the Old Regime.
Including a biographical sketch of Saint-Simon and more than 30 illustrations of court life and its members, Saint-Simon and the Court of Louis XIV will delight those interested in French history as well as instruct those interested in political history.
Light, healthy, and easily tossed together, salads have been an herbaceous staple for as long as we have eaten food. Sometimes bitter, sometimes sweet—ladled over with buttermilk dressings or gently dressed in oil and vinegar—they come in an astonishing variety of forms and feature as both side and main dishes in a range of regional cuisines. In this book, Judith Weinraub celebrates the leafy life of the salad, traveling from Europe to the Americas and on to Asia to explore the crisp and nutritious delights they offer all around the world.
As Weinraub shows, salads started as a simple assemblage of wild plants gathered from the hillsides, a necessary source of calories and a pleasant contrast to the gamey meats that usually comprised a meal. It was only in later centuries that their nutritional value became known, and they assumed their place as the quintessential health food. Over that time, we learned to lavish them with oils, vinegars, juices, creams, cheeses, seeds, nuts, fruits, and proteins, and we learned to give them special names: chef, cobb, and caesar, not to mention niçoise, panzanella, and tabbouleh. Appetizingly written and freshly illustrated, this book will make a perfect accompaniment to any meal—or a main course in itself.
Salado is an enigma of the past. One of the most spectacular cultures of the ancient Southwest, its brilliant polychrome pottery has been subjected to varied interpretations, from religious cult to artistic horizon. Stephen Lekson now uses data from two Salado sites—a large pueblo and a small farmstead—to clarify long-standing misconceptions about this culture. By combining analysis of the large whole-vessel collection at Dutch Ruin with the scientific excavation of Villareal II, a picture of Salado emerges that enables Lekson to evaluate previous competing theories and propose that Salado represents a major fourteenth-century migration of Pueblo peoples into the Chihuahuan deserts. Lekson demonstrates that late, short-lived Salado farmsteads—difficult to identify archaeologically in areas with larger Mimbres concentrations—coexisted with larger Salado towns, and he argues that Salado in the Upper Gila region appears as a substantial in-migration of Mogollon Uplands populations into what was a vacant river valley. Throughout the fourteenth century, Salado communities in the Upper Gila were integrated into the larger Salado horizon and were closely connected to Casas Grandes, as indicated by the export of serpentine to the city of Paquimé and the occurrence of Casas Grandes pottery at Upper Gila Salado sites. The book includes illustrations of 71 vessels from Dutch Ruin plus a full-color frontispiece. Through analysis of these two sites, Lekson has taken a large step toward clearing up the mystery of Salado. His work will be welcomed by all who study the movements of peoples in the prehispanic Southwest.
Salafism, comprised of fundamentalist Islamic movements whose adherents consider themselves the only “saved” sect of Islam, has been little studied, remains shrouded in misconceptions, and has provoked new interest as Salafists have recently staked a claim to power in some Arab states while spearheading battles against “infidel” Arab regimes during recent rebellions in the Arab world. Robert G. Rabil examines the emergence and development of Salafism into a prominent religious movement in Lebanon, including the ideological and sociopolitical foundation that led to the three different schools of Salafism in Lebanon: quietist Salafists, Haraki (active) Salafists; and Salafi Jihadists.
Emphasizing their manhaj (methodology) toward politics, the author surveys Salafists’ ideological transformation from opponents to supporters of political engagement. Their antagonism to Hezbollah, which they denounce as the party of Satan, has risen exponentially following the party’s seizure of Beirut in 2008 and support of the tyrannical Syrian regime. Salafism in Lebanon also demonstrates how activists and jihadi Salafists, in response to the political weakness of Sunni leadership, have threatened regional and international security by endorsing violence and jihad.
Drawing on field research trips, personal interviews, and Arabic primary sources, the book explores the relationship between the ideologies of the various schools of Salafism and their praxis in relation to Lebanese politics. The book should interest students and scholars of Islamic movements, international affairs, politics and religion, and radical groups and terrorism.
The Salamander and Other Gothic Tales contains eight stories by Vladimir Odoevsky (1804-69). These include The Salamander, The Cosmorama, and The Sylph, Odoevsky's three main metaphysical tales. The collection as a whole represents some of the best of Russian Romantic fiction from the first half of the nineteenth century. This is the first English edition of Odoevsky's work to be published since 1965 and six of the tales are here translated for the first time.
Drawing from thousands of pages of police reports, court documents, interviews, letters, and diaries, Sillitoe’s and Roberts’s narrative cuts through the complexities of this famous crime investigation to deliver a gripping, Capote-esque tale. They embrace the details but lay them out systematically as seen through the eyes of the detectives, victims, and the perpetrator. The darkest secrets unravel gradually—allowing the reader fleeting glimpses of the infamous white salamander as it ducks in and out of its fabricator’s head.
What was the “salamander letter” and why were so many people determined to possess—and to conceal—it? Why was this one of the most unusual cases in American forensic history?
A skilled con artist by anyone’s assessment, Mark Hofmann eluded exposure by police and document authenticators—the FBI, Library of Congress, the LDS historical department, and polygraph experts—until George Throckmorton discovered the telltale microscopic alligatoring that was characteristic of the forgeries. What ensued was a suspense-ridden cat-and-mouse game between seasoned prosecutors and a clever, homicidal criminal. In the end, this story only verifies that some facts are indeed stranger than fiction.
Finding a salamander in the woodlands rates as one of the most enjoyable surprises of an early morning hike. Active mainly at night, these secretive, shiny, lizardlike amphibians often glow like jewels when found under the logs or rocks that many prefer. This colorful addition to Iowa’s popular series of laminated guides—the twenty-fifth in the series—will inform both amateur and professional naturalists about twenty-five species of salamanders found in the Upper Midwest states of Minnesota, Wisconsin, Illinois, Indiana, Michigan, Ohio, South Dakota, North Dakota, Kansas, Nebraska, Iowa, and Missouri.
Common mudpuppies and lesser sirens spend their entire lives in water, never losing the gills that they developed as larvae; the lungless four-toed salamander distracts predators by detaching its tail; the eastern newt discourages predators by secreting poisonous chemicals from its skin; the flat-bodied hellbender, which can reach twenty-nine inches in length, breathes by absorbing oxygen through the folds of its skin. These, plus the well-named slimy, zigzag, tiger, and other salamanders in this guide, are now threatened by loss of habitat, pollution, and a deadly fungus.
Terry VanDeWalle provides a complete description of each species as well as distinguishing characteristics for twenty-one subspecies, from the striking orange and yellow spots of the spotted salamander to the lichenlike patches of the green salamander to the prominent rounded head of the mole salamander. He also includes information about the salamanders’ range and habitat preferences, from twilight zones of limestone caves and crevices to seepages and spring-fed bogs. His comparisons of similar species and his comprehensive key are most helpful for identifying individuals in the field. Superb photographs by Suzanne Collins make this new guide the perfect companion for outdoor expeditions in all kinds of moist environments.
When we donate our unwanted clothes to charity, we rarely think about what will happen to them: who will sort and sell them, and finally, who will revive and wear them. In this fascinating look at the multibillion dollar secondhand clothing business, Karen Tranberg Hansen takes us around the world from the West, where clothing is donated, through the salvage houses in North America and Europe, where it is sorted and compressed, to Africa, in this case, Zambia. There it enters the dynamic world of Salaula, a Bemba term that means "to rummage through a pile."
Essential for the African economy, the secondhand clothing business is wildly popular, to the point of threatening the indigenous textile industry. But, Hansen shows, wearing secondhand clothes is about much more than imitating Western styles. It is about taking a garment and altering it to something entirely local, something that adheres to current cultural norms of etiquette. By unraveling how these garments becomes entangled in the economic, political, and cultural processes of contemporary Zambia, Hansen also raises provocative questions about environmentalism, charity, recycling, and thrift.